Monthly Archives: April 2017

20th Century, History, Industry, Intercession, Judgment & Counter-Judgment Cycle, Labor, Mining, Minnesota, omnipresent history, Unions

Mesabi Range Strike 1907

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July 20, 1907 to August 15, 1907

“The 1907 strike was the first organized, widespread strike on the Iron Range. The immigrant miners—mostly Finnish—had little experience with unions or large-scale strikes. Although the union (Western Federation of Miners)had been planning a strike, the immediate cause was the layoff in July of 200 union members by the Oliver Iron Mining Company. A strike was called on July 20. In early August, strikebreakers were brought in and “deputies” hired to protect them. By mid-August, sufficient numbers of strikebreakers, combined with improved economic conditions, broke the strike.” *

What causes a man to be ready to say “enough is enough” Lord? Like many strikes, the motivations seem to be dangerous working conditions and too little pay. But is there more to this circumstance Lord?

I ran across the person of Charles Moyer, the leader of the Western Federation of Miners from 1902 -1926. This is a quote I found on Wikipedia regarding this strike:

“His experiences with the IWW led Moyer to the conclusion that the federation was too radical. Moyer was especially disturbed by the IWW’s refusal to ally with or endorse any political party, which had been the key to Moyer’s support for the creation of the IWW. In 1908, Moyer led the WFM out of the IWW, taking most of the IWW’s membership (which belonged to the WFM) with him. Concerned that the WFM’s reputation for radicalism was making it difficult to reach collective bargaining agreements, Moyer re-affiliated his union with the conservative American Federation of Labor (AFL) in 1911.” **

“This strike was not started by the I.W.W., but has been underway the past six years. We have appealed to every labor official in Minnesota to have the miners on the range organized, but we have been shuttled back and forth between the Western Federation of Miners and other organizations who passed us on again until finally the miners took things into their own hands and went out without organization.” ***                                 M.E. Shusterich A leader of the Mesabi Range Strike

So to briefly summarize the situation, Mesabi’s miners wanted relief from the stains of their labor. One union, the WFM, wished to settle with owners, and those influenced by the more aggressive IWW did not wish to settle. This is much more complex than I originally thought, but I ask You to help me unravel these motive conflicts. Like many of our struggles in life, our motives become less clear when loyalties to multiple relationships are involved.

Let’s start at the beginning, with the Finnish workers. Lord, You have seen how these men worked and know the exact conditions they strained under. Will You give acknowledgement to their labors, and remember the dangers they faced? Will You forgive any envy or discontent in their hearts if that led them to demanding more? Will You forgive their judgements and expectations of their employer; the Oliver Iron Mining Company?

Likewise, will You remember the strains of those in management at Oliver Mining? Will You hear their frustrations of trying to communicate with those who don’t speak the language of business? Will You forgive them their false assessments of these Finnish laborers? Assessments such as, “lazy”, “ungrateful”, and “not man enough for the job” come to mind. 

Another set of issues that added to the fog of this strike were as simple as culture and language clashes. These were readily identified and understood by the Italian Socialist Teofilo Petriella who joined with the WFM to assist with the strike.

“The WFM asked Petriella to organize these ethnically diverse miners on the Mesabi Range. In a 1907 report to the WFM, Petriella noted that the steel trust had earned a net total of $156,624,273, but had only paid out $47,765,540 in wages to the 202,457 men they employed. This was important information the miners needed to know because they had not been given a raise in two years. Unfortunately none of the WFM organizers spoke Slovenian, Italian, or Finnish so they could not effectively communicate with the vast majority of disgruntled workers. Petriella’s arrival heralded a new beginning for the organization efforts because he could address the Italians in their native tongue. He also brought in Finnish and Slovenian speakers to assist in the recruitment drive. With their help, he was able to establish or found new union chapters in Hibbing, Chisholm, Buhl, Virginia, Eveleth, and Aurora, plus many other smaller communities in the region. Within these organizations, Petriella split the membership along ethnic lines, which allowed immigrants to organize with their fellow countrymen.****

Will You remember these contributions towards clarity made by Petriella, Lord? Will You forgive the judgments made in this strike based on region? Will You forgive the Northern Europeans their prejudices towards the Southern Europeans, and vice versa? So many of our disputes stem from language and or culture. They did not reach clarity because of imprecise language skills to have a nuanced conversation. Presently, we still have the same problem. Forgive us our failures, past and present, to learn and speak each others’ language. Will You inspire future generations to know each other better by knowing both culture and language?

This event encapsulates the ironies of our human nature and heritage in the conflict of the WFM and the IWW. These two organizations both sought to represent their large memberships in labor disputes. Though their stated purpose was to unify miners, in this case, their conflict with each other left their memberships without representation in Mesabi.

Lord, will You forgive the judgements of the WFM towards the IWW? Will You forgive their assessment of the “radicalism” of the IWW? Conversely, will You forgive the IWW of their judgements of the “conservatism” of the WFM? Will You forgive these internal conflicts of labor leadership that left the miners on their own? Will You show us Your plan to resolve such situations? Will You unify us as Your people and forgive our denial of the other man’s talents? 

When all is said and done, a huge elephant in this room is envy. It reveals itself to be a root cause of many schisms and revolutions, especially driven by the popular socialist thought that justice is necessarily economic equality. Yet, I question if the human heart would be pleased if we ever reached exact and total economic equality.

Why? There are too many examples in history and life where the difference between envy and contentment is a decision of the spirit, mind, will, and emotions. We may not be able to control our environment or living conditions, but we can choose our response.

For example, my wife worked with the Sisters of Charity in Haiti. These nuns owned two changes of clothes and a bucket. That’s it! No other possessions. Yet, they found joy in the midst of squalor, and their contentment brought hope and help to thousands of poor. 

I do not diminish that it’s right to oppose evil. I do not think truth tellers should lose their jobs, be beaten, or even killed for standing up for themselves and others. What I ask of You is that You empower us to oppose evil without becoming evil.

Lord Jesus Christ, You know what it’s like to be poor, homeless, and friendless. Will You give us character that chooses contentment in spite of circumstances? Direct our eyes to You in our seasons of struggle when we are truly powerless and suffering. Will You take this envy from the Mesabi Strike of 1907 up, out, and onto Your cross? Will You be our Heavenly Mediator in our strikes today with oppression, economic injustice, and the envy of our own hearts, and bring a just settlement?

* http://www.mnhs.org/about/dipity_timeline.htm

**http://en.wikipedia.org/wiki/Charles_Moyer

*** Philip Sheldon Foner, History of the labor movement in the United States, 1980, 4th edition, pages 493-494.

**** This quote is from a transcript on “Teofilo Petriella : Marxist Revolutionary” given by Paul Lubotina at Michigan Tech.   http://digitalcommons.mtu.edu/cgi/viewcontent.cgi?article=1001&context=copperstrikesymposium

 

 

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20th Century, Culture, History, Indian, Intercession, Judgment & Counter-Judgment Cycle, Minnesota, music, Native Americans, omnipresent history, women

Densmore Begins Recording Indian Music 1907

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1907
Red Wing native Frances Densmore embarks on a life-long study of Indian music and culture. From a single recording of a performance by Kitchimakwa (“Great Bear”) at White Earth, she eventually collects thousands of songs of the Ojibwe, Dakota, and 10 other tribes. By the time of her death in 1957, Densmore will have also written 22 books and over 100 articles on Indian life.*

What a fascinating woman, Lord! I love the paradox that Ms. Densmore studied piano, organ, and harmony at Oberlin, and found joy in music of the people. Perhaps she is a testimony of her school’s philosophy?
Father, I’m grateful that by chance she read a book, that led her to her first experience with Indian music, that led into a passion.** I’m grateful that she took delight in listening, which is an inherent quality of great recording engineers, musicians, and producers. One adds a personal statement while listening to other players.
Will You bless Frances and her generations with her love of music and culture? Will You bless all the tribes she recorded with appreciation for her remarkable gift? Will You bless the all non-Native Minnesotans with ears to hear the importance of their voice in our common history?
As Plato said, “Music gives a soul to the universe, wings to the mind, flight to the imagination and life to everything.” May we listen to the music of each culture of this state, and so be enlivened! Amen!

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

**Explore more about Densmore at MPR feature “Song Catcher”. http://news.minnesota.publicradio.org/features/199702/01_smiths_densmore/docs/index.shtml

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20th Century, baseball, Culture, History, Intercession, Judgment & Counter-Judgment Cycle, Minnesota, omnipresent history, sports

Saints vs. Millers: Streetcar Double Headers 1907

 

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1907 Spalding Guide - Hart - MPLS team

April 1907

“A heated sibling rivalry develops between the Twin Cities’ two pro baseball teams, the Saints and Millers. Streetcar doubleheaders are scheduled on Decoration Day, July 4, and Labor Day, with a game in each city.” * 

A bit of background is in order to help those who may not know much about the Twin Cities. There is definitely much in common between these two places, but it’s the distinctions that give each it’s flavor. They may not be thought of as ‘strong’ flavors by those who consider Minnesota ‘flyover country’, but that is a matter of taste.

St. Paul is the older brother of Minneapolis. According to local legend, first two structures in St. Paul were a log trading post that doubled as a pub, and a log Catholic church. There are very strong communities derived from nations with a Roman Catholic heritage: Irish, French, Polish, Italian, and Mexican. This city leans blue-collar, tends to move slower, and with more respect for tradition.

Minneapolis is the kid brother that just kept growing. It historically has been more Protestant, with residents mostly from Western and Northern European descent. It leans more white collar and entrepreneurial, with more nightlife to spend new money.

Holy Umpire, thanks for the heritage of baseball in Minnesota! What an awesome combination of sport with times for team play, and individual achievement! Baseball truly is a mirror of the best attributes of our culture.

Unfortunately, Saints and Millers reflect the darker sides of our nature too. Sometimes we, as fans attempted to “help” our home team. Check out this example of ‘sportsmanship from 100 years ago;

“The newspapers joined the struggle, firing their artillery at enemy camps across the Mississippi River. In the 1890s, when both cities were represented in the Western League, the Minneapolis Tribune leveled a charge of “dirty ball” against its neighbors to the east, the Saints, who were owned and managed at that time by Charles Comiskey. “Manager Comiskey,” reported the Tribune, “will be served with a formal notice that the Minneapolis club will not play today’s game unless guaranteed that there will be no spiking of Minneapolis players, no interference on the part of the crowd, no throwing of rocks, no throwing of dust and dirt in the eyes of the Minneapolis players, and a few other tricks which the game yesterday was featurized by.” ** 

God, thanks that You gave a home team to enjoy and be proud of. Will You forgive us for when we have gone overboard and over identify ourselves with a baseball team? Will You forgive harsh words that were sowed then between Minneapolis and St. Paul that still smart today? 

Today I want to acknowledge specific sports offenses to You. We have loved winning more than losing, but doesn’t losing build character? We have loved showboat personalities more than the team at times, but innately we know that a single player can’t win the game. We  can behave like spoiled brats at games, then lecture our kids about the importance of sportsmanship. God help our ERA and our era!  Have mercy on our inconsistent batting average with beloved rivals of yesterday, today, and tomorrow. Thanks that these hostilities birthed a solution; the Minnesota Twins! Will You help us find creative ways to find common ground with our rivals today?

* http://www.mnhs.org/about/dipity_timeline.htm

** Thornley, Stew. On to Nicollet: The Glory and Fame of the Minneapolis Millers.

*** Peruse this wonderful link to the complete article by Stew Thornley. http://www.stewthornley.net/millers_paydays.html

**** Dig into a book on the Saint Paul Saints, again, by Stew Thronley. http://www.mnhs.org/mnhspress/books/st-paul-saints

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20th Century, Catholic, Christian, education, History, Intercession, Judgment & Counter-Judgment Cycle, Minnesota, omnipresent history, Science

Institute of Science and Letters

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Saint Paul Auditorium ca. 1907 Interior, Original Home of the Institute of Science and Letters. Photo by Scotty Moore

1907

“The St. Paul Institute of Science and Letters is incorporated. The institute sponsors research, and a museum. After reinventing itself several times, it is now known as the Science Museum of Minnesota–home to dinosaur bones, computer and an IMAX theater.” *

 

It is a blessing to learn that my city had a love of science fervent enough to create this institute! Furthermore, its benevolent nature was expressed in making scientific knowledge open to all! The Institute of Science and Letters was,“Originally a provider of public lectures, it was located in the St. Paul Auditorium”. **

 

As with any audience, surely in 1907 there were proponents, opponents, and those who remained open.  Then, as in the present, most would not argue the data collected from experiments, but may differ drastically on its meaning to their life. Why is this?

One idea may be that we cannot extirpate the framing effects of our memory, our temperament, and our worldview. By “framing effect”,  I mean the resistance we have to knowledge outside of our point of reference. A classic example is the story of the blind men describing an elephant. 

“A Jain version of the story says that six blind men were asked to determine what an elephant looked like by feeling different parts of the elephant’s body. The blind man who feels a leg says the elephant is like a pillar; the one who feels the tail says the elephant is like a rope; the one who feels the trunk says the elephant is like a tree branch; the one who feels the ear says the elephant is like a hand fan; the one who feels the belly says the elephant is like a wall; and the one who feels the tusk says the elephant is like a solid pipe.

A king explains to them:

All of you are right. The reason every one of you is telling it differently is because each one of you touched the different part of the elephant. So, actually the elephant has all the features you mentioned.”  *** 

Lord, will You have mercy on our judgments’ made regarding science and its meaning to our lives? Will You forgive those in 1907 who used their new found scientific knowledge as a tool of separation from their predominantly Catholic neighbors? Will You forgive any counter judgments of scientists made in Your name or the name of the Roman Catholic church? Will You give us mercy on our neighbor’s epistemology?** whether they “know” through the channel of logic, association, observation, or relationship? ****

While Your Word is not primarily a book of science, but where it does intersect with the sciences, it is accurate and eloquent in its claims. For example, you begin Your Word with the phrase,”In the beginning God created the heavens and the earth.” Genesis 1:1 CEV A scientist, upon first reading, may take it as religious and mythical poetry. However, would this same scientist observe that this simple phrase covered the building blocks of the universe: time, space, and matter?

Jesus, will You forgive the prejudices of the religious towards the secular-minded scientist in St. Paul past, present, and future? Will You forgive the prejudices of the science community toward people of faith? We measure each other falsely at times Lord! We use the wrong measuring stick because we so often lack empathy much less love towards our sparring partners in debate. Will You heal the words we use to describe the intersection of faith and science? Have mercy on our small frames! Let us ‘see’ the whole elephant together, in Your revealing presence.

”Every question in philosophy is the mask of another question; and all these masking and masked questions require to be removed and laid aside, until the ultimate but truly first question has been reached. Then, but not till them, it is possible to decipher and resolve the outside mask, and all those below it, which come before us in the first instance.” **** James Frederick Ferrier

* http://www.mnhs.org/about/dipity_timeline.htm

** *http://www.smm.org/media/historicalfacts

*** “Elephant and the blind men”. Jain Stories. JainWorld.com. Retrieved 2006-08-29.  

http://en.wikipedia.org/wiki/Blind_men_and_an_elephant

**** http://www.greatthoughtstreasury.com/author/james-ferrier-fully-james-frederick-ferrier

***** A brief summary of the Scottish philosopher’s life.                                               https://en.wikipedia.org/wiki/James_Frederick_Ferrier

 

 

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20th Century, History, horses, Intercession, Judgment & Counter-Judgment Cycle, Minnesota, omnipresent history, sports

Dan Patch Sets Record

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September 8, 1906

“The great Dan Patch is the king of American harness racing. The big bay stallion, stabled in Savage, sets a record time for the mile at the State Fair in 1906 and lends his name to products and promotions.” *

My experience with horses is limited. As a child, I did get the opportunity to ride at Vavel Ranch, in Maple Grove, MN. My dad, being a proud Polish-American, made quick friends with its owner Mr. Jankowski, and I with his daughter. They would let me ride, in exchange for helping her with chores which was usually more fun than being stuck at home. 

That said, one needs some backstory to pray for an event, and the excerpt below fills in the huge gaps in my insufficient knowledge of horse racing.

“Dan Patch’s official record of 1:55¼ for the pacing mile was set in 1905 in Lexington, Kentucky. His 1:55 unofficial record for the pacing mile was set in 1906 at the Minnesota State Fair, but not officially recognized because of the use of a prompter with a windshield. This record was tied 32 years later in 1938 when Billy Direct became the official 1:55 world record holder. Marion Savage was so indignant about Dan Patch’s 1:55 mark not being recognized (the rules having recently been changed) that he renamed the International Stock Food Farm in Savage to the International 1:55 Stock Food Farm. The 1:55 mark was equaled in following years, but was not broken until 1960, 54 years after Dan Patch’s run, when Adios Butler paced the first sub-1:55 mile in 1:54:3. Dan Patch’s fastest race mile was 1:58.” **

What a joy people must have felt on that day in 1906 as they watched Dan Patch break the world’s record for the mile! What was it like to witness all the stars lining up? What a rush to see horse, driver, and sulky (cart) perform flawlessly, all executing their purpose as one? You surely gave them a glimpse of Your triune nature; three facets of a personality operating in unity towards a divine purpose! (Is this what Freud attempted to portray in his model of the ID, ego, and superego? Our beings’ a reflection of the Trinity: conscious, unconscious, and the ‘I AM’?)

It is amazing to think of the impact that Dan Patch had on the state of Minnesota. He became an icon in harness racing! He represented the faith, persistence, and excellence of his owners and handlers in this training-intensive sport. Thank You, Lord, for the inspiration that this single horse race gave to Minnesota!

Today I wish to remember the plight of owner Marion Savage. What a crushing blow to achieve a perfect race, and then have that achievement unrecognized by a change in the rules after the fact! Too often our society lives by the Golden Rule; those who have the gold make the rules.

Will You forgive Mr. Savage his righteous indignation, as You forgive those who may be responsible for stealing his record through parliamentary procedure? Will You heal his pain, and uproot how any bitterness from this event  transferred to racing participants past, present, and future? Will You stop any heritage of injustice that branches from this questionable rules change in harness racing?

We perpetually wrestle with this question: why must we forgive when we are the ones who have been wronged? Christ, why did You say, “…Love your enemies and pray for those who persecute you,…”? Matthew 5:44 NIV Perhaps one answer is suggested by the man who famously wrote, “Gott ist tot.” (God is dead.) “Whoever lives for the sake of combating an enemy has an interest in the enemy’s staying alive.” Nietzsche

It appears that Your interest in forgiving, even when we have been wronged, is that we do not become prisoners to an offense made against us. You do not want us to carry the weight that hampers our personality, and even destroys our bodies with ulcers, cancers, and mental illness. Will You be our horse in the race?

* http://www.mnhs.org/about/dipity_timeline.htm

** http://en.wikipedia.org/wiki/Dan_Patch

**Please enjoy the “Dan Patch Historical Society”! http://www.danpatch.com/marion-w-savage.html

 

 

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20th Century, Awe, Culture, History, Intercession, Jesus, Judgment & Counter-Judgment Cycle, Minnesota, omnipresent history, zoo

Longfellow Gardens Opens 1906

Robert (Fish) Jones

1906

“City dwellers flock to the newly opened Longfellow Gardens Zoo near Minnehaha Falls in Minneapolis to see the animals and the zoo’s colorful keeper, Robert “Fish” Jones. Dressed in his trademark Prince Albert coat and stovepipe hat, Jones is often accompanied around the park by his troupe of performing sea lions.” * 

“The zoo continued to prosper, although complaints from neighbors about noise and smell were perpetual. In 1930, Jones died. His family tried to keep his zoo open, but failed and the zoo had to be closed down. Many of the animals were sold or given the Como Zoo in St. Paul.” **

Why are we so inspired by zoos? Even the best of zoos are limited replications of  natural habitat. What is it about looking a fellow creature in the eyes, watching the way it moves, or catching its scent that is so perpetually thrilling? Is it simply that we are afforded an audience with one of Your masterpieces?

Why is it that even observation of creative acts impact us so? We read excellent literature, and we are there in spite of a dim reading light! We see a great film, and are transfixed by the story so much that we forget our annoyance at the sticky floor. We view a majestic piece of art, and are taken in past the limitation of the frame, the space, and the white noise!

While this may be true, will You forgive our human propensities to miss the meetings You ordained for Minnesotans past, present, or future? We want to experience Your nirvana, but despise the travail of travel to observe it! It does not register what a priceless experience it is to look on a wild animal when it comes at virtually no cost!

Elohim, Strong Creator, thank You for the gift of our fellow creatures! Thank You for putting the vision for Longfellow Gardens into the heart of businessman Robert Jones! Thank You also for his passion and commitment to see it through to fruition! May this state forever cherish a chance to interact with (Your) nature!

* http://www.mnhs.org/about/dipity_timeline.htm

**Benidt, Bruce Weir (1984). The Library Book. Minneapolis: Minneapolis Public Library and Information Center. ISBN 0-9613716-0-9.

http://en.wikipedia.org/wiki/Longfellow_Zoological_Gardens

*** Photo and 1907 newspaper article that encapsulates the spirit of Mr. Jones.       http://circusnospin.blogspot.com/2010_11_18_archive.html

 

 

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20th Century, Architecture, Bridge, History, Intercession, Minnesota, omnipresent history, Transportation

Duluth Aerial Bridge Completed 1905

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March 24, 1905

“The Aerial Bridge is completed in Duluth. The bridge permits land traffic to cross the ship canal without interfering with the ships that pass in and out of the harbor. A lift bridge replaces the aerial system in 1930.” *

Aerial Bridge in Duluth began as a transporter bridge. Imagine an arch or high structure that spans a harbor that a segment of the bridge is suspended from on rails. Traffic boards on one side, and this segment of bridge rolls across to the other. When the segment reaches its destination, about 2/3rds of the channel is left open for harbor traffic. ** Quite ingenious!

Thank You for the mind of Thomas F. Mc Gilvray. How much pleasure You must take in the soul of an architect! A character that both delights in the disciplines of education, and in the revelation of beauty wherever it may be found or felt! A massive steel bulwark spanning a harbor may not immediately bring to mind the word ’beautiful’. Yet, to the residents needing to cross the harbor, it was tremendously useful. Is there a word for ‘useful beauty’? I’m sure there is in Your vocabulary, and that is what  I praise You for today!

Furthermore, thank You for the means to connect cultures! In this context, the physical barrier of the harbor could make it difficult for one to know and trade with neighbors just across the water. Thank You that this physical structure opened the doors of residents of Superior, WI. and Duluth, MN. to know each other, as well as the myriad of cultures of sailors from around the world. Will You bless this moment of March 24, 1905, and create a perpetual heritage of blessing in this Harbor? 

As You have promised…”the Lord will watch over your coming and going both now and forevermore.” Psalm 121:8 NIV

* http://www.mnhs.org/about/dipity_timeline.htm

** http://en.wikipedia.org/wiki/Transporter_bridge

 

 

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20th Century, Business, Governors, History, Intercession, Judgment & Counter-Judgment Cycle, Labor, Mining, Minnesota, omnipresent history

Johnson Becomes Governor

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January 4, 1905

“John A. Johnson takes office as the state’s 16th governor. Johnson became the first Minnesota-born governor, the first to serve a full term in the present state capitol, and the first to die in office. He also was the first Minnesota governor to bask, fleetingly, in the national spotlight when he sought the 1908 Democratic presidential nomination, but lost to William Jennings Bryan.” 

G-d, it is so difficult to prayerfully write about politicians; there’s so much to know about these individuals, and mere facts do not often give one a grasp of their character and motivations. Will You guide me to information that tells the story You most want me to record? Will You give insight to my dullness today?

After a quick hunt on the internet, I found this excellent source at google e-books.   It was originally published in 1910, so the information would be a recent memory of the authors. This is what they had to say,

“As an executive the most spectacular achievement of his career was his handling of the strike on the Minnesota iron range in the summer of 1907.”

“Led by Italian socialist Teofilo Petriella…”

“Needed only a spark to explode this magazine of hatred and fancied wrong…”

“Without guard or escort, he sought out the leaders of the strike…”

“The leaders of the other side were seen in the same personal manner.”

“And the peace was kept without the use of a single soldier or the firing of a single shot-at the cost to the state only of the Governor’s trip to the Range.” **

Lord, I want to acknowledge this memory to You. Thank you for the peacemaking abilities of Governor Johnson. Thank You for the power of listening intently he showed those in this disagreement. Thank You for the gifts of wisdom this Governor exercised to avert hostility. 

However, absence of war alone does not mean peace. Those who followed Petriella to the precipice of revolt suggest that their grievances were deep and unresolved. Lord, will You forgive their bitterness towards their employers? Will You forgive their employers’ judgments towards them? 

As a man who did physical labor for years, I may understand part of their pleas for relief. We are human beings, not machines, and sometimes we simply cannot work more without rest. It is very hard to hear criticism from a boss when you have worked yourself to the point of exhaustion day after day. Will You remember the cross of physical exhaustion these men bore? Will You hear their yearnings for their labor to be valued and respected by their bosses and society? 

Conversely, hear the voices of their leaders, foremen, and employers! So few of us know the loneliness of being a leader, or of having extremely high pressure decisions on our plate day after day. Often these leaders have no one to confer with, or have insufficient time and data to make informed choices. They just have to “man up” and make the call.

Will You hear their longings for appreciation? Will You heal their feelings of beings hated and punished for creating jobs? Will You be with them in their lonely decisions? 

It is easy to look back on this situation and see how these two groups, labor and employer, may have misbeliefs towards each other. Each group has real needs and wants and limitations that should be heard and considered. In light of that, I bless these two groups of Minnesotans that have, are, or will work on the Iron Range; the laborer and the employer. Jesus Christ, will You overcome all their obstacles to a symbiotic relationship? Will You provide mediators like Governor Johnson who can skillfully deal with any crisis? Will You give us Your imagination, and offer new and creative means to repair rifts long before they erupt? 

Finally, forgive us, both then, now, and into perpetuity, of failing to see that judgements of our sister, brother, or boss are judgments of You. Who are we to judge Your laborers intents rather than actions? Didn’t You make them strong and skilled and able to withstand the elements? Who are we to judge your employers? Didn’t You give them the ideas to create useful products, to manufacture those products, and sell those products to the world for a profit that enables the cycle to continue? Didn’t You make some who are born leaders? “Blessed are the peacemakers, for the will be called the children of God.” Matthew 5:9

* http://www.mnhs.org/about/dipity_timeline.htm

** Frank Day and Theodore Macfarlane,Life of John Albert Johnson, Three Times Governor of Minnesota., Forbes and Company, 1910. pp.161-163.

***Excellent summary of this strike by Jack Lynch of the Hibbing Daily Tribune. http://www.hibbingmn.com/news/years_of_yore/petreila-brains-of-strike/article_9a2d9290-ee82-5421-b481-92b4012fef38.html

 

 

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20th Century, Culture, Entertainment, History, Intercession, Life, Minnesota, omnipresent history

Wonderland Park a.k.a. Twin City Amusement Park 1905

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1905

“Wonderland Park in Minneapolis draws visitors with a 120-foot-high electric tower. Before going out of business in 1912, the park offers a carousel, a dance pavilion, a scenic railway, and a “House of Nonsense.” “ *

In Your creation, You ordained a day of rest, and have established a pattern for us. You worked six days, and then took a break on the seventh day. Thank You for showing us a plan for a happy life-balance.

Thank You for the creation of Wonderland Park in Minneapolis! Thank You for those who saw some land, and envisioned a tower of lights, a place where anyone could afford to ride a horse, and a place to meet and dance!**

I particularly think You must have taken delight in the “House of Nonsense”! What good grandpa doesn’t relish the laughter, silly jokes, and just plain goofing off with his grandkids? You made a universe of discovery for us, and today I want to acknowledge and thank You for that. 

Further, I want to acknowledge the burden of this amusement park on its’ neighbors.* The heavy traffic and noise caused a local church to sue for interfering with worship services. Thankfully, they settled out of court, and rebuilt further away.

In response, I find myself cringing in judgment of the Church of missing Your moments. Granted, the trash, glaring lights, and melismatic din of a permanent carnival could grow very tiring in an era where open doors and windows were the primary means to cool off. Yet, what opportunities to know and serve its patrons were missed in this transplant? 

Will You forgive Elim Presbyterian for passing up the opportunity to demonstrate love to Wonderland Park? Will You forgive the same for the Church Universal? We get too caught up in religion to notice the chance for relationship with those literally outside our doors. Christ have mercy.

Will You bless those who experienced this park, and their generations? Will you grant us the grace to be a people who love the Sabbath rest? Will You grant us the gift of having fun? Will you help us see the Wonderland just outside our doors?

* http://www.mnhs.org/about/dipity_timeline.htm

**A nice article by Ben Welter of the StarTribune newspaper, and a bonus reprint of the opening day article from May 15, 1905. http://www.startribune.com/may-15-1905-wonderland-amusement-park-opens/142547735/

***Lawsuit https://en.wikipedia.org/wiki/Wonderland_Amusement_Park_(Minneapolis)

 

 

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20th Century, Bridge, History, Intercession, Judgment & Counter-Judgment Cycle, Minnesota, Natural Disaster, tornado, Weather

High Bridge Blown Down 1904

Unknown

August 20, 1904

“A tornado traveling through Waconia, Minneapolis, Saint Paul, and Stillwater leaves fourteen people dead and causes property losses of $1.5 million. The same storm blows down the High Bridge in Saint Paul, where winds reach 110 miles per hour, the fastest recorded wind speed in the metropolitan area at the time. The storm also has the lowest measured barometric pressure (23 inches) of any tornado, according to Snowden Dwight Flora, author of Tornadoes of the United States.” * 

Every decision has a consequence. As the ancient prophet Hosea once said, ‘those who sow the wind shall reap the whirlwind’. But how did regular citizens of these cities ‘sow the wind’? Did they, or was this storm just a normal occurrence that is necessary to the health of the atmosphere and environment?

This I know of human nature, when tragedy strikes, many will attempt to deflect the awfulness of the event through blame. We don’t have the inner mechanisms to deal with great pain, and so we often try to externalize it. Psychologists call this process transference. 

Lord, what were the objects of transference in this event? Let me start with how we blame You, after all, this is an ‘act of God’. Will You forgive any residents of Waconia, St. Paul, Minneapolis, and Stillwater who placed the blame for this event on You? Will You forgive any judgments made on Your character? Will You forgive those who viewed this storm as an offense against them in person and property, and in turn held a grudge against You? 

Lord, we blame others! For example, “The High Bridge wouldn’t fall if it was designed better? The engineers and architects are to blame!” For the folks of these cities that fall into this category; will You forgive them those judgments of others?

 Will You forgive our bifurcated motives? On one hand we love technology. We love what is new, innovative, and ground-breaking. Simultaneously, we cling to the familiar, and many of us have deep-rooted skepticism of new ideas. Will You forgive the judgments made of those who offer us new ideas? Will You forgive the wrath felt by those who dreamt, designed, labored, and finished this High Bridge? 

Will You forgive those who blamed themselves for this hardship? We place ourselves on trial in the courts of minds and give harsh sentences for imperfections. Will You forgive those who blamed themselves for lost crops, fallen barns, loss of horses and animals, and loss of human life?

Lord, You are just. You are truly the only right judge because You know our heart, our history, our thoughts, our motives, and our actions. Yet, You are merciful to us, and often reveal the fragility of our inner life and its immaturity in the most gentle and gracious way possible. 

You are a good dad. We do not criticize our toddlers when they make a bridge with blocks and it crashes. We praise them, and encourage their imaginations. Will You make us a people that loves valiant failures and Pyrrhic victories as much as You do?

* http://www.mnhs.org/about/dipity_timeline.htm

 

 

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