21st Century, News, omnipresent history, Uncategorized

“My Little Finger”

Washington Monument January 6, 2020.

Do you ever get tired of the cycle of bad news? Are you ever amazed at how current event news, especially when an election is involved, becomes an agent of division in our society? Old friends refuse to have a cup of coffee with old friends because they believe the rhetoric online, on TV, and blowing through the airwaves that disagreement equals domestic terrorism?

When “new” news makes me tired, I find comfort in the “old” news of G-d’s eternal reporting in the Torah. The labels may change, but His laws and His words yield wisdom for those who are willing to sit with Him awhile. Look at what the sweet Rauch Ha’Kodesh led me to this week; a 2900 year old call to our leaders to emulate the Father’s perfect balance of grace and truth within moments of crisis!

Israel Rebels Against Rehoboam

Rehoboam went to Shechem, for all the Israelites had gone there to make him king. When Jeroboam son of Neat heard this ( he was still in Egypt, where he fled from King Solomon), he returned from Egypt. So they sent for Jerobaom, and he and the whole assembly of Israel went to Rehoboam and said to him:

“Your father put a heavy yoke on us, but now lighten the harsh labor and heavy yoke he put on us, and we will serve you.”

Rehoboam answered,

“Go away for three days and then come back to me.”

So the people went away.

Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime.

“How would you answer advice me to answer these people?”

They replied,

“If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants”

But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him. He asked them,

“What is your advice? How should we answer these people who say to me, ‘Lighten the yoke your father put on us?'”

the young men who had grown up with him replied,

“Tell these people who have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter’ – tell them

“My little finger is thicker than my father’s waist. My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.”

Three days later Jeroboam and all the people returned to Rehoboam, as the king had said,

“Come back to me in three days.”

The king answered the people harshly. Rejecting the advice given him by the elders, he followed the advice of the young men and said,

“My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.”

So the king did not listen to the people. for this turn of events was form the Lord, to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite. When all Israel saw that the kine refused to listen to them, they answered the king:

“What share do we have in David, what part in Jesse’s son? To your tents, O Israel! Look after your own house, O David!”

So the Israelites went home. But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them. King Rehoboam sent out Adoniram, who wa sin charge of forced labor, but all Israel stoned him to death. King Rehoboam managed to get into his chariot and escape to Jerusalem. So Israel has been in rebellion against the house of David to this day.” I Kings 12:1-19 NIV

Last week, my wife and I attended significant events on the east coast; events for peace and prayer, and events that lawfully protested the foreign interference in the 2020 Presidential election. Those in attendance emulated Israel; they humbly asked for their government to hear them.

Yet, this massive crowd, perhaps 800k to 1.2million people, had their voiced overshadowed, again by the actions of maybe a few hundred attendees who crossed the line into violence and riot. This small but violent mob was instantly addressed on Twitter by the POTUS, but the social media giant erased his message to stand down and disperse. Why would they do this?

As our group of intercessors left the greater Distict of Columbia, news reports began pouring in that mislabelled the entire event as a riot, and even questioned if all attendees should be thought of as “domestic terrorists”. With G-d as my witness, we heard no such messages remotely inciting violence from any events, from the stages, or from the various speakers from the six major rallies on the Mall. * This rally happened because of the failure of the following governmental entities to “hear” them or their allegations of foreign interference and or voter frXXd:

-They were not heard by the Secretaries of States, Governors, Lieutenant Governors or at least six states.

-They were not heard by the U.S. Courts of Appeals. (District Courts)

-The Supreme Court refused the case brought by Texas with the weight of 17 additional states.

-The Vice President refused to act on Article II Section 1.2 of the U. S. Constitution. ** The attendees of this rally, in my humble opinion, were united in their hope for this outcome.

So we find ourselves in a situation that divided the House of David and the house of Israel so many years ago. Will President-elect Biden follow the steps of Rehoboam, or of the wise advisors? Will the leadership of the U.S. gov’t, whether serving in elected or appointed positions “hear” the mass of people, (allegedly 75 million Trump voters) who believe our process of elections has been significantly defiled? Will we practice the “scorched earth” politics of personal destruction championed by the young and unwise advisors of our future leaders?

Perhaps most importantly, what will you choose in regards to your neighbors with whom you disagree?

Will you “scourge them with scorpions”?

Will you make the weight heavier for them?

Will you tell them a story about your “little finger”, or will you hear their fear and pain of becoming a country of men rather than a country of laws?

As followers of the way, let me be clear, I am not here to build the Republican or Democratic kingdom. My Messiah calls to all who will hear Him; “Build the Kingdom of G-d.” All truth is G-d’s truth, and that is what we seek. Come Lord Jesus, hope of the nations!

“For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.” *** Luke 8:17 BSB

*If one wishes to verify if indeed the POTUS DJT incited a “riot” as alleged, please see the transcripts below.

https://www.rev.com/blog/transcripts/donald-trump-speech-save-america-rally-transcript-january-6

** https://constitution.congress.gov/constitution/article-2/

*** https://biblehub.com/luke/8-18.htm

Another shot of the masses engaging in protest; not in violence or riotous behavior. January 5, 2020.

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Can I get a howl?

A vintage Golden Eagle microphone circa late 1960’s

Let’s begin this transmission with a message broadcast by an author, Qoheleth, likely King Solomon roughly 2400 yrs ago. (One could say it’s a “Golden Oldie”!) This king is alleged to be the wisest human being of all time. We’ll roll this pre-recorded interview for your listening pleasure! Enjoy!

DJ: Qoheleth, is that you?

Q: It is I.

DJ: The people of the future have a pressing question for Your Majesty, are you willing to oblige them.

Q: I am.

DJ: King, live forever! Forgive my many words, but I must explain the backstory of my question because it is from the future.

Q: You may proceed.

DJ: The year is 2020 AD, and it is unlike any before it because the entire world is cowering before a pandemic. Earth’s people are largely shuttered. Their governors’ are practicing a form of soft monocracy; simultaneously shuttering millions of humans from: buying, selling, working indoors, working outdoors, play and recreation outdoors and on the seas, and even closing the doors of their temples forbidding the worship at Passover.

There are many chasms of ethnic strife. There are peaceful protests in the streets as well as fires of insurrection. Instead of solving these problems, face to face, all this melisma and cacophony is filtered through a device known as a computer. This device is neither good nor bad, but is as useful or harmful as its user or programmer. (One who instructs it what to do.)

Natural relationships are disrupted. Children do not know play. There is fear, suspicion, and distrust in those who were comrades and neighbors only months before! People see things going the wrong way, but do not know how to effect change.

Allow me to illustrate further, O King? These peoples have a tradition and a high holy day where they express gratitude; to each other, to their families, to the Most High. Many are forbidden this practice! Even more are disallowed to eat a meal in their own homes, “for their own good”, by their satraps, rector provinciae, governors, and proconsuls. These leaders mesmerize the people with trading liberty for the temporal illusion of security against this omnipresent pandemic.

What say you Qoheleth? What wisdom will you convey to us from Adonai?

Qoheleth:

“1There is an appointed time for everything. And there is a time for every event under heaven—

2A time to give birth and a time to die;
A time to plant and a time to uproot what is planted.

3A time to kill and a time to heal;
A time to tear down and a time to build up.

4A time to weep and a time to laugh;
A time to mourn and a time to dance.

5A time to throw stones and a time to gather stones;
A time to embrace and a time to shun embracing.

6A time to search and a time to give up as lost;
A time to keep and a time to throw away.

7A time to tear apart and a time to sew together;
A time to be silent and a time to speak.

8A time to love and a time to hate;
A time for war and a time for peace.”

End of show.

Friends, I am first a man of prayer. I only wish to engage the political culture of this world when it steps on the Laws of Nature, and Nature’s G-d. It is time to raise our voices. It is time to write. It is time to give voice to oppose those who would stifle our humanity; even our expressions of gratitude in the dangerous act of sharing a Thanksgiving meal?!?

Turn your radio on. Time to get on the mic!

*https://zondervanacademic.com/blog/who-wrote-ecclesiastes-and-what-does-it-mean

** If you wish to contact the governor of Minnesota. https://mn.gov/governor/contact/

***If you wish to contact your U.S. House Representative. https://www.house.gov/representatives/find-your-representative

****If you wish to contact your U.S. Senator. https://www.senate.gov/senators/

*****If you wish to contact your President.https://www.whitehouse.gov/contact/

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Why pray through history?

My little corner where I pray. 2016. (Yes that’s an original print of Koko Taylor shot by acclaimed photographer and blues archivist Marc Norberg.)

Pray Through History: A New Way of Looking at History

Though this post mostly portrays my theology and touches on historiography, I want to bravely lead out with baring my heart. I pray through history out of love of Our Father. I pray because it is a calling. I’m incensed at the wrongs our human race commits towards Him. I’m humbled at my own betrayals of myself, my G-d, and others. We spend so much time academically threading the needle of who is offended by whom at what time in our past, but we rarely, so rarely, if ever look above the heads of our beloved enemies to see the offenses and betrayals committed against the “I AM”. How will we move forward as the human race if we maintain permanent grudges against each other? How do we heal the huge chasms caused by deep and real wounds, “ethnos to ethnos”, if we do not have a way to forgive, and an academy too often stuck in the same trap?

Dear and Holy Messiah, how grateful I am that You made a way! You literally gave Your blood and yielded Your life so that when we, too, are falsely accused and crucified by our neighbor(s); we also will rise again! Forgiveness may be the most costly of all the virtues You exhort us to live by. It is not a feeling that can be manufactured. It is not a commodity that can be bought or sold. It is not an exercise of the mind, or an intellectual “ism”. It is a habit of Your Kingdom; of those eternally committed to unconditional love. It is an impossibility without Your impartations of humility, revelation, and a new heart to replace our hearts of stone.

Though not in Scripture, You crystalized this human condition through the pen of English poet Alexander Pope. About 1711, he wrote a powerful poem entitled so appropriately “An Essay on Criticism, Part II”. What did You speak to us through this beautiful man’s mind but ‘To err is human; to forgive, divine’?!

May You be honored by our repentance, Eternal Father. May we break off the bitter branches of this tree of humanity. May we prune our own branches so that our neighbors may again enjoy Your light! How we love You, and need You this day to survive! Your adoring adopted son, James

A PRAYERFUL MODEL TO ANALYSE HISTORY

I. THERE ARE SPECIFIC ‘MOMENTS OF SEPARATION’ IN HUMAN HISTORY.

> For example, the Seljuk Turks attack Jerusalem.

II. ACTION-BASED JUDGMENTS IN PRESENT TIME.

> Jews to Seljuks, Jews to all Turks, Jews towards any outsider

> Seljuks to Jerusalem’s Jews, Seljuks to all Jews

III. FUTURE JUDGMENTS ARE FORMED BASED ON MEMORY, PERCEPTION, AND BITTER ROOT JUDGMENTS ARE SOLIDIFIED.

> Transference on a cultural scale.

> Perpetuation of offense.

IV.  PARTIES ARE HELD RESPONSIBLE FOR THEIR ACTIONS AND JUDGMENTS IN THE LORD’S JUSTICE.

> Even righteous anger betrays the victim. Even if the victim is a city, culture, tribe, or nation. We have been forgiven all, and therefore must forgive all. (This is not easy. The decision of the will may be simple, but the maintaining a heart of forgiveness is divine. )

> This is not an endorsement of living without boundaries, especially personal boundaries. Rather, it is a challenge of the rights of a human being to hold another prisoner by the maintenance of an offense.

V. WE CAN REPRESENTATIONALLY ACKNOWLEDGE HISTORICAL SIN BEFORE OUR LORD.

>  Through Christ we have access to his Omniscience, Omnipotence, and Omnipresence. He is present to all history, the present, and future events. He is within time, and beyond our comprehension of time. He knows all and can guide us to pray representationally, (intercession) for events of history, the present, and the future. He truly has unlimited power to forgive, heal, restore any human condition! 

>His only limitation is self-imposed: He is a gentleman with boundaries. He believes in good and evil, justice and injustice, lightness and darkness, separateness and relationship.  Isaiah 5:20 “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.” We can trust in distinctions because He trusts in distinctions. Denial of sin within the context of our relationship with Him or others offends God because it denies our condition of separateness, or that we may have a need to address. Denial allows us to keep our pride, hold a grudge, or maintain anger. To use an old Baptist analogy,

“The whole world stand under the Niagara Falls of the Lord’s love. Some have their cups turned up and are filled. Others, although they under a deluge of love, can’t seem to keep a drop because their cups are turned upside down.”

VI. THROUGH ACKNOWLEDGEMENT OF HISTORICAL SINS, WE SET THE PROCESS OF RESTORATION IN MOTION.

A. We become aware of historical sin through experience or education.

B. We confess it to the Lord. This is a legal admission of guilt.

C. We pronounce the Lord’s forgiveness of confessed sin. (1 John 1: 8-10)

D. He will guide it through the full process of restoration.

1. Confession leads to remorse.

2. Remorse leads to repentance.

3. Repentance leads to reconciliation.

4. Reconciliation leads to restoration.

VII. ADDITIONAL SCRIPTURAL PRINCIPLES OR MANDATES THAT OUTLINE OR AUTHORITY TO PRAY THROUGH HISTORY.

A. “It is never the will of God that the judgment due the wicked should come upon the righteous.” pp 14-15 citing Genesis 18: 23,25 NIV

1.”Will you sweep away the righteous with the wicked?” v. 23 Abraham asks.

2.”Far be it from you to do such a thing-to kill the righteous with the                 wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” v. 25

B. “Every Christian has dual citizenship.” pp 32-35

1. “By natural birth he is a citizen of an earthly nation, and he is subject to all the ordinances and requirements of his nation’s lawful government. But by spiritual rebirth through faith in Christ, he is also a citizen of God’s heavenly kingdom. This is the basis of Paul’s statement, already referred to in our previous chapter: “We…are citizens of heaven.” Philippians 3:20 NEB

2. Example of dual citizenship: Jeremiah 1: 5,10 NIV  

-”I approinted you as a prophet to the nations.” v.5 

-”See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.” v.10

– Jeremiah was subject as a citizen of Judah: “he did not “preach or      practice political subversion or anarchy. Nor did he ever seek to evade or resist decrees made by the government concerning him, even though these were at times arbitrary and unjust. Yet on the spiritual plane to which God elevated him through his prophetic ministry, Jeremiah exercised authority over the very rulers to whom he was in subjection on the natural plane.”

Derek Prince, Shaping History Through Prayer and Fasting, (Springdale, PA: Whittaker House,1973)

Mark 2:1-12 NIV 

v 5. When Jesus saw their faith, he said to the paralytic, “ Son, your sins are forgiven.”

v 10. “But that you may know that the Son of Man has authority on earth to forgive sins…”He said to the paralytic, v11. “I tell you, get up, take your mat and go home.”

“It is interesting to note that in John 20:22-23, Jesus breathes upon his disciples to receive the Holy Spirit, and then pronounces, “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”  Jesus is giving the church the authority to announce His forgiveness in the lives of those who come to Him in faith.  We do not have the innate ability to forgive anyone’s sins against God, or to withhold God’s forgiveness of sins from anybody.  But Jesus has given the church the authority to act as His regents or representatives in the world, and to speak on His behalf.  We can declare that “God forgives you” with all the authority of Jesus, because we are not declaring our forgiveness, but rather His forgiveness in Christ.  We are merely pronouncing the forgiveness made possible by the sacrifice of Christ.” 

Timothy Tennent, President Asbury Theological Seminary

http://blogs.asburyseminary.edu/global-talk/the-temple-is-here-mark-21-12/

His Holiness John Paul II, First Sunday of Lent, “Day of Pardon” Presentation

Vatican Basilica

 12 March 2000

I. The meaning of the celebration

1. On 12 March 2000, the First Sunday of Lent, the Holy Father will celebrate the Eucharist with the Cardinals and will ask forgiveness from the Lord for the sins, past and present, of the sons and daughters of the Church.

The celebration of the Day of Pardon was expressly desired by the Holy Father as a powerful sign in this Jubilee Year, which is by its very nature a moment of conversion.

“As the Successor of Peter, I ask that in this year of mercy the Church, strong in the holiness which she receives from her Lord, should kneel before God and implore forgiveness for the past and present sins of her sons and daughters. All have sinned and none can claim righteousness before God (cf. 1 Kgs 8:46)… Christians are invited to acknowledge, before God and before those offended by their actions, the faults which they have committed. Let them do so without seeking anything in return, but strengthened only by the ‘love of God which has been poured finto our hearts’ (Rom 5:5)” (Incarnationis Mysterium, 11; cf. Terno Millennio Adveniente, 33).

2. Consequently, the Church, in a Eucharistic celebration at the beginning of her Lenten journey, and thus in an act of thanksgiving to the Lord, confesses, proclaims and glorifies God’s work within her during the past two thousand years of Christianity. The Lord has been living and present in his Church, and through the Saints he has demonstrated that he continues to be at work in human history, in the midst of his community. Certainly, Christians, as pilgrims and wayfarers towards the Kingdom, remain sinners, frail, weak and subject to the temptations of Satan, the Prince of this world, despite their incorporation into the Body of Christ. In every generation the holiness of the Church has shone forth, witnessed by countless numbers of her sons and daughters; yet this holiness has been contradicted by the continuing presence of sin which burdens the journey of God’s People. The Church can sing both the Magnificat for what God has accomplished within her and the Miserere for the sins of Christians, for which she stands in need of purification, penance and renewal (cf. Lumen Gentium, 8). 

3. “The Church cannot cross the threshold of the new millennium without encouraging her children to purify themselves through repentance of past errors and instances of infidelity, inconsistency and slowness to act” (Tertio Millennio Adveniente, 33). Consequently, a liturgy seeking pardon from God for the sins committed by Christians down the centuries is not only legitimate; it is also the most fitting means of expressing repentance and gaining purification. 

Pope John Paul II, in a primatial act, confesses the sins of Christians over the centuries down to our own time, conscious that the Church is a unique subject in history, “a single mystical person”. The Church is a communion of saints, but a solidarity in sin also exists among all the members of the People of God: the bearers of the Petrine ministry, Bishops, priests, religious and lay faithful.

http://www.catholiclinks.org/sacramentoperdondiadelperdon.htm

Nehemiah 9:33

“In all that has happened to us, you have been just; you have acted faithfully, while we did wrong.” Nehemiah 9:33

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Governor C. Elmer Anderson

Clyde Elmer Anderson, a Republican, is elected the 28th governor of Minnesota and served from September 27, 1951 through January 5, 1955. This calm and assertive executive already had achieved the distinctions of being the youngest lieutenant governor at age 26 serving under governor Harold Stassen in 1938.  He went on to win five more terms under three different governors: Stassen, Thye, and Youngdahl in: 1940, 1944, 1946, 1948, and 1950. *

In many ways Anderson typified the upbringing of Minnesotans during this age: born “outstate” in Brainerd, on March 16, 1912, born one of nine children to Swedish immigrants Fred and Anna Anderson. Elmer simultaneously worked on the family farm, held an outside job, and went to high school. He lost his father at age 14, finished high school at 16, and began pre-med studies at the University of Minnesota to become a doctor. Though a solid student, he never finished his studies due to financial constraints. **

Not one given to self pity, the young Mr. Anderson picked himself up by his own bootstraps. He found a job at Service News Incorporated, a “a retail fixture manufacturer, a wholesale magazine and newspaper distributor, and a consulting company.” *** By the age of 22, he owned the company, and had made it profitable. 

Perhaps this bedrock solidity of character attracted the attention of candidate Harold Stassen to tap Anderson to become his Lieutenant governor ca. 1938? Though few records can be found to validate as to his own policies in this era, we find him a capable advocate of his governor’s positions.  Governor Stassen recollected of him, “He came in kind of unexpectedly, but he stepped in and carried on in a way that had the general approval of the people.” **** 

During his tenure in office Governor Anderson promoted technology and the skilled labor industry within the state. Strong local companies such as 3M, Honeywell, Engineering Research Associates, Sperry, and Cray needed incentives to attract brainy talent to his cold state. He undertook the tasks to reform mental healthcare, law enforcement, and penal systems.*

Lastly, Governor C. Elmer Anderson knew how to create a consensus. DFL leaders of this era recall opposing him on policy, yet he never yielded to partisanship. Namely, State Senator Don Samuelson (DFL) sums up nicely saying of Governor C.E. Anderson, “He was extremely well-respected by the Legislature. He was not confrontational. He was not there to pick a political fight with anybody. He was just there to get the job done.” ****

We turn to You, Eternal Father, Authority of Authorities, the Omniscient Head of the Council of Heaven and think how much this man’s type of authority reminds me of Your Son! Especially the last quote, “He was not there to pick a fight with anybody. He was just there to get the job done.” We praise You that You did not seek office, or power, or lands as You lived with us; You were here to get the job done!

C. Elmer Anderson led a life with striking parallels to so many of the heroes of our faith in that he trusted in Your positioning, and seemed content to be second in command. He reminds me of Aaron, who operated as the prophet and spokesman for Moses. He runs with Joshua; the strong right arm of of Moses. His administrative skills bring to mind Joseph, and the wisdom, (informed by Your revelations), he asserted to save Egypt and its neighbors. He is a reflection of Daniel, and the humble submission and service shown those of Nebuchadnezzar’s court. He prompts thoughts of Elisha, and his trusting relationship with Elijah.

Lord, hear our prayer; will You accept such commendations of C. Elmer Anderson? We thank You for his example as the longest serving Lieutenant Governor! We ask that You impart such gifts to our present and future citizens who bear the title of “Second in Command”.

We ponder these examples with You, and wonder “Why is it that Your Word gives us so many examples of “power under”? I recollect this idea presented by my former professor, Dr. Greg Boyd. In his book, “Myth of a Christian Nation” *****, he poses similar questions of You and the ekklesia. Your Bride, the Church, has at times acted out such conflicted examples of authority to our world. Sometimes we assert our legal or political wills in excess of Your Kingdom’s directives. Dr. Boyd called this notion; “power over”. Sometimes, though we are inheritors of Your great authority and revelations, Your Spirit may direct us to take the humbler paths of not asserting rights, authority, or engaging in combative rhetoric. To our world, and even to ourselves, submitting ourselves to Your Spirit can look and feel like a defeat. Yet, it is precisely Christ’s “defeat” at the Cross, along with its pain and humiliations, that enriches and empowers the joy of Your Resurrection!

Again, we thank You for this man’s long path to becoming our 28th Governor. We ask that You stamp the lessons taught through Governor C. Elmer Anderson into the psyche of our State. We hear this message; though a consummate politician, he did not lead by asserting political authority, but by trusting that his authority and positioning from You was enough. A sheriff who is insecure has to twirl his guns. A sheriff who knows he’s in charge: tips his hat, smiles, keeps his guns in his holster, leans back on the post of the boardwalk, and just regulates! Will You make of us, and give to us leadership that does the same? Amen.

“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe. That power is the same as the mighty strength he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come.” Ephesians 1:18-21 NIV ******

** https://snaccooperative.org/ark:/99166/w68p8zcr

*** https://servicenewsinc.com

**** Citing Author Unknown, “The Minnesota Daily”, January 23, 1998. St. Paul, MN.https://web.archive.org/web/20160304094845/http://www.mndaily.com/1998/01/23/former-gov-c-elmer-anderson-dead-85

***** Boyd, Greg, “Myth of a Christian Nation”. Grand Rapids, Mich. : Zondervan, 2009.

****** https://biblehub.com/bsb/ephesians/1.htm

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Charles M. Schulz and Charlie Brown

Courtesy Charles M. Schulz Museum. “The New Yorker” October 22, 2007

1950

“St. Paul cartoonist Charles M. Schulz’s “Peanuts” appears in papers and soon becomes the most popular comic strip in the United States. Clearly drawn from the “Li’l Folks” cartoons he penned for the St. Paul Pioneer Press between 1947 and 1950, Charlie Brown and company eventually take their adventures to books and television specials.” * 

Commencing on October 2, 1950 this comic strip’s first publishing marked the fulfillment of thirteen years of effort. Schulz endured and yet thrived through many challenges in this span. What can we learn about his life previous to this time that enabled him to create, perhaps, the greatest and most ubiquitous cartoon of all time?

Citing a few facts from the Charles M. Schulz Museum’s website, we find some insights. ***

1940- He decides to take correspondence courses from Federal Schools based on their emphasis on cartooning.

1942- At age 20, he is drafted into the United States Army and serves in World War II. (He observed later in his life that “The army taught me all I needed to know about loneliness.”)

1943- His mother, Dena, dies of cervical cancer shortly after his induction to the service.

1945- From February through July 1945, he served in Germany.

1946-1947- He lived with his dad above a barbershop in St. Paul, Minnesota, and gained employment through his former art school, now known as Art Instruction Schools, Inc. He corrected students’ work for the cartooning division of the school, and developed his tastes and talents as to what kind of work he most wanted to produce.

1947-1950- Charles scores his first round of success publishing work for magazines: ‘Collier’s’ and ‘The Saturday Evening Post’, and for newspapers in the ‘Minneapolis Tribune’, and the ‘Saint Paul Pioneer Press’.

Now we pivot to You; the Master Illustrator and Storyteller of the Universe. We remember the Messiah’s ability and use of parables to convey in emotional pictures the deep things of our hearts. Dear Holy Spirit, how we need You today, as everyday, to come and bring revelation. Will You let us erase strife and remember the eternal joys You hold out to us right now? What do You want to say about the everyday heroism of Mr. Schulz, and his beloved storytelling through the characters of “Peanuts”?

As we reflect on this chapter of history with You, we look for a root motive from its author. The main character of Peanuts is an ordinary boy, Charlie Brown, who never stops trying to succeed, but is often hampered with failure and humiliations. His observations about life range from the humorous to the serious. His nature is just like ours; simultaneously plagued with self-doubt and yet unquenchable hope that one day he will be victorious. Let’s go to the mind of the author and see what he had to say about, perhaps, the most beloved and known character of a story of the entire 20th century?

“Charlie Brown has to be the one who suffers, because he is a caricature of the average person. Most of us are much more acquainted with losing than we are with winning.” Charles Schulz **

An omnipresent symbol for generations of readers is summed up in his interactions with Lucy playing football; she holds the ball, he does a tremendous run up for the kick, and at the last second, she pulls the ball away, and he goes flying landing flat on his back. Yet, he never gives up on the notion of making a huge kick-off. 

(Allow us an aside to pray this point, Sovereign Lord? Will You forgive the ways we have broken faith in You, ourselves, and others as children? Will You search our root arrogance and character deformations made in our childhood vows? Will You forever make Minnesota a place where the innocent beliefs and hopes of children are returned by their peers and communities? Will You make adults more visible and present in the lives of our future generations?)

Additionally, we see Charlie Brown living in a world of children and their pets. Adults, to my recollection, are never visible. “Peanuts” pulls back the curtain on the lives of his neighborhood kids, and demonstrates that even the very young have strong temperaments and unique character to their personalities. Maybe, this is part of what makes this story stand apart from legions of its competitors; even the small universe of a community or ordinary neighborhood is still a microcosm of our future?

So, we bring You adoration for Charles M. Schulz and the world of “Peanuts”. We thank You that he overcame so many times in the decade before his first publications and successes. He lost his mother, and yet dutifully went to the war. He, subsequently, lost his home, yet adapted to living with his father above a barbershop. He stoked the fires of his dream with commitment to his craft and desire for more for a decade. He shared what he learned with others. He believed in the characters of Peanuts, and we were blessed by his insights into their very small but exceedingly important world(s). 

As Minnesotans, we thank You for the fun and “5 cent Psychology” stand lessons of Peanuts! We thank You for a man who, like Charlie Brown, never broke faith on his dream to tell an Odyssey-sized story four cartoon panels at a time. Will You bless our artists, observers, and story-tellers to have the persistence of Schulz? One day, they will win, they will have a glorious kick-off because You are holding the football!

“1At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”

2Jesus invited a little child to stand among them. 3“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven. 4Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven. 5And whoever welcomes a little child like this in My name welcomes Me.” ***** Matthew 18:1-5 BSB

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm 

The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

** Schulz, Charles M. “Peanuts Jubilee”. 1976. Penguin.

*** https://schulzmuseum.org/timeline/#!/1940

*** More things to do from the official page. https://www.peanuts.com

**** See some fun pictures of Schulz and “Lil Folks” and support a 10 year old blogger to boot! https://lainie10.wordpress.com/2013/10/05/the-wonderful-world-of-peanuts/

***** https://biblehub.com/bsb/matthew/18.html

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20th Century, Americana, Architecture, History, Life, Minnesota, omnipresent history, Prayer

Urban Population Tops Rural

Richfield, Minnesota “History of Richfield, MN. https://en.wikipedia.org/wiki/Richfield,_Minnesota#History

1950

“For the first time, the census shows more Minnesotans living in cities than in the country. For example, the population of Cottage Grove Township grows sixfold in the 1950’s. Builders convert thousands of acres of farmland into suburban housing tracts that promise wholesome family living within commuting distance of downtown jobs.” *

1940 Census 

Total population in MN = 2,792,300 

Total urban population = 1,390,098 (49.80%) 

Total rural population = 1,402,202 (50.20%) 

1950 Census 

Total Population in MN = 2,982,483 

Total urban population = 1,624,914 (54.50%) 

Total rural population = 1,357,569 (45.50%) *

It’s a bit strange to think that Minnesota’s cities and suburbs are so young. We were mostly a culture of agriculture only 70 years ago, yet that farming tradition changed in roughly the span of a decade?! What prompted these changes, and the results of these new suburban patterns of life?

Let’s recap what happened previous to the fifties; Minnesotans had survived the belt-tightening of the Great Depression, and the duress of WWII. In order to win the war, massive factories like the Twin Cities Ordnance Plant and FMC needed oceans of laborers nearby.**,*** Many of our people who were raised on farms, followed jobs and a sense of patriotic duty to factory jobs in the cities. Our people shoe-horned themselves in the urban housing available at the time, but many looked for a solution to their dilemma of remaining close to work without sacrificing a connection to the land.

Enter the surburbs! Imagine the joy of these ancestors as they moved from tight apartments, trailers, or rented rooms to owning a brand new place in a brand new town with optimistic names like Roseville, Golden Valley, or Richfield?! Granted, their living space didn’t increase dramatically. Many of these early suburban floorplans were under 800 square feet. **** However, now their “apartment” had: two bedrooms, a living room, dinette and kitchen, private bathroom, a front yard, a backyard, a garage, and was at least a full 12 feet from the next-door neighbor’s wall?! They found solace in the idea that they were still close enough to work, but could still see some green every day or even plant a garden on their own land. 

1950’s suburban floorpan, https://www.thoughtco.com/minimal-traditional-house-plans-177538

So here we come to You in prayer! You are the Master of the Open Field, the Property Manager of All Cities, and the Mayor of the Suburbs. Will You give us insight as we remember this moment in our history with You? Help us think through the impact of shifting from country to city to suburbs. 

Let’s begin with some common sense. Living on a farm doesn’t a farmer make. Every people group has its explorers who want, and maybe need to go beyond the shire. It’s just in their nature to be curious about whats around the next corner. So we thank You for the explorers of Minnesota who left the farm to seek a new life in the city. We thank You that their willingness to relocate and adapt helped our society throw off real threats to our freedoms in World War II. 

Though we do not think of these “explorers” as refugees in the modern sense, we can acknowledge to You that they were surely displaced peoples. Although they shared the same rights, privileges, and duties of their neighbors in the cities it doesn’t seem a stretch that they did not share in the cultures or sub-cultures of the cities. What kinds of judgments did rural Minnesotans make towards their urban counterparts? How did those raised in the city judge the “small townies”? 

One profound difference that comes to mind is that rural people must “make do” out of necessity. When geographically isolated, one must become their own mechanic, carpenter, toolsmith, doctor, and nurse. There is not the luxury to rely on specialists found in the city. So we praise You for the resourcefulness that these rural Minnesotans brought into Minneapolis and Saint Paul. We also ask that You forgive them any judgments of the ineptitude and pettiness of those who only know the streets. 

Conversely, those that live in the city, perhaps, are more schooled in people. They can rely more on others because the opportunity for more mutually beneficial relationships exist. They can specialize in a craft or science because survival is no longer a threat. The variety and breadth of opportunity increases with our exposure to more relationships. So we thank You for this type of knowledge of people, and the expansion of opportunity found by the increase of our population living in town. Will You forgive them their judgments of the naivete of the rural, of not knowing or following their etiquette?

In all of these judgments’ past, we still retain their taste in our mouths. We sometimes think of our neighbors as: “hipsters”, “yuppies”, or “thugs” if they’re too urbane.  It’s right there on the tip of our tongues when we see a: “hick”, “redneck”, or “backwoods” person fumble to order a coffee. To live in a secure neighborhood surrounded by a small yard is now synonymous with being a: “Karen”, “soccer mom”, “Joe six-pack”, or even, gulp, “suburban”. (And these are the nice derogatory terms we think and feel in our hearts and minds.) 

So we land here, Lord, we are inheritors of a mixed fruit basket; some is delectable, and some is rotten. Will You forgive our judgements past, present, and future on their desire to have a safe place to call home? Will You forgive Minnesota our judgments’ based on our neighbor’s place of origin?

Will You bless our cities, suburbs, and rural communities to welcome new neighbors? Will You teach our society to honor those with a different place of origin than ours? You respect our need for place and property; only let us pay that forward. 

“And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” John 14:3 NIV

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm 

The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

** https://en.wikipedia.org/wiki/FMC_Corporation

*** https://en.wikipedia.org/wiki/Twin_Cities_Army_Ammunition_Plant

**** https://www.thoughtco.com/thmb/wVF20PGrd_I7_tPAxq0IMH5kny8=/2840×1888/filters:no_upscale():max_bytes(150000):strip_icc()/1950smintrad-quiet-90009384-crop-57f66a0b5f9b586c35dcf125.jpg

***** https://biblehub.com/john/14-3.htm

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21st Century, fasting, government, Governors, History, Intercession, Jesus, Judgment & Counter-Judgment Cycle, justice, omnipresent history, Prayer, Uncategorized

To the Honorable Tim Walz, Governor of Minnesota

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Judgement is a windmill.

Monday July 13, 2020

To Honorable Governor Walz, and the Minnesota Executive Council (Lt. Governor Flanagan, Attorney General Ellison, Secretary of State Simon, and State Auditor Blaha.)

As a courtesy, allow me a brief introduction? My name is James Orvis, married to Chris with three teenage daughters that all speak Mandarin. (Thanks Yinghua Academy!) We are currently residents of the Como neighborhood in St. Paul. I worked for years as a touring drummer (Romantica), currently pay the bills working photoshoots for a large Minnesota retailer, and for a light hobby have researched and written a prayerful interpretation of Minnesota’s most significant events of the past 300 years. My wife and I both have the distinction of surviving a coup d’tat; mine in Tallinn, Estonia (’91), and hers in Haiti when Aristide was ousted in 1994.

We have seen and tasted enough politics of the world to last a lifetime, and that is why I come hesitantly to ask one question; when will you restore our freedoms of religion, and reiterate for posterity that worship is essential? My personal mourning for this loss is so deep that I began fasting and praying for myself and all Minnesotans’ since May 11, 2020. I need my freedom to worship the G-d I love more than food!

I, as most Minnesotans’, do not blame you for your initial use of emergency powers to shut down the state. We had no data and were facing a colossal pandemic. For example, on March 11, 2020, “Congress’ in-house doctor (Dr. Brian Monahan told Capitol Hill staffers at a close-door meeting this week that he expects 70-150 million people in the U.S. — roughly a third of the country — to contract the coronavirus, two sources briefed on the meeting tell Axios.”* Most of us did not envy the weight of your responsibility given such claims and expectations.

In response to information such as that, you gave the initial declaration of peace time emergency on March 13, 2020. On April 8th, you extended the Stay at Home (Executive Order 20–33) order until May 3 at 11:59 PM. Again, you extended the stay at home order on April 30th for Minnesota until Sunday May 17 at 11:59 PM.** Today, you extended Minnesota’s peacetime emergency through August 12th.

Again, I appeal to you Governor and executive council members to take off your political hats, and try to see our life through a G-d’s eye lens. What is the cause and effect since the shutdown? A few examples:

  1. No Easter, even in the Vatican, for the first time in 1700 years!? No Sacraments? No grace flowing from the altar into the community. Though I’m a Christian with a Swedish Lutheran, Polish Jewish and Polish Catholic heritage, I seriously mourn that Minnesotans’ felt the loss of Ramadan, Pesach or Passover, and meditating at their temples.
  2. A state-imposed limitation of our work. To work is to participate in Creation, and to express our human dignity. It is a primary act of worship; i.e. “I may be changing tires, but I choose to work as if the King of the Universe were my customer.”
  3. We have paid dearly during the Peacetime Emergency for the loss of relationship between small business owners and their customers. It is not just an economic hit, but a hit on the basic trust and voluntary connections between neighbors. We spend money where we know and trust the people.
  4. We have allowed the fear of Covid 19 to rob us of the things that bring us joy: going to the park, eating a meal, having a beer, watching a ballgame, going to school, playing with friends, buying a coffee, sitting in a cafe, going to the theatre, shopping in a favorite store, and going out to dance. Etc. How are these simple pleasures an act of worship? Whether we acknowledge the Deity or not, when we feel joy we are reminded that “something is good in this universe, I’m tangibly experiencing it, and I belong here. I matter to somebody, and somebody matters to me.”
  5. Worship, I believe, in the Old English means something akin to “worth-ship, or to call something worthy”. Simply put, worship is choosing what is valuable to us. Our choices forge our experiences, and our experiences create our sense of memory. Our memory is what creates our identity. Composer Clive Wearing suffers from retrograde and anterograde amnesia. To his psychologists, he is known as “30-second Clive” because his condition usurps his past. In effect, he has largely lost his personality.**** Why is this relevant? There is an unprecedented cessation or censorship of worship for approximately 2.9 billion people internationally because of the Covid pandemic. What are the international results? We are experiencing one of the most profound attacks on history or historical statues and symbols in recollection, primarily through youth movements. Will this result in personal and cultural amnesia for our kids? Are we raising a “30-second generation”? Dear Governor Walz, how will we build and retain a common cultural identity if we allow the trend of erasing history? Our character is shaped by both our successes and failures; shouldn’t we remember both?
  6. To further the point, we see a crisis of justice. We have experienced and tasted the bitter fruits of George Floyd’s unnecessary death. We have seen a huge response of justice and righteous indignation expressed in peaceful protest. Yet we also saw protest boil over and result in approximately 1500 acts of property damage and violence committed against those who were not the cause of a botched detainment! For some of us, race, class, and gender could be construed as causal in this context; but what happens if we dig past these political labels to the heart? Perhaps it is an internal dysfunction? When we experience deep pain we have a choice; insurrection or introspection. We can choose to hold onto an offense, yet that is precisely what bonds us to our offender. Some call this principle ‘trauma bonding’. Dear Governor, how will our people heal without the introspection learned by giving and receiving both the Grace and Truth; the forgiveness and the judgment of Christ?

So now it’s time for some pointed statements based on nine years of interceding through our State’s history, four months of my experience of a worship-less Minnesota, and nine weeks of mournful fasting. I truly don’t relish rebuking you or your council, but ask that You listen to the kindness and sternness of G-d. (You may not understand or believe in prophecy, but I will share what I’ve heard in prayer and nothing more. Please test it against the Scriptures and your life experiences. Judge for yourselves if I’m wrong about the principles of sowing and reaping judgment.)

Hear the message of the Lord:

“Governor Walz,

Whether You accept it or not, you are my masterpiece. You were created for this moment in history to guide the political state of Minnesota into good government. Part of this understanding is the humility to understand that all political authority is subject to the Authority of Heaven.

I have these offenses against you:

You have judged that you are the arbiter of your citizens’ health, and have stolen their rights and responsibilities for their own health.

You have judged that “Worship is not essential” to Minnesota, and still withhold the freedoms of religion and the practice of faith from my people!

You have both withheld freedom from the people of Minnesota, and added to their burdens.

Governor Tim Walz, and the Minnesota Executive Council, I will now spiritually judge you and the Minnesota Executive Council precisely in the areas of your judgements. I, too, will govern your healthcare choices. I will withhold from you what you deem worthy of value, and goals you find praiseworthy; that which you worship. Humble yourselves! Hate what is evil. Cling to what is good. May You experience my Grace and Truth as you practice these principles of good self-government. Judgment is a windmill. Return to me and I will return to you.”

The Lord, Jesus Christ, Messiah and King of the Universe

In sum, Honorable Governor Walz, we love you, pray for your success, and need you to survive. The Peacetime Emergency powers are crushing our humanity, and extinguishing the light of our heritage of faith and generosity of spirit in Minnesota. Will you lift this burden off of us so we can worship, think for ourselves, and thrive?

Just another man who loves Minnesota, James D. Orvis

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21st Century, Faith, G-D, Governors, Intercession, Judgment & Counter-Judgment Cycle, law, Minnesota, omnipresent history, Uncategorized, worship

Open Letter to my Pastor and Minnesota Governor Tim Walz

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Please pray for me to stay centered in the Lord. I wake up most days with a sense of heaviness for our state that has publicly weighed the expression of our worship as “non-essential”. Though I know that we serve a Savior that is omnipresent, I feel remorse that we have not responded in grace and truth to the governor, and his limitations imposed on every house of worship. Where is the masculine leadership of the Church of Minnesota to kindly, respectfully, but firmly stand up to the notion that taking communion, common prayer, common worship and fellowship is as valueless to our society as pumping gas?
He is our fuel! He is our grocery store! He is the department store for our spirit! He is worthy of the respect shown to Holiday, Cub, Target, and Walmart. Lord, if Gov. Walz is truly and sincerely acting from a place of benevolence, why is there no public recognition of the sacrifice of the Church of Minnesota? Why hasn’t our Governor made statements to assure our houses of worship that they will fully retain their inalienable freedoms of religion? Where is the law or precedent that a Governor can regulate, monitor, or insert state controls on the practice of our faith and worship?
If you know the answers to any of these questions, please tell me. My understanding of our law is that it based on the idea of apportionment, the idea that we can and should expect an even and proportional application of the law. Does this mean we can expect Walmart to limit itself to 10 shoppers at time like our cathedrals and large sanctuaries? Will G-d’s house be limited to 10 guests at a time irregardless of size? Shall all food sales, whether packaged or fresh or fast foods be restricted like a communion served only through a table at the door?
What about the spiritual ramifications of touch: in prayer? in baptism? in marriage? in mourning? Are the expressions of our humanity less valued if they come in the Name of the Lord than our neighbors who handle sod, install doors, or serve  coffee? Must we wear PPE to remain human?
It seems that these issues all hinge on choice and responsibility. If Governor Walz is the arbiter of health, then it follows logically that we are not responsible for our own health, and the state must make choices for us. Yet, for 244 years, the opposite is the norm.  We have the precedent given us by the 9th and 14th Amendments to retain choices not expressly given to the Federal or State governments.
 “In sum, the Ninth Amendment simply lends strong support to the view that the “liberty” protected by the Fifth and Fourteenth Amendments from infringement by the Federal Government or the States is not restricted to rights specifically mentioned in the first eight amendments.” Cf. United Public Workers v. Mitchell, 330 U.S. 75, 94–95.
Lord, come stand between us and Governor Tim Walz. You have made him our legal authority whom we esteem, honor, and regard. Will You resolve this painful issue between the worshippers of Minnesota, and our Governor? We do not wish to become outlaws, but we must not fail by ceasing to worship You. We need You for our survival! We need Your Body for our survival! Come Lord Jesus; show us again that worship is essential!
“…Therefore love truth and peace.”  Zechariah 8:18
J.D. Orvis         Pray Through History
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21st Century, Awe, Current Events, History, Intercession, Israel, Jesus, justice, omnipresent history, Uncategorized

No B. S. please!

20190421_155258

My title is not a reference to bovine droppings, but fill-in-the-blank Bible Study workbooks!

My wife made it a goal to teach our daughters the Word during this shut-down. A noble and worthy goal. Several of her friends wanted to study the same materials together, and they picked a series by Beth Moore.

Though I bristle at her women-o-centric presentation, I love Beth Moore and am glad that she’s out there. She clearly loves the Bible, the Christ of the Bible, and wants to help women know Him. Maybe I’m a rebel, but I just cringe at fill-in-the-blank anything!

That said, I’m doing her Bible study, but taking the rabbit trails I need to in order to reach revelation. Maybe I have a slow brain, and I need to look at a questions from multiple angles before I have an opinion? Her readings are centered on Genesis 1:26-2:17 and Genesis 3:1-9 and ask the questions: “Where are you?” and “Where is G-d?”

My process of reading scripture, if I have one, is to invite the Holy Spirit to help me learn what He wants today, and read until something “pops”. That’s it. My internal questions most days sound more like, “Hey Dad, what are You up to today? Can I come along?”

So, back on track, the first thing that bounced in this reading was Genesis 2:5.

“Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the LORD God had not sent rain on the earth and there was no one to work the ground,” *

What did this say to me? That we, humans, planted everything on the face of the earth. I had never noticed that we were made to be planters, horticulturalists, or farmers before today. (Sort of an irony that our Maker and our faith is so scorned on Earth Day when He put us here to make things grow, isn’t it?)

So I kept reading dutifully, blah, blah, blah, the whole text through 3:9. Nothing. Crickets. Then I re-read Genesis 2:16-17 and got bounced again on the noggin by the Counselor.

“And the LORD God commanded him, “You may eat freely from every tree of the garden, but you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.” **

Two more coins dropped, and two questions popped into my mind; “What does the Lord mean by “eat freely”? and “What’s so bad about knowledge of good and evil?”

Pondering the first question, I am led to believe that the Master loves sharing! He wants us to explore; climb every mountain and ford every stream. He generously gave us a universe filled with the answer “Yes!”

Yet, within His universe of freedoms there we find one “no”; “you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.” It seems completely illogical at first glance that learning about good and bad, this and that, lightness and darkness could be, (gulp) deadly?

But thankfully, today G-d took me down a different rabbit trail to contemplate the sin before the “original sin”. What was it about Satan’s thinking and heart that ejected him, such a beautiful and awe-inspiring creature, from the presence of the Eternal One forever? What is another word that encapsulates and crystalizes “knowledge of good and the knowledge of evil”? Surely, the King of the Universe does not withhold or resent our learning, contemplation, and exploration of everything, so what is it?

Let’s focus on what He said, rather than on the Serpent’s hissing? ”

“for when you eat of it you will surely die.” Genesis 2:17b

G-d is the great “I Am”. He is the Only One Eternally Present. Therefore, He is the Only One worthy of the name Elohei Mishpat; G-d of Justice! He told us plainly, “You can’t eat this food of judgment or you will die.”

Not to be vain, but for the sake of argument, let’s cross check G-d, ok? Satan begins the cycle of sin in Isaiah 14:14 with a heart of judgment.

“I will ascend above the tops of the clouds; I will make myself like the Most High.” BSB ***

Look again, friends and what do you see; “I will” and “I will”! Satan’s original original sin is judging: a. That he is capable of knowing good and evil. b. That his assessment’s are more just than G-d.

But he is just the author of the cycle of judgment and counter-judgment. His ejection was the belief that he could rightly divide good and evil APART from the Omniscient One. His logical theorems, postulates, and arguments always fail. Forgive my wordiness, but indulge me an example or two?

  1. To perfectly assess and judge good and evil, one must have perfect and total knowledge.
  2. To have perfect and total knowledge, one must be eternal.
  3. To be eternal, one must not be a creature or creation.
  4. Therefore, a creature or creation is not eternal, and by definition cannot possess perfect and total knowledge.

Another attempt?

  1. Satan falsely judged Elohei Mishpat based on creaturely, incomplete knowledge of good and evil.
  2. Satan’s judgement of G-d based on creaturely, incomplete knowledge of good and evil broke relationship with G-d. (This is important. G-d did not leave him. He left the Presence of G-d.)
  3. Satan’s exit of the Presence of G-d began his practice of the cycle of judgment based on creaturely, incomplete knowledge of good and evil.
  4. Satan’s practice of the cycle of judgment based on creaturely, incomplete knowledge of good and evil entered the human race through Adam and Eve’s abandonment of Justice.
  5. Therefore, the practice of the cycle of judgment based on creaturely, incomplete knowledge of good and evil is Satanic, and excludes us from the Presence of G-d.
  6. Exclusion from the Presence of G-d is willfully practicing the cycle of Death through judgment and counter-judgment based on creaturely, incomplete knowledge of good and evil.

All this long-windedness to say that all forms of human separation started with a rejection of our Kind Judge. In turn, we have accepted the mores of the Enemy, a cruel judge whose false assessments are also based on false information. He is truly the Author of Prejudice! He pre-judged G-d and abandoned the Truth. He strives to teach humanity pre-judgement and the abandonment that any truth exists.

Insofar as we believe the Author of Prejudice and the Abandoner of G-d, we enter into his dominion of eternal co-dependency. We must kill and covet. We must reject love to protect ego. We must constantly remain in “fight or flight” mode because “our will must be done”! Our value is up for grabs because it is not rooted in Elohei Mishpat. We have self-rejected staying in the present through the grace and truth of I Am, and walk backwards over the cliffs of injustice. And that, dear friends, is the B as in B, S as in S of the Enemy of All Humanity!

Or…

We heal history because our Messiah believes in doing so!

We overlook and overcome lies and temptations to enact our “street justice” on our enemies.

We practice the Presence of G-d by remaining present to our lives through forgiveness and an acceptance of being a chosen and dearly-loved member of His family.

We remember, record, and bring our offense to the Only One who can take it.

We release the prisoners of the Enemy because we, too, know the horrors of “my will be done”!

We correctly accept that Justice is His, and He will fairly judge all when the game is over because He is the Christ of Post-justice not Prejudice!

 

*https://biblehub.com/genesis/2-5.htm

** https://biblehub.com/genesis/2-16.htm

*** https://biblehub.com/isaiah/14-14.htm

 

 

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20th Century, Christian, History, Minnesota, omnipresent history, State Government, Uncategorized

Thye Becomes Governor as Governor Stassen Resigns

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Shirtless flying ace Pappy Boyington greets Capt. Horold Stassen.

Apr 26, 1943
Edward J. Thye takes office as the state’s 26th governor when Governor Harold E. Stassen resigns to enlist in the Navy four months into his third term.*

To better asses the relevance of this event, let’s learn some background information on each of these men starting with the regional success story of Edward Thye.
“Edward J. Thye, the twenty-sixth governor of Minnesota, was born near Frederick, South Dakota on April 26, 1896. His education was attained at the Tractor and Internal Combustion School in Minneapolis, at the American Business College, and at the University of Minnesota, where he graduated in 1918. During World War I, he served in the U.S. Army Air Corps as a private, and later rose to the rank of second lieutenant. After his military service, he worked at the Deere and Weber Company for two years, and then went into the dairy business. Thye entered politics in 1938, serving as the Minnesota deputy commissioner of agriculture, a position he held three years. He also served as the lieutenant governor of Minnesota from 1942 to 1943. On April 27, 1943, Governor Harold Stassen resigned from office, and Thye, who was the lieutenant governor at the time, assumed the duties of the governorship. He was elected to a term of his own on November 7, 1944. During his tenure, a human rights commission was created; highway construction was advanced; a department of aeronautics was initiated; and an iron range rehabilitation commission was formed, as well as a postwar planning commission. In 1946, Thye won election to the U.S. Senate, but remained in the governor’s office until January 8, 1947. He then took his seat in the U.S. Senate, a position he held until 1959. Governor Edward J. Thye passed away on August 28, 1969, and was buried in the Oaklawn Cemetery in Northfield, Minnesota.”**

Using the same highly accurate source, we’ll look into the backstory of Governor Stassen from the vantage point of the governors association.
“During his tenure, the state’s highway system was advanced; a civil service law was sanctioned; tourist business with the state was promoted; and an anti-loan shark and labor bill was authorized. Governor Stassen resigned from the governorship on April 27, 1943, to enter service in World War II. He served as a captain in the U.S. Navy and was awarded numerous decorations for his heroic service. He also served on Admiral William F. Halsey’s staff as an aide and flag secretary. After his military service, he returned to his political career.” ***

This author was also pleased to find the information below written and researched by his great nephew
“With the attack on Pearl Harbor on December 7, 1941 by the Japanese brought more change to Harold’s career.  When he ran for reelection as governor in 1942, he announced in a radio broadcast from the Governor’s Office on March 27, “The offensive drive for victory against the totalitarian forces that threaten the future of free men will be conducted in the main by the young men of my generation.  I want to be with them.”  He won reelection.” ****

Using these small kernels of information, will You guide this prayer Holy Spirit?
Will You show us root truths or misbeliefs that you may wish to address? Will You bring acknowledgement of wrongs, separations, and sins that unlock us from continuing down a rocky path?

Right away, the prompt to read the “Love Chapter” a.k.a. 1 Corinthians 13:1-13 comes to mind. Why? Who gives away their authority and power except a human being that believes in love, and an overarching authority greater than his or her own?

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking…” NIV 1 Corinthians 13:4-5a

These Governors were not self-seeking, but ones who understood that the strength of their authority comes from being servants of their fellow citizens…even to the point of death. They led by example, and not from behind. Father, remember this happy day in our State when the people could clearly see that Stassen and Thye would do their duty!
Please encourage or exhort, build confidence or condemnation of our present leadership as needed so that we can continue a trust relationship with them! Will You raise more leaders in the North Star state who invite Your authority, and have humble hearts to lay down their domains of power at the proper time and season?

We also see their recognition of evils in their times. We take note with You today that they could see through the pleasant disguises of Stalinism, shintoism and the Showa Period of Japan, the fascism of Italy, and the Nationalsozialismus Party of Germany. Before the war began, westerners of many stripes saw and reported the positive, humanistic potential of these worldviews. Father, You know the names, but allow me to list a few who were charmed by these regimes: industry giant Henry Ford was awed at the efficiency of the German state factories, Neville Chamberlain perhaps sought peace, but placated warriors, and US President F.D.Roosevelt publicly stated, “Some of my best friends are communists.”

So we see a bitter root of envy within the goodness of our leaders; sometimes they are duped by evil. To expand, sometimes they may admire or even covet the drive to power of dictators, and secretly want to never be questioned in their goals or hampered by the restraints of law. Yet, within all leadership is a human being that is often no better or worse than the rest of us.

Lord, we confess our covetousness of the power of our neighbor(s). We confess that can become imbalanced when we love control more than contentment. We acknowledge that we often fold in the face of depravity, corruption, and vice rather than stand boldly against them. Will You remove this offense against You from our record?

Lord, we give honor to Governor Stassen and to Governor Thye. Will You remember their commitment to stand against the evils of the collectivism that called itself good in their age? Will You cause us to stand against the evils of our present era in the same way? Give us pause to consider; are we ready to die to our life’s ambitions to obey You, love Virtue, and love the Truth? Will we put aside our livelihoods for the sake of future generations of Minnesotans? Will we let our neighbor fight our battles, or will we (like Your example through Harold Stassen) lay down our lives for our friends? Have mercy on us, dear Father! Will You help us choose wisdom?

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

** https://www.nga.org/governor/edward-john-thye/ Sobel, Robert, and John Raimo, eds. Biographical Directory of the Governors of the United States, 1789-1978, Vol. 2, Westport, Conn.; Meckler Books, 1978. 4 vols.
*** https://www.nga.org/governor/harold-edward-stassen/
Sobel, Robert, and John Raimo, eds. Biographical Directory of the Governors of the United States, 1789-1978, Vol. 2, Westport, Conn.; Meckler Books, 1978. 4 vols.
**** https://lgoossens.blogspot.com/2012/04/who-was-harold-stassen.html

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