19th Century, 20th Century, Business, Environment, History, Intercession, Minnesota, Shipping, Transportation

Split Rock Lighthouse Opens

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Jul 31, 1910
Shipwrecks from a mighty 1905 November gale prompted this rugged landmark’s construction. The construction was an engineering feat in such a remote location. The lighthouse was completed by the U.S. Lighthouse Service in 1910.*

Why is it that pain elicits an active response that “normal” life doesn’t? Why is it that we do not neglect action after a certain level of loss? Why do we wait to become creative problem solvers?

Will You guide this writing to elucidate the reader to the level of shipwrecks in this era of iron ore, grain, lumber, and fish shipments across Lake Superior and the Great Lakes? In a single season of November 1905, there were 78 fatalities and 29 disabled or destroyed ships.** When one adds in the frigid water, rocky coastline, and tendency of these shippers to overload their vessels it is easy to empathize with the concerns of sailors.

In response, United States Steel Corporation lobbied Congress to build a lighthouse with a foghorn. This effort was executed by engineer Ralph Russell Tinkham of the U.S. Lighthouse Establishment. All building materials had to be hoisted up the 110 foot cliff from lakeside either by steam-powered derick, or
railed up on a freight tram. Workers spent 13 months living and working on the cliff in tents with a brief respite during the coldest months of winter.

This day we remember the names of these lost vessels and their unnamed crews to You, Lord of All Seas: the A.C. Adams, Alice Vivian, Amboy, Bob Anderson, Lotta Bernard, A. Booth, E.T. Carrington, Charley, City of Winnipeg, Comet, Belle P. Cross, F.L. Danforth, Donna Marie, Duluth, Elgin, Samuel P. Ely, U.S.S. Essex, Fayling, E.P.Ferry, Fiorgyn, Thomas Friant, F.W. Gillet, R.F.Goodman, Criss Grover, Harriet B, George Herbert, Hesper, B.B. Inman, Isle Royale, John H. Jeffrey Jr., J.C. Keyes, Lafayette, Lewie, Liberty, Madeline, Madeira, Mary Martini, May Flower, Mentor, Niagara, Benjamin Noble, Oden, Onoko, Osprey, G. Pfister, Rebel, George Spencer, Ella G. Stone, Stillman Witt, Stranger, Robert Wallace, Thomas Wilson, and the Six Dredge Scows.

Will You forgive any judgments of these lost seamen, their wives, families and friends, and employers towards each other and towards You? Will You cleanse Superior and the Great Lakes of its vast depths of unforgivenness? Will You especially release the pain caused by the urgency of the timber, iron mining, and taconite industries to expedite these shipments to world markets? Will You forgive us our industriousness that broke with Your Sabbath? We have missed Your wisdom when we work too much.

We remember also the efforts of Ralph Russell Tinkham and his construction workers. We thank You for their superhuman efforts to build Split Rock Lighthouse. Will You bless them, their progeny, and those who follow in their footsteps? Will You give us strength and acceptance when we face storms beyond our control? Will You make us beacon and horn today to lead our peers away from the rocks and towards safe harbor?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

**http://www.mnhs.org/splitrock/learn/shipwrecks

***http://www.mnhs.org/places/nationalregister/shipwrecks/list.php

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20th Century, Christian, Civics, History, Minnesota, State Government

Governor Johnson Dies in Office

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Sep 21, 1909
John A. Johnson was the state’s first governor to die in office, following surgery.*

My first question to You is; “Why do we exalt our political leaders?” Does a governor’s death hold more weight and import than one his constituents? Perhaps our Johnson’s death connotes the identification Minnesotans had with him; he was one of us.

Lord, thank You that Minnesotans did indeed relate with Governor Johnson! Thanks for the gift of empathy one feels for a fellow countryman. Thank You that we were created with a longing and value of our sense of place. Our geography imprints on our soul whether: city streets, a warehouse, open roads, or open fields.

We seem to own what our eyes often take in. A street we frequent becomes our ‘stomping grounds’. A forest we hunt we know “like the back of our hand”. May our leaders continue Johnson’s legacy of being “one of us”.

Good Governor of All, will You remember us when we lose a head of state, or maybe even a hero? Will You help us deal with losing a key leader or mentor in our lives? Will You honor the memory of Governor Johnson? Will You keep us from the extremes of guilt through creating a cult of personality around politicians, or neglecting to groom and constantly call forth the headship of the next generation?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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19th Century, Agriculture, Business, Civics, Culture, government, History, Intercession, Jesus, Minnesota, State Government

State Fair Finds a Home, Ramsey County Poor Farm Loses

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1885
The Minnesota State Fair finds a permanent home in the Midway area of Saint Paul.      (The 1885 fair was the 27th annual state fair.)*

Lord, it does help to have more information when interceding; and most facets of life. Even with my limited research, I see a few things: 1. The Fair was a positive statement by the city of St. Paul and MN. 2. There were poor people who were displaced. 3. There was a sense of rivalry between Minneapolis and St. Paul. 4. The shift of care for poor from the county to the state to the Federal government.
To begin, I want to announce to the land formerly known as the Ramsey County Poor Farm the jubilee and blessing of the Lord Jesus Christ! Thank you for this example of caring for the the elderly and poor! I want to bless those generations attached to the Poor Farm whether as employees or residents, and ask that any bitterness on their part be forgiven and removed.
Lord, will you forgive our lack of relationship with those in need? Will you heal the rift over HOW we do charity, and WHAT it looks like? Each election, we still battle over WHO gets the credit for being charitable; the State or individuals!?! May this land that is now called the state fair be a place where we iron out these differences! May we find Your way of blessing each other; rich to poor, in any state of health!
Also, will you forgive the political and business rivalry between Minneapolis and St. Paul? Jesus, will you make these “Twin Cities” live at peace with each other? Holy Spirit, will you inhabit this property now known as the State Fair and bring your life there? Will You dignify the poor and show them their potential for society, and most importantly, their eternal value to You?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

More on how the poorhouse was transformed into the Minnesota State Fair:
**http://www.postcardy.com/msf.html

Competition between cities for a fairgrounds:

***http://www.mnopedia.org/structure/industrial-exposition-building-minneapolis

Alternative means of providing for the poor:

****https://en.wikipedia.org/wiki/Poorhouse

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Art, Intercession, music

My Wrestling Match is Prayer

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Don’t know why, but call it whimsy. Maybe reading and pondering Mike Scott’s book this morning, (“Adventures of a Waterboy”), brought me courage to share a common battle of an artist, or an intercessor? On the one hand, being assured one has something good, meaningful, and necessary to say or contribute to the human race, and having moments of uttermost uncertainty that confuse like the overcast winter skies of Minnesota; all is grey, so where am I, who am I to think I have answers, am I snow-blind ?

12-7-11 Wednesday
Lord, Tonight I’m searching these questions: “Who is my audience?” and “What is my message?”
I can make rational decisions about ‘to whom’ am I sent based on history, interest, etc. However, I don’t know if I’ve ever put the question directly to You ; “Who is my audience?”
I want to believe that You are my first and greatest audience regardless of how often I forget that I am living free because of You. I am really beginning to believe that being loved by Your INFINITY is superior to any and all mechanisms or relationships I have, would, or will devise to gain a sense of acceptance.
I’ve pursued You in a religious way, imposing the shortcomings of my dad, LeRoy, on You. I’ve pursued You with a sense that You are an unpleasable father, and therefore, I must be an unacceptable son. I’ve imposed the manipulations that were prevalent in my relationship with my dad on You. “Dad, if I martyr myself enough, try hard enough, will You speak peace to me? Will You be pleased with the shape and content of my life?” Or “Father God, will You send me relief? I need an answer to my anxious questions that have been building for decades. If I humble myself in prayer and fasting for a day, a week, a month or longer, will I be able to see and hear and know You then?”
I wrestle at times at the vanity of this project. Who am I to think that I can call on the omnipresent nature of God? Who am I to think that simply and specifically acknowledging the separations, sins, broken relationships of my forbearers before You will change things in the present, and future generations? Is this my idea, or Your idea?
Jesus, You knew that You were sent to the children of Israel. Paul knew he was sent to the Jews first, and the Gentiles second. What about me? Right now, I spend the most time with room sets, walls, props, and furniture for photo shoots, not people. I don’t get it. Help my unbelief!
It is easier that You have planted themes into my life:
“Wash the inside of the cup, and the outside will also become clean…”
“Every pot and dish will be HOLY TO THE LORD…”
“Love your enemy…”
What I don’t get is this: how do I pursue these life themes in the context of a family? Do I make money in unrelated work, and follow these passions on the side? I’ve tried that for years with varying results, but have felt constantly torn between undesirable outcomes:

-taking time and attention from my family (disappointing family)
-being chronically half-hearted, lacking courage (disappointing myself)
-feeling unfaithful, distrustful of You and Your abilities to provide the practical needs of my family (disappointing You)
All this being said, I believe in the GOODNESS of Your character! I believe that I am a child of the Most High! I believe that the covenant given to Abram, and fulfilled by Jesus, has been passed down to me. Even me?! (And to whomever will receive their reception in You.)
Overcome the idols of my life! Overcome my fears! Overcome the rebellion in my heart! If these choices are mine, confirm it to me! Cause me to choose wisely! If these decisions are Yours, let me hear again and again and again Your thoughts. Good night!
Isaiah 42:17 “…Those who trust in idols will be turned back in utter shame.”
Psalms 8:2-8 “From the lips of children and infants you have ordained praise…

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19th Century, Energy, History, Industry, Intercession, Jesus, Minnesota

First Hydroelectric Central Station

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1882
The falls of St. Anthony power the first hydroelectric central station operating in the United States. People had been using water to run machinery for thousands of years, but those machines were located alongside the water. Now, water can generate power for machines far from the river. The new technology changes the shape of the city. Minneapolis industries that had clustered along the waterfront gradually move away. In 50 years, downtown will have turned away from the river to face the inland financial district; the streets closest to the river will be slums.*

We are part of an heritage of innovation: as both your children, and the citizens of this state. Thank you! Because You are present to all times, I ask this blessing on those who conceived, built, and operated the Hydroelectric Central Station.                                             May all be blessed in the name and authority of Jesus. May you, your generations past, present, and future be blessed with the infinite power of the Holy Spirit of Hydraulics! May your heritage of science, engineering, and any other technologies flourish in this state and bless the whole world.
Conversely, may our expertise have a balance of humility. May our Hydro-technologists be in awe of Your technology: creation, creatures, and the universe. May they treat each other respectfully and not quash new technologies before they are developed. Amen!

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

**More detail? http://www.mnopedia.org/event/hydroelectricity-minneapolis-september-5-1882

 

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19th Century, Art, Culture, History, Intercession, Jesus, Minnesota

Oscar Wilde Speaks in Twin Cities

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“Hear no evil, speak no evil-and you’ll never be invited to a party.” Oscar Wilde

Mar 15, 1882
The quotable Oscar Wilde takes his American lecture tour to the Twin Cites. The young Irish writer’s affected speech and knee breeches fail to impress local newspaper reporters who label him an “Ass-thete.” “Speaking at the Opera House, his subject “”was ‘art,’ consisting of a sort of lament that there was so little ‘art,’ especially in this country…. He was shocked by our buildings, by the mud in the streets, and especially by the rooms and furniture in the hotels…. The lecture was well worded, and at times quite poetical. It was certainly harmless and does not entitle Mr. Wilde to either abuse or ridicule. It was simply the smooth sentences of a languid poet, which strike the ear somewhat melodiously without arousing any overwhelming enthusiasm or creating sufficient excitement in the listener to cause him or her to burst a blood vessel.””
-St. Paul Daily Globe, March 17, 1882″

Lord, thank you for poetry and writing! Thanks for the “music of the spheres” and of the universe of words! Thank You for the talents of Oscar Wilde! How You must enjoy Your audacious children, especially Mr. Wilde?!
We often love our heroes, perhaps even worship them, and then are disappointed when to find out they’re human. Was this the case when Wilde toured here? Lord, will You forgive the artists and writers of Minnesota any judgments of Mr. Wilde? Will You forgive his assessments of our state, art, and writers? In any case, may we grow in forbearance to appreciate the creators of this world, and to see Your light in their talents though they stretch our provincial aesthetics?
Lord, I confess that we as a people love to put artists on a pedestal. We invest lots of time, energy, and treasure in those who move us. I believe You are the first artist, and that those who are talented in that arena move us because they wake our slumbering spirits. Jesus, we have made artistic brothers and sisters into gods. Will You forgive us this offense? Will you bless the artists of this state, their generations, and their creations?

Note: I once was a member of a much-beloved local band called “Romantica”. Check out the link to hear their tribute to Oscar Wilde?
https://romantica.bandcamp.com/track/oscar-wilde

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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History, Intercession, Jesus, Minnesota, Uncategorized

What is PTH? Why pray about the past?

I freely confess that the following outline is a work in progress. I simply want to share the framework and rationale of why praying through history is pertinent to me. Everyone who names the name of Jesus is called to be a minister of reconciliation, and this is just one man’s attempt to practice.

I. There are specific “moments of separation” in human history. Our perceptions lead to thoughts that overlook or take offense. I will call these “thought-judgments”.

For example, the Seljuk Turks attack and overcome the city of Jerusalem.

II. Action-based judgments at the moment of the offense.

  • Jews to Seljuks, Jews to all Turks, Jews of Jerusalem towards any outsider.
  • Seljuks to Jerusalem’s Jews, Seljuks to all Jews, Seljuk’s towards all enemies.

III. Future judgments are formed based on memory and perception; bitter root judgments are formed.

  • Transference on a cultural scale.
  • Perpetuation of a past offense.
  • Walking backward into our future.

IV. Parties are held responsible for their actions and judgments in the Lord’s justice.

  • Even righteous anger betrays the victim. Perhaps even more so if the victim is a city, culture, tribe, or nation. Under the dominion of the Lord Jesus Christ, all have been forgiven all, and therefore must seek and practice to forgive all to remain true to His example. (This is not easy, but perhaps impossible apart from His mercy. The decision of the will may be simple, but the maintaining a heart of forgiveness is divine. )
  • This is not an endorsement of living without boundaries, especially personal boundaries. This is not an endorsement to submit to an abuser. Rather, it is a challenge of the rights of a human being to hold another prisoner by the maintenance of an offense.

V. We can representationally acknowledge historical sin before our Lord.

  • Through Christ we have access to his Omniscience, Omnipotence, and Omnipresence. He is present to all history, the present, and future events. He is within time, and beyond our comprehension of time. He knows all and can guide us to pray representationally, (intercession) for events of history, the present, and the future. He truly has unlimited power to forgive, heal, restore any human condition!
  • His only limitation is self-imposed: He is a gentleman with boundaries. He believes in good and evil, justice and injustice, lightness and darkness, separateness and relationship. Isaiah 5:20 “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.” We can trust in distinctions because he trusts in distinctions. Denial of sin within the context of our relationship with Him or others offends God because it denies our condition of separateness, or that we may have a need to address. Denial allows us to keep our pride, hold a grudge, or maintain anger. To use an old Baptist analogy, “The whole world stands under the Niagara Falls of the Lord’s love. Some have their cups turned up and are filled. Others, though under a deluge of love, can’t seem to keep a drop because their cups are turned upside down.”

VI. Through acknowledgement of historical sins, we set the process of restoration in motion. It is a first step in a process, but is important because it removes the legal grounds of the accusations of the Enemy.

  • We become aware of sin. Often by conscience, or reading or hearing of history.
  • We confess it to the Lord. This is a legal admission of guilt.
  • We pronounce the Lord’s forgiveness of confessed sin. (1 John 1: 8-10)
  • He will guide it through the full process of restoration.

    1. Confession leads to remorse.

    2. Remorse leads to repentance.

    3. Repentance leads to reconciliation.

    4. Reconciliation leads to restoration.

  • We cannot change past events, but replace a heritage cursed relationships with a ray of blessed ones; a change beginning at a fixed point in time, but continuing into eternity.

VII. Additional scriptural principles or mandates that outline our authority under Christ to pray through history.

1. Author Derek Prince sheds light on several key passages of scripture:

  • “It is never the will of God that the judgment due the wicked should come upon the righteous.” Genesis 18: 23,25 NIV
  • “Will you sweep away the righteous with the wicked?” v. 23 Abraham asks.
  • ”Far be it from you to do such a thing — to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” v. 25
  • On Christians’ dual citizenship: “By natural birth [the apostle Paul, like any Christian] is a citizen of an earthly nation, and he is subject to all the ordinances and requirements of his nation’s lawful government. But by spiritual rebirth through faith in Christ, he is also a citizen of God’s heavenly kingdom. This is the basis of Paul’s statement, … “We…are citizens of heaven.” Philippians 3:20 NEB
  • Another example, Jeremiah 1: 5,10 NIV – ”I appointed you as a prophet to the nations.” v.5
  • ”See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.” v.10
  • Jeremiah was subject as a citizen of Judah: he did not “preach or practice political subversion or anarchy. Nor did he ever seek to evade or resist decrees made by the government concerning him, even though these were at times arbitrary and unjust. Yet on the spiritual plane to which God elevated him through his prophetic ministry, Jeremiah exercised authority over the very rulers to whom he was in subjection on the natural plane.”

    – Derek Prince, Shaping History Through Prayer and Fasting, (Springdale, PA: Whittaker House,1973)  [Bolded emphasis mine.]

2. Theologian Timothy Tennent speaks to Christians’ God-given ability to express forgiveness from God.

  • Mark 2:1-12 NIV v 5. When Jesus saw their faith, he said to the paralytic, “ Son, your sins are forgiven.” v 10.
  • “But that you may know that the Son of Man has authority on earth to forgive sins…”He said to the paralytic, v11.
  • “I tell you, get up, take your mat and go home.” “It is interesting to note that in John 20:22-23, Jesus breathes upon his disciples to receive the Holy Spirit, and then pronounces, “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”  Jesus is giving the church the authority to announce His forgiveness in the lives of those who come to Him in faith.
  • We do not have the innate ability to forgive anyone’s sins against God, or to withhold God’s forgiveness of sins from anybody.  But Jesus has given the Church the authority to act as His regents or representatives in the world, and to speak on His behalf.  We can declare that “God forgives you” with all the authority of Jesus, because we are not declaring our forgiveness, but rather His forgiveness in Christ.  We are merely pronouncing the forgiveness made possible by the sacrifice of Christ.”-Timothy Tennent, President, Asbury Theological Seminary http://blogs.asburyseminary.edu/global-talk/the-temple-is-here-mark-21-12/ [Bolded emphasis mine]

3.  His Holiness John Paul II, First Sunday of Lent “Day of Pardon” Presentation Vatican Basilica, 12 March 2000:

  • The meaning of the celebration of Lent: “…Christians are invited to acknowledge, before God and before those offended by their actions, the faults which they have committed. Let them do so without seeking anything in return, but strengthened only by the ‘love of God which has been poured finto our hearts’ (Rom 5:5)” (Incarnationis Mysterium, 11; cf. Terno Millennio Adveniente, 33).
  • …The Lord has been living and present in his Church, and through the Saints he has demonstrated that he continues to be at work in human history, in the midst of his community. Certainly, Christians, as pilgrims and wayfarers towards the Kingdom, remain sinners, frail, weak and subject to the temptations of Satan, the Prince of this world, despite their incorporation into the Body of Christ. In every generation the holiness of the Church has shone forth, witnessed by countless numbers of her sons and daughters; yet this holiness has been contradicted by the continuing presence of sin which burdens the journey of God’s People. The Church can sing both the Magnificat for what God has accomplished within her and the Miserere for the sins of Christians, for which she stands in need of purification, penance and renewal (cf. Lumen Gentium, 8).
  • “The Church cannot cross the threshold of the new millennium without encouraging her children to purify themselves through repentance of past errors and instances of infidelity, inconsistency and slowness to act” (Tertio Millennio Adveniente, 33). Consequently, a liturgy seeking pardon from God for the sins committed by Christians down the centuries is not only legitimate; it is also the most fitting means of expressing repentance and gaining purification.  Pope John Paul II, in a primatial act, confesses the sins of Christians over the centuries down to our own time, conscious that the Church is a unique subject in history, “a single mystical person”. The Church is a communion of saints, but a solidarity in sin also exists among all the members of the People of God: the bearers of the Petrine ministry, Bishops, priests, religious and lay faithful.– Source: http://www.catholiclinks.org/sacramentoperdondiadelperdon.htm  [Bolded emphasis mine.]

In Closing

Not all, but many, stories of the past are characterized by an antagonist/ protagonist relationship. I want to get beyond that broken record! I want to remember that I am just like them both; a human being with a heart filled with mixed motives! Perhaps one day we will learn to let the other guy off the hook, and create a just and merciful analytical model for history that will foster future generations in their struggles to ‘love their enemies, and do good to those who persecute them.’ May we, by the authority of the King of the Universe, practice to: heal the past, free the present, and bless the future. Amen!

James D. Orvis

 

 

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