20th Century, Americana, baseball, History, Minnesota, omnipresent history

Minnesota Twins First Game

1961 Press Photo Calvin Griffith, Cookie Lavagetto. origins unknown.

1961
Calvin Griffith’s Washington Senators are reborn as the Minnesota Twins. They lose ninety games in 1961, but Killebrew, Battey, and Kaat lead them to an American League pennant four years later.*

The history of the Twins is like an old baseball, two pieces of horsehide** somehow stitched together around a lot of yarns! In this case, the Saint Paul Saints and the Minneapolis Millers fans yielded a potent and sometimes violent 59 year rivalry (1902-1960) to back the new team in town. Gone were the days of streetcar double headers where fans and players alike could wind up bloodied by spikes and baseball bats in grudge matches both on and off the field for supporting their team. Baseball was about to become a bona fide professional sport when Calvin Griffith brought the Washington (DC) Nationals/Senators to town and renamed them the “Minnesota Twins”! ***

To backtrack a bit, Calvin Robertson may never had pursued a lifetime of baseball were it not for the tragedy of losing his father James at a young age. At age 11, the boy was taken in by his aunt Addie, whose husband Clark Griffith owned the Washington Senators, and the couple raised him as a Griffith. This meant his participation in baseball: he immediately worked as a batboy for the Senators through his childhood, and went on to both pitch and catch for at George Washington University.***

After university, he entered headlong into the business of baseball. He worked various office positions for farm clubs for the Chattanooga Lookouts and the Charlotte Hornets. **** Returning to DC, Calvin filled a variety of roles in the front office, and gained the trust and business acumen to assume more and more leadership roles. When his uncle passed in 1955, he was elected the President of the team that Clark had built.

Always a close-knit crew, Mr. Griffith and his sister Thelma inherited 52% of the franchise, and they populated its leadership with kin. Take for example that the positions of pitching instructor, farm director, stadium supervisor, and concessions were filled by their brothers and in-laws. In spite of the solid economic footing provided by their adoptive father, the club strained to fill the seats, and Calvin sought a way out of the doldrums in DC. ***

At a serendipitous moment, investors from Minnesota guaranteed $430,000 a year and attendance of 750,000 just as many in the American League were in a mood to expand. On October 26, 1960, it voted to expand to 10 teams and allow the move that Griffith longed to make.**** In their first season in 1961, attendance went from 743,404 to 1,256,743 fans, and the team placed 7th in the league.***** Within five years, they would arrive at the World Series led by superstar hitter Harmon Killebrew, and thereafter be taken as a team to contend with.

So now we come to the All; the Champion of the Universe! We remember today that You chose to include us in the business of Your family, and even to intimately know Your thoughts. You have searched for us when we weren’t even looking for You; You have adopted so many into Your family. All-Knowing One, can we sit with You and remember this time in history, and the lessons from the life of Mr. Calvin Robertson Griffith?

We initiate our prayer with remembering the power of Our Heavenly Father who chooses us. We commend to You Clark Griffith and whatever method You worked in his heart to want little Calvin. We applaud a man who took in a son just because that boy needed him, and then built him up the rest of his life. We are happy to learn the good story of Clark and Calvin Griffith.

We thank You that, perhaps, precisely because he was fathered into the family business, he could also be the conduit of blessing for so many in his immediate family. We thank You that a man who was mentored through every step of the ladder of success by his dad also had the ability to bring that out in his staff and players. We thank You for all the lessons learned between 1922 and 1961 on his slow path to ownership and success. Will You give us the diligence to pursue our goals, even if it takes forty years?

Again and again, we thank You that his determined persistence turned out to be the antidote for the schisms of our twin rivalry between Minneapolis and St. Paul. We had 60 years of experience in baseball before Calvin Griffith, yet we failed as fans and farm teams because our overidentification with our teams and the honor of our cities. How did this outsider teach us to just “play ball”? How did he ease us past some of our pettiness that couldn’t abide the letter ‘M’ on our ball caps because it might just mean ‘Minneapolis’ instead of ‘Minnesota’? Even the “TC” logo is a testament of binding the “Twin Cities” together under one roof to become one team.

Lord, we also remember to You the shortcomings of Griffith as father of the Twins. Though made in private, he allegedly made statements about choosing this city for expansion instead of New Orleans as follows,
“I’ll tell you why we came to Minnesota,” he said. “It was when I found out you only had 15,000 blacks here. Black people don’t go to ball games, but they’ll fill up a rassling ring and put up such a chant it’ll scare you to death. It’s unbelievable. We came here because you’ve got good, hardworking, white people here.” *******
This statement deeply wounded his star player Rod Carew. Carew left the team shortly thereafter for the Los Angeles Angels. And to the Hall of Fame.

Years later, Rod Carew gave this assessment of Mr. Griffith:
“When he traded me prior to the 1979 season, Calvin told me he wanted me to be paid what I was worth. Later that year the Angels made me the highest paid player in baseball. A racist wouldn’t have done that.”********

Lord, will You forgive Calvin Griffith his bitter root judgments of African Americans, New Orleans, and the Twin Cities? Will You forgive any counter-judgments made towards him by the fans and players of this state? Will You help us forgive our biological fathers, figurative fathers, mentors, and coaches when they have betrayed us? Will You heal the pain of these our Twins? Take these sins and separations up, out, and onto the Cross of Christ. Help us reach out; across the Mississippi or any other barrier, until we are on the same team again!

“The Law came, so that the full power of sin could be seen. Yet where sin was powerful, God’s gift of undeserved grace was even more powerful.” Romans 5:20 CEV******

P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
** https://bleacherreport.com/articles/1676509-the-evolution-of-the-baseball-from-the-dead-ball-era-through-today
*** Hennessey, Keith. “Calvin Griffith” Society for American Baseball Research. Internet. https://sabr.org/bioproj/person/calvin-griffith/
**** Internet. “Calvin Griffith” Baseball Reference. https://www.baseball-reference.com/bullpen/Calvin_Griffith
*****Ison, Jordan. “Minnesota Twins: On This Day in 1961, the Twins made their Minnesota Debut”. Puckett’s Pond. Internet. https://puckettspond.com/2021/04/19/willians-astudillo-pitched-breakingt-made-awesome-shirt/
****** https://biblehub.com/parallel/romans/5-20.htm
******* Calcaterra, Craig. “Twins have removed the Calvin Griffith statue”. Internet. NBC Sports. June 19, 2020. https://mlb.nbcsports.com/2020/06/19/twins-have-removed-the-calvin-griffith-statue/
******** Carew, Rod. “STATEMENT FROM ROD CAREW ON CALVIN GRIFFITH” (PDF). KSTP. Retrieved June 19, 2020.

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20th Century, Governors, History, Minnesota, omnipresent history, Republican

Governor Elmer L. Anderson: A Progressive of Head and Heart

January 2, 1961- March 25, 1963
Elmer Lee Anderson, the thirtieth governor of Minnesota, was born in Chicago, Illinois on June 17, 1909. His education was attained at Muskegon Junior College and at the University of Minnesota, where he earned a business degree in 1931. He established a successful career with the H.B. Fuller Company, first working in the marketing department and eventually becoming the owner and president of the company. Andersen entered politics in 1949, serving as a member of the Minnesota State Senate, a position he held ten years. He next secured the Republican gubernatorial nomination and was elected governor by a popular vote on November 8, 1960. During his tenure, a fair housing bill was sanctioned; a statewide sanitary law was authorized; highway safety measures were initiated; and a governmental ethics act was instituted.*

“I remind people I want to be known as a liberal Republican. If that’s a dirty word, so be it.” Elmer Lee Anderson **

Governor E.L. Andersen led a life of enthusiasms, that led into ventures, that usually led into success. Though his parents split at a young age, he discovered that he had capabilities to provide for himself and his family selling: soft drinks, candy, and newspapers. He loved birds, and wrote articles as a young teen that made it into the local newspaper.***

Already a natural salesman, he sold for Sheldon, a specialty school furniture company, and this is when he moved to Minnesota. After graduating from the U of M in 1934, he entered H.B. Fuller as a sales manager, and eventually went on to become its president. His formula of good sales seemed firmly based in his solid ethics. The following quote shows his heart-felt business acumen.

“Anything the customer wanted should be seen as an opportunity for us to provide it. Number two was that the company should exist deliberately for the benefit of the people associated in it. I never liked the word employee. It intimated a difference in class within a plant. We always used the word associate. Fuller’s third priority was to make money. To survive, you have to make money. To grow, you need money. To conduct research and develop new products, you must have money. The need for money can be desperate at times. But corporations must put the quest for money in its proper place. Our philosophy did not leave out service to the larger community. We put it in fourth place, behind service to customers, our associates, and the bottom line. Community service cannot be paramount to a business, but it ought not to be omitted, as it too often is. Business must concern itself with the larger society—for reasons of self-interest if nothing else.” ****

Maybe this heart and philosophy underscores some of Andersen’s key achievements during his governorship, and the scope of human interests they spanned? We see his love of nature and ornithology as the loon was named our state bird during his tenure. What ne plus ultra! What more fitting symbol of this place and people; our idiosyncrasies and achievements? This bird is capable aloft or underwater, but walks poorly on land and must run on the surface of the water to take off!?! Its beak is a spear for fishing, and its sharp eyes a vibrant red. Don’t be taken aback by the loon’s haunting lonely cry; it just wants to live in solitude. In this, Andersen is our Adam!

His administration officially recognized alcoholism as a health problem. Maybe the most impactful change for posterity of his term is in his sanctioning of a fair housing act. (Though the Fair Housing Act 42 U.S.C. did not see fulfillment until 1968, his was a quick response to just the problems that were brought to light in the public domain issues of the Rondo neighborhood.) *

Though succeeded by Karl Rolvaag after his one term in office, Elmer remained committed to the Republican Party, and his many pet causes and interests. Governor Andersen became a publisher, writer, and archivist while owning interests in ECM Publishing. He clearly was a bibliophile, and amassed a collection of over 12,000 rare books that went to the Minnesota Landscape Arboretum Library. He was known as the father of Voyageurs Nation Park, working ceaselessly with other famous Minnesotans like aviator Charles Lindbergh, to preserve this beautiful land and interconnected waterways for generations.***

We now bow to You: Governor of Governors, Sovereign of Sovereigns, Crown of all Crowns! As Isaiah rightly prophesied, “On that day, Adonai-Tzva’ot will be a glorious crown, a brilliant diadem for the remnant of his people.” Isaiah 28:5 CJB * We owe this land grant and political state of Minnesota to You alone Lord. What wisdom do You wish to convey through the life and events of Governor Elmer Lee Andersen?

We thank You that Andersen relished the pathway of sales from childhood throughout his life. What a blessing to realize one is talented in an area, and to remain in such a strength for life! We thank You that this particular salesman clearly articulated his raison d’être in writing for posterity, and approached his business with a sense of balance between profits and people. May You be praised in this, and give our salespersons your heart of community service within provision!

As a second proviso of well-being, we acknowledge Elmer’s willingness to name the elephant in the room; “Alcoholism”! Though he aptly called it a disease of the body, we remember to You that is also a disease of the spirit. A satisfied mind doesn’t need alcohol to amplify Your wonders; but a needy heart craves the next drink. We praise You that he chose to name this issue, and create pathways of help for generations of Minnesotans!

Prolonging his memory to You, we see his desire to end discriminatory practices in housing. He began the end of discriminatory lending practices; a practice of unnecessarily stratifying of a generation of Minnesotans. Surely there is a way to honor liberties of private property without racializing Your land! May we keep asking for wisdom in this! Willing You forgive us: in our business and finance industries, as communities, and as individuals made in Your image of this offense towards You and Your land which we temporarily occupy?

In sum, there is much praise worthy in Governor Anderson’s life. His love of books became a fruitful business, which circled back to bless the branches of the University of Minnesota. A passion for the Creation led him to advocate to preserve Voyageurs. In this, he is just like You!

Precisely because of Governor Andersen’s good character and habit of fulfilling good desires, I am reticent to criticize, yet I must add these words and questions to You, Lord. We, who love progress, must define what progress looks like to move society towards it. Often, progressive movements work through the machinery of the State to fulfill their purposes. Does not this oblige others to both sanction and fund a definition of progress that they do not hold in their heart?

Forgive my weak wordplay, Messiah, but who protects our figurative loons from progress? Who stands for those who are undefiant, yet choose to fly alone? Maybe I have an inordinate fear of progressivism because of it’s inherent humanistic roots; “the progress of man”. Where is Your place in this worldview? Does it make allowances for Your Kingdom of forgiveness, humility, and innocence? What place do virtues such as patience and persuasion hold in a climate that waves a banner stating “Advancement Now!”?

Yet this is where I arrive in watching this era of Elmer’s leadership; we need You to stand between us. We ask forgiveness where our version of progress diminishes another; in this age of the early 1960’s, in the present, and into eternity. We invite Your wisdom into the ways we must yield to each other. Keep us from conceit as we make concessions to the greater good. And may our self-defined greater good be submitted to our Greatest G-d.

“It is good to grasp the one
    and not let go of the other.
    Whoever fears God will avoid all extremes.” Ecclesiastes 7:18 NIV **

*https://www.nga.org/governor/elmer-lee-anderson/
** https://en.wikipedia.org/wiki/Elmer_L._Andersen cited in Saint Paul Pioneer Press. 2004 article
*** Andersen, Elmer L. (2000). A Man’s Reach. Edited by Lori Sturdevant. Minneapolis: University of Minnesota Press.
**** “1941: Harvey Fuller Sells Company to Elmer Andersen”. H.B. Fuller. Retrieved May 15, 2016.
https://www.justice.gov/crt/fair-housing-act-1
***** “Publications: Princeton Union-Eagle”. ECM Publishers. Retrieved May 15, 2016.
****** Smetanka, Mary Jane. (1999). “Former Governor’s Gift Is Voluminous”. Minneapolis Star Tribune. Metro ed. April 1. p. 1A.
******* https://www.nps.gov/voya/learn/historyculture/index.htm
********https://www.biblegateway.com/verse/en/Isaiah%2028:5
*********https://www.biblegateway.com/passage/?search=Ecclesiastes+7%3A18&version=NIV

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20th Century, African American, History, Minnesota, omnipresent history, Uncategorized

Rondo Neighborhood Removed

The Place to Be. blackthen.com

1959
Freeway construction passes through established neighborhoods in the Twin Cites. The Rondo neighborhood, long a center of black community life in St. Paul, is razed to make way for Interstate 94. Four hundred houses are condemned and torn down.*

“If New York has its Lenox avenue, Chicago its State street, Philadelphia its Wylie avenue, Kansas City its Eighteenth Street, and Memphis its Beale street, just as surely has St. Paul a riot of warmth, and color, and feeling, and sound in Rondo street.” 
–Earl Wilkins, The St. Paul Echo, September 18, 1926**

Connecting the Twin Cities of Minneapolis and Saint Paul had long been in the minds of local civil engineers. The excerpt below from the MNopedia article by Ehsan Alam sums up their thoughts rather precisely.
“In the 1930s, commuters and city planners began to call for a highway linking the business districts of downtown St. Paul and Minneapolis. After World War II, city engineers chose St. Anthony Avenue as the route. This street was located between University Ave and Marshall Avenue, and went all the way to Minneapolis.”***

Yet, that is not the whole story. We find that there is a viable alternative to either Rondo or St. Anthony Avenues that wouldn’t split an existing neighborhood in half. Minnehaha Avenue, now known as Pierce Butler Route, is road that runs adjacent to the rail lines between Minneapolis and Saint Paul. Often, the land adjacent to rail lines is already publicly owned, and would suggest that this route may encroach less on neighborhoods and privately owned property. ****

Given these circumstances, one wonders “Why did these cities and Federal Department of Transportation leaders choose to place I-94 through many neighborhoods (including Rondo) instead of adjacent to them?” In any type of city planning or civil engineering events, there are myriads of motives and opinions that compete to be heard. Below, we explore a few hypotheses.

George Herbert Herrold, an engineer and city planner far and away has the most documentation of the City Planning Board of St. Paul, Minnesota. His manuscript covers a 33 year time frame from the start of the Board in 1920 until 1953; just the years that would tell us of their motives, studies, and actions. This research suggests that the city had an interest in eliminating slums. To elaborate, their working definition of a slum constituted a neighborhood with a high percentage of rental properties whose owners did not live in the neighborhood. *

However, what the Board defined as “slums” also was home to the largest African-American neighborhood in St. Paul. Granted, there were some run-down rentals, but there were also a large contingency of fine homes belonging to Rondo’s middle-class residents. Rondo had a population of roughly 30,000 of which about one-third were black, and the remainder composed by Italians, Jews, Native Americans, and a sprinkling of other ethnicities. It is precisely because of Rondo’s diverse assemblage that suspicions of “red-lining” or racist motives arise in criticism of St. Paul’s role in routing I-94 through this neighborhood.******

In contrast, we find evidence that does not support this conclusion. Department of Transportation employees did extensive studies on both alternatives, as they did elsewhere through the Interstate Highway System. Commonly, this looks like engineers doing on-site observations and gathering data: counting cars on every East-West thoroughfare, establishing “desire lines” (i.e. which roads are most preferred), collecting data on rush hour usage, travel times from origin to destination, etc. Of these DOT engineers professor C. Wells of Macalester College states, “the process that they went through would seem to suggest that race had nothing to do with it…”. **** The data collected suggests that the direct route along St. Anthony Avenue was the preferred route, and support for the “northern route” along Pierce Butler and the railway diminished.

As the neighborhood of Rondo saw the writing on the wall, they peacefully protested and gained concessions. According to the research of Mark Simonsen, their focus became the four points listed below.
1. Stay in homes as long as possible.
2. Receive Fair Market Value for homes.
3. Depress the freeway below street level.
4. Requested that they be able to buy new homes anywhere they could afford them. (Open Housing Law)****
Residents won the first three of these requests, but failed to enact the Open Housing Law. In fact, even the city of Saint Paul declined to honor the Open Housing Law within its boundaries. It’s City Attorney denied O.H.L. on the basis that it conflicted with Minnesota’s constitution; sellers could legally choose to whom they sold their property. ****
Shall we pray? Eternal Father, we are reminded of your words of promise today as we sit and watch this snapshot of history that physically divided the Rondo neighborhood with an Interstate.
“And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life. But many who are first will be last, and the last will be first.” Matthew 19:29-30 BSB *
We love that we can always come to You for a hearing, and that Your Hearing and Presence bring justice! Be forever praised!

As a starting point, we acknowledge that You provided two paths for Interstate I-94. We acknowledge that the outcome of following the less disruptive “northern route” may never be known. Yet, there was a solid opportunity to choose a route that had less impact on human lives and relationships. Did we miss You in this? Maybe so. In any case, we acknowledge that we chose the road that wrecked neighborhoods. Will You forgive the seeds of division sown in this moment by the proponents and opponents of running the highway by the railway? Where we judged our neighbor, we have offended You; will You heal the past, free the present, and bless the future in this decision of 1959?

Next, we see the depth of consideration and the data collected to resolve this issue. We remember that the DOT and civil engineers went out into the neighborhoods between Minneapolis and Saint Paul, and actually observed where our people drove, how many, and how long it took them to arrive at their destination. Like Your message to the prophet Isaiah, You continually invite us to “come now and reason together”. You are not threatened by our observations, science, data, or investigations!

We thank You that the numbers don’t lie, or in this case, the numbers don’t lie about where we drive; we voted with our wheels. Yet, we fully acknowledge that though “numbers don’t lie”, we are often skewed by our own biases as we interpret them! Will You lift the suspicion of these studies up, out, and onto the Cross? Will You be with us as we reconsider this moment with You?

To continue, we see this data filtered through the distorted looking glass of banking. As a short backstory, we find that the Federal Housing Authority (FHA) had created a system of segregation, real ethnic and racial division, and negated facts that challenged their narrative. It is here, if I can be so bold Lord, that I see some of the ugliest acts of racism and ethnocentrism committed in St. Paul of this era. It is a fact that the FHA created maps based on ethnicity and race. It appears that though the FHA commenced with noble pursuits, in reality it fostered and reinforced the racialization of space.

Lord have mercy! Christ have mercy! We allowed these dreams of placing a home within reach of all to take a wrecking ball to those deemed not worthy by bureaucrats! We give You the damage caused by our State and Federal government’s judgments contained in the word “slums”. We acknowledge to You all the pain and falsehoods spoken over the residents of Rondo like, “a black family will not be given a home loan west of Lexington Avenue.” We acknowledge the defilement of this land through judgment and counter-judgment: from the Mississippi River to Marion Street, from University Avenue to Marshall Avenue; this land is Your land! Will You take these lies, curses, unbeliefs, and misbeliefs up, out, and onto the Cross?

Conversely, will You speak truth to cursed ears and broken hearts? Will You impart life where it has been crushed and stunted? Will You uproot those who have negated human choice because it interferes with their vision of what “helping” looks like? Will You release Your Holy Spirit, and replace the memory of wrecking balls with “Welcome” mats in this Rondo corridor forever?

“Do not afflict your countrymen, but let every one fear his G-d: because I am the Lord your G-d.” Levitcus 25:17 Douay-Rheims Bible

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21st Century, News, omnipresent history, Uncategorized

“My Little Finger”

Washington Monument January 6, 2020.

Do you ever get tired of the cycle of bad news? Are you ever amazed at how current event news, especially when an election is involved, becomes an agent of division in our society? Old friends refuse to have a cup of coffee with old friends because they believe the rhetoric online, on TV, and blowing through the airwaves that disagreement equals domestic terrorism?

When “new” news makes me tired, I find comfort in the “old” news of G-d’s eternal reporting in the Torah. The labels may change, but His laws and His words yield wisdom for those who are willing to sit with Him awhile. Look at what the sweet Rauch Ha’Kodesh led me to this week; a 2900 year old call to our leaders to emulate the Father’s perfect balance of grace and truth within moments of crisis!

Israel Rebels Against Rehoboam

Rehoboam went to Shechem, for all the Israelites had gone there to make him king. When Jeroboam son of Neat heard this ( he was still in Egypt, where he fled from King Solomon), he returned from Egypt. So they sent for Jerobaom, and he and the whole assembly of Israel went to Rehoboam and said to him:

“Your father put a heavy yoke on us, but now lighten the harsh labor and heavy yoke he put on us, and we will serve you.”

Rehoboam answered,

“Go away for three days and then come back to me.”

So the people went away.

Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime.

“How would you answer advice me to answer these people?”

They replied,

“If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants”

But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him. He asked them,

“What is your advice? How should we answer these people who say to me, ‘Lighten the yoke your father put on us?'”

The young men who had grown up with him replied,

“Tell these people who have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter’ – tell them

“My little finger is thicker than my father’s waist. My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.”

Three days later Jeroboam and all the people returned to Rehoboam, as the king had said,

“Come back to me in three days.”

The king answered the people harshly. Rejecting the advice given him by the elders, he followed the advice of the young men and said,

“My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.”

So the king did not listen to the people. For this turn of events was from the Lord, to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite. When all Israel saw that the kine refused to listen to them, they answered the king:

“What share do we have in David, what part in Jesse’s son? To your tents, O Israel! Look after your own house, O David!”

So the Israelites went home. But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them. King Rehoboam sent out Adoniram, who wa sin charge of forced labor, but all Israel stoned him to death. King Rehoboam managed to get into his chariot and escape to Jerusalem. So Israel has been in rebellion against the house of David to this day.” I Kings 12:1-19 NIV

Last week, my wife and I attended significant events on the east coast; events for peace and prayer, and events that lawfully protested the foreign interference in the 2020 Presidential election. Those in attendance emulated Israel; they humbly asked for their government to hear them.

Yet, this massive crowd, perhaps 800k to 1.2million people, had their voiced overshadowed, again, by the actions of maybe a few hundred attendees who crossed the line into violence and riot. This small but violent mob was instantly addressed on Twitter by the POTUS, but the social media giant erased his message to stand down and disperse. Why would they do this?

As our group of intercessors left the greater Distict of Columbia, news reports began pouring in that mislabelled the entire event as a riot, and even questioned if all attendees should be thought of as “domestic terrorists”. With G-d as my witness, we heard no such messages remotely inciting violence from any events, from the stages, or from the various speakers from the six major rallies on the Mall. * This rally happened because of the failure of the following governmental entities to “hear” them or their allegations of foreign interference and or voter frXXd:

-They were not heard by the Secretaries of States, Governors, Lieutenant Governors or at least six states.

-They were not heard by the U.S. Courts of Appeals. (District Courts)

-The Supreme Court refused the case brought by Texas with the weight of 17 additional states.

-The Vice President refused to act on Article II Section 1.2 of the U. S. Constitution. ** The attendees of this rally, in my humble opinion, were united in their hope for this outcome.

So we find ourselves in a situation that divided the House of David and the house of Israel so many years ago. Will President-elect Biden follow the steps of Rehoboam, or of the wise advisors? Will the leadership of the U.S. gov’t, whether serving in elected or appointed positions “hear” the mass of people, (allegedly 75 million Trump voters) who believe our process of elections has been significantly defiled? Will we practice the “scorched earth” politics of personal destruction championed by the young and unwise advisors of our future leaders?

Perhaps most importantly, what will you choose in regards to your neighbors with whom you disagree?

Will you “scourge them with scorpions”?

Will you make the weight heavier for them?

Will you tell them a story about your “little finger”, or will you hear their fear and pain of becoming a country of men rather than a country of laws?

As followers of the way, let me be clear, I am not here to build the Republican or Democratic kingdom. My Messiah calls to all who will hear Him; “Build the Kingdom of G-d.” All truth is G-d’s truth, and that is what we seek. Come Lord Jesus, hope of the nations!

“For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.” *** Luke 8:17 BSB

*If one wishes to verify if indeed the POTUS DJT incited a “riot” as alleged, please see the transcripts below.

https://www.rev.com/blog/transcripts/donald-trump-speech-save-america-rally-transcript-january-6

** https://constitution.congress.gov/constitution/article-2/

*** https://biblehub.com/luke/8-18.htm

Another shot of the masses engaging in protest; not in violence or riotous behavior. January 5, 2020.

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ekklesia, justice, omnipresent history, worship

Can I get a howl?

A vintage Golden Eagle microphone circa late 1960’s

Let’s begin this transmission with a message broadcast by an author, Qoheleth, likely King Solomon roughly 2400 yrs ago. (One could say it’s a “Golden Oldie”!) This king is alleged to be the wisest human being of all time. We’ll roll this pre-recorded interview for your listening pleasure! Enjoy!

DJ: Qoheleth, is that you?

Q: It is I.

DJ: The people of the future have a pressing question for Your Majesty, are you willing to oblige them.

Q: I am.

DJ: King, live forever! Forgive my many words, but I must explain the backstory of my question because it is from the future.

Q: You may proceed.

DJ: The year is 2020 AD, and it is unlike any before it because the entire world is cowering before a pandemic. Earth’s people are largely shuttered. Their governors’ are practicing a form of soft monocracy; simultaneously shuttering millions of humans from: buying, selling, working indoors, working outdoors, play and recreation outdoors and on the seas, and even closing the doors of their temples forbidding the worship at Passover.

There are many chasms of ethnic strife. There are peaceful protests in the streets as well as fires of insurrection. Instead of solving these problems, face to face, all this melisma and cacophony is filtered through a device known as a computer. This device is neither good nor bad, but is as useful or harmful as its user or programmer. (One who instructs it what to do.)

Natural relationships are disrupted. Children do not know play. There is fear, suspicion, and distrust in those who were comrades and neighbors only months before! People see things going the wrong way, but do not know how to effect change.

Allow me to illustrate further, O King? These peoples have a tradition and a high holy day where they express gratitude; to each other, to their families, to the Most High. Many are forbidden this practice! Even more are disallowed to eat a meal in their own homes, “for their own good”, by their satraps, rector provinciae, governors, and proconsuls. These leaders mesmerize the people with trading liberty for the temporal illusion of security against this omnipresent pandemic.

What say you Qoheleth? What wisdom will you convey to us from Adonai?

Qoheleth:

“1There is an appointed time for everything. And there is a time for every event under heaven—

2A time to give birth and a time to die;
A time to plant and a time to uproot what is planted.

3A time to kill and a time to heal;
A time to tear down and a time to build up.

4A time to weep and a time to laugh;
A time to mourn and a time to dance.

5A time to throw stones and a time to gather stones;
A time to embrace and a time to shun embracing.

6A time to search and a time to give up as lost;
A time to keep and a time to throw away.

7A time to tear apart and a time to sew together;
A time to be silent and a time to speak.

8A time to love and a time to hate;
A time for war and a time for peace.”

End of show.

Friends, I am first a man of prayer. I only wish to engage the political culture of this world when it steps on the Laws of Nature, and Nature’s G-d. It is time to raise our voices. It is time to write. It is time to give voice to oppose those who would stifle our humanity; even our expressions of gratitude in the dangerous act of sharing a Thanksgiving meal?!?

Turn your radio on. Time to get on the mic!

*https://zondervanacademic.com/blog/who-wrote-ecclesiastes-and-what-does-it-mean

** If you wish to contact the governor of Minnesota. https://mn.gov/governor/contact/

***If you wish to contact your U.S. House Representative. https://www.house.gov/representatives/find-your-representative

****If you wish to contact your U.S. Senator. https://www.senate.gov/senators/

*****If you wish to contact your President.https://www.whitehouse.gov/contact/

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Why pray through history?

My little corner where I pray. 2016. (Yes that’s an original print of Koko Taylor shot by acclaimed photographer and blues archivist Marc Norberg.)

Pray Through History: A New Way of Looking at History

Though this post mostly portrays my theology and touches on historiography, I want to bravely lead out with baring my heart. I pray through history out of love of Our Father. I pray because it is a calling. I’m incensed at the wrongs our human race commits towards Him. I’m humbled at my own betrayals of myself, my G-d, and others. We spend so much time academically threading the needle of who is offended by whom at what time in our past, but we rarely, so rarely, if ever look above the heads of our beloved enemies to see the offenses and betrayals committed against the “I AM”. How will we move forward as the human race if we maintain permanent grudges against each other? How do we heal the huge chasms caused by deep and real wounds, “ethnos to ethnos”, if we do not have a way to forgive, and an academy too often stuck in the same trap?

Dear and Holy Messiah, how grateful I am that You made a way! You literally gave Your blood and yielded Your life so that when we, too, are falsely accused and crucified by our neighbor(s); we also will rise again! Forgiveness may be the most costly of all the virtues You exhort us to live by. It is not a feeling that can be manufactured. It is not a commodity that can be bought or sold. It is not an exercise of the mind, or an intellectual “ism”. It is a habit of Your Kingdom; of those eternally committed to unconditional love. It is an impossibility without Your impartations of humility, revelation, and a new heart to replace our hearts of stone.

Though not in Scripture, You crystalized this human condition through the pen of English poet Alexander Pope. About 1711, he wrote a powerful poem entitled so appropriately “An Essay on Criticism, Part II”. What did You speak to us through this beautiful man’s mind but ‘To err is human; to forgive, divine’?!

May You be honored by our repentance, Eternal Father. May we break off the bitter branches of this tree of humanity. May we prune our own branches so that our neighbors may again enjoy Your light! How we love You, and need You this day to survive! Your adoring adopted son, James

A PRAYERFUL MODEL TO ANALYSE HISTORY

I. THERE ARE SPECIFIC ‘MOMENTS OF SEPARATION’ IN HUMAN HISTORY.

> For example, the Seljuk Turks attack Jerusalem.

II. ACTION-BASED JUDGMENTS IN PRESENT TIME.

> Jews to Seljuks, Jews to all Turks, Jews towards any outsider

> Seljuks to Jerusalem’s Jews, Seljuks to all Jews

III. FUTURE JUDGMENTS ARE FORMED BASED ON MEMORY, PERCEPTION, AND BITTER ROOT JUDGMENTS ARE SOLIDIFIED.

> Transference on a cultural scale.

> Perpetuation of offense.

IV.  PARTIES ARE HELD RESPONSIBLE FOR THEIR ACTIONS AND JUDGMENTS IN THE LORD’S JUSTICE.

> Even righteous anger betrays the victim. Even if the victim is a city, culture, tribe, or nation. We have been forgiven all, and therefore must forgive all. (This is not easy. The decision of the will may be simple, but the maintaining a heart of forgiveness is divine. )

> This is not an endorsement of living without boundaries, especially personal boundaries. Rather, it is a challenge of the rights of a human being to hold another prisoner by the maintenance of an offense.

V. WE CAN REPRESENTATIONALLY ACKNOWLEDGE HISTORICAL SIN BEFORE OUR LORD.

>  Through Christ we have access to his Omniscience, Omnipotence, and Omnipresence. He is present to all history, the present, and future events. He is within time, and beyond our comprehension of time. He knows all and can guide us to pray representationally, (intercession) for events of history, the present, and the future. He truly has unlimited power to forgive, heal, restore any human condition! 

>His only limitation is self-imposed: He is a gentleman with boundaries. He believes in good and evil, justice and injustice, lightness and darkness, separateness and relationship.  Isaiah 5:20 “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.” We can trust in distinctions because He trusts in distinctions. Denial of sin within the context of our relationship with Him or others offends God because it denies our condition of separateness, or that we may have a need to address. Denial allows us to keep our pride, hold a grudge, or maintain anger. To use an old Baptist analogy,

“The whole world stand under the Niagara Falls of the Lord’s love. Some have their cups turned up and are filled. Others, although they under a deluge of love, can’t seem to keep a drop because their cups are turned upside down.”

VI. THROUGH ACKNOWLEDGEMENT OF HISTORICAL SINS, WE SET THE PROCESS OF RESTORATION IN MOTION.

A. We become aware of historical sin through experience or education.

B. We confess it to the Lord. This is a legal admission of guilt.

C. We pronounce the Lord’s forgiveness of confessed sin. (1 John 1: 8-10)

D. He will guide it through the full process of restoration.

1. Confession leads to remorse.

2. Remorse leads to repentance.

3. Repentance leads to reconciliation.

4. Reconciliation leads to restoration.

VII. ADDITIONAL SCRIPTURAL PRINCIPLES OR MANDATES THAT OUTLINE OR AUTHORITY TO PRAY THROUGH HISTORY.

A. “It is never the will of God that the judgment due the wicked should come upon the righteous.” pp 14-15 citing Genesis 18: 23,25 NIV

1.”Will you sweep away the righteous with the wicked?” v. 23 Abraham asks.

2.”Far be it from you to do such a thing-to kill the righteous with the                 wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” v. 25

B. “Every Christian has dual citizenship.” pp 32-35

1. “By natural birth he is a citizen of an earthly nation, and he is subject to all the ordinances and requirements of his nation’s lawful government. But by spiritual rebirth through faith in Christ, he is also a citizen of God’s heavenly kingdom. This is the basis of Paul’s statement, already referred to in our previous chapter: “We…are citizens of heaven.” Philippians 3:20 NEB

2. Example of dual citizenship: Jeremiah 1: 5,10 NIV  

-”I approinted you as a prophet to the nations.” v.5 

-”See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.” v.10

– Jeremiah was subject as a citizen of Judah: “he did not “preach or      practice political subversion or anarchy. Nor did he ever seek to evade or resist decrees made by the government concerning him, even though these were at times arbitrary and unjust. Yet on the spiritual plane to which God elevated him through his prophetic ministry, Jeremiah exercised authority over the very rulers to whom he was in subjection on the natural plane.”

Derek Prince, Shaping History Through Prayer and Fasting, (Springdale, PA: Whittaker House,1973)

Mark 2:1-12 NIV 

v 5. When Jesus saw their faith, he said to the paralytic, “ Son, your sins are forgiven.”

v 10. “But that you may know that the Son of Man has authority on earth to forgive sins…”He said to the paralytic, v11. “I tell you, get up, take your mat and go home.”

“It is interesting to note that in John 20:22-23, Jesus breathes upon his disciples to receive the Holy Spirit, and then pronounces, “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”  Jesus is giving the church the authority to announce His forgiveness in the lives of those who come to Him in faith.  We do not have the innate ability to forgive anyone’s sins against God, or to withhold God’s forgiveness of sins from anybody.  But Jesus has given the church the authority to act as His regents or representatives in the world, and to speak on His behalf.  We can declare that “God forgives you” with all the authority of Jesus, because we are not declaring our forgiveness, but rather His forgiveness in Christ.  We are merely pronouncing the forgiveness made possible by the sacrifice of Christ.” 

Timothy Tennent, President Asbury Theological Seminary

http://blogs.asburyseminary.edu/global-talk/the-temple-is-here-mark-21-12/

His Holiness John Paul II, First Sunday of Lent, “Day of Pardon” Presentation

Vatican Basilica

 12 March 2000

I. The meaning of the celebration

1. On 12 March 2000, the First Sunday of Lent, the Holy Father will celebrate the Eucharist with the Cardinals and will ask forgiveness from the Lord for the sins, past and present, of the sons and daughters of the Church.

The celebration of the Day of Pardon was expressly desired by the Holy Father as a powerful sign in this Jubilee Year, which is by its very nature a moment of conversion.

“As the Successor of Peter, I ask that in this year of mercy the Church, strong in the holiness which she receives from her Lord, should kneel before God and implore forgiveness for the past and present sins of her sons and daughters. All have sinned and none can claim righteousness before God (cf. 1 Kgs 8:46)… Christians are invited to acknowledge, before God and before those offended by their actions, the faults which they have committed. Let them do so without seeking anything in return, but strengthened only by the ‘love of God which has been poured finto our hearts’ (Rom 5:5)” (Incarnationis Mysterium, 11; cf. Terno Millennio Adveniente, 33).

2. Consequently, the Church, in a Eucharistic celebration at the beginning of her Lenten journey, and thus in an act of thanksgiving to the Lord, confesses, proclaims and glorifies God’s work within her during the past two thousand years of Christianity. The Lord has been living and present in his Church, and through the Saints he has demonstrated that he continues to be at work in human history, in the midst of his community. Certainly, Christians, as pilgrims and wayfarers towards the Kingdom, remain sinners, frail, weak and subject to the temptations of Satan, the Prince of this world, despite their incorporation into the Body of Christ. In every generation the holiness of the Church has shone forth, witnessed by countless numbers of her sons and daughters; yet this holiness has been contradicted by the continuing presence of sin which burdens the journey of God’s People. The Church can sing both the Magnificat for what God has accomplished within her and the Miserere for the sins of Christians, for which she stands in need of purification, penance and renewal (cf. Lumen Gentium, 8). 

3. “The Church cannot cross the threshold of the new millennium without encouraging her children to purify themselves through repentance of past errors and instances of infidelity, inconsistency and slowness to act” (Tertio Millennio Adveniente, 33). Consequently, a liturgy seeking pardon from God for the sins committed by Christians down the centuries is not only legitimate; it is also the most fitting means of expressing repentance and gaining purification. 

Pope John Paul II, in a primatial act, confesses the sins of Christians over the centuries down to our own time, conscious that the Church is a unique subject in history, “a single mystical person”. The Church is a communion of saints, but a solidarity in sin also exists among all the members of the People of God: the bearers of the Petrine ministry, Bishops, priests, religious and lay faithful.

http://www.catholiclinks.org/sacramentoperdondiadelperdon.htm

Nehemiah 9:33

“In all that has happened to us, you have been just; you have acted faithfully, while we did wrong.” Nehemiah 9:33

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Governor C. Elmer Anderson

Clyde Elmer Anderson, a Republican, is elected the 28th governor of Minnesota and served from September 27, 1951 through January 5, 1955. This calm and assertive executive already had achieved the distinctions of being the youngest lieutenant governor at age 26 serving under governor Harold Stassen in 1938.  He went on to win five more terms under three different governors: Stassen, Thye, and Youngdahl in: 1940, 1944, 1946, 1948, and 1950. *

In many ways Anderson typified the upbringing of Minnesotans during this age: born “outstate” in Brainerd, on March 16, 1912, born one of nine children to Swedish immigrants Fred and Anna Anderson. Elmer simultaneously worked on the family farm, held an outside job, and went to high school. He lost his father at age 14, finished high school at 16, and began pre-med studies at the University of Minnesota to become a doctor. Though a solid student, he never finished his studies due to financial constraints. **

Not one given to self pity, the young Mr. Anderson picked himself up by his own bootstraps. He found a job at Service News Incorporated, a “a retail fixture manufacturer, a wholesale magazine and newspaper distributor, and a consulting company.” *** By the age of 22, he owned the company, and had made it profitable. 

Perhaps this bedrock solidity of character attracted the attention of candidate Harold Stassen to tap Anderson to become his Lieutenant governor ca. 1938? Though few records can be found to validate as to his own policies in this era, we find him a capable advocate of his governor’s positions.  Governor Stassen recollected of him, “He came in kind of unexpectedly, but he stepped in and carried on in a way that had the general approval of the people.” **** 

During his tenure in office Governor Anderson promoted technology and the skilled labor industry within the state. Strong local companies such as 3M, Honeywell, Engineering Research Associates, Sperry, and Cray needed incentives to attract brainy talent to his cold state. He undertook the tasks to reform mental healthcare, law enforcement, and penal systems.*

Lastly, Governor C. Elmer Anderson knew how to create a consensus. DFL leaders of this era recall opposing him on policy, yet he never yielded to partisanship. Namely, State Senator Don Samuelson (DFL) sums up nicely saying of Governor C.E. Anderson, “He was extremely well-respected by the Legislature. He was not confrontational. He was not there to pick a political fight with anybody. He was just there to get the job done.” ****

We turn to You, Eternal Father, Authority of Authorities, the Omniscient Head of the Council of Heaven and think how much this man’s type of authority reminds me of Your Son! Especially the last quote, “He was not there to pick a fight with anybody. He was just there to get the job done.” We praise You that You did not seek office, or power, or lands as You lived with us; You were here to get the job done!

C. Elmer Anderson led a life with striking parallels to so many of the heroes of our faith in that he trusted in Your positioning, and seemed content to be second in command. He reminds me of Aaron, who operated as the prophet and spokesman for Moses. He runs with Joshua; the strong right arm of of Moses. His administrative skills bring to mind Joseph, and the wisdom, (informed by Your revelations), he asserted to save Egypt and its neighbors. He is a reflection of Daniel, and the humble submission and service shown those of Nebuchadnezzar’s court. He prompts thoughts of Elisha, and his trusting relationship with Elijah.

Lord, hear our prayer; will You accept such commendations of C. Elmer Anderson? We thank You for his example as the longest serving Lieutenant Governor! We ask that You impart such gifts to our present and future citizens who bear the title of “Second in Command”.

We ponder these examples with You, and wonder “Why is it that Your Word gives us so many examples of “power under”? I recollect this idea presented by my former professor, Dr. Greg Boyd. In his book, “Myth of a Christian Nation” *****, he poses similar questions of You and the ekklesia. Your Bride, the Church, has at times acted out such conflicted examples of authority to our world. Sometimes we assert our legal or political wills in excess of Your Kingdom’s directives. Dr. Boyd called this notion; “power over”. Sometimes, though we are inheritors of Your great authority and revelations, Your Spirit may direct us to take the humbler paths of not asserting rights, authority, or engaging in combative rhetoric. To our world, and even to ourselves, submitting ourselves to Your Spirit can look and feel like a defeat. Yet, it is precisely Christ’s “defeat” at the Cross, along with its pain and humiliations, that enriches and empowers the joy of Your Resurrection!

Again, we thank You for this man’s long path to becoming our 28th Governor. We ask that You stamp the lessons taught through Governor C. Elmer Anderson into the psyche of our State. We hear this message; though a consummate politician, he did not lead by asserting political authority, but by trusting that his authority and positioning from You was enough. A sheriff who is insecure has to twirl his guns. A sheriff who knows he’s in charge: tips his hat, smiles, keeps his guns in his holster, leans back on the post of the boardwalk, and just regulates! Will You make of us, and give to us leadership that does the same? Amen.

“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe. That power is the same as the mighty strength he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come.” Ephesians 1:18-21 NIV ******

** https://snaccooperative.org/ark:/99166/w68p8zcr

*** https://servicenewsinc.com

**** Citing Author Unknown, “The Minnesota Daily”, January 23, 1998. St. Paul, MN.https://web.archive.org/web/20160304094845/http://www.mndaily.com/1998/01/23/former-gov-c-elmer-anderson-dead-85

***** Boyd, Greg, “Myth of a Christian Nation”. Grand Rapids, Mich. : Zondervan, 2009.

****** https://biblehub.com/bsb/ephesians/1.htm

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Charles M. Schulz and Charlie Brown

Courtesy Charles M. Schulz Museum. “The New Yorker” October 22, 2007

1950

“St. Paul cartoonist Charles M. Schulz’s “Peanuts” appears in papers and soon becomes the most popular comic strip in the United States. Clearly drawn from the “Li’l Folks” cartoons he penned for the St. Paul Pioneer Press between 1947 and 1950, Charlie Brown and company eventually take their adventures to books and television specials.” * 

Commencing on October 2, 1950 this comic strip’s first publishing marked the fulfillment of thirteen years of effort. Schulz endured and yet thrived through many challenges in this span. What can we learn about his life previous to this time that enabled him to create, perhaps, the greatest and most ubiquitous cartoon of all time?

Citing a few facts from the Charles M. Schulz Museum’s website, we find some insights. ***

1940- He decides to take correspondence courses from Federal Schools based on their emphasis on cartooning.

1942- At age 20, he is drafted into the United States Army and serves in World War II. (He observed later in his life that “The army taught me all I needed to know about loneliness.”)

1943- His mother, Dena, dies of cervical cancer shortly after his induction to the service.

1945- From February through July 1945, he served in Germany.

1946-1947- He lived with his dad above a barbershop in St. Paul, Minnesota, and gained employment through his former art school, now known as Art Instruction Schools, Inc. He corrected students’ work for the cartooning division of the school, and developed his tastes and talents as to what kind of work he most wanted to produce.

1947-1950- Charles scores his first round of success publishing work for magazines: ‘Collier’s’ and ‘The Saturday Evening Post’, and for newspapers in the ‘Minneapolis Tribune’, and the ‘Saint Paul Pioneer Press’.

Now we pivot to You; the Master Illustrator and Storyteller of the Universe. We remember the Messiah’s ability and use of parables to convey in emotional pictures the deep things of our hearts. Dear Holy Spirit, how we need You today, as everyday, to come and bring revelation. Will You let us erase strife and remember the eternal joys You hold out to us right now? What do You want to say about the everyday heroism of Mr. Schulz, and his beloved storytelling through the characters of “Peanuts”?

As we reflect on this chapter of history with You, we look for a root motive from its author. The main character of Peanuts is an ordinary boy, Charlie Brown, who never stops trying to succeed, but is often hampered with failure and humiliations. His observations about life range from the humorous to the serious. His nature is just like ours; simultaneously plagued with self-doubt and yet unquenchable hope that one day he will be victorious. Let’s go to the mind of the author and see what he had to say about, perhaps, the most beloved and known character of a story of the entire 20th century?

“Charlie Brown has to be the one who suffers, because he is a caricature of the average person. Most of us are much more acquainted with losing than we are with winning.” Charles Schulz **

An omnipresent symbol for generations of readers is summed up in his interactions with Lucy playing football; she holds the ball, he does a tremendous run up for the kick, and at the last second, she pulls the ball away, and he goes flying landing flat on his back. Yet, he never gives up on the notion of making a huge kick-off. 

(Allow us an aside to pray this point, Sovereign Lord? Will You forgive the ways we have broken faith in You, ourselves, and others as children? Will You search our root arrogance and character deformations made in our childhood vows? Will You forever make Minnesota a place where the innocent beliefs and hopes of children are returned by their peers and communities? Will You make adults more visible and present in the lives of our future generations?)

Additionally, we see Charlie Brown living in a world of children and their pets. Adults, to my recollection, are never visible. “Peanuts” pulls back the curtain on the lives of his neighborhood kids, and demonstrates that even the very young have strong temperaments and unique character to their personalities. Maybe, this is part of what makes this story stand apart from legions of its competitors; even the small universe of a community or ordinary neighborhood is still a microcosm of our future?

So, we bring You adoration for Charles M. Schulz and the world of “Peanuts”. We thank You that he overcame so many times in the decade before his first publications and successes. He lost his mother, and yet dutifully went to the war. He, subsequently, lost his home, yet adapted to living with his father above a barbershop. He stoked the fires of his dream with commitment to his craft and desire for more for a decade. He shared what he learned with others. He believed in the characters of Peanuts, and we were blessed by his insights into their very small but exceedingly important world(s). 

As Minnesotans, we thank You for the fun and “5 cent Psychology” stand lessons of Peanuts! We thank You for a man who, like Charlie Brown, never broke faith on his dream to tell an Odyssey-sized story four cartoon panels at a time. Will You bless our artists, observers, and story-tellers to have the persistence of Schulz? One day, they will win, they will have a glorious kick-off because You are holding the football!

“1At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”

2Jesus invited a little child to stand among them. 3“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven. 4Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven. 5And whoever welcomes a little child like this in My name welcomes Me.” ***** Matthew 18:1-5 BSB

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm 

The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

** Schulz, Charles M. “Peanuts Jubilee”. 1976. Penguin.

*** https://schulzmuseum.org/timeline/#!/1940

*** More things to do from the official page. https://www.peanuts.com

**** See some fun pictures of Schulz and “Lil Folks” and support a 10 year old blogger to boot! https://lainie10.wordpress.com/2013/10/05/the-wonderful-world-of-peanuts/

***** https://biblehub.com/bsb/matthew/18.html

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Urban Population Tops Rural

Richfield, Minnesota “History of Richfield, MN. https://en.wikipedia.org/wiki/Richfield,_Minnesota#History

1950

“For the first time, the census shows more Minnesotans living in cities than in the country. For example, the population of Cottage Grove Township grows sixfold in the 1950’s. Builders convert thousands of acres of farmland into suburban housing tracts that promise wholesome family living within commuting distance of downtown jobs.” *

1940 Census 

Total population in MN = 2,792,300 

Total urban population = 1,390,098 (49.80%) 

Total rural population = 1,402,202 (50.20%) 

1950 Census 

Total Population in MN = 2,982,483 

Total urban population = 1,624,914 (54.50%) 

Total rural population = 1,357,569 (45.50%) *

It’s a bit strange to think that Minnesota’s cities and suburbs are so young. We were mostly a culture of agriculture only 70 years ago, yet that farming tradition changed in roughly the span of a decade?! What prompted these changes, and the results of these new suburban patterns of life?

Let’s recap what happened previous to the fifties; Minnesotans had survived the belt-tightening of the Great Depression, and the duress of WWII. In order to win the war, massive factories like the Twin Cities Ordnance Plant and FMC needed oceans of laborers nearby.**,*** Many of our people who were raised on farms, followed jobs and a sense of patriotic duty to factory jobs in the cities. Our people shoe-horned themselves in the urban housing available at the time, but many looked for a solution to their dilemma of remaining close to work without sacrificing a connection to the land.

Enter the surburbs! Imagine the joy of these ancestors as they moved from tight apartments, trailers, or rented rooms to owning a brand new place in a brand new town with optimistic names like Roseville, Golden Valley, or Richfield?! Granted, their living space didn’t increase dramatically. Many of these early suburban floorplans were under 800 square feet. **** However, now their “apartment” had: two bedrooms, a living room, dinette and kitchen, private bathroom, a front yard, a backyard, a garage, and was at least a full 12 feet from the next-door neighbor’s wall?! They found solace in the idea that they were still close enough to work, but could still see some green every day or even plant a garden on their own land. 

1950’s suburban floorpan, https://www.thoughtco.com/minimal-traditional-house-plans-177538

So here we come to You in prayer! You are the Master of the Open Field, the Property Manager of All Cities, and the Mayor of the Suburbs. Will You give us insight as we remember this moment in our history with You? Help us think through the impact of shifting from country to city to suburbs. 

Let’s begin with some common sense. Living on a farm doesn’t a farmer make. Every people group has its explorers who want, and maybe need to go beyond the shire. It’s just in their nature to be curious about whats around the next corner. So we thank You for the explorers of Minnesota who left the farm to seek a new life in the city. We thank You that their willingness to relocate and adapt helped our society throw off real threats to our freedoms in World War II. 

Though we do not think of these “explorers” as refugees in the modern sense, we can acknowledge to You that they were surely displaced peoples. Although they shared the same rights, privileges, and duties of their neighbors in the cities it doesn’t seem a stretch that they did not share in the cultures or sub-cultures of the cities. What kinds of judgments did rural Minnesotans make towards their urban counterparts? How did those raised in the city judge the “small townies”? 

One profound difference that comes to mind is that rural people must “make do” out of necessity. When geographically isolated, one must become their own mechanic, carpenter, toolsmith, doctor, and nurse. There is not the luxury to rely on specialists found in the city. So we praise You for the resourcefulness that these rural Minnesotans brought into Minneapolis and Saint Paul. We also ask that You forgive them any judgments of the ineptitude and pettiness of those who only know the streets. 

Conversely, those that live in the city, perhaps, are more schooled in people. They can rely more on others because the opportunity for more mutually beneficial relationships exist. They can specialize in a craft or science because survival is no longer a threat. The variety and breadth of opportunity increases with our exposure to more relationships. So we thank You for this type of knowledge of people, and the expansion of opportunity found by the increase of our population living in town. Will You forgive them their judgments of the naivete of the rural, of not knowing or following their etiquette?

In all of these judgments’ past, we still retain their taste in our mouths. We sometimes think of our neighbors as: “hipsters”, “yuppies”, or “thugs” if they’re too urbane.  It’s right there on the tip of our tongues when we see a: “hick”, “redneck”, or “backwoods” person fumble to order a coffee. To live in a secure neighborhood surrounded by a small yard is now synonymous with being a: “Karen”, “soccer mom”, “Joe six-pack”, or even, gulp, “suburban”. (And these are the nice derogatory terms we think and feel in our hearts and minds.) 

So we land here, Lord, we are inheritors of a mixed fruit basket; some is delectable, and some is rotten. Will You forgive our judgements past, present, and future on their desire to have a safe place to call home? Will You forgive Minnesota our judgments’ based on our neighbor’s place of origin?

Will You bless our cities, suburbs, and rural communities to welcome new neighbors? Will You teach our society to honor those with a different place of origin than ours? You respect our need for place and property; only let us pay that forward. 

“And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” John 14:3 NIV

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm 

The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

** https://en.wikipedia.org/wiki/FMC_Corporation

*** https://en.wikipedia.org/wiki/Twin_Cities_Army_Ammunition_Plant

**** https://www.thoughtco.com/thmb/wVF20PGrd_I7_tPAxq0IMH5kny8=/2840×1888/filters:no_upscale():max_bytes(150000):strip_icc()/1950smintrad-quiet-90009384-crop-57f66a0b5f9b586c35dcf125.jpg

***** https://biblehub.com/john/14-3.htm

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21st Century, fasting, government, Governors, History, Intercession, Jesus, Judgment & Counter-Judgment Cycle, justice, omnipresent history, Prayer, Uncategorized

To the Honorable Tim Walz, Governor of Minnesota

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Judgement is a windmill.

Monday July 13, 2020

To Honorable Governor Walz, and the Minnesota Executive Council (Lt. Governor Flanagan, Attorney General Ellison, Secretary of State Simon, and State Auditor Blaha.)

As a courtesy, allow me a brief introduction? My name is James Orvis, married to Chris with three teenage daughters that all speak Mandarin. (Thanks Yinghua Academy!) We are currently residents of the Como neighborhood in St. Paul. I worked for years as a touring drummer (Romantica), currently pay the bills working photoshoots for a large Minnesota retailer, and for a light hobby have researched and written a prayerful interpretation of Minnesota’s most significant events of the past 300 years. My wife and I both have the distinction of surviving a coup d’tat; mine in Tallinn, Estonia (’91), and hers in Haiti when Aristide was ousted in 1994.

We have seen and tasted enough politics of the world to last a lifetime, and that is why I come hesitantly to ask one question; when will you restore our freedoms of religion, and reiterate for posterity that worship is essential? My personal mourning for this loss is so deep that I began fasting and praying for myself and all Minnesotans’ since May 11, 2020. I need my freedom to worship the G-d I love more than food!

I, as most Minnesotans’, do not blame you for your initial use of emergency powers to shut down the state. We had no data and were facing a colossal pandemic. For example, on March 11, 2020, “Congress’ in-house doctor (Dr. Brian Monahan told Capitol Hill staffers at a close-door meeting this week that he expects 70-150 million people in the U.S. — roughly a third of the country — to contract the coronavirus, two sources briefed on the meeting tell Axios.”* Most of us did not envy the weight of your responsibility given such claims and expectations.

In response to information such as that, you gave the initial declaration of peace time emergency on March 13, 2020. On April 8th, you extended the Stay at Home (Executive Order 20–33) order until May 3 at 11:59 PM. Again, you extended the stay at home order on April 30th for Minnesota until Sunday May 17 at 11:59 PM.** Today, you extended Minnesota’s peacetime emergency through August 12th.

Again, I appeal to you Governor and executive council members to take off your political hats, and try to see our life through a G-d’s eye lens. What is the cause and effect since the shutdown? A few examples:

  1. No Easter, even in the Vatican, for the first time in 1700 years!? No Sacraments? No grace flowing from the altar into the community. Though I’m a Christian with a Swedish Lutheran, Polish Jewish and Polish Catholic heritage, I seriously mourn that Minnesotans’ felt the loss of Ramadan, Pesach or Passover, and meditating at their temples.
  2. A state-imposed limitation of our work. To work is to participate in Creation, and to express our human dignity. It is a primary act of worship; i.e. “I may be changing tires, but I choose to work as if the King of the Universe were my customer.”
  3. We have paid dearly during the Peacetime Emergency for the loss of relationship between small business owners and their customers. It is not just an economic hit, but a hit on the basic trust and voluntary connections between neighbors. We spend money where we know and trust the people.
  4. We have allowed the fear of Covid 19 to rob us of the things that bring us joy: going to the park, eating a meal, having a beer, watching a ballgame, going to school, playing with friends, buying a coffee, sitting in a cafe, going to the theatre, shopping in a favorite store, and going out to dance. Etc. How are these simple pleasures an act of worship? Whether we acknowledge the Deity or not, when we feel joy we are reminded that “something is good in this universe, I’m tangibly experiencing it, and I belong here. I matter to somebody, and somebody matters to me.”
  5. Worship, I believe, in the Old English means something akin to “worth-ship, or to call something worthy”. Simply put, worship is choosing what is valuable to us. Our choices forge our experiences, and our experiences create our sense of memory. Our memory is what creates our identity. Composer Clive Wearing suffers from retrograde and anterograde amnesia. To his psychologists, he is known as “30-second Clive” because his condition usurps his past. In effect, he has largely lost his personality.**** Why is this relevant? There is an unprecedented cessation or censorship of worship for approximately 2.9 billion people internationally because of the Covid pandemic. What are the international results? We are experiencing one of the most profound attacks on history or historical statues and symbols in recollection, primarily through youth movements. Will this result in personal and cultural amnesia for our kids? Are we raising a “30-second generation”? Dear Governor Walz, how will we build and retain a common cultural identity if we allow the trend of erasing history? Our character is shaped by both our successes and failures; shouldn’t we remember both?
  6. To further the point, we see a crisis of justice. We have experienced and tasted the bitter fruits of George Floyd’s unnecessary death. We have seen a huge response of justice and righteous indignation expressed in peaceful protest. Yet we also saw protest boil over and result in approximately 1500 acts of property damage and violence committed against those who were not the cause of a botched detainment! For some of us, race, class, and gender could be construed as causal in this context; but what happens if we dig past these political labels to the heart? Perhaps it is an internal dysfunction? When we experience deep pain we have a choice; insurrection or introspection. We can choose to hold onto an offense, yet that is precisely what bonds us to our offender. Some call this principle ‘trauma bonding’. Dear Governor, how will our people heal without the introspection learned by giving and receiving both the Grace and Truth; the forgiveness and the judgment of Christ?

So now it’s time for some pointed statements based on nine years of interceding through our State’s history, four months of my experience of a worship-less Minnesota, and nine weeks of mournful fasting. I truly don’t relish rebuking you or your council, but ask that You listen to the kindness and sternness of G-d. (You may not understand or believe in prophecy, but I will share what I’ve heard in prayer and nothing more. Please test it against the Scriptures and your life experiences. Judge for yourselves if I’m wrong about the principles of sowing and reaping judgment.)

Hear the message of the Lord:

“Governor Walz,

Whether You accept it or not, you are my masterpiece. You were created for this moment in history to guide the political state of Minnesota into good government. Part of this understanding is the humility to understand that all political authority is subject to the Authority of Heaven.

I have these offenses against you:

You have judged that you are the arbiter of your citizens’ health, and have stolen their rights and responsibilities for their own health.

You have judged that “Worship is not essential” to Minnesota, and still withhold the freedoms of religion and the practice of faith from my people!

You have both withheld freedom from the people of Minnesota, and added to their burdens.

Governor Tim Walz, and the Minnesota Executive Council, I will now spiritually judge you and the Minnesota Executive Council precisely in the areas of your judgements. I, too, will govern your healthcare choices. I will withhold from you what you deem worthy of value, and goals you find praiseworthy; that which you worship. Humble yourselves! Hate what is evil. Cling to what is good. May You experience my Grace and Truth as you practice these principles of good self-government. Judgment is a windmill. Return to me and I will return to you.”

The Lord, Jesus Christ, Messiah and King of the Universe

In sum, Honorable Governor Walz, we love you, pray for your success, and need you to survive. The Peacetime Emergency powers are crushing our humanity, and extinguishing the light of our heritage of faith and generosity of spirit in Minnesota. Will you lift this burden off of us so we can worship, think for ourselves, and thrive?

Just another man who loves Minnesota, James D. Orvis

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