Monthly Archives: July 2016

19th Century, Business, Geology, History, Industry, Intercession, Minnesota, omnipresent history, State Government

Falling Falls

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1866 to 1880
“Construction begins on a wooden apron to protect St. Anthony Falls. Mills depend on the falls for industrial power, and their owners hope the apron will stop its erosion and collapse. Floodwaters destroy this first attempt the following year. Collapses follow. It’s 1880 before a useful apron is completed.” *

The Eastman Tunnel once ran below the St. Anthony Falls, connecting Nicollet island with Hennepin Island. It’s collapse almost destroyed the utility of the falls for the milling industry. Congress gave the Army Corps of Engineers $50,000 to fix the falls by basically filling in the tunnel with concrete, and making a wooden apron. This attempt failed also, and it wouldn’t be until 1874 when a lasting apron would be built.**

Jesus, our life is a series of attempts, successes, and failures. Help us view failures as You do; teachable moments. Thanks that this failure to build an apron eventually led to a successful preservation of the utility of St. Anthony Falls and the milling industry, but at the cost of destroying its’ natural beauty.

Will You bless us again through the Falls and the Mississippi? Will You gift us to persevere today when our work is totally destroyed by forces beyond our control? Will You help us work in harmony with beauty and nature?
http://www.mnhs.org/about/dipity_timeline.htm
** https://www.esci.umn.edu/courses/1001/1001_kirkby/SAFL/WEBSITEPAGES/5.html

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19th Century, Chippewa, Exploration, History, Intercession, Minnesota, Native Americans, Ojibwe, State Government

Beltrami County Formed

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February 28, 1866
“Beltrami County was formed.” *

A seemingly simple note in history. A county is born, but what makes this place unique, Lord? Why is it special in the history of my state? It’s the headwaters of the great Mississippi, supplies drinking water for a quarter of Minnesota, supports hundreds of species of animals, and gives witness to approx. 10,000 years of human history.**

Some of the land Beltrami County sits upon was originally Ojibwe (Chippewa) land. “Home to the federally recognized Red Lake Band of Chippewa, it is unique as the only “closed reservation” in Minnesota. In a closed reservation, all land is held in common by the tribe and there is no private property.” *** Will You direct my thoughts and prayers today for this peoples’ influence on this event?

 

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This county is named after the Italian count Giacomo Beltrami. He explored the area ca. 1825 and claimed to have discovered the headwaters of the Mississippi. After more years of adventures and travels he wrote his memoirs, but could not get them published by the Church-led government of Italy. What, if any, prayer points does this bring to the fore? ****

First, I will give thanks for the gift of this river; the Mississippi. What would Minnesota be without it? It has given so much to so many: a 2300+ mile waterway, massive hunting and fishing grounds, thousands of years of drinking water, and immense beauty! May we forever remember this blessing from You, and be honorable stewards of it!

Next, I commend the Ojibwe-Chippewa Nation to You. I remember their choice to live in common, a huge commitment to trusting relationships most moderns will not dare undertake.You entrusted them with the gift of the Mississippi, and they did not withhold this treasure from Beltrami. *****

Lastly, I observe this lesson from this snippet of Minnesota history; the debt of gratitude is like a great river. Minnesota owes a debt of thanks to Italy, who owes a debt of gratitude to Giacomo Beltrami who owes a debt to the Ojibwe, who owe a debt to their forebearers, yet we all owe a perpetual debt of honor to the King of the Universe. As long as there is time, may this river of remembrance and honor never cease to flow and refresh! Amen!
http://www.mnhs.org/about/dipity_timeline.htm
** http://mississippiheadwaters.org/History.asp
*** Charles Brill (1992). Red Lake Nation: Portraits of Ojibway Life, University of Minnesota Press, p. 19.
**** https://en.wikipedia.org/wiki/Giacomo_Beltrami
***** http://www.sciencebuzz.org/blog/would-you-trust-your-life-red-umbrella

 

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19th Century, Dakota, History, Indian, Intercession, Minnesota, Native Americans, omnipresent history, U.S. Government

Santee Reservation Established

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February 27, 1866
“The U.S. Indian Office establishes a reservation for the Santee Dakota—who are facing starvation at Crow Creek—at the mouth of the Niobrara River in Nebraska. Pardoned prisoners from the military prison in Davenport, Iowa, join the Crow Creek survivors in this new location.” *

Jesus, will You intervene in this event? Will You forgive any of the judgments offensive to You in this event, whether from: Santees, Dakotas, Minnesotans, South Dakotans, Iowans, or Nebraskans? All our opprobrious conduct was against You. Will You have mercy on these parties in this moment as You will forgive our contemptuous actions in the future? Will You transform these relationships? Will You bring chesed into our present?
* http://www.mnhs.org/about/dipity_timeline.htm

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19th Century, Governors, History, Indian, Intercession, justice, Minnesota, Native Americans, omnipresent history, State Government, Transference, Treaties, U.S. Government, war

Marshall Becomes Governor

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January 8, 1866 to January 7, 1870
“William R. Marshall becomes the state’s fifth governor. Energy and ambition characterized the life of Minnesota’s fifth—and only southern-born—governor. During William Marshall’s administration, his adoptive state experienced a post-Civil-War surge of growth and development: its population doubled to 350,000, its railroad mileage quadrupled, and its commercial endeavors flourished.” *

Governor Marshall personified the spirit of his pioneering neighbors in the Midwest. His work experience included: dairy farming, livestock farming, reporting the news, and banking. He voluntarily fought in the Civil War, and the Dakota Wars. **

Some of us, living in the present, may stumble over Marshall’s support of the abolition of slavery, and then fighting to expel the Dakota Nation from Minnesota. Would modern scholars, educated in the doctrines of the Frankfurt School or Cultural Marxism, consider him a racist because he fought for African-Americans, but against Native Americans?

Perhaps we would do better to enter the worldview of his era, and see things through the lens of 19th Century Midwesterners? Maybe it’s consistent with his belief system to come to the rescue of slaves because they did not aggress against his country (United States)? What if he rationalized specifically fighting the Dakota Nation, (not all Native Americans), because a few hundred of them made war on Minnesota?

Lord, I simply do not know his heart. You are the Only Wise Justice of this world, so will You reason and wrestle with us in prayer? It is easy to applaud those who voluntarily gave their lives to fight in the Civil War, if it was out of a heart to end the institution of human slavery. It is less laudable, but still reasonable, to assume that some Minnesotans fought the South because of political rather than moral or spiritual reasons.

In the same fashion, we know little of Marshall’s rationalizations for his role in the Dakota Wars. Did he fight for the protection of his political state? Did he do battle because he was “just following orders”? Was Marshall a man given to ethnocentrism and racism towards “Indians”? Was he an amoral conqueror, only acting out his role in the drama of natural selection? Did he fight out of a sense of justice?

So we go to prayer, Eternal Father, beginning with gratitude that You are the Only One who can unravel the mixed motives of the human heart. We do good with a bad heart. We do bad things to others with good intentions. Will You forgive us our pride whether in doing justice, or in our failures to do so? Will You forgive us the pride of a glorious, self-righteous martyrdom; of “falling on the sword” for others with narcissistic hearts?

Regardless of his motives, we applaud the honorable actions of the governorship and life of William R. Marshall. We thank You that he took part in: freeing slaves, protecting settlers, and growing our economy? Where Marshall offended You in the displacement of the Dakota Nation; will You bring forgiveness and healing?

Holy Spirit, thank You for the encouragement of charity Marshall brought to the state of Minnesota. Forgive any judgments established from him or to him through the generations. Thanks for his heart of good will towards our most vulnerable neighbors shown by the following quote below.

“It is due to the State that an enlarged philanthropy should characterize its efforts for its helpless ones. These children of sorrow, the blind, the dumb, the insane, have a claim upon us that we cannot disregard. If speedy action for their relief is not taken it will be a reproach to our Christian civilization.”

Lord, may we be civil because we are Yours! May we love our enemies! May we be conduits of Your generosity for those in need! Amen!
http://www.mnhs.org/about/dipity_timeline.htm
** https://en.wikipedia.org/wiki/William_Rainey_Marshall
*** Minnesota Historical Society Collections. “The inaugural address of Governor Marshall, January 8, 1866, “Executive Documents for the state of Minnesota for the year 1865”, pages 31-38 (St. Paul, 1866).

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19th Century, Dakota, History, Indian, Intercession, law, Minnesota, Native Americans, Social Studies, State Government

Reestablishing Dakota Communities in Minnesota

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1865 to 1895
“About 150 Dakota who assisted in the punitive expeditions are allowed to remain in Minnesota after the war. They take refuge on lands at Mendota and Faribault owned by Henry Sibley and the Faribault family. As the decades pass, more Dakota find their way back to traditional homelands, living near old villages at Prairie Island and the Upper and Lower Sioux Agencies. In 1889 Congress passes legislation allowing the Dakota to establish communities at Lower Sioux, Shakopee, and Prairie Island. A similar community at old Upper Sioux lands is established in 1938. These four communities are all that remain of federally recognized Dakota land in Minnesota. In addition, several Dakota communities are established in Canada.” *

Amazing! This is exactly the type of stuff that I have looked for during this effort. Here are layer upon layer of opportunities for the Enemy of All to build his evil networks to break the society that You have intended in this state of Minnesota. I’m blind apart from You Holy Spirit! I will tell You what I see. Will You guide my prayers and observations? Will You forgive my errors and move me to what is in Your heart?

Lord, is this an attempt to divide and create unforgiveness among brothers? Is this a task that is understandably messy because we are human beings? Proverbs 6:15,19 NIV tells us “There are six things the Lord hates, seven that are detestable to him:” one of them being “ a man who stirs up dissension among brothers.”

Holy Spirit, we see the fruit of dissension sown among the Dakota people. Will You forgive the offense of the judgments these two groups had towards each other? Will You forgive this offense? Will You re-establish good faith and trust among the Dakota Nation? Will You establish good faith and trust between present Dakota Nations and Minnesota Nations? Will You bless and restore these parties to You, the land, and their generations? Will You break the power of the spirit “who stirs up dissension among brothers?”

* http://www.mnhs.org/about/dipity_timeline.htm

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19th Century, African American, Black History, Civil War, cultural transference, History, Intercession, Minnesota, omnipresent history, Politics, Social Studies, State Government, war

Civil War Ends

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April 26, 1865
“The Civil War ends after four bloody years. Minnesota has sent 25,000 men, about half the state’s eligible male population, to fight the South. More than 600 are killed in battle; twice that number die of disease. At bloody Gettysburg, the First Minnesota Regiment makes one of the most heroic charges of the war. Close to half the regiment is killed or wounded.” *

Lord, You alone know the heart. Thanks that our state had so many who identify with the cause of freedom and overturning slavery. Thanks for the 25,000 who stood up to injustice. Will You bless them, their generations, dwellings, and property this day in the name of the Lord Jesus Christ?

All wars have judgments. Most war propaganda seeks to dehumanize the enemy. As a Minnesotan and a son of a U.S. soldier, I acknowledge to You both the pure and the impure motives of the Civil War. There were political motives to establish the power of the Federal government over the states. There were economic motives that the industrial northeast desired to keep the south dependent its manufactured goods and banking prowess. These are just a few, Holy Spirit, that I can think of today. Will You forgive the bitter-root judgments of pride, views regarding states’ rights, and the economic fears between the Northern and Southern ‘kingdoms’ of the United States during the Civil War?

Then, as now, we are often the toughest on the beloved enemies of our own house. These wounds are so painful because they are mixed with a profound breaking of trust; those we have fully “let into” our lives. May we receive Your grace for all beloved disagreements. Will You give us wisdom to resolve these conflicts before permanent schisms result? You understand the betrayal of a friend; Judas was Your disciple and friend, yet he sold You down the river for about $30 worth of silver!?! Will You replace the character assassinations of our American brothers and sisters with the fruit of Your spirit? Will You restore our memories of our brothers and sisters, and erase our recollections of “beloved enemies”?
* http://www.mnhs.org/about/dipity_timeline.htm

 

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19th Century, History, Indian, Intercession, Minnesota, Native Americans, omnipresent history, Politics, State Government, war

Sakpe and Medicine Bottle Kidnapped and Executed

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July 1, 1864
“Dakota Leaders Sakpe (Shakopee) and Medicine Bottle are drugged and kidnapped near the Canadian border. They are brought to Fort Snelling to be tried for war crimes; they wait almost a year for their trials. Witnesses called by the U.S. government provide only hearsay evidence. The two Dakota leaders have no witnesses to summon on their behalf, nor can they cross-examine U.S. government witnesses. Sakpe and Medicine Bottle are sentenced to death by hanging. On November 10th, the Saint Paul Pioneer Press states that “no serious injustice will be done by the execution tomorrow, but it would have been more creditable if some tangible evidence of their guilt had been obtained.” “ *

Sakpe and Medicine Bottle met the one of the two ends that are common to warriors; execution or glory. ** Their motives to start a war seem understandable under their circumstances. Our state and local government seems to have made life extremely difficult for them and their people. However, it was their choice to reciprocate injustice by starting a war. (Medicine Bottle below)

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Holy Spirit, You are perfect in justice. Will You visit the broken relationships between the nations of Sakpe and Medicine bottle and the nations of Minnesota? Our collective nations have broken faith with each other and greatly offended Your righteousness! You made us to be neighbors, but we have broken the blessing You meant for us, have cursed and killed each other, and have stained Your land!

We forget that all land belongs to You, and that we are only temporary stewards of this state of Minnesota! Forgive us Lord! Heal us! Heal the land, the skies, all that is above and below!
* http://www.mnhs.org/about/dipity_timeline.htm
** https://en.wikipedia.org/wiki/List_of_people_who_were_executed
*** http://biblehub.com/hebrews/6-8.htm

 

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