20th Century, History, Intercession, Minnesota, State Government, war

Charles Lindbergh Sr. Against War

Unknown

1916-1918
Congressman Charles A. Lindbergh Sr., father of the famed aviator, argues that America should stay out of a war from which only the arms merchants will profit. The isolationist Lindbergh is jailed, shot at, and hanged in effigy during his losing campaign for governor.*

Lord, You have said, “the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. I Timothy 6:10*** Will You help us search our heart motives in this era, and give us sound judgment? Will You let us ponder, without fear, the heartfelt warnings of Minnesota Congressman Charles Lindbergh Sr. today as to our participation in the Great War?

“Below is Lindbergh’s powerful Congressional speech from his 1917 book ‘Why is Your Country at War’?, page 156, that alleges the Money Trust created the privately-owned Federal Reserve banking system to maximize their own profits. This speech is as strong and accurate a message that can be communicated. It is fully worth your investment of under 5 minutes’ attention.
“…I shall now quote the main important parts of my speech of July 5, 1916—in the Congressional Record of that date:
“No matter what individual professions and party claims may be to the contrary, it is apparent to anyone who has been a Member of Congress, and to anyone else who examines, that the will of the people in regard to legislation is seldom consulted. The price of leadership here is exactly the opposite of carrying out, in good faith, the will of those we are elected to serve.
Wholesale deception of the voters has been, and is now, the means used most successfully to secure office and remain in public life.
…Every one here knows that these things are true. But the public gets no information from the press about it, but anyone who dares to uncover the system and expose the schemes for deceiving the public finds that a certain part of the press will attack him and call him a radical and obstructionist, and excoriate him in every way possible. If to tell the truth about things makes one a radical, then radicals ought to be at a premium. But they have not been so far politically.
…There is a sinister influence at work in our country, which, if it is not checked, intends to completely undermine the original purpose of the formation of our Government—change it from the purposes of a democracy, and instead make it of a monarchical and plutocratic system, and to bring all the world into one control and one system, which for purposes of deception of the plain people, they would call a “world’s democracy,” but which in fact it is their plan to make the rule of the wealth grabbers, maintained by simple organization of themselves and disorganization of the masses pitting the masses against each other. It would be the privilege of a few to rule in splendor, and the fate of the many to spend their lives in unrequited toil and that hopeless condition of servitude which millions came here to escape from. The few now desire to cut off every possible avenue of escape from industrial slavery for the masses.
…The plain truth is that neither of these great parties, as at present led and manipulated by an ‘invisible government’ is fit to manage the destinies of a great people. Their rules of regulation must be changed before they will be, and it is doubtful if their rules will be materially changed. If they shall be, it will be because the voters themselves force it.
…Early in my service here I observed that there was some power outside the Government itself which was insidiously, but none the less effectively dictating the course of legislation in reference to finance, currency and the creation and control of credit throughout the country; that it was in a position to dictate and did dictate to an extent almost unlimited, to whom credit should be extended and from whom it should be withheld, and that it largely controlled the political action and influence of most of the banking and other corporations of the country. I saw that such a power of control existed here in Congress.
I introduced a resolution setting forth the facts, naming this insidious and well nigh invincible power, the Money Trust, source of all the trusts and calling for an investigation of its activities. The “big business” press, ridiculed the resolution and especially the idea that the Money Trust had an existence. (The facts about this appears elsewhere in this volume. See Index: Money Trust.) In this case the Committee reported out my resolution under a different name, and in order to prevent me from serving on the committee to be appointed, the resolution was referred to the Banking and Currency Committee which was composed almost entirely of bankers and lawyers for some of the banks. By keeping me off the committee I could not cross examine the witnesses.
The committee, nevertheless, had to report that there was a Money Trust and that its activities were as I had stated, and that its existence and the power it yielded were a menace to the institutions of the country, but took no action to deprive it of its power.
Woodrow Wilson, however, took notice of the proceedings and of the existence of the Money Trust.
This was before he became president. He promised to exercise his influence if elected, to curb its power and influence. But I have no hesitation in saying that this promise has not been kept, but on the contrary the principal result of financial legislation during this administration has been to legalize and more firmly entrench the Money Trust in its control of business, credit and politics of this vast country than ever before, and in order to conceal that fact the Money Trust has bought the services of many prominent financial writers for the purpose of running articles in the press praising the Federal Reserve system which in less than six years the people will rise in rebellion against because of its intolerable and unjust burden (Editor’s note: Lindbergh was off by seven years. It took 13 years from this speech for the Money Trust to simultaneously call-in loans in October 1929, crash the Stock Market, and begin the Great Depression).
Profiting from my observation of the Money Trust inquiry by a committee nearly all the members of which were interested in limiting its activities as much as possible, I introduced a resolution declaring it should be the policy of the House Membership that no banker or any one who was financially interested in a bank should be a member of the banking and currency committee.
I also introduced a resolution calling on Members to declare the extent of their affiliations with banks, if they had any.
Neither of these resolutions came out of the Committee on Rules to which they were referred, so we must take it for granted that a majority of the Rules Committee believe that it is right for bankers to frame legislation for Congress to pass for the bankers personal benefit, as all financial legislation shows has been done. Personally I do not believe that a banker should be on that Committee, any more than that if some one sued a judge that he, the sued judge, should sit as the presiding judge to decide his own lawsuit.
My Democratic friends, you have the vain hope that special privilege, having obtained enormous benefits at your hands, is going to be grateful for the past favors that you have showered upon it and assist you in retaining control of the Government. They will furnish you campaign funds, as they do to both the dominant parties, but it makes little difference to them which of you have the power as long as it remains with either under present conditions. You are to learn, having done all you could for it, that you are no longer necessary to its business, except that now that you have passed the most important laws that it wanted, you are forced to follow it up, and are stopped from complaining through your portion of the press and on the stump or from entering any protest whatever when the time comes that your eyes will be open to the oppression the plain people are surely destined to suffer because of your falsely so-called ‘beneficial legislation.’
You have missed the opportunity of your lifetime; one not likely to ever come to you again. The time will come when no Democrat who boasts of the achievements of this administration will be considered worthy to hold any public office. You have gone “cross-roads” with some of the most vital principles laid down by the great Thomas Jefferson. You may boast of him as a great Democrat, but none of you who have been active in fastening some of the hardships of this administration upon the people can boast of yourselves.” “

Eternal Father, as surely as You live forever, there is not a single monolithic motive for why any peoples of any era or time commit themselves to go to war. We yield and bend to its call as the voices of our leaders are translated by our inward being. Most of us obey a call to arms, but we fight for different reasons. Do we fight because someone has touched our security? Do we fight because of a real or imagined great moral cause? Do we fight for our material, land, or economic assets and interests? Do we fight because we treasure loyalty?

In any case, we take note of Lindbergh’s assertions that we were being led to the Great War primarily for the benefit of those selling loans, war materiel, and a political class that benefitted from globalization. We observe that both Democrats and Republicans were pitted against each other by the Money Trust to create laws beneficial to their purposes. In general, Lindbergh warns of the power of leadership within leadership; of an “invisible government” that has the potential to usurp representative democracy.

In response to this speech, let us remember the eternal call of Your word. You have given us the right and responsibility to defend ourselves, yet not commit murder. “Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind.” Genesis 9:6 NIV***
An attack on an individual is an attack on the image of G-d, therefore, not to be taken rashly! Further directions are clearly stated in Your Ten Commandments; “You shall not murder.” Exodus 20:13 NIV***

How then, do these individual principles translate into terms of tribes, city-states, or nation states regarding war? In his post “Every Battle in the Bible”, author Mike Southon cites approximately 90 battles in the Old Testament, as well as listing enemies of the Patriarchs and Israel, outcome, and acts of Divine Intervention. While very comprehensive, even a brief perusal makes clear that G-d ordained or directed wars were also limited by His precepts of justice and mercy. The victories listed were within the framework of His plan and purpose. Those remembered as defeats were initiated and conducted without His consultation. In reflection, Southon posits “I argue that the Old Testament history shows that war was part of God’s gift of the land to Israel.”****

So we begin to intercede, under Your authority, for this moment of time! We remember first that price is paid for all human separation through the risen Messiah; Jesus Christ! Through Him, all sin, throughout all time, can be lifted up, out, and onto the Cross of Christ.

We give thanks for the life of Congressman Charles Lindbergh Senior, and his wariness of our entrance to the Great War. Will You forgive all the judgments made against him whether by constituent, his elected peers, or the unelected “Money Trust”? Will You lift this weight from him, his ancestry, and his figurative children who question our State and Nation where it has rushed to war?

Will You forgive Lindbergh his judgments of his constituents’ dissent to his positions? Will You forgive the Congressman for the judgments of his peers, their words, their parties, and motives? Will You forgive his false assessments of his enemies within the “Money Trust”: manufacturers, Wall Street, and the Federal Reserve?

This Great War, as all our warfare, gives testimony to the failure of our relationships: nation to nation, city to city, tribe to tribe, family to family, and individually as human to human! We have offended Your image in the Great War through the destruction of our enemies. We have amplified our offenses in this war where we failed to consult You. We have failed the spirit of self-defense with acts motivated by the spirit of conquest. We have failed our countrymen, their property and lands, where Your laws of grace and truth, justice and mercy, good and evil were broken in World War I.

Will You have mercy on both our intentional, and unintentional blindness Father? At times, we are no better than Adam and Eve, who were enticed by the promise of being “like G-d” by the Serpent. Where we were enticed into WWI by the Money Trust, will you forgive us those specific acts of conquest? Will You forgive us for following those seeking G-d like power in a post-war Europe? Will you change our will-to-power?

It is possible that we are no different than Cain and Abel; an unrighteous brother murdering his innocent brother. While defensive warfare is not murder, there are real atrocities, abominations, and warcrimes. Your sons have killed Your sons! It’s unthinkable to imagine the pain that Cain caused his parents. Yet, when we scale it up to the size of the Great War, we cannot fathom the pain caused to our Eternal Father!

Will You bless us to retain Your goodness when we oppose and defeat evil in our time, and into the future? Will You make us exhaustive in our diplomacy towards peace, yet resolute in commitment to not appease evil? Will You expose the real Enemy of mankind within war propaganda and the unearned wealth of conquest? As your children, We ask You to uproot the Money Trust: in this era, at present, and until You come! We know that You are All-Knowing and Faithful and True to bring justice to those who specifically and intentionally have sown the seeds of the Great War, while blessing those whose talents were used in good faith. We declare over Minnesota; “In G-d we trust!”

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
**Primary source cited in the following blog http://www.washingtonsblog.com/2012/03/charles-lindbergh-sr-86-of-great-depression-economists-on-monetary-reform.html
***http://biblehub.com
****Author Mike Southon makes a compelling case for Christian pacifism in his blog “Constantly Reforming”. Cited here is his study from Every Battle in the Bible https://constantlyreforming.wordpress.com/every-battle-in-the-bible/

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18th Century, 19th Century, 20th Century, Agriculture, farming, History, Intercession, Minnesota

Sugar Beets and Migrant Labor

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Beta Vulgaris

1917 to 1919
Labor shortages in the U.S. during World War I and political unrest in Mexico draw many Mexican workers north to the sugar-beet fields of the Red River and Minnesota River valleys. Many return year after year; others move to the Twin Cities to find permanent jobs.*

As a backstory, the sugar beet came to prominence in 18th century Silesia through experiments subsidized by Frederick William III (the King of Prussia) to extract sugar. These findings were furthered by scientists Andreas Marggraf and his star pupil Franz Karl Achard. Their work led to the selection of ‘Weiße Schlesische Zuckerrübe’, meaning white Silesian sugar beet, and boasted about a 6% sugar content.**

The Red River Valley of northwestern Minnesota and eastern North Dakota had perfect conditions for the growing of this specis of beta vulgaris. Mexican migrant workers entered the scene just as local sugar beet growers and the American Crystal Sugar Company had need for their hand-harvested crop. The Great War had commandeered local labor, leaving room for displaced Mexicans.

Jim Norris, a local expert on these relations, stated the following in his book “North for the Harvest”:
“Though popular convention holds that corporations and landowners invariably exploited migrant workers, (the author) reveals that these relationships were more complex. The company often clashed with growers, sometimes while advocating for workers. And many growers developed personal ties with their migrant workers, while workers themselves often found ways to leverage better pay and working conditions from the company.”

And so, Lord of the Harvest, we find ourselves in a triune relationship; the company, the farmers, and the field workers. We invite Your illumination of these events, and Your insights. Come and lead our meditation!

We thank You for beta vulgaris and the sweet taste it brings to our lives. We thank You for the research done for centuries that yielded such fine results, and provided an alternative to sugar brought into existence by the slavery of the sugar cane fields! We thank You that You provided opportunity for Mexicans amidst the tragedy of the Great War!

Next, we thank You for Your example of a three-sided relationship creating balance. Your roles incorporate our experience of simultaneously living out three roles, yet being one person. We are mothers, daughters, and wives simultaneously! We are fathers, sons, and husbands at the same instant!

Therefore, we can find security that companies, farmers, and fieldworkers can play three roles that serve one united purpose in sugar beets or the production of any commodity. Will You be the guardian of these relationships in Minnesota? Will You forgive our offenses to You in our imbalances in these relationships?

Will You forgive us as field workers for negating the needs of our farmers to produce results without fail? Will You forgive our farmers their dehumanization of laborers? Will You forgive those that own the company of their drive to power and market position? Will You forgive us as farmers and field workers our fearful judgments of Wall Street? We do not know the pain of finding a buyer or fair price for huge quantities of a perishable product. Have mercy on us!

May we find sweetness in being a three-legged stool! May we see the imbalance should we remove one leg of our relationships! May we be one in purpose regardless of position: migrant, farmer, or president!

 

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
**https://en.wikipedia.org/wiki/Sugar_beet
***Dig deeper on the impact of migrant workers in Minnesota and the Midwest in this excellent book. “Mexican Workers, Growers, and the Sugar Beet Industry” by Jim Norris
http://muse.jhu.edu/book/5421

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19th Century, 20th Century, Business, Environment, History, Intercession, Minnesota, Shipping, Transportation

Split Rock Lighthouse Opens

Unknown

Jul 31, 1910
Shipwrecks from a mighty 1905 November gale prompted this rugged landmark’s construction. The construction was an engineering feat in such a remote location. The lighthouse was completed by the U.S. Lighthouse Service in 1910.*

Why is it that pain elicits an active response that “normal” life doesn’t? Why is it that we do not neglect action after a certain level of loss? Why do we wait to become creative problem solvers?

Will You guide this writing to elucidate the reader to the level of shipwrecks in this era of iron ore, grain, lumber, and fish shipments across Lake Superior and the Great Lakes? In a single season of November 1905, there were 78 fatalities and 29 disabled or destroyed ships.** When one adds in the frigid water, rocky coastline, and tendency of these shippers to overload their vessels it is easy to empathize with the concerns of sailors.

In response, United States Steel Corporation lobbied Congress to build a lighthouse with a foghorn. This effort was executed by engineer Ralph Russell Tinkham of the U.S. Lighthouse Establishment. All building materials had to be hoisted up the 110 foot cliff from lakeside either by steam-powered derick, or
railed up on a freight tram. Workers spent 13 months living and working on the cliff in tents with a brief respite during the coldest months of winter.

This day we remember the names of these lost vessels and their unnamed crews to You, Lord of All Seas: the A.C. Adams, Alice Vivian, Amboy, Bob Anderson, Lotta Bernard, A. Booth, E.T. Carrington, Charley, City of Winnipeg, Comet, Belle P. Cross, F.L. Danforth, Donna Marie, Duluth, Elgin, Samuel P. Ely, U.S.S. Essex, Fayling, E.P.Ferry, Fiorgyn, Thomas Friant, F.W. Gillet, R.F.Goodman, Criss Grover, Harriet B, George Herbert, Hesper, B.B. Inman, Isle Royale, John H. Jeffrey Jr., J.C. Keyes, Lafayette, Lewie, Liberty, Madeline, Madeira, Mary Martini, May Flower, Mentor, Niagara, Benjamin Noble, Oden, Onoko, Osprey, G. Pfister, Rebel, George Spencer, Ella G. Stone, Stillman Witt, Stranger, Robert Wallace, Thomas Wilson, and the Six Dredge Scows.

Will You forgive any judgments of these lost seamen, their wives, families and friends, and employers towards each other and towards You? Will You cleanse Superior and the Great Lakes of its vast depths of unforgivenness? Will You especially release the pain caused by the urgency of the timber, iron mining, and taconite industries to expedite these shipments to world markets? Will You forgive us our industriousness that broke with Your Sabbath? We have missed Your wisdom when we work too much.

We remember also the efforts of Ralph Russell Tinkham and his construction workers. We thank You for their superhuman efforts to build Split Rock Lighthouse. Will You bless them, their progeny, and those who follow in their footsteps? Will You give us strength and acceptance when we face storms beyond our control? Will You make us beacon and horn today to lead our peers away from the rocks and towards safe harbor?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

**http://www.mnhs.org/splitrock/learn/shipwrecks

***http://www.mnhs.org/places/nationalregister/shipwrecks/list.php

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20th Century, Christian, Civics, History, Minnesota, State Government

Governor Johnson Dies in Office

1909-09-21postcardGovJohnsonFuneralTrainRochesterMN

Sep 21, 1909
John A. Johnson was the state’s first governor to die in office, following surgery.*

My first question to You is; “Why do we exalt our political leaders?” Does a governor’s death hold more weight and import than one his constituents? Perhaps our Johnson’s death connotes the identification Minnesotans had with him; he was one of us.

Lord, thank You that Minnesotans did indeed relate with Governor Johnson! Thanks for the gift of empathy one feels for a fellow countryman. Thank You that we were created with a longing and value of our sense of place. Our geography imprints on our soul whether: city streets, a warehouse, open roads, or open fields.

We seem to own what our eyes often take in. A street we frequent becomes our ‘stomping grounds’. A forest we hunt we know “like the back of our hand”. May our leaders continue Johnson’s legacy of being “one of us”.

Good Governor of All, will You remember us when we lose a head of state, or maybe even a hero? Will You help us deal with losing a key leader or mentor in our lives? Will You honor the memory of Governor Johnson? Will You keep us from the extremes of guilt through creating a cult of personality around politicians, or neglecting to groom and constantly call forth the headship of the next generation?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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19th Century, Agriculture, Business, Civics, Culture, government, History, Intercession, Jesus, Minnesota, State Government

State Fair Finds a Home, Ramsey County Poor Farm Loses

mn_state_fair_4

1885
The Minnesota State Fair finds a permanent home in the Midway area of Saint Paul.      (The 1885 fair was the 27th annual state fair.)*

Lord, it does help to have more information when interceding; and most facets of life. Even with my limited research, I see a few things: 1. The Fair was a positive statement by the city of St. Paul and MN. 2. There were poor people who were displaced. 3. There was a sense of rivalry between Minneapolis and St. Paul. 4. The shift of care for poor from the county to the state to the Federal government.
To begin, I want to announce to the land formerly known as the Ramsey County Poor Farm the jubilee and blessing of the Lord Jesus Christ! Thank you for this example of caring for the the elderly and poor! I want to bless those generations attached to the Poor Farm whether as employees or residents, and ask that any bitterness on their part be forgiven and removed.
Lord, will you forgive our lack of relationship with those in need? Will you heal the rift over HOW we do charity, and WHAT it looks like? Each election, we still battle over WHO gets the credit for being charitable; the State or individuals!?! May this land that is now called the state fair be a place where we iron out these differences! May we find Your way of blessing each other; rich to poor, in any state of health!
Also, will you forgive the political and business rivalry between Minneapolis and St. Paul? Jesus, will you make these “Twin Cities” live at peace with each other? Holy Spirit, will you inhabit this property now known as the State Fair and bring your life there? Will You dignify the poor and show them their potential for society, and most importantly, their eternal value to You?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

More on how the poorhouse was transformed into the Minnesota State Fair:
**http://www.postcardy.com/msf.html

Competition between cities for a fairgrounds:

***http://www.mnopedia.org/structure/industrial-exposition-building-minneapolis

Alternative means of providing for the poor:

****https://en.wikipedia.org/wiki/Poorhouse

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Art, Intercession, music

My Wrestling Match is Prayer

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Don’t know why, but call it whimsy. Maybe reading and pondering Mike Scott’s book this morning, (“Adventures of a Waterboy”), brought me courage to share a common battle of an artist, or an intercessor? On the one hand, being assured one has something good, meaningful, and necessary to say or contribute to the human race, and having moments of uttermost uncertainty that confuse like the overcast winter skies of Minnesota; all is grey, so where am I, who am I to think I have answers, am I snow-blind ?

12-7-11 Wednesday
Lord, Tonight I’m searching these questions: “Who is my audience?” and “What is my message?”
I can make rational decisions about ‘to whom’ am I sent based on history, interest, etc. However, I don’t know if I’ve ever put the question directly to You ; “Who is my audience?”
I want to believe that You are my first and greatest audience regardless of how often I forget that I am living free because of You. I am really beginning to believe that being loved by Your INFINITY is superior to any and all mechanisms or relationships I have, would, or will devise to gain a sense of acceptance.
I’ve pursued You in a religious way, imposing the shortcomings of my dad, LeRoy, on You. I’ve pursued You with a sense that You are an unpleasable father, and therefore, I must be an unacceptable son. I’ve imposed the manipulations that were prevalent in my relationship with my dad on You. “Dad, if I martyr myself enough, try hard enough, will You speak peace to me? Will You be pleased with the shape and content of my life?” Or “Father God, will You send me relief? I need an answer to my anxious questions that have been building for decades. If I humble myself in prayer and fasting for a day, a week, a month or longer, will I be able to see and hear and know You then?”
I wrestle at times at the vanity of this project. Who am I to think that I can call on the omnipresent nature of God? Who am I to think that simply and specifically acknowledging the separations, sins, broken relationships of my forbearers before You will change things in the present, and future generations? Is this my idea, or Your idea?
Jesus, You knew that You were sent to the children of Israel. Paul knew he was sent to the Jews first, and the Gentiles second. What about me? Right now, I spend the most time with room sets, walls, props, and furniture for photo shoots, not people. I don’t get it. Help my unbelief!
It is easier that You have planted themes into my life:
“Wash the inside of the cup, and the outside will also become clean…”
“Every pot and dish will be HOLY TO THE LORD…”
“Love your enemy…”
What I don’t get is this: how do I pursue these life themes in the context of a family? Do I make money in unrelated work, and follow these passions on the side? I’ve tried that for years with varying results, but have felt constantly torn between undesirable outcomes:

-taking time and attention from my family (disappointing family)
-being chronically half-hearted, lacking courage (disappointing myself)
-feeling unfaithful, distrustful of You and Your abilities to provide the practical needs of my family (disappointing You)
All this being said, I believe in the GOODNESS of Your character! I believe that I am a child of the Most High! I believe that the covenant given to Abram, and fulfilled by Jesus, has been passed down to me. Even me?! (And to whomever will receive their reception in You.)
Overcome the idols of my life! Overcome my fears! Overcome the rebellion in my heart! If these choices are mine, confirm it to me! Cause me to choose wisely! If these decisions are Yours, let me hear again and again and again Your thoughts. Good night!
Isaiah 42:17 “…Those who trust in idols will be turned back in utter shame.”
Psalms 8:2-8 “From the lips of children and infants you have ordained praise…

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19th Century, Energy, History, Industry, Intercession, Jesus, Minnesota

First Hydroelectric Central Station

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1882
The falls of St. Anthony power the first hydroelectric central station operating in the United States. People had been using water to run machinery for thousands of years, but those machines were located alongside the water. Now, water can generate power for machines far from the river. The new technology changes the shape of the city. Minneapolis industries that had clustered along the waterfront gradually move away. In 50 years, downtown will have turned away from the river to face the inland financial district; the streets closest to the river will be slums.*

We are part of an heritage of innovation: as both your children, and the citizens of this state. Thank you! Because You are present to all times, I ask this blessing on those who conceived, built, and operated the Hydroelectric Central Station.                                             May all be blessed in the name and authority of Jesus. May you, your generations past, present, and future be blessed with the infinite power of the Holy Spirit of Hydraulics! May your heritage of science, engineering, and any other technologies flourish in this state and bless the whole world.
Conversely, may our expertise have a balance of humility. May our Hydro-technologists be in awe of Your technology: creation, creatures, and the universe. May they treat each other respectfully and not quash new technologies before they are developed. Amen!

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

**More detail? http://www.mnopedia.org/event/hydroelectricity-minneapolis-september-5-1882

 

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