20th Century, football, History, Intercession, Minnesota, Uncategorized

Champion Gophers Football

1935ishwithTrophyCase.gif

MVictors.com

1932 to 1941
Coach Bernie Bierman’s Golden Gophers are the scourge of college football over the next nine years. They play three and a half seasons without a loss, and win five national championships and six Big Ten titles.
In 1934 alone, Bierman’s single-wing brand of power football produces both Big Ten and national championships. Minnesota outscores its opponents 270 points to 38 over the eight-game season.*

Founded in 1882, the program is one of the oldest in college football. Minnesota has been a member of the Big Ten Conference since its inception in 1896 as the Western Conference. The Golden Gophers claim seven national championships: 1904, 1934, 1935, 1936, 1940, 1941, and 1960. “GOPHERSPORTS.COM  :: University of Minnesota Official Athletic Site”. http://www.gophersports.com. **

“Base your play on the standards most likely to defeat champions.”
-Bernie Bierman
former Coach University of Minnesota Football ***

So to recap the facts before prayer, Coach Bierman led his teams to national championships five times in ten years? Phenomenal! In 136 years of Gopher football, all but two championship teams were coached by this man!

Even as one more bent towards the arts more than sports, I can see Your imprint in the life of Coach Bierman. I applaud with You, Champion of Champions, the work of this man’s life here in Minnesota! I applaud with You his authority and leadership of young men to pull together and create a great team.

Will You bless this heritage of leadership and discipline fostered by Coach Bierman? Will You bless him, his ancestors, and all who figuratively follow in his footsteps? Will You bless the University of Minnesota through its football program, and the initiative of its players? Will You make it a place where students can unashamedly give their very best?

Lord, will You forgive where the Church has discounted the value of football and diminished its potential in building character and leadership? Will You forgive all who profit from college sports insofar as their actions corrode stellar temperament with temptations of the base appeals of celebrity? Will You forgive the excesses of our universities in exalting the business of football over the integrity of student scholarship and sportsmanship?

We ask Your blessing on the inspiration and leadership of young men in the state of Minnesota. If You wish to create this heritage through the sport of football, let it be so! We ask Your blessing for our present and future generations of young men to learn the important lessons of teamwork so easily taught in football. May they catch a glimpse of Your Spirit as portrayed through the coaching of Bernie Bierman, and pay it forward. Amen!

“Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.”
-Apostle Paul****
* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** https://en.wikipedia.org/wiki/Minnesota_Golden_Gophers_football
*** http://treasuredmap.blogspot.com/2009/10/308.html
**** http://biblehub.com/1_corinthians/9-24.htm

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20th Century, government, History, Intercession, Labor, Minnesota, Politics, Uncategorized, Unions

Olson Becomes Governor

Unknown

Jan 6, 1931
Floyd B. Olson takes office as the state’s 22nd governor. *

Governor Olson was many things to many people, but perhaps he is most known as the leader of the Farmer Labor Party. Why is this so critical to Minnesota, and our collective memory? After Olson’s victory, “the Farmer-Labor Party would emerge as the dominant political force in Minnesota. It became one of the country’s most successful third-party movements.” **

This famed reformer wore his Progressive Socialist agenda on his sleeve, and was happy to distinguish his movement from either Republican or Democratic thought previously known in the North Star state. He clearly advocated for the minimum wage. As a former Industrial Workers of the World unionist, he proudly supported trade unions and their most prized reform; collective bargaining. To properly finance his progressive view of social justice he proposed a progressive income tax. (A progressive tax is simply a plan based on the idea that if you earn more, you should pay more.)

How then would his policy stack up against historic economic theory regarding the utility of the minimum wage? “In economic theory, a price floor creates a surplus in the market place because there is more supply than demand at the set price. This theory applies to the market for labor as well. Some argue that when the minimum wage is raised, more people want jobs because now they are more lucrative. However new jobs are not necessarily created. Based on this standard economic model, when demand for labor is greater than the supply, a labor surplus results, creating unemployment.” *** To interpret, higher wages may attract more to the job market, new jobs are not necessarily created, and based on historical data; there is more unemployment.

Further, what are the strengths and weaknesses of unionism and collective bargaining as proposed by our Governor? Below is a quote by Labor Economics expert James Sherk.

“A union’s monopoly over bargaining makes it a cartel that prevents employers from hiring workers who would do the same job for less than union wages. That benefits union members at the expense of their potential competitors. It also means that state and local governments must pay more to have the same work done. Without providing financing for the mandate, the act will force these governments to either cut services or raise taxes.” ****

By definition, a monopoly is the exclusive possession or control over something. So, perhaps it could be more accurately construed as “monopoly bargaining”, or were extreme tactics necessary in an era of bargaining with a monopoly? Memories of coping with giants of industry in the not-so-distant past would be a very plausible fear for these union strikers: U.S. Steel, International Harvester, James Hill and Weyerhauser.

According to the ideals of Governor Olson, for society to progress, it must have the tax base to right social wrongs and lift up the oppressed by the hand of government. “The income tax is the most just tax thus far devised because it is the most equitable tax; it is based on ability to pay,” he added.
Maybe this is why he borrowed from the collectivist visions of Karl Marx? Below are the first five planks of the original German interpretation of the “Manifesto of the Communist Party”, please note plank #2.

“1. Abolition of property in land and application of all rents of land to public purposes.
2. A heavy progressive or graduated income tax.
3. Abolition of all rights of inheritance.
4. Confiscation of the property of all emigrants and rebels.
5. Centralization of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.” ******

Shall we pray? G-d, we give You honor as the Authority of Authorities, Provider of All to All, and Justice to all forms of Justice. We remember that Your Dominion is not a matter of talk, but of power. You are the Only Arbiter of Grace and Truth. You are the Only One who perfectly balances Justice and Mercy!

We acknowledge our separations from You through the leadership of Governor Olson. We chose to follow the false god of Progressivism. We admit that we cannot bring a utopia through humanistic means. We are not able to grant unalienable rights or take them away for that is Your work; Your mystery. Though we try through the ages, we cannot improve upon the Shema of Deuteronomy 6 or the recitation by Christ in Matthew 22:37.
“Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ “ *******
Will You forgive us where we failed to love You in this era, and where we failed to receive Your love in return? Our hands hold so tightly to power that we cannot grasp the manna You are giving us today.

We acknowledge our separations from You in our trust in the minimum wage during the Great Depression. We have limited our neighbor’s right to negotiate a wage with their employer, and infringed upon that individual’s will. Though we try through the ages, we cannot improve upon the divine positive laws of the 10 Commandments. To paraphrase, the seventh and tenth commandments tell us to respect and honor the property of others, and to be content with our property. How can we simultaneously respect and honor an employer whom we force to pay us more? How can we respect and honor our neighbor’s will if we interfere with it? Father, where allowed the real pain and discontent of the 1930’s cloud our boundaries and honor for other Minnesotans; will You have mercy?
We acknowledge our offenses to You and our neighbor in putting faith in collective bargaining and unions. (I do not condemn either of these ideas per se.) Chosen collectivism is beautiful and admirable. Look at the example of the early Church
found in Acts 2:44.
“All the believers were together and had everything in common.” ********
Where collectivism breaks with Your example, perhaps, is that it may negate the will of its’ neighbor. Why should a worker be required to join a union to work? If labor is the possession of each laborer, then forced collectivization could become extortion or ultimatum.
Why should an employer be required by a third party or law to negotiate with his employees on a collective basis? For example, the words ‘labor strike’ do not imply mutual submission with a boss towards a mutually defined goal, but a choice to break that relationship. Where we have broken faith with You, our neighbor, or our leaders through forced unionism or collective bargaining; will You have mercy?

Conversely, we acknowledge to You the damage done by the monopolies of this era whether the owners of industry or its workers? Have they offended You with their cartel-like power against the freedoms of  the wills’ of competitors and laborers? Culturally, we have rejected the reset You have ordained for Your people through the Jubilee. (See Leviticus 25) We were to blast the trumpet for liberty, canceling debts, restoring the poor, and returning land, but we seem to have forgotten. Will You forgive this great omission of ours? Are we separated from the blessings and covenant protections of Your economy because we don’t observe Sabbatical years in Minnesota? Will You show us how to reclaim this practice personally, and, by choice, restore this obedience within each corner of the free-market?

We acknowledge our offense to You and our neighbor through our faith in a graduated income tax. We, as a State, may have required more of our neighbor’s wealth than You. Below, the prophet Malachi reports to the peoples of Judah to give to G-d the 10% flat tax He required.

“You are under a curse–your whole nation–because you are robbing me. Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.”

If this is to be Your example to us, then is it true that those who fail to participate actually rob You and their neighbor? I’m not thinking here in terms of money, but of themselves. Those who do not invest in society may not develop an interest in society, or experience the gratitude of an unmerited gift from one who invests heavily in them. The relationship between giver and receiver is broken when it is required instead of choice. Further, for a progressive tax model to be truly even, could it require a non-monetary investment of time in lieu of a financial contribution? Will You have mercy on the uneven nature of our remedies to inequality?

In spite of these pondering prayers, will You bless the heritage of Floyd B. Olson? Will You remember his attempts to relate and create policies that contribute towards a better life for regular Minnesotans? Will You give honor and favor to those who labor at the minimum wage? Will You come to the aid of those who belong to a union, employ union labor, and collectively bargain in good faith? We want society to mature without acknowledging the revenge, envy, and discontent inside. Jesus, Son of David, have mercy on Minnesota! Will You perfect the progress of our inner lives?

“I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” *********

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

** http://www.mnopedia.org/person/olson-floyd-b-1891-1936

*** https://edgewortheconomics.com/experience-and-news/edgewords-blogs/edgewords/article:02-28-2013-a-9-minimum-wage-and-a-lesson-in-price-floors/

**** Article by James Sherk, Research Fellow, Labor Economics https://www.heritage.org/markets-and-finance/report/mandatory-collective-bargaining-creates-more-problems-itsolves

***** https://www.minnpost.com/minnesota-history/2013/01/gov-olson-80-years-ago-proposed-progressive-taxes-and-unemployment-insuran

******* Quote of “Manifesto of the Communist Party” Chapter 2 (German original) https://www.marxists.org/archive/marx/works/1848/communist-manifesto/ch02.htm

******** http://biblehub.com/matthew/22-37.htm

******** http://biblehub.com/acts/2-44.htm

********* http://biblehub.com/malachi/3-9.htm

********** http://biblehub.com/ezekiel/36-26.htm

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20th Century, Architecture, Economics, History, Intercession, Minnesota, Uncategorized, Unemployment

Unemployment and the Gateway District

jshiffer_1323895792_vachongateway

1930 to 1935
In the depth of the Great Depression, unemployed transients loiter in the Gateway district of downtown Minneapolis.*

Many great cities are renowned for their entrances: Paris has the Arc d’ Triumph, India has the Buland Darwaza, and Jerusalem has the Golden Gate (Sha’ar HaRachamim). Minneapolis wanted to create a beautiful structure to welcome visitors into Minneapolis as they came from the train station. In 1915, the city built a gateway pavilion, flanked by curving colonades, that surrounded a Civil War memorial fountain and flagpole and pathway. Known as Gateway Park, the surrounding area adopted the title of the Gateway District.**The Gateway District of Minneapolis was centered at the convergence of Hennepin Avenue, Nicollet Avenue, and Washington Avenue.***

So, how did this this transition from fabulous to flophouse happen in the next two decades? Author David L. Rosheim did extensive research into the decay of this neighborhood in his book; “The Other Minneapolis or The Rise and Fall of the Gateway, The Old Minneapolis Skid Row”.****

“According to Rosheim, as unemployment rose, so did the hobo population. A new demographic of this drifter population was youth, driven away from home by poverty, or perhaps in pursuit of better opportunities.

Public relief rose drastically during this period. In 1930, an estimated $215,000 was spent on Minneapolis Poor Relief. Charities such as the Union City Mission continued to serve free meals if the visitor listened to a sermon. The Minneapolis City Council raised funds through bond issues to begin construction on public projects, in hopes of making a dent in the massive unemployment rate.” ***

What can be said about poverty that has not been said? What were the judgments of these primarily male vagabonds against Minneapolis, society, and themselves? What cultural transference resulted from the relationships in the Gateway District?

Will You bless both those who wish to beautify the public spaces of the city, and those who wish to make use of those places? Will You forgive the judgments of those who took too much pride in the sanctity of this park, and the judgments of those who take too little pride in themselves or their public conduct? We have failed You on both ends to see the message brought by those who have different motives than ours. Have mercy.

Will You forgive, where it applies, the pridefulness of the alcoholics, and addicts of this era? We are guilty of trying to solve our problems on our own, and have rejected the help that comes from being open to new relationships because we would rather hold onto our pain. When and where Minneapolitans have suffered foolishly rather than accepting kind and useful input into our bad choices; have mercy!

Will You forgive both the misogyny and misandry of the sex trafficking of this era? We have sexualized the need for touch, and have rejected true affection. We have chosen either to take money to submit to abuse, or pay money to be the abuser.

We have judged the opposite sex falsely in the transaction of prostitution. Our men have wanted women for sex, but not considered them worthy of relationship. Our women have viewed men as incapable of love, so they might as well be an open wallet. Will You forgive the sexual sins that result in sex trafficking then, now and future?

Will You forgive the shame of these men for being poor and alone? The Great Depression was so very costly to many, and its pain lives in the false self assessment that we are what we do and own. Will You lift this pain and shame up, out, and onto the Cross of Christ?

Will You forgive “functional” society its judgments of these men, and this District? Many of us live under the premise; “it’s not what you know, but who you know.” This maxim recognizes the benefits of mutually beneficial relationships. But what is one to do when those relationships are gone, and basic trust of society is broken? Have mercy on our judgments of Your broken sons and daughters of the Great Depression, their children, and their grandchildren.
Will You forgive the “dysfunctional” portion of society its judgments of those outside the Gateway? A criminal or debaucherous subculture often makes a mockery of the culture of innocence and lawfulness. Will You forgive any defiance that took place in the geography of the Gateway District against the laws of Minnesota, and more importantly, the laws of the Only Just One?

We ask Your blessing on Minneapolis, the former grounds of Gateway Park, and the Gateway District to replace the curses we’ve sown. Will You bless those in our state experiencing poverty of mind, body, spirit, and property to turn to You for help? Will You grant the spirit of gratitude to replace the spirit of entitlement? Will You help givers to be humble? Will You help those receiving charity to give respect and honor due to those who give freely? We invite You to be the Gatekeeper of Minneapolis!

“It is not for kings, O Lemuel- not for kings to drink wine, not for rulers to crave beer, lest they drink and forget what the law decrees, and deprive all the oppressed of their rights.

Give beer to those who are perishing, wine to those who are in anguish; let them drink and forget their poverty and remember their misery no more.

Speak up for those who cannot speak for themselves, for the rights of all who are destitute.

Speak up and judge fairly; defend the rights of the poor and needy.” Proverbs 31:4-9 NIV*****

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** https://en.wikipedia.org/wiki/Gateway_District_(Minneapolis)
*** http://www.placeography.org/index.php/Gateway_District
**** Rosheim, David L. The Other Minneapolis or The Rise and Fall of the Gateway, The Old Minneapolis Skid Row. Maquoketa, IA: The Andromeda Press, 1978.
***** http://biblehub.com/context/proverbs/31-3.htm

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20th Century, authors, Faith, government, History, Intercession, Jesus, Politics, Prayer, Uncategorized

Shaping History?

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One of the great joys of my life is reading Derek Prince. Often, when feeling lonely in my call to a lifestyle of prayer and intercession, the Lord seems to speak encouragement to me through his books. I must close my mind to the overwhelming division, selfishness, and ugliness of the bad news cycle, and remember the good.

Below is my treasure for the day. It comes from Mr. Prince’s 1973 classic on the call of the Church to pray for their government and authorities; “Shaping History Through Prayer and Fasting”. May the Lord speak something true to you this day through it!

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of G-d our Savior; who will have all men to be saved, and to come unto the knowledge of the truth.” 1 Timothy 2:1-4

“Our conclusion, therefore, is that good government facilitates the preaching of the Gospel, while bad government hinders it. For this reason, good government is the the will of G-d.
We are now in a position to present the teaching of 1 Timothy 2:1-4 in a series of logical steps:
The first ministry and outreach of believers as we meet together in regular fellowship is prayer.
The first topic for prayer is the government.
We are to pray for good government.
G-d desires all men to have the truth of the Gospel preached to them.
Good government facilitates the preaching of the Gospel, while bad government hinders it.
Therefore, good government is the will of G-d.” (pp. 52-53)

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20th Century, African American, History, Intercession, Minnesota

Francis Appointed Minister to Liberia

Francis-1903

1927
St. Paul attorney William T. Francis is appointed U.S. Minister to Liberia. His success is the product of an active black professional community in the Twin Cities.

Francis had at one time been the chief clerk of the Northern Pacific Railway and had served as a presidential elector in 1920.*

Mr. Francis first found work in the Twin Cities with the Northern Pacific Railroad, working his way up to clerk. By 1904, he had graduated from St. Paul College of Law, and became the chief clerk of the law office of Northern Pacific. This high position made him a powerful leader and advocate for black Minnesotans.**

As was common in this era, he voted and actively participated in Republican politics. (African-Americans, on average, supported Republicans from the time of Emancipation until FDR, shunning the Democratic party for its support of slavery and slave states in the Civil War.) After two failed attempts in local races, his stalwart support garnered him the status of being a most powerful African-American Republican west of the Mississippi as well as serving as a presidential elector by 1920.**

His quiet authority eventually paid off when in 1927 President Coolidge appointed him the U.S. Minister and Consul to Liberia. American tire companies, like Firestone, had made large investments in the rubber industry there critical to a country in love with the automobile. Francis, always alert for breeches of justice, made a key report that uncovered corruption of major Liberian officials taking bribes for supplying men for forced labor. Soon after submitting his report he succumbed to yellow fever, and died in Monrovia, Liberia on July 15, 1929.**

His death rocked the African-American community of Minnesota, and as a lifelong member of Pilgrim Baptist Church he was given the following eulogy by the mayor of Saint Paul.
“Whereas: The City Council has been officially notified of the death of Wm. T. Francis, U.S. Minister to Liberia…
Mr. Francis was a St. Paul product, a citizen of fine spirit, clean purpose and genuine devotion to the public good, held in high esteem of those who knew him. He fashioned his own career out of courage, determination and ability. Facing unusual handicaps he overcame them all by the quality of his character, and by single-handed struggle forced recognition of his worth. He won high honor on worth alone and earned a wide approval because he was sincere, kindly, human and gracious.

At the time of his death he was on the threshold of a distinguished career, and assured of a commanding destiny among men. His government associates were open in their praise of his achievements. Here in his home city he was respected for what he was-a true brave man, gifted with vision, cheerful and uncomplaining, and devoted to high aims. His untimely death is a tragic loss to his country and especially to his home community. He leaves behind him the memory of one who was unafraid of life, the example of one who was victorious against all untoward circumstances.”***

“…and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.” I Thessalonians 4:11,12 NIV****

In Your mercy, hear our prayer. We thank You for the stellar example of W.T. Francis. We thank You for gifting him with the tenacity, perseverance, and humility to stay at his task and quietly do so much good for so many. We thank You that his years of trials, like Joseph, prepared him to be the first African-American to be an American ambassador. We thank You that his process of overcoming led to greater freedom for tens of thousands of Africans!

Will You bless those who follow his patient path to greatness? Will You bless his progeny, both literal and figurative, to be blessings to their family,neighborhood, and city? Will You bless African-American leaders to be imitators of his invaluable contributions to the company, state, and nation he serves?

We ask that You forgive the judgments and jealousies that fell on him from Minnesotans, and by those in his own community. We ask forgiveness of the offense of judging You by judging the success of African-American leaders. We ask forgiveness of You by judging the success of all leaders.

Will You forgive us of judgments based on partisanship, of our own mothers and fathers, across political party lines? In this case, will You forgive our judgments against Republican leadership? We have largely forgotten as a society that slave states were led by Democrats, and that the leadership of President Lincoln and Republican principles of liberty defeated the slavery of African human beings in the United States. W.T. Francis did not forget, but used his liberty to procure liberty of Liberians being enslaved and betrayed by their own countrymen. Will You raise a generation of African-Americans in Minnesota that similarly burn with justice for Africa?

We thank You that his inner peace begat external peace. May we receive Your peace in Minnesota, and let it radiate outward. May we work for Your applause just like William T. Francis.

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
**https://www.minnpost.com/mnopedia/2017/03/lawyer-civil-rights-campaigner-and-diplomat-life-william-t-francis
*** http://credo.library.umass.edu/view/pageturn/mums312-b048-i368/#page/1/mode/1up
****http://biblehub.com/1_thessalonians/4-11.htm
*****Read deeper on this good man’s life. https://publishing.rchs.com/wp-content/uploads/2017/03/RCHS_Winter2017_Nelson.pdf

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20th Century, Business, History, Intercession, Minnesota, Science

An Invention that Sticks

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1925
After twenty-three years of creating sandpaper and other industrial abrasives, the Minnesota Mining and Manufacturing Company (3M) moves into a new market with its invention of masking tape. Of 3M’s 55,000 products today, the best known are probably masking tape, Scotch Tape, Thinsulate, and Post-it Notes.*

Below is a condensed history of 3M in the years that led up to the invention of masking tape.
“William L. McKnight joined Minnesota Mining and Manufacturing Co. in 1907 as an assistant bookkeeper. He quickly rose through the company, becoming president in 1929 and chairman of the board in 1949. He is known for shaping the company’s culture of innovation and collaboration. In 1910, major investor Lucius Ordway established 3M’s headquarters in St. Paul, Minnesota, where it remains today. We created the world’s first waterproof sandpaper, which reduced airborne dust during automobile manufacturing, in the early 1920s. A second major milestone occurred in 1925 when Richard G. Drew, a young lab assistant, invented masking tape — an innovative step toward diversification and the first of many Scotch® Pressure-Sensitive Tapes.”**

But what of the man, Richard Gurley Drew, who actually developed masking tape?
“Scotch tape was invented in 1930 by banjo-playing 3M engineer Richard Drew. Scotch tape was the world’s first transparent adhesive tape. Drew also invented the first masking tape in 1925 — a 2-inch-wide tan paper tape with a pressure sensitive adhesive backing.

In 1923, Drew joined the 3M company located in St. Paul, Minnesota. At the time, 3M only made sandpaper. Drew was product testing 3M’s Wetordry brand sandpaper at a local auto body shop, when he noticed that auto painters were having a hard time making clean dividing lines on two-color paint jobs. Richard Drew was inspired to invent the world’s first masking tape in 1925, as a solution to the auto painters’ dilemma.

The brandname Scotch came about while Drew was testing his first masking tape to determine how much adhesive he needed to add. The body shop painter became frustrated with the sample masking tape and exclaimed, “Take this tape back to those Scotch bosses of yours and tell them to put more adhesive on it!” The name was soon applied to the entire line of 3M tapes.”

Good G-d, it’s easy to see Your image in a well-rounded man like Richard Gurley Drew! We give thanks for his scientific persistence, his love of rowdy banjo playing, and a good looking two-toned car! Will You bless him and his literal and figurative heirs to reflect so practically Your creative Image?

In particular, we give thanks that he did not take offense when his product failed at the auto shop. He did not not take offense when the workman used a racial slur “Scotch”, (extremely thrifty or cheap), to malign both his product and his company. He listened to their needs beyond their words, and responded.

We give You praise for this image! May we learn from the patience of this inventor to reserve judgment of another’s lack of tactfulness, or use of salty language. May we open the gift of criticism we receive, and look past the ugly wrapping paper!

Will You give Minnesotans past, present, and future this same humility to accept criticism? Will You forgive the harshness of our words even if spoken with good intent? When and where we have used racial slurs we have not only stereotyped each other, but Your Image invention of those people groups. Have mercy: then, now, and into our future.

We thank You today for 3M! We thank You for its dedication to innovation through nurturing the inspirations of its employees. We thank You for its model of balancing collaborative and individual creativity. We thank You for its model of relational management, decades ahead of its time, that saw their employees as whole people. They saw that when Richard Drew played the banjo and was excited by a showy car that he would be a better scientist.

In response, may we ever be grateful for their reflection of Your Image in this, and foster wholeness in our business! will You forgive us where we have only seen our employees as faceless “human resources”? Will You forgive our lack of humility when and where we have lost that the spirit of invention exists to better serve our fellow man, and indirectly to serve You? Amen!

And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ ESV Matthew 25:40
…Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ ESV Matthew 25:45****

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
**See “A Rich History of Ideas” to peruse the many inventions created by 3M that have changed the way we live. http://solutions.3m.com/wps/portal/3M/en_US/3M-Company/Information/Resources/History/
***See “The History of Scotch Tape” by Mary Bellis https://www.thoughtco.com/history-of-scotch-tape-1992403
****http://biblehub.com/matthew/25-45.htm

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20th Century, Agriculture, government, History, Intercession, Minnesota, Politics, Uncategorized

Christianson Becomes Governor

Unknown

Jan 6, 1925
Theodore Christianson takes office as the state’s 21st governor.*

Theodore Christianson, the twenty-first governor of Minnesota, was born in Lac Qui Parle Township, Minnesota on September 12, 1885. His education was attained at the University of Minnesota, where he earned an undergraduate degree in 1906 and a law degree in 1909. After establishing a successful legal practice in Dawson, Christianson became the owner and publisher of the Dawson Sentinel. He entered politics in 1915, serving as a member of the Minnesota House of Representatives, a position he held ten years. He next secured the Republican gubernatorial nomination, and was elected governor by a popular vote in November 1924. He was reelected to a second term in 1926, and to a third term in 1928. During his tenure, a crime commission was formed, as well as a commission of administration and finance. Also, state expenditures were reduced; taxes were controlled; and state government was restructured. After completing his term, Christianson left office on January 6, 1931. He continued to stay politically active, serving as a member of the U.S. House of Representatives, a position he held from 1933 to 1937. Governor Theodore Christianson passed away on December 9, 1948, and was buried in the Sunset Memorial Cemetery in Minneapolis, Minnesota.**

Governor Christianson, a.k.a. “Tightwad Ted”, was a very fiscally conservative Republican who limited the power of government in favor of the individual. In this era, there were many fears about the insider capitalism of Wall Street, and the destabilizing reactions of sabre rattling socialists. He gave mostly agrarian Minnesotans a chance to regroup and recoup after the personal and property losses of WWI. (Those who lost sons to the war also lost heirs to their farms, as well as their most capable and loyal farm hands.)

So, here we give You thanks for “Tightwad Ted”. We thank You for his accountability and respect for the resources of Minnesotans. Theres a ‘time to scatter and a time to gather’ and we pause to remember Governor Christianson as a man who gave respite and a return to normalcy and simplicity to his constituents. Will You bless his heirs, both familial and governmental, who accept that there is season that the most reasonable course forward is to tighten the belt?

In this, we give You honor for taking us through seasons scarcity and plenty. We thank You for the eternal promise to be our Jehovah Jireh. We ask Your forgiveness where we have forgotten You; either through the sins of easy living, or sins of destitution. Have mercy on Minnesotans’ past, present, and future failure to give You and our neighbors the free gift of gratitude. Amen.

Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion, That I not be full and deny You and say, “Who is the LORD?” Or that I not be in want and steal, And profane the name of my God. Proverbs 30:8,9 NASB

PS. Will You continue to forgive the judgments between the parties and political groups of this age? Perhaps the Republicans forgot Your principles of community because it came through a Socialist or DFL messenger? Maybe the Socialists and Democrats failed Republicans and Your urgings to personal responsibility through lumping them in with Wall Street, and assumptions that they were against Main Street? Will You forgive all the judgments and counter-judgments of these parties committed then as well as their fruits poisoning the present? Will You make us a State of “tightwads” with our disparaging thoughts, words, and hearts against our neighbor?

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
**https://www.nga.org/cms/home/governors/past-governors-bios/page_minnesota/col2-content/main-content-list/title_christianson_theodore.html

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