Agriculture, History, Jesus, Uncategorized

Kelley on the Grange 1867

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Elk River homesteader Oliver H. Kelley, claiming to be “as full of public spirit as a dog is full of fleas,” leads the founding of the Patrons of Husbandry, or Grange. The organization, which includes women as equal members, sweeps across rural America, promoting scientific agriculture and enriching the social and cultural life of farm families.*

What was Mr. Kelley like as a human, Jesus? What desires did You put into his nature for his fellow farmers?
“Encourage them to read and think; to plant fruits and flowers,—beautify their homes; elevate them; make them progressive,” he wrote in a letter to a friend. “I long to see the great army of producers in our country, turn their eyes up from their work; stir up those brains, now mere machines … set them to think,—let them feel that they are human beings, the strength of the nation, their labor honorable, and farming the highest calling on earth.” http://www.mnopedia.org/person/kelley-oliver-hudson-1826-1913

His zeal reminds me of the heart of the Benedictines, whom are renowned for “ora et labora”; prayer and work. Dear Father, how we need that balance between heart and head! Kelley, sort of, reminds me of those with a prophetic calling who operate in the spirit of encouragement. http://www.religious-vocation.com/differences_religious_orders.html

Lord, make more like Kelley, who want to lift up humanity! Lord, may those of us who have this call remain humble, and not cross over in judgment of our neighbor! Will You grow the Grange, and dignify our labor today?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

 

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History, Uncategorized

Falling Falls

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1866 to 1880

Construction begins on a wooden apron to protect St. Anthony Falls. Mills depend on the falls for industrial power, and their owners hope the apron will stop its erosion and collapse.

Floodwaters destroy this first attempt the following year. Collapses follow. It’s 1880 before a useful apron is completed.*

The Eastman Tunnel once ran below the St. Anthony Falls, connecting Nicollet Island with Hennepin Island. It’s collapse almost destroyed the utility of the falls for the milling industry. Congress gave the Army Corps of Engineers $50,000 to fix the falls by basically filling in the tunnel with concrete, and making a wooden apron. This attempt failed also, and it wouldn’t be until 1874 when a lasting apron would be built.
https://www.esci.umn.edu/courses/1001/1001_kirkby/SAFL/WEBSITEPAGES/5.html

Jesus, our life is a series of attempts, successes, and failures. Help us view failures as You do; teachable moments. Thanks that this failure to build an apron eventually led to a successful preservation of the utility of St. Anthony Falls and the milling industry, but at the cost of destroying its’ natural beauty.

Will You bless us again through the Falls and the Mississippi? Will You gift us to persevere today when our work is totally destroyed by forces beyond our control? Will You help us work in harmony with beauty and nature?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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Exploration, Faith, History, Uncategorized

Beltrami County Formed

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Feb 28, 1866
Beltrami County was formed.*

A seemingly simple note in history. A county is born, but what makes this place unique, Lord? Why is it special in the history of my state? It’s the headwaters of the great Mississippi, supplies drinking water for a quarter of Minnesota, supports hundreds of species of animals, and gives witness to approx. 10,000 years of human history. http://mississippiheadwaters.org/History.asp

Some of the land Beltrami County sits upon was originally Ojibwe (Chippewa) land. “Home to the federally recognized Red Lake Band of Chippewa, it is unique as the only “closed reservation” in Minnesota. In a closed reservation, all land is held in common by the tribe and there is no private property.” Charles Brill (1992). Red Lake Nation: Portraits of Ojibway Life, University of Minnesota Press, p. 19. ISBN 0-8166-1906-9
Will You direct my thoughts and prayers today for this peoples’ influence on this event?

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This county is named after the Italian count Giacomo Beltrami. He explored the area ca. 1825 and claimed to have discovered the headwaters of the Mississippi. After more years of adventures and travels he wrote his memoirs, but could not get them published by the Church-led government of Italy. What, if any, prayer points does this bring to the fore? https://en.wikipedia.org/wiki/Giacomo_Beltrami

First, I will give thanks for the gift of this river; the Mississippi. What would Minnesota be without it? It has given so much to so many: a 2300+ mile waterway, massive hunting and fishing grounds, thousands of years of drinking water, and immense beauty! May we forever remember this blessing from You, and be honorable stewards of it!

Next, I commend the Ojibwe-Chippewa Nation to You. I remember their choice to live in common, a huge commitment to trusting relationships most moderns will not dare undertake.You entrusted them with the gift of the Mississippi, and they did not withhold this treasure from Beltrami. http://www.sciencebuzz.org/blog/would-you-trust-your-life-red-umbrella

Lastly, I observe this lesson from this snippet of Minnesota history; the debt of gratitude is like a great river. Minnesota owes a debt of thanks to Italy, who owes a debt of gratitude to Giacomo Beltrami who owes a debt to the Ojibwe, who owe a debt to their forebearers, yet we all owe a perpetual debt of honor to the King of the Universe. As long as there is time, may this river of remembrance and honor never cease to flow and refresh! Amen!

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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History, Intercession, Uncategorized

Santee Reservation Established

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Feb 27, 1866
The U.S. Indian Office establishes a reservation for the Santee Dakota—who are facing starvation at Crow Creek—at the mouth of the Niobrara River in Nebraska. Pardoned prisoners from the military prison in Davenport, Iowa, join the Crow Creek survivors in this new location.*

Jesus, will You intervene in this event? Will You forgive any of the judgments offensive to You in this event? Whether from Santees, Dakotas, Minnesotans, South Dakotans, Iowans,or Nebraskans; all our opprobrious conduct was against You. Will You have mercy on these parties in this moment as You will forgive our contemptuous actions in the future? Will You transform these relationships? Will You bring chesed into our present?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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History, Minnesota, Uncategorized

Marshall Becomes Governor

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Jan 8, 1866 to Jan 7, 1870
William R. Marshall becomes the state’s fifth governor.

Energy and ambition characterized the life of Minnesota’s fifth—and only southern-born—governor. During William Marshall’s administration, his adoptive state experienced a post-Civil-War surge of growth and development: its population doubled to 350,000, its railroad mileage quadrupled, and its commercial endeavors flourished.*

Holy Spirit, thank you for William R. Marshall, and the work he did in the state of Minnesota. Forgive any judgments established from him or to him through the generations. Thanks for his heart for charity shown by the following quote below.

“The inaugural address of Governor Marshall, January 8, 1866, was published in the ‘Executive Documents for the state of Minnesota for the year 1865’, pages 31-38 (St. Paul, 1866). It is in part as follows:
“It is due to the State that an enlarged philanthropy should characterize its efforts for its help less ones. These children of sorrow, the blind, the dumb, the insane, have a claim upon us that we cannot disregard. If speedy action for thier relief is not taken it will be a reproach to our Christian civilization.”  (Minnesota Historical Society Collections)
https://books.google.com/books?id=RlwvAAAAYAAJ&pg=PA160&dq=%22Executive+Documents+of+the+state+of+Minnesota+for+the+year+1865%22&hl=en&sa=X&ved=0ahUKEwjagKLgworOAhXB5oMKHWC-C4sQ6AEILjAD#v=onepage&q=%22Executive%20Documents%20of%20the%20state%20of%20Minnesota%20for%20the%20year%201865%22&f=false

Lord, may we be civil because we are Yours! May we love our enemies! May we be conduits of Your generosity for those in need! Amen!

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

 

 

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Faith, History, Uncategorized

Reestablishing Dakota Communities in Minnesota

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1865 to 1895
About 150 Dakota who assisted in the punitive expeditions are allowed to remain in Minnesota after the war. They take refuge on lands at Mendota and Faribault owned by Henry Sibley and the Faribault family. As the decades pass, more Dakota find their way back to traditional homelands, living near old villages at Prairie Island and the Upper and Lower Sioux Agencies. In 1889 Congress passes legislation allowing the Dakota to establish communities at Lower Sioux, Shakopee, and Prairie Island. A similar community at old Upper Sioux lands is established in 1938. These four communities are all that remain of federally recognized Dakota land in Minnesota. In addition, several Dakota communities are established in Canada.*

Amazing! This is exactly the type of stuff that I have looked for during this effort. Here are layer upon layer of opportunities for the enemy to build his evil networks to break the society that You have intended in this state of Minnesota. I’m blind apart from You Holy Spirit! I will tell You what I see. Will You guide my prayers and observations? Will You forgive my errors and move me to what is in Your heart?

Lord, is this an attempt to divide and create unforgiveness among brothers? Is this a task that is understandably messy because we are human beings? Proverbs 6:15,19 NIV tells us “There are six things the Lord hates, seven that are detestable to him:” one of them being “ a man who stirs up dissension among brothers.”

Holy Spirit, we see the fruit of dissension sown among the Dakota people. Will You forgive the offense of the judgments these two groups had towards each other? Will You forgive this offense? Will You re-establish good faith and trust among the Dakota nation? Will You establish good faith and trust between present Dakota nations and Minnesota nations? Will You bless and restore them to You, the land, and their generations? Will You break the power of the spirit “who stirs up dissension among brothers?”

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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