20th Century, History, Intercession, Mexican-American, Minnesota, Uncategorized

Mexican Community Organization

Unknown

1922
Mexican-Americans in St. Paul form the Anahuac Society. The organization sponsors social events and encourages participation in community affairs and the celebration of traditional Mexican holidays.*

Anahuac means “near the water” in Nahuatl, the ancient Aztec language spoken in Tenochtitlan, Mexico, so it is no surprise that it be transferred onto a home with many waters like Minnesota.** The Anáhuac Society established in Saint Paul was meant to provide a solid foundation for Latinos to survive in a new environment, as well as an institutional basis for organizing.*** Anahuac is also a small town in Texas which claims “the first armed confrontation between Anglo-Texans and Mexican troops, on June 10-12, 1832.”***

Some of Saint Paul’s first Latinos likely were driven north during this era due to the unrest of the Mexican Revolution or Revolución Mexicana. The corruption of the Diaz administration was challenged by Madero and Pancho Villa. Mexicans who fled this conflict found work first in the sugar beet industry of Minnesota.

Let’s observe with You, Lord, and see where this prayer leads. We see a people displaced by war or revolt seeking a new way of life. We see a bold quest for freedom in spite of the rigors of farm labor.

Will You forgive the judgments made between groups during the Mexican Revolution, and their transference through these pioneers to Minnesota? All immigrants to Minnesota have carried our historical baggage here. We have viewed our neighbors and government through the lens of both our beliefs and misbeliefs shaped by the pains and experiences of our countries of origin. We give You our dirty glasses this day Lord, will You give us new eyes for those around us who have also overcome to reside in this place?

Will You remember the hearts of these new arrivals, and their commitment to stay and build community? Will You bless their progeny to see their wisdom? Will You bless those who have chosen to live here humbly in peace, even rather than be warriors in their homeland?

Will You bless the contributions of Latinos to our state, especially through generations of untiring work in agriculture? Will You remove the present day judgments of those who work with their hands in the field? Will You show us new solutions to the problems of guest workers and illegal immigrants?

We are drowning in judgment over the plight of guest workers and illegal immigrants in the present tense. We have refused, to often, to even hear the thoughts of our neighbor on the subject. Our Democratic friends have judged their Republican next door to be: racist, haters of brown people, and living in a bubble of white privilege. Our Republican friends may believe in the human rights of illegals, but that civil rights are belong only to citizens. They have judged their Democratic friends of being incapable of rationality, over emotional, and false accusers of those who love our laws and hate lawlessness. In any case, will You forgive us whether we are those who judge, or those who counter-judge our neighbor in Minnesota? We invite You to be our Judge and Justice for all Minnesotans. Will You make Anahuac- Saint Paul a place that is lawful and just for all nations who love your laws of grace and truth?

“He who is slow to anger is better than the mighty, And he who rules his spirit, than he who captures a city.” **** Proverbs 16:32

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
**https://en.wikipedia.org/wiki/Universidad_Anáhuac_México_Norte
**http://www.mnopedia.org/minnesotanos-latino-journeys-minnesota
***http://www.houstonchronicle.com/life/travel/weekend-getaways/article/Twenty-four-hours-in-Anahuac-in-August-11943198.php

Advertisements
Standard
20th Century, Culture, History, Minnesota, Native Americans, Uncategorized

Society of American Indians Conference

Unknown

Oct 2, 1919 to Oct 4, 1919
The eighth convention of the Society of American Indians is held in Minneapolis.

“It is not right that the Indian, who fought for his country in France, go back to his tribe without the right to vote.” —Dr. Charles A. Eastman, a Dakota Indian born near Redwood Falls who becomes president of the Society of American Indians and a professor at Amherst College.*

At first glance, this issue seems like a slam dunk; American citizens have the right to vote, Indians of this era were American citizens, therefore this is a breech of their Constitutionally secured rights. It breaks faith with both the spirit and the letter of our law. Perhaps Eastman’s statement errs, however, in the assumption that most Indians were citizens?

Through the efforts of individuals and organizations like his, the Dakota would eventually be recognized as citizens by the Indian Freedom Citizenship Suffrage Act of 1924, also known as the Snyder Act. Unfortunately, before 1924, only about 8% of Indians were U.S. citizens, therefore, it is somewhat logical that they did not vote in a nation they did not wish to be part of. ** Many considered the tribe of origin to be their sovereign nation within U.S. borders before the Snyder Act, and many tribes are defined as “First Nations” for the same reason today.

To add a spiritual dimension, we can explore a relationship between civil rights and worship dysfunctions. Both concepts speak to the inherent, unalienable value of a subject. Civil rights are directed to protect the intrinsic, non-negotiable worth conferred by G-d upon each human being. Worship, perhaps, could be defined as human recognition and practice of the intrinsic, non-negotiable worth of G-d. When and where we are dysfunctional in our worship of G-d, we open ourselves to be dysfunctional in respecting the worthiness and honor of our human neighbors.

Prior to his time organizing for SAI, he organized for the YMCA in western states and Canada among Indians. Below is quote of some observations that informed his faith.

“During that time, as an avowed Christian, Eastman nevertheless seemed to maintain a reflective stance toward that religion because of his early traditional Dakota upbringing. He studied what he called “the Protestant missionary effort among Indians” and “almost unconsciously reopened the book of my early religious training.” He wondered how it was “that our simple lives [before Christianity] were so imbued with the spirit of worship, while much churchgoing among white and Christian Indians led often to such very small results.” *** ***https://indiancountrymedianetwork.com/news/opinions/dr-charles-eastman-a-dakotas-conflicted-take-on-christianity/

Lord hear our prayer for Minnesotan’s of 1919. We are guilty of a worship dysfunction in this era. We have attempted to assume the rights of citizenship in Your kingdom without humility. Our legal status is based on the unmerited favor and rights bestowed on us by the blood of the risen Messiah! How can we receive unmerited legal access to the King of the Universe, and then deny legal rights to those we see everyday?

Likewise, our worship dysfunctions manifested in our failure to recognize Your image and worthiness and inherent legal rights of our Dakota, Lakota, and Nakota neighbors. Will You have mercy on our lack of mercy for these neighbors? Will You have mercy on our worship dysfunctions that usurp Your position as Author of All Human rights!?

Will You raise our awareness of the perfection of Your authority? May we be humble and learn from our elders about our relationships and laws; human to human. May we receive our justice as a gift from the One so that we can pass it to the many until You reign forever! Amen.

 

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** https://en.wikipedia.org/wiki/Indian_Citizenship_Act
***https://indiancountrymedianetwork.com/news/opinions/dr-charles-eastman-a-dakotas-conflicted-take-on-christianity/
A nice summary of the life of Dr. Charles Eastman. (aka Hakadah and Ohiyesa) http://aktalakota.stjo.org/site/News2?page=NewsArticle&id=8884

 

Standard
19th Century, African American, Civics, government, History, Intercession, Jesus, law, Minnesota, Native Americans, State Government

Constitution

unknown

1857
Before it can become a state, Minnesota Territory must draw up a constitution. Republicans and Democrats disagree on fundamental issues and hold separate conventions. Much of the debate focuses on suffrage–Republicans believe black males should be able to vote; most Democrats oppose the measure.

When the two conventions come together in a “compromise committee,” Republicans agree to limit the right to vote to white males as long as the constitution is relatively easy to change at a future date. In 1868, the legislature passes an amendment giving black males the right to vote.*

Jesus, thank for the good that comes from making a compact, covenant, or contract. It’s good to positively define what to do , as well as what not to do. Thank you for the battles of this Constitutional Convention in 1857.
Forgive the Democrats of Minnesota their judgments of Republicans. More accurately, forgive this Democratic judgment of black Minnesotans, and the desire to withhold the vote from them. Forgive the Republican party its counter judgments of Democrats, and Minnesotans of African descent. Forgive both parties offenses of using “moral superiority” as a political weapon, and all assumptions, judgments, and counter-judgments based on “moral superiority”. Forgive the judgments, grudges, and bitterness of black Minnesotans’ towards each party.
Jesus, as a member of Your inheritance, and an heir to the state of Minnesota, I want to pronounce forgiveness for the acknowledgement of sins between the Democrat and Republican parties and black Minnesotans. Lord, will You bring this act to fruition? Lord, will use our state as an example of restoration? Will You reverse the generational curses we have received by our participation in these political parties? Will You reverse the curses pronounced over any American of African descent, and especially ALL Minnesotans of African heritage? Will You leave a heritage of blessing?
“Therefore, as God’s chosen people, holy and dearly loved, clothe Yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.” Colossians 3:12-13

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

Standard
19th Century, Culture, History, Intercession, Jesus, justice, Minnesota

Rebuffing Slavery 1860  

Eliza Winston

Eliza Winston, nanny,  circa 1860

Slave Eliza Winston accompanies a Mississippi family to Minneapolis. When free blacks and white abolitionists learn that Eliza wants her freedom, they complain to a judge who orders her freed.

Some pro-slavery people become angry at the court’s decision; Eliza is sent to Canada for her safety.*

Thank you for Eliza Winston, and that You had a purpose in her trip to Minneapolis long before she knew about it. Thank you for Your awareness of every pain, and every tragedy she experienced on her pathway to freedom. Thank you that spoke through the Apostle Paul in favor of the freeing the slave Onesimus, and therefore, it can be assured that freeing Eliza was so dear to Your heart!

Jesus, I know so little of this case, and I appeal to You to fill the blanks. Will You forgive the hostility Eliza received from her detractors here, in the state of Mississippi, and perhaps from the Minnesota’s Courts? Will You forgive those who harbored hostility towards her despite the legal decision in her favor?

G-d, I see the exposed roots of ethnocentrism and racism. Will You dry up these bad roots in Minnesota, and bless the heritage of Eliza Winston? Will You free her heritage from counter judgments of our legal system, or any who would diminish a person’s value based on skin color? Will You shield us from making bad decisions today because we are the object of wrath and anger?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out!

 

Standard