20th Century, History, News, Television

Harry Reasoner Gets His Start in MN

Harry Reasoner-Army 1943-46-WW2-correspondent for Stars and Stripes military newspaper.https://www.pinterest.com.au/pin/126593439500709413/

1954
Minnesota native Harry Reasoner reads the nightly news at KEYD in Minneapolis. Although Reasoner’s ratings don’t match those of the legendary Cedric Adams, he goes on to network fame as a host of 60 Minutes.*

An excellent source on Mr. Reasoner’s Minnesota years is written by author Douglass K. Daniel. Below is an informative condensation quoted from his book “Harry Reasoner: A Life in the News”. ** Enjoy, all you lover of vintage television and a golden era of news reporting!

“Harry spent many important years in Minneapolis. He moved there as a child from Iowa and graduated from West High School in 1940 (technically he was in the Class of 1939 but the principal punished him for a renegade school paper by putting off his graduation until January 1940).  After a year at Stanford, he attended the University of Minnesota until he flunked out and was drafted. After the war he worked for several years at the Times, then WCCO before moving to Manila, the Philippines, for a three-year posting with the U.S. Information Agency.
He apparently wasn’t employed when he first got to Minnesota, but he took his first TV news job here in Minneapolis in late 1954. He served as the first News Director at the new KEYD-TV, which was a member of the DuMont Television Network and precursor to KMSP-TV. His work at KEYD was his first in TV and set him on that path.
The Reasoners lived at 4085 Alabama Ave. in St. Louis Park from 1953 to 1956. He and his wife Kathleen Carroll “Kay” Reasoner (from Minneapolis) came with four of their eventual seven children.  During the family’s stay in St. Louis Park, former neighbor Betty Beach Barrus reports that the Reasoners were quite social, and kept some of their St. Louis Park friends for decades.
In 1956, the DuMont network shut down, KEYD was sold, and the news department was no more. That was the year Reasoner got the job at CBS in New York.”

At this point in the narrative, we pause for an acknowledgment of the Master. We thank You, El Deah, G-d of Knowledge who guides us into wisdom! We remember You, ho martys, ho pistos kai alēthinos; our “faithful and true witness”! How we love You Ruach Ha Emet; the Holy Spirit of Truth!

Before we remember this moment in the life of Minnesota and Harry Reasoner, we again pause to hear Your words on the concept of reporting.

“Go and report to John what you see and hear,” replied Jesus; Matthew 11:4
“Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.” Luke 4:14
“Large numbers of people also came to Him. Their report was, “John did not work any miracle, but all that John said about this Teacher was true.”” John 10:41
“When they had arrived, and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.” Acts 14:27
“But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?”” Romans 10:16

Though these are but five examples of reporting of the 127 occurrences in the Scriptures, there’s a lot to glean from them. Oblige me to elaborate?

Jesus believed in and commanded his disciples to report “what you see and hear”.
Real news travels far; with or without a reporter.
Honest reporting does not seek to titillate it’s listeners ears or egos; it tells the good, the bad, and the ugly.
Knowing first-hand news can make one a legal witness.
Even honest reporting may be rejected by its audience, and the gravity of good news not land on its hearers.
We need to let that simmer, Lord. Where will we go from here as we sit with You and observe the witness of Harry Reasoner in 1954?

At once, we see a man who strove valiantly and also failed. He had the temerity to start his own paper, but received punishment for his efforts. He went to incredible schools, but did not complete his studies. In the years before his first TV gig, he: went to war, returned from war, worked internationally, and in obscurity. Is this a key to his believability as a reporter, Lord; a heart with real life experiences?

It would be conjecture to suppose this, so we will commend to You what we know. Mr. Reasoner had a literally battle-hardened resolve, and we thank You for creating this in him. He spoke plainly, resolutely, and with an air of masculine authority. His demeanor conveyed a serious commitment to air the news without the tangle of emotional embellishments or verbiage. Perhaps all this preparation led to some of the most riveting breaking news coverage of the 20th century; the assassination of John F. Kennedy on November 22, 1963?

Lord, we thank You that our state could entrust its current events in this era to men like Reasoner! We thank You for the standards of journalistic integrity we enjoyed led by straight shooters like him. We thank You for a man who had both failed and succeeded. Who could convey the everyday and the tragic because he had lived both!

Will You bless his heritage of “give it to me straight” reporting? Will You provide us, in the present and the future, with: anchors, broadcasters, commentators, columnists, editors, correspondents, and reporters who align with Your standards of good news and reporting? Will You forgive us all our offenses when and where we have been false witnesses to the truth? Will You release us from the bitter roots of lies told, and truths rejected because “we can’t handle the truth”?

Make us a people in the L’etoile du Nord that loves honesty. Make us a people that have both a “yes” and a “no” in our vocabulary! Makes us a people that loves Your reality. Restore our broken faith with You, each other, and our media. Mr. Reasoner once said,

“We’re all controlled neurotics.”

Will You rewrite this legacy, and take our controlled or uncontrolled neuroticism up, out, and onto the Cross of Christ? Amen.

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20th Century, Americana, History, Uncategorized

Casey Jones on the Air

Roger Awsumb a.k.a. Casey Jones, lunchwithcasey.com

1954 to 1972

Lunch with Casey Jones (Roger Awsumb) becomes a noontime tradition for Twin Cities youngsters—and later for their children. 

Casey and his cast of regulars—including Joe the Cook, Roundhouse Rodney, Carmen the Nurse, and Clancy the Cop—will entertain kids with skits, songs, guests, and cartoons until 1972.” * 

Maybe the first thing you notice about Casey Jones is his big, resonant, but always friendly voice. Roger’s interests began with a love of radio. (Strike that, he was known to be an entertainer as a kid during the Depression making shows and programs with and for his neighborhood friends.) He began in “show business” as an announcer on WBOM at Macalester College of Saint Paul, Minnesota about 1948, and went on to become the station’s program director and manager. ** 

From there, he branched out into the exciting new world (then) of television: first at WCCO as a floor director, and then at WMIN in 1953 also as “floor man” and announcer. He got wind that the station was hunting for talent for kids programming. Hearkening back to childhood neighborhood shows, he pitched the idea for “Lunch with Casey”; inviting boys and girls to “join him for lunch, skits, songs and cartoons.” ***

Always one to include others, both on and off the air, some of Casey Jones TV friends were real life buddies of Awsumb’s. The first character of import to join the host, “Joe the Cook”, was played by Chris Wedes. Wedes also graduated from Macalester, and went on host his own shows: “Cartoon Carnival” and later J.P.Patches. This real life friendship and natural chemistry fueled the careers of both men. **** 

Similarly, the show would not be the same without the physical gags and antics of Lynn Dwyer a.k.a. “Roundhouse Rodney”. This manic and fun character, physically fit from years as a professional skater in the Ice Capades, often played the comic to Jones role as the “straight man”. Rodney would not back down from a challenge, and the breadth of his side character’s prooves it playing: Lippy Lois, Jimmy Durante, Grandma Lumpit, and comical spoofs of Superman and Tarzan. ***

To personalize the impact of “Lunch with Casey”, I rarely missed an opportunity to watch as a child. Sometimes, I would even be allowed to eat my lunch in front of the TV!? (in those days, this was a “privilege” and not a “right”.) I think I could feel the heart of Roger Awsumb to provide local Minnesota kids with an opportunity to learn something, laugh with someone, and sing-long with a kind grown-up who cared.

So, we turn to You, and remember the impact of this moment in Minnesota’s history. We start with acknowledging that You, first and foremost, model this heart of fathering and joy! You invite us each day into discovery and adventure, and look forward to meeting with us each day! You are a generous friend who gladly introduces us to others, and enlarges the circle of our relationships! Blessed are You, O Lord our G-d, King of the Universe!

Roger Awsumb was a reflection of this aspect of Your heart. Through his life, You molded into him the desire to be a loyal friend, connect with others, and bring joy to the world. We commend these moments to You; both the advent of kids television, and “Lunch with Casey Jones”.

We thank You that people like him envisioned using the new medium for the benefit of our young. We thank You that he had already caught Your wisdom that an ordinary day in an ordinary job can be an adventure if one looks for it! We thank You that Roger modeled friendship, both on and off the screen, and his genuine enthusiasm for others was contagious. We thank You for the years he actually worked shoveling coal in a rail yard as a teen. *** Somehow, he learned that hard work can be a lot of fun! 

Will You honor the way this man, and the pioneers at WCIM, (now KARE 11) extended right relationship to kids through TV? Will You bless their portrayal of the importance of meeting with kids daily, and somehow making that sack lunch into a feast? We ask that You bless the future of Children’s programming in Minnesota. We ask that You perpetuate in our actors, directors, storytellers, TV  networks the soul-deep revelations of Casey Jones: our children know what we believe by our daily habits, by sharing our lunch with them, by singing and laughing with them, and by showing them what friendship looks like! 

“As oil and fragrances give joy to the heart, so is he that is sweet to his neighbor in the counsel of his soul.” Proverbs 27:9 Aramaic Bible *****

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm 

The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

** http://www.pavekmuseum.org/Awsumb.htm

*** http://lunchwithcasey.com/main/about-casey-jones/

**** https://jppatches.com

***** https://www.biblehub.com/proverbs/27-9.htm

****** Listen to one “I Love Onions”; one of the songs made famous through this show?

******* The “Happy Birthday Song” was a staple of this show. Listen and hear the fun! 

Roger Awsumb, lunchwithcasey.com
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20th Century, History, Medical Technology, Medicine, Minnesota

First Successful Open-Heart Surgery

Dr. Lillehei and Controlled Cross circulation model, https://twitter.com/MedCrisis/status/1227349896119844865

September 1, 1952
“In 1952, after a long process of study, research, experimentation, and practice, Dr. Lillehei performed the first successful open-heart surgery on a human patient who survived.” *

To be more accurate, Dr. Lillehei assisted his colleague and close personal friend at the University of Minnesota, Dr. Floyd John Lewis in this first procedure. Dr. Lewis innovated the model of inducing hypothermia in his patients to slow the de-oxygenation of their blood during the the time the heart is stopped during surgery. While successful, they learned this model’s restricted time window, about ten minutes, was insufficient to deal with problems and complications of open-heart surgery. Dr. Lillehei sought new ways to overcome these limitations. **

For the sake of brevity, I chose to cite the wonderful synopsis written by Andrew B. Stone for the MNopedia tool of the Minnesota Historical Society below. The productivity, innovation, and advancements made by Lillehei and his expert colleagues, friends and collaborators at the University of Minnesota is so staggering that I would be remiss to provide an inaccurate source. Enjoy!

Chronology
“1942
Lillehei graduates from the University of Minnesota Medical School and joins the army as a surgeon in a mobile army surgical hospital (MASH) unit.
1945
Lillehei returns to University of Minnesota Medical School as a surgical resident under the supervision of Dr. Owen Wangensteen, chairman of the Department of Surgery.
1951
Lillehei finishes his Ph.D. in surgery and becomes a professor of surgery at the University of Minnesota.
1952
On September 2, Lillehei assists his friend and colleague Dr. John Lewis in performing the world’s first successful open-heart surgery.
1953
Dr. John Gibbon performs a successful open-heart surgery in Philadelphia using an artificial heart-lung machine, but these machines are difficult to use and open-heart surgery remains very dangerous. Several surgeons abandon plans for future operations.
1953
Lillehei and his research assistant, Morley Cohen, seize on the idea of using cross-circulation to perform open-heart surgery, and begin experimenting with dogs in their lab.
1954
On March 26, Lillehei performs the world’s first successful open-heart surgery using cross-circulation on thirteen-month-old Gregory Glidden. Glidden dies eleven days later, but an autopsy confirms that his heart defect had been successfully repaired.
1954
Lillehei performs two more successful open-heart surgeries. He announces these successes at a press conference and becomes world-famous.
1955
In collaboration with Dr. Richard DeWall, Lillehei helps to develop a simpler heart-lung machine and oxygen bubbler, making open-heart surgery safer.
1955
On December 9, Lillehei performs his 100th open-heart surgery, but the patient dies after surgery due to heart block.
1957
Lillehei asks Earl Bakken, an electrician at the University of Minnesota, to create a portable, battery-powered device to cure heart block by regulating heartbeat using electricity. (Author’s note: Bakken went on to found the Minnesota-based company Medtronic; a world innovator in pacemakers and medical technology.) ****
1958
On April 14, Lillehei successfully implants the world’s first portable pacemaker into a patient with heart block, saving the patient’s life.” ***

In the end, we may gain the greatest insights into this event and Dr. Lillehei through an interview with his son. Dr. Craig Lillehei, a pediatric surgeon at Boston children’s hospital, said the following about his father ca. 2014.

“The striking thing about him is that he wasn’t afraid of new ideas. And even sometimes crazy ideas. That he would fully consider them and work through it and see, that sometimes doing some experimentation and whatnot, to find out whether they made sense or not. I think that was number one. I think that number two is that he, sort of, knew the big goals and relentlessly pursued those.” *

Shall we begin our supplications by remembering the ancient nature of surgery? Egypt provided the human race with the first written accounts of human surgeries ca. 17th B.C., so all medical research is standing on the shoulders of at least about 3700 years of similar trial and error. We gratefully recount this foundation that provided the basis for modern scientific surgery, Lord! *

We follow that gratitude with a second praise; that You made Dr. Lillehei eternally curious! This man, whose formal education won him five degrees, remained open to new information, and scientifically embraced failures. Perhaps this is why he so consistently entertained solving “impossible” challenges?

In this, we see a refraction of Your nature and example, beloved Messiah. You astounded critics and cynics by embracing impossible outcomes.
“When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?” Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” Matthew 19:25,26 NIV

A tertiary triumph of the life of Dr. Clarence Walton Lillehei is his example of collaboration, basic trust, and extension of relationship. Though a formidable mind on his own, he forged new paths in science and surgery with friends. And oh, what a cast of incredible human beings he created with: Dr. Owen Wangensteen, Dr. Floyd John Lewis, Morley Cohen, Dr. Richard De Wall, and Earl Bakken to name a few. For these, and surely many others, the State of Minnesota and the human race gives You praise! May we be humbly joyful that You guided all these paths to discovery and greatness; together!

Conversely, we remember also the frailty of the human ego. Quite often, innovators in any field care most about big ideas, and truly want their expertise to better the human race. Being motivated such, it is crucifixion to be blocked or cut out of recognition and acknowledgement! It, for so many doctors and scientists, breaks their hearts and spirits because they are fueled by having a good name rather than wealth. Where we may have failed contributors to science and heart surgery in Lillehei’s era, Will You forgive us? Where corruption, academic pride, or greed trumped researchers, will You have mercy? Will You honor those who silently have contributed so much blessing on the present and future?

As a last thought, we ponder the innovation of cross-circulation. What an apt icon of lovingkindness and self-sacrifice? These scientists and surgeons survived epic wins and failures by providing each others brains with the oxygen of acknowledgement, belief, and radical commitment to their various projects.

In so doing, they cross-circulated the lives of patients with hope. They dreamed impossible dreams, even having to create new vocabulary to describe it to their peers and students. What is this but bringing oxygen to the minds and misbeliefs of others?

We see many present forces running counter to the lofty ideals of Dr. Lillehei. Politicians, more concerned with who gets credit than care, starves the brains of innovation. Insurance providers, sometimes heavily manipulated by the political class, become micro-managers of their patients willingness to risk, thus, starving the bloodstream of hope. We see the limitations of the collectivist utopians and social engineers stifling creative thought, depriving our creatives of the freedom to think. Who will think big and make mistakes in our present and future, if we culturally mandate “correct” thoughts? Are we forcing society into the paradigm of “10 minute heart surgery”?

No! We need more time to fix broken hearts! Ruach ha Kodesh, (Holy Spirt) call on Your counsel to heal us in our sufferings in Minnesota. Your Body, the Ekklesia, dies without collaboration and being present with You and each other! We suffer from arrhythmia of culture; we want to keep beating, but can’t seem to find a common tempo! Will You bless like Dr. Lillehei, to see how our hearts can beat for each other? All is possible in Your Kingdom! Only impart to us belief and basic trust in our fellow man’s heart! Amen.

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17th Century, 18th Century, 19th Century, 20th Century, 21st Century, Christian, cultural transference, ekklesia, Faith, forgiveness, History, Intercession, Jesus, Judgment & Counter-Judgment Cycle, justice, Minnesota, omnipresent history, Prayer, worship

Why pray through history?

My little corner where I pray. 2016. (Yes that’s an original print of Koko Taylor shot by acclaimed photographer and blues archivist Marc Norberg.)

Pray Through History: A New Way of Looking at History

Though this post mostly portrays my theology and touches on historiography, I want to bravely lead out with baring my heart. I pray through history out of love of Our Father. I pray because it is a calling. I’m incensed at the wrongs our human race commits towards Him. I’m humbled at my own betrayals of myself, my G-d, and others. We spend so much time academically threading the needle of who is offended by whom at what time in our past, but we rarely, so rarely, if ever look above the heads of our beloved enemies to see the offenses and betrayals committed against the “I AM”. How will we move forward as the human race if we maintain permanent grudges against each other? How do we heal the huge chasms caused by deep and real wounds, “ethnos to ethnos”, if we do not have a way to forgive, and an academy too often stuck in the same trap?

Dear and Holy Messiah, how grateful I am that You made a way! You literally gave Your blood and yielded Your life so that when we, too, are falsely accused and crucified by our neighbor(s); we also will rise again! Forgiveness may be the most costly of all the virtues You exhort us to live by. It is not a feeling that can be manufactured. It is not a commodity that can be bought or sold. It is not an exercise of the mind, or an intellectual “ism”. It is a habit of Your Kingdom; of those eternally committed to unconditional love. It is an impossibility without Your impartations of humility, revelation, and a new heart to replace our hearts of stone.

Though not in Scripture, You crystalized this human condition through the pen of English poet Alexander Pope. About 1711, he wrote a powerful poem entitled so appropriately “An Essay on Criticism, Part II”. What did You speak to us through this beautiful man’s mind but ‘To err is human; to forgive, divine’?!

May You be honored by our repentance, Eternal Father. May we break off the bitter branches of this tree of humanity. May we prune our own branches so that our neighbors may again enjoy Your light! How we love You, and need You this day to survive! Your adoring adopted son, James

A PRAYERFUL MODEL TO ANALYSE HISTORY

I. THERE ARE SPECIFIC ‘MOMENTS OF SEPARATION’ IN HUMAN HISTORY.

> For example, the Seljuk Turks attack Jerusalem.

II. ACTION-BASED JUDGMENTS IN PRESENT TIME.

> Jews to Seljuks, Jews to all Turks, Jews towards any outsider

> Seljuks to Jerusalem’s Jews, Seljuks to all Jews

III. FUTURE JUDGMENTS ARE FORMED BASED ON MEMORY, PERCEPTION, AND BITTER ROOT JUDGMENTS ARE SOLIDIFIED.

> Transference on a cultural scale.

> Perpetuation of offense.

IV.  PARTIES ARE HELD RESPONSIBLE FOR THEIR ACTIONS AND JUDGMENTS IN THE LORD’S JUSTICE.

> Even righteous anger betrays the victim. Even if the victim is a city, culture, tribe, or nation. We have been forgiven all, and therefore must forgive all. (This is not easy. The decision of the will may be simple, but the maintaining a heart of forgiveness is divine. )

> This is not an endorsement of living without boundaries, especially personal boundaries. Rather, it is a challenge of the rights of a human being to hold another prisoner by the maintenance of an offense.

V. WE CAN REPRESENTATIONALLY ACKNOWLEDGE HISTORICAL SIN BEFORE OUR LORD.

>  Through Christ we have access to his Omniscience, Omnipotence, and Omnipresence. He is present to all history, the present, and future events. He is within time, and beyond our comprehension of time. He knows all and can guide us to pray representationally, (intercession) for events of history, the present, and the future. He truly has unlimited power to forgive, heal, restore any human condition! 

>His only limitation is self-imposed: He is a gentleman with boundaries. He believes in good and evil, justice and injustice, lightness and darkness, separateness and relationship.  Isaiah 5:20 “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.” We can trust in distinctions because He trusts in distinctions. Denial of sin within the context of our relationship with Him or others offends God because it denies our condition of separateness, or that we may have a need to address. Denial allows us to keep our pride, hold a grudge, or maintain anger. To use an old Baptist analogy,

“The whole world stand under the Niagara Falls of the Lord’s love. Some have their cups turned up and are filled. Others, although they under a deluge of love, can’t seem to keep a drop because their cups are turned upside down.”

VI. THROUGH ACKNOWLEDGEMENT OF HISTORICAL SINS, WE SET THE PROCESS OF RESTORATION IN MOTION.

A. We become aware of historical sin through experience or education.

B. We confess it to the Lord. This is a legal admission of guilt.

C. We pronounce the Lord’s forgiveness of confessed sin. (1 John 1: 8-10)

D. He will guide it through the full process of restoration.

1. Confession leads to remorse.

2. Remorse leads to repentance.

3. Repentance leads to reconciliation.

4. Reconciliation leads to restoration.

VII. ADDITIONAL SCRIPTURAL PRINCIPLES OR MANDATES THAT OUTLINE OR AUTHORITY TO PRAY THROUGH HISTORY.

A. “It is never the will of God that the judgment due the wicked should come upon the righteous.” pp 14-15 citing Genesis 18: 23,25 NIV

1.”Will you sweep away the righteous with the wicked?” v. 23 Abraham asks.

2.”Far be it from you to do such a thing-to kill the righteous with the                 wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” v. 25

B. “Every Christian has dual citizenship.” pp 32-35

1. “By natural birth he is a citizen of an earthly nation, and he is subject to all the ordinances and requirements of his nation’s lawful government. But by spiritual rebirth through faith in Christ, he is also a citizen of God’s heavenly kingdom. This is the basis of Paul’s statement, already referred to in our previous chapter: “We…are citizens of heaven.” Philippians 3:20 NEB

2. Example of dual citizenship: Jeremiah 1: 5,10 NIV  

-”I approinted you as a prophet to the nations.” v.5 

-”See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.” v.10

– Jeremiah was subject as a citizen of Judah: “he did not “preach or      practice political subversion or anarchy. Nor did he ever seek to evade or resist decrees made by the government concerning him, even though these were at times arbitrary and unjust. Yet on the spiritual plane to which God elevated him through his prophetic ministry, Jeremiah exercised authority over the very rulers to whom he was in subjection on the natural plane.”

Derek Prince, Shaping History Through Prayer and Fasting, (Springdale, PA: Whittaker House,1973)

Mark 2:1-12 NIV 

v 5. When Jesus saw their faith, he said to the paralytic, “ Son, your sins are forgiven.”

v 10. “But that you may know that the Son of Man has authority on earth to forgive sins…”He said to the paralytic, v11. “I tell you, get up, take your mat and go home.”

“It is interesting to note that in John 20:22-23, Jesus breathes upon his disciples to receive the Holy Spirit, and then pronounces, “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”  Jesus is giving the church the authority to announce His forgiveness in the lives of those who come to Him in faith.  We do not have the innate ability to forgive anyone’s sins against God, or to withhold God’s forgiveness of sins from anybody.  But Jesus has given the church the authority to act as His regents or representatives in the world, and to speak on His behalf.  We can declare that “God forgives you” with all the authority of Jesus, because we are not declaring our forgiveness, but rather His forgiveness in Christ.  We are merely pronouncing the forgiveness made possible by the sacrifice of Christ.” 

Timothy Tennent, President Asbury Theological Seminary

http://blogs.asburyseminary.edu/global-talk/the-temple-is-here-mark-21-12/

His Holiness John Paul II, First Sunday of Lent, “Day of Pardon” Presentation

Vatican Basilica

 12 March 2000

I. The meaning of the celebration

1. On 12 March 2000, the First Sunday of Lent, the Holy Father will celebrate the Eucharist with the Cardinals and will ask forgiveness from the Lord for the sins, past and present, of the sons and daughters of the Church.

The celebration of the Day of Pardon was expressly desired by the Holy Father as a powerful sign in this Jubilee Year, which is by its very nature a moment of conversion.

“As the Successor of Peter, I ask that in this year of mercy the Church, strong in the holiness which she receives from her Lord, should kneel before God and implore forgiveness for the past and present sins of her sons and daughters. All have sinned and none can claim righteousness before God (cf. 1 Kgs 8:46)… Christians are invited to acknowledge, before God and before those offended by their actions, the faults which they have committed. Let them do so without seeking anything in return, but strengthened only by the ‘love of God which has been poured finto our hearts’ (Rom 5:5)” (Incarnationis Mysterium, 11; cf. Terno Millennio Adveniente, 33).

2. Consequently, the Church, in a Eucharistic celebration at the beginning of her Lenten journey, and thus in an act of thanksgiving to the Lord, confesses, proclaims and glorifies God’s work within her during the past two thousand years of Christianity. The Lord has been living and present in his Church, and through the Saints he has demonstrated that he continues to be at work in human history, in the midst of his community. Certainly, Christians, as pilgrims and wayfarers towards the Kingdom, remain sinners, frail, weak and subject to the temptations of Satan, the Prince of this world, despite their incorporation into the Body of Christ. In every generation the holiness of the Church has shone forth, witnessed by countless numbers of her sons and daughters; yet this holiness has been contradicted by the continuing presence of sin which burdens the journey of God’s People. The Church can sing both the Magnificat for what God has accomplished within her and the Miserere for the sins of Christians, for which she stands in need of purification, penance and renewal (cf. Lumen Gentium, 8). 

3. “The Church cannot cross the threshold of the new millennium without encouraging her children to purify themselves through repentance of past errors and instances of infidelity, inconsistency and slowness to act” (Tertio Millennio Adveniente, 33). Consequently, a liturgy seeking pardon from God for the sins committed by Christians down the centuries is not only legitimate; it is also the most fitting means of expressing repentance and gaining purification. 

Pope John Paul II, in a primatial act, confesses the sins of Christians over the centuries down to our own time, conscious that the Church is a unique subject in history, “a single mystical person”. The Church is a communion of saints, but a solidarity in sin also exists among all the members of the People of God: the bearers of the Petrine ministry, Bishops, priests, religious and lay faithful.

http://www.catholiclinks.org/sacramentoperdondiadelperdon.htm

Nehemiah 9:33

“In all that has happened to us, you have been just; you have acted faithfully, while we did wrong.” Nehemiah 9:33

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20th Century, Civics, ekklesia, Fathers, government, Governors, History, Intercession, Leadership, Minnesota, omnipresent history, Republican, Social Studies

Governor C. Elmer Anderson

Clyde Elmer Anderson, a Republican, is elected the 28th governor of Minnesota and served from September 27, 1951 through January 5, 1955. This calm and assertive executive already had achieved the distinctions of being the youngest lieutenant governor at age 26 serving under governor Harold Stassen in 1938.  He went on to win five more terms under three different governors: Stassen, Thye, and Youngdahl in: 1940, 1944, 1946, 1948, and 1950. *

In many ways Anderson typified the upbringing of Minnesotans during this age: born “outstate” in Brainerd, on March 16, 1912, born one of nine children to Swedish immigrants Fred and Anna Anderson. Elmer simultaneously worked on the family farm, held an outside job, and went to high school. He lost his father at age 14, finished high school at 16, and began pre-med studies at the University of Minnesota to become a doctor. Though a solid student, he never finished his studies due to financial constraints. **

Not one given to self pity, the young Mr. Anderson picked himself up by his own bootstraps. He found a job at Service News Incorporated, a “a retail fixture manufacturer, a wholesale magazine and newspaper distributor, and a consulting company.” *** By the age of 22, he owned the company, and had made it profitable. 

Perhaps this bedrock solidity of character attracted the attention of candidate Harold Stassen to tap Anderson to become his Lieutenant governor ca. 1938? Though few records can be found to validate as to his own policies in this era, we find him a capable advocate of his governor’s positions.  Governor Stassen recollected of him, “He came in kind of unexpectedly, but he stepped in and carried on in a way that had the general approval of the people.” **** 

During his tenure in office Governor Anderson promoted technology and the skilled labor industry within the state. Strong local companies such as 3M, Honeywell, Engineering Research Associates, Sperry, and Cray needed incentives to attract brainy talent to his cold state. He undertook the tasks to reform mental healthcare, law enforcement, and penal systems.*

Lastly, Governor C. Elmer Anderson knew how to create a consensus. DFL leaders of this era recall opposing him on policy, yet he never yielded to partisanship. Namely, State Senator Don Samuelson (DFL) sums up nicely saying of Governor C.E. Anderson, “He was extremely well-respected by the Legislature. He was not confrontational. He was not there to pick a political fight with anybody. He was just there to get the job done.” ****

We turn to You, Eternal Father, Authority of Authorities, the Omniscient Head of the Council of Heaven and think how much this man’s type of authority reminds me of Your Son! Especially the last quote, “He was not there to pick a fight with anybody. He was just there to get the job done.” We praise You that You did not seek office, or power, or lands as You lived with us; You were here to get the job done!

C. Elmer Anderson led a life with striking parallels to so many of the heroes of our faith in that he trusted in Your positioning, and seemed content to be second in command. He reminds me of Aaron, who operated as the prophet and spokesman for Moses. He runs with Joshua; the strong right arm of of Moses. His administrative skills bring to mind Joseph, and the wisdom, (informed by Your revelations), he asserted to save Egypt and its neighbors. He is a reflection of Daniel, and the humble submission and service shown those of Nebuchadnezzar’s court. He prompts thoughts of Elisha, and his trusting relationship with Elijah.

Lord, hear our prayer; will You accept such commendations of C. Elmer Anderson? We thank You for his example as the longest serving Lieutenant Governor! We ask that You impart such gifts to our present and future citizens who bear the title of “Second in Command”.

We ponder these examples with You, and wonder “Why is it that Your Word gives us so many examples of “power under”? I recollect this idea presented by my former professor, Dr. Greg Boyd. In his book, “Myth of a Christian Nation” *****, he poses similar questions of You and the ekklesia. Your Bride, the Church, has at times acted out such conflicted examples of authority to our world. Sometimes we assert our legal or political wills in excess of Your Kingdom’s directives. Dr. Boyd called this notion; “power over”. Sometimes, though we are inheritors of Your great authority and revelations, Your Spirit may direct us to take the humbler paths of not asserting rights, authority, or engaging in combative rhetoric. To our world, and even to ourselves, submitting ourselves to Your Spirit can look and feel like a defeat. Yet, it is precisely Christ’s “defeat” at the Cross, along with its pain and humiliations, that enriches and empowers the joy of Your Resurrection!

Again, we thank You for this man’s long path to becoming our 28th Governor. We ask that You stamp the lessons taught through Governor C. Elmer Anderson into the psyche of our State. We hear this message; though a consummate politician, he did not lead by asserting political authority, but by trusting that his authority and positioning from You was enough. A sheriff who is insecure has to twirl his guns. A sheriff who knows he’s in charge: tips his hat, smiles, keeps his guns in his holster, leans back on the post of the boardwalk, and just regulates! Will You make of us, and give to us leadership that does the same? Amen.

“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe. That power is the same as the mighty strength he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come.” Ephesians 1:18-21 NIV ******

** https://snaccooperative.org/ark:/99166/w68p8zcr

*** https://servicenewsinc.com

**** Citing Author Unknown, “The Minnesota Daily”, January 23, 1998. St. Paul, MN.https://web.archive.org/web/20160304094845/http://www.mndaily.com/1998/01/23/former-gov-c-elmer-anderson-dead-85

***** Boyd, Greg, “Myth of a Christian Nation”. Grand Rapids, Mich. : Zondervan, 2009.

****** https://biblehub.com/bsb/ephesians/1.htm

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Charles M. Schulz and Charlie Brown

Courtesy Charles M. Schulz Museum. “The New Yorker” October 22, 2007

1950

“St. Paul cartoonist Charles M. Schulz’s “Peanuts” appears in papers and soon becomes the most popular comic strip in the United States. Clearly drawn from the “Li’l Folks” cartoons he penned for the St. Paul Pioneer Press between 1947 and 1950, Charlie Brown and company eventually take their adventures to books and television specials.” * 

Commencing on October 2, 1950 this comic strip’s first publishing marked the fulfillment of thirteen years of effort. Schulz endured and yet thrived through many challenges in this span. What can we learn about his life previous to this time that enabled him to create, perhaps, the greatest and most ubiquitous cartoon of all time?

Citing a few facts from the Charles M. Schulz Museum’s website, we find some insights. ***

1940- He decides to take correspondence courses from Federal Schools based on their emphasis on cartooning.

1942- At age 20, he is drafted into the United States Army and serves in World War II. (He observed later in his life that “The army taught me all I needed to know about loneliness.”)

1943- His mother, Dena, dies of cervical cancer shortly after his induction to the service.

1945- From February through July 1945, he served in Germany.

1946-1947- He lived with his dad above a barbershop in St. Paul, Minnesota, and gained employment through his former art school, now known as Art Instruction Schools, Inc. He corrected students’ work for the cartooning division of the school, and developed his tastes and talents as to what kind of work he most wanted to produce.

1947-1950- Charles scores his first round of success publishing work for magazines: ‘Collier’s’ and ‘The Saturday Evening Post’, and for newspapers in the ‘Minneapolis Tribune’, and the ‘Saint Paul Pioneer Press’.

Now we pivot to You; the Master Illustrator and Storyteller of the Universe. We remember the Messiah’s ability and use of parables to convey in emotional pictures the deep things of our hearts. Dear Holy Spirit, how we need You today, as everyday, to come and bring revelation. Will You let us erase strife and remember the eternal joys You hold out to us right now? What do You want to say about the everyday heroism of Mr. Schulz, and his beloved storytelling through the characters of “Peanuts”?

As we reflect on this chapter of history with You, we look for a root motive from its author. The main character of Peanuts is an ordinary boy, Charlie Brown, who never stops trying to succeed, but is often hampered with failure and humiliations. His observations about life range from the humorous to the serious. His nature is just like ours; simultaneously plagued with self-doubt and yet unquenchable hope that one day he will be victorious. Let’s go to the mind of the author and see what he had to say about, perhaps, the most beloved and known character of a story of the entire 20th century?

“Charlie Brown has to be the one who suffers, because he is a caricature of the average person. Most of us are much more acquainted with losing than we are with winning.” Charles Schulz **

An omnipresent symbol for generations of readers is summed up in his interactions with Lucy playing football; she holds the ball, he does a tremendous run up for the kick, and at the last second, she pulls the ball away, and he goes flying landing flat on his back. Yet, he never gives up on the notion of making a huge kick-off. 

(Allow us an aside to pray this point, Sovereign Lord? Will You forgive the ways we have broken faith in You, ourselves, and others as children? Will You search our root arrogance and character deformations made in our childhood vows? Will You forever make Minnesota a place where the innocent beliefs and hopes of children are returned by their peers and communities? Will You make adults more visible and present in the lives of our future generations?)

Additionally, we see Charlie Brown living in a world of children and their pets. Adults, to my recollection, are never visible. “Peanuts” pulls back the curtain on the lives of his neighborhood kids, and demonstrates that even the very young have strong temperaments and unique character to their personalities. Maybe, this is part of what makes this story stand apart from legions of its competitors; even the small universe of a community or ordinary neighborhood is still a microcosm of our future?

So, we bring You adoration for Charles M. Schulz and the world of “Peanuts”. We thank You that he overcame so many times in the decade before his first publications and successes. He lost his mother, and yet dutifully went to the war. He, subsequently, lost his home, yet adapted to living with his father above a barbershop. He stoked the fires of his dream with commitment to his craft and desire for more for a decade. He shared what he learned with others. He believed in the characters of Peanuts, and we were blessed by his insights into their very small but exceedingly important world(s). 

As Minnesotans, we thank You for the fun and “5 cent Psychology” stand lessons of Peanuts! We thank You for a man who, like Charlie Brown, never broke faith on his dream to tell an Odyssey-sized story four cartoon panels at a time. Will You bless our artists, observers, and story-tellers to have the persistence of Schulz? One day, they will win, they will have a glorious kick-off because You are holding the football!

“1At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”

2Jesus invited a little child to stand among them. 3“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven. 4Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven. 5And whoever welcomes a little child like this in My name welcomes Me.” ***** Matthew 18:1-5 BSB

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm 

The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

** Schulz, Charles M. “Peanuts Jubilee”. 1976. Penguin.

*** https://schulzmuseum.org/timeline/#!/1940

*** More things to do from the official page. https://www.peanuts.com

**** See some fun pictures of Schulz and “Lil Folks” and support a 10 year old blogger to boot! https://lainie10.wordpress.com/2013/10/05/the-wonderful-world-of-peanuts/

***** https://biblehub.com/bsb/matthew/18.html

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Urban Population Tops Rural

Richfield, Minnesota “History of Richfield, MN. https://en.wikipedia.org/wiki/Richfield,_Minnesota#History

1950

“For the first time, the census shows more Minnesotans living in cities than in the country. For example, the population of Cottage Grove Township grows sixfold in the 1950’s. Builders convert thousands of acres of farmland into suburban housing tracts that promise wholesome family living within commuting distance of downtown jobs.” *

1940 Census 

Total population in MN = 2,792,300 

Total urban population = 1,390,098 (49.80%) 

Total rural population = 1,402,202 (50.20%) 

1950 Census 

Total Population in MN = 2,982,483 

Total urban population = 1,624,914 (54.50%) 

Total rural population = 1,357,569 (45.50%) *

It’s a bit strange to think that Minnesota’s cities and suburbs are so young. We were mostly a culture of agriculture only 70 years ago, yet that farming tradition changed in roughly the span of a decade?! What prompted these changes, and the results of these new suburban patterns of life?

Let’s recap what happened previous to the fifties; Minnesotans had survived the belt-tightening of the Great Depression, and the duress of WWII. In order to win the war, massive factories like the Twin Cities Ordnance Plant and FMC needed oceans of laborers nearby.**,*** Many of our people who were raised on farms, followed jobs and a sense of patriotic duty to factory jobs in the cities. Our people shoe-horned themselves in the urban housing available at the time, but many looked for a solution to their dilemma of remaining close to work without sacrificing a connection to the land.

Enter the surburbs! Imagine the joy of these ancestors as they moved from tight apartments, trailers, or rented rooms to owning a brand new place in a brand new town with optimistic names like Roseville, Golden Valley, or Richfield?! Granted, their living space didn’t increase dramatically. Many of these early suburban floorplans were under 800 square feet. **** However, now their “apartment” had: two bedrooms, a living room, dinette and kitchen, private bathroom, a front yard, a backyard, a garage, and was at least a full 12 feet from the next-door neighbor’s wall?! They found solace in the idea that they were still close enough to work, but could still see some green every day or even plant a garden on their own land. 

1950’s suburban floorpan, https://www.thoughtco.com/minimal-traditional-house-plans-177538

So here we come to You in prayer! You are the Master of the Open Field, the Property Manager of All Cities, and the Mayor of the Suburbs. Will You give us insight as we remember this moment in our history with You? Help us think through the impact of shifting from country to city to suburbs. 

Let’s begin with some common sense. Living on a farm doesn’t a farmer make. Every people group has its explorers who want, and maybe need to go beyond the shire. It’s just in their nature to be curious about whats around the next corner. So we thank You for the explorers of Minnesota who left the farm to seek a new life in the city. We thank You that their willingness to relocate and adapt helped our society throw off real threats to our freedoms in World War II. 

Though we do not think of these “explorers” as refugees in the modern sense, we can acknowledge to You that they were surely displaced peoples. Although they shared the same rights, privileges, and duties of their neighbors in the cities it doesn’t seem a stretch that they did not share in the cultures or sub-cultures of the cities. What kinds of judgments did rural Minnesotans make towards their urban counterparts? How did those raised in the city judge the “small townies”? 

One profound difference that comes to mind is that rural people must “make do” out of necessity. When geographically isolated, one must become their own mechanic, carpenter, toolsmith, doctor, and nurse. There is not the luxury to rely on specialists found in the city. So we praise You for the resourcefulness that these rural Minnesotans brought into Minneapolis and Saint Paul. We also ask that You forgive them any judgments of the ineptitude and pettiness of those who only know the streets. 

Conversely, those that live in the city, perhaps, are more schooled in people. They can rely more on others because the opportunity for more mutually beneficial relationships exist. They can specialize in a craft or science because survival is no longer a threat. The variety and breadth of opportunity increases with our exposure to more relationships. So we thank You for this type of knowledge of people, and the expansion of opportunity found by the increase of our population living in town. Will You forgive them their judgments of the naivete of the rural, of not knowing or following their etiquette?

In all of these judgments’ past, we still retain their taste in our mouths. We sometimes think of our neighbors as: “hipsters”, “yuppies”, or “thugs” if they’re too urbane.  It’s right there on the tip of our tongues when we see a: “hick”, “redneck”, or “backwoods” person fumble to order a coffee. To live in a secure neighborhood surrounded by a small yard is now synonymous with being a: “Karen”, “soccer mom”, “Joe six-pack”, or even, gulp, “suburban”. (And these are the nice derogatory terms we think and feel in our hearts and minds.) 

So we land here, Lord, we are inheritors of a mixed fruit basket; some is delectable, and some is rotten. Will You forgive our judgements past, present, and future on their desire to have a safe place to call home? Will You forgive Minnesota our judgments’ based on our neighbor’s place of origin?

Will You bless our cities, suburbs, and rural communities to welcome new neighbors? Will You teach our society to honor those with a different place of origin than ours? You respect our need for place and property; only let us pay that forward. 

“And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” John 14:3 NIV

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm 

The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

** https://en.wikipedia.org/wiki/FMC_Corporation

*** https://en.wikipedia.org/wiki/Twin_Cities_Army_Ammunition_Plant

**** https://www.thoughtco.com/thmb/wVF20PGrd_I7_tPAxq0IMH5kny8=/2840×1888/filters:no_upscale():max_bytes(150000):strip_icc()/1950smintrad-quiet-90009384-crop-57f66a0b5f9b586c35dcf125.jpg

***** https://biblehub.com/john/14-3.htm

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To the Honorable Tim Walz, Governor of Minnesota

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Judgement is a windmill.

Monday July 13, 2020

To Honorable Governor Walz, and the Minnesota Executive Council (Lt. Governor Flanagan, Attorney General Ellison, Secretary of State Simon, and State Auditor Blaha.)

As a courtesy, allow me a brief introduction? My name is James Orvis, married to Chris with three teenage daughters that all speak Mandarin. (Thanks Yinghua Academy!) We are currently residents of the Como neighborhood in St. Paul. I worked for years as a touring drummer (Romantica), currently pay the bills working photoshoots for a large Minnesota retailer, and for a light hobby have researched and written a prayerful interpretation of Minnesota’s most significant events of the past 300 years. My wife and I both have the distinction of surviving a coup d’tat; mine in Tallinn, Estonia (’91), and hers in Haiti when Aristide was ousted in 1994.

We have seen and tasted enough politics of the world to last a lifetime, and that is why I come hesitantly to ask one question; when will you restore our freedoms of religion, and reiterate for posterity that worship is essential? My personal mourning for this loss is so deep that I began fasting and praying for myself and all Minnesotans’ since May 11, 2020. I need my freedom to worship the G-d I love more than food!

I, as most Minnesotans’, do not blame you for your initial use of emergency powers to shut down the state. We had no data and were facing a colossal pandemic. For example, on March 11, 2020, “Congress’ in-house doctor (Dr. Brian Monahan told Capitol Hill staffers at a close-door meeting this week that he expects 70-150 million people in the U.S. — roughly a third of the country — to contract the coronavirus, two sources briefed on the meeting tell Axios.”* Most of us did not envy the weight of your responsibility given such claims and expectations.

In response to information such as that, you gave the initial declaration of peace time emergency on March 13, 2020. On April 8th, you extended the Stay at Home (Executive Order 20–33) order until May 3 at 11:59 PM. Again, you extended the stay at home order on April 30th for Minnesota until Sunday May 17 at 11:59 PM.** Today, you extended Minnesota’s peacetime emergency through August 12th.

Again, I appeal to you Governor and executive council members to take off your political hats, and try to see our life through a G-d’s eye lens. What is the cause and effect since the shutdown? A few examples:

  1. No Easter, even in the Vatican, for the first time in 1700 years!? No Sacraments? No grace flowing from the altar into the community. Though I’m a Christian with a Swedish Lutheran, Polish Jewish and Polish Catholic heritage, I seriously mourn that Minnesotans’ felt the loss of Ramadan, Pesach or Passover, and meditating at their temples.
  2. A state-imposed limitation of our work. To work is to participate in Creation, and to express our human dignity. It is a primary act of worship; i.e. “I may be changing tires, but I choose to work as if the King of the Universe were my customer.”
  3. We have paid dearly during the Peacetime Emergency for the loss of relationship between small business owners and their customers. It is not just an economic hit, but a hit on the basic trust and voluntary connections between neighbors. We spend money where we know and trust the people.
  4. We have allowed the fear of Covid 19 to rob us of the things that bring us joy: going to the park, eating a meal, having a beer, watching a ballgame, going to school, playing with friends, buying a coffee, sitting in a cafe, going to the theatre, shopping in a favorite store, and going out to dance. Etc. How are these simple pleasures an act of worship? Whether we acknowledge the Deity or not, when we feel joy we are reminded that “something is good in this universe, I’m tangibly experiencing it, and I belong here. I matter to somebody, and somebody matters to me.”
  5. Worship, I believe, in the Old English means something akin to “worth-ship, or to call something worthy”. Simply put, worship is choosing what is valuable to us. Our choices forge our experiences, and our experiences create our sense of memory. Our memory is what creates our identity. Composer Clive Wearing suffers from retrograde and anterograde amnesia. To his psychologists, he is known as “30-second Clive” because his condition usurps his past. In effect, he has largely lost his personality.**** Why is this relevant? There is an unprecedented cessation or censorship of worship for approximately 2.9 billion people internationally because of the Covid pandemic. What are the international results? We are experiencing one of the most profound attacks on history or historical statues and symbols in recollection, primarily through youth movements. Will this result in personal and cultural amnesia for our kids? Are we raising a “30-second generation”? Dear Governor Walz, how will we build and retain a common cultural identity if we allow the trend of erasing history? Our character is shaped by both our successes and failures; shouldn’t we remember both?
  6. To further the point, we see a crisis of justice. We have experienced and tasted the bitter fruits of George Floyd’s unnecessary death. We have seen a huge response of justice and righteous indignation expressed in peaceful protest. Yet we also saw protest boil over and result in approximately 1500 acts of property damage and violence committed against those who were not the cause of a botched detainment! For some of us, race, class, and gender could be construed as causal in this context; but what happens if we dig past these political labels to the heart? Perhaps it is an internal dysfunction? When we experience deep pain we have a choice; insurrection or introspection. We can choose to hold onto an offense, yet that is precisely what bonds us to our offender. Some call this principle ‘trauma bonding’. Dear Governor, how will our people heal without the introspection learned by giving and receiving both the Grace and Truth; the forgiveness and the judgment of Christ?

So now it’s time for some pointed statements based on nine years of interceding through our State’s history, four months of my experience of a worship-less Minnesota, and nine weeks of mournful fasting. I truly don’t relish rebuking you or your council, but ask that You listen to the kindness and sternness of G-d. (You may not understand or believe in prophecy, but I will share what I’ve heard in prayer and nothing more. Please test it against the Scriptures and your life experiences. Judge for yourselves if I’m wrong about the principles of sowing and reaping judgment.)

Hear the message of the Lord:

“Governor Walz,

Whether You accept it or not, you are my masterpiece. You were created for this moment in history to guide the political state of Minnesota into good government. Part of this understanding is the humility to understand that all political authority is subject to the Authority of Heaven.

I have these offenses against you:

You have judged that you are the arbiter of your citizens’ health, and have stolen their rights and responsibilities for their own health.

You have judged that “Worship is not essential” to Minnesota, and still withhold the freedoms of religion and the practice of faith from my people!

You have both withheld freedom from the people of Minnesota, and added to their burdens.

Governor Tim Walz, and the Minnesota Executive Council, I will now spiritually judge you and the Minnesota Executive Council precisely in the areas of your judgements. I, too, will govern your healthcare choices. I will withhold from you what you deem worthy of value, and goals you find praiseworthy; that which you worship. Humble yourselves! Hate what is evil. Cling to what is good. May You experience my Grace and Truth as you practice these principles of good self-government. Judgment is a windmill. Return to me and I will return to you.”

The Lord, Jesus Christ, Messiah and King of the Universe

In sum, Honorable Governor Walz, we love you, pray for your success, and need you to survive. The Peacetime Emergency powers are crushing our humanity, and extinguishing the light of our heritage of faith and generosity of spirit in Minnesota. Will you lift this burden off of us so we can worship, think for ourselves, and thrive?

Just another man who loves Minnesota, James D. Orvis

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No B. S. please!

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My title is not a reference to bovine droppings, but fill-in-the-blank Bible Study workbooks!

My wife made it a goal to teach our daughters the Word during this shut-down. A noble and worthy goal. Several of her friends wanted to study the same materials together, and they picked a series by Beth Moore.

Though I bristle at her women-o-centric presentation, I love Beth Moore and am glad that she’s out there. She clearly loves the Bible, the Christ of the Bible, and wants to help women know Him. Maybe I’m a rebel, but I just cringe at fill-in-the-blank anything!

That said, I’m doing her Bible study, but taking the rabbit trails I need to in order to reach revelation. Maybe I have a slow brain, and I need to look at a questions from multiple angles before I have an opinion? Her readings are centered on Genesis 1:26-2:17 and Genesis 3:1-9 and ask the questions: “Where are you?” and “Where is G-d?”

My process of reading scripture, if I have one, is to invite the Holy Spirit to help me learn what He wants today, and read until something “pops”. That’s it. My internal questions most days sound more like, “Hey Dad, what are You up to today? Can I come along?”

So, back on track, the first thing that bounced in this reading was Genesis 2:5.

“Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the LORD God had not sent rain on the earth and there was no one to work the ground,” *

What did this say to me? That we, humans, planted everything on the face of the earth. I had never noticed that we were made to be planters, horticulturalists, or farmers before today. (Sort of an irony that our Maker and our faith is so scorned on Earth Day when He put us here to make things grow, isn’t it?)

So I kept reading dutifully, blah, blah, blah, the whole text through 3:9. Nothing. Crickets. Then I re-read Genesis 2:16-17 and got bounced again on the noggin by the Counselor.

“And the LORD God commanded him, “You may eat freely from every tree of the garden, but you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.” **

Two more coins dropped, and two questions popped into my mind; “What does the Lord mean by “eat freely”? and “What’s so bad about knowledge of good and evil?”

Pondering the first question, I am led to believe that the Master loves sharing! He wants us to explore; climb every mountain and ford every stream. He generously gave us a universe filled with the answer “Yes!”

Yet, within His universe of freedoms there we find one “no”; “you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.” It seems completely illogical at first glance that learning about good and bad, this and that, lightness and darkness could be, (gulp) deadly?

But thankfully, today G-d took me down a different rabbit trail to contemplate the sin before the “original sin”. What was it about Satan’s thinking and heart that ejected him, such a beautiful and awe-inspiring creature, from the presence of the Eternal One forever? What is another word that encapsulates and crystalizes “knowledge of good and the knowledge of evil”? Surely, the King of the Universe does not withhold or resent our learning, contemplation, and exploration of everything, so what is it?

Let’s focus on what He said, rather than on the Serpent’s hissing? ”

“for when you eat of it you will surely die.” Genesis 2:17b

G-d is the great “I Am”. He is the Only One Eternally Present. Therefore, He is the Only One worthy of the name Elohei Mishpat; G-d of Justice! He told us plainly, “You can’t eat this food of judgment or you will die.”

Not to be vain, but for the sake of argument, let’s cross check G-d, ok? Satan begins the cycle of sin in Isaiah 14:14 with a heart of judgment.

“I will ascend above the tops of the clouds; I will make myself like the Most High.” BSB ***

Look again, friends and what do you see; “I will” and “I will”! Satan’s original original sin is judging: a. That he is capable of knowing good and evil. b. That his assessment’s are more just than G-d.

But he is just the author of the cycle of judgment and counter-judgment. His ejection was the belief that he could rightly divide good and evil APART from the Omniscient One. His logical theorems, postulates, and arguments always fail. Forgive my wordiness, but indulge me an example or two?

  1. To perfectly assess and judge good and evil, one must have perfect and total knowledge.
  2. To have perfect and total knowledge, one must be eternal.
  3. To be eternal, one must not be a creature or creation.
  4. Therefore, a creature or creation is not eternal, and by definition cannot possess perfect and total knowledge.

Another attempt?

  1. Satan falsely judged Elohei Mishpat based on creaturely, incomplete knowledge of good and evil.
  2. Satan’s judgement of G-d based on creaturely, incomplete knowledge of good and evil broke relationship with G-d. (This is important. G-d did not leave him. He left the Presence of G-d.)
  3. Satan’s exit of the Presence of G-d began his practice of the cycle of judgment based on creaturely, incomplete knowledge of good and evil.
  4. Satan’s practice of the cycle of judgment based on creaturely, incomplete knowledge of good and evil entered the human race through Adam and Eve’s abandonment of Justice.
  5. Therefore, the practice of the cycle of judgment based on creaturely, incomplete knowledge of good and evil is Satanic, and excludes us from the Presence of G-d.
  6. Exclusion from the Presence of G-d is willfully practicing the cycle of Death through judgment and counter-judgment based on creaturely, incomplete knowledge of good and evil.

All this long-windedness to say that all forms of human separation started with a rejection of our Kind Judge. In turn, we have accepted the mores of the Enemy, a cruel judge whose false assessments are also based on false information. He is truly the Author of Prejudice! He pre-judged G-d and abandoned the Truth. He strives to teach humanity pre-judgement and the abandonment that any truth exists.

Insofar as we believe the Author of Prejudice and the Abandoner of G-d, we enter into his dominion of eternal co-dependency. We must kill and covet. We must reject love to protect ego. We must constantly remain in “fight or flight” mode because “our will must be done”! Our value is up for grabs because it is not rooted in Elohei Mishpat. We have self-rejected staying in the present through the grace and truth of I Am, and walk backwards over the cliffs of injustice. And that, dear friends, is the B as in B, S as in S of the Enemy of All Humanity!

Or…

We heal history because our Messiah believes in doing so!

We overlook and overcome lies and temptations to enact our “street justice” on our enemies.

We practice the Presence of G-d by remaining present to our lives through forgiveness and an acceptance of being a chosen and dearly-loved member of His family.

We remember, record, and bring our offense to the Only One who can take it.

We release the prisoners of the Enemy because we, too, know the horrors of “my will be done”!

We correctly accept that Justice is His, and He will fairly judge all when the game is over because He is the Christ of Post-justice not Prejudice!

 

*https://biblehub.com/genesis/2-5.htm

** https://biblehub.com/genesis/2-16.htm

*** https://biblehub.com/isaiah/14-14.htm

 

 

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19th Century, Archaeology, History, Intercession, Mississippi River, U.S. Constitution, Uncategorized

The New Minneapolis: More Bridges 1872

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“New bridges across the Mississippi unite the communities of Minneapolis and St. Anthony. With the addition of the older town on the east side of the river, Minneapolis will have a population of 46,000 by 1880.” *

It’s amazing that something as simple as a bridge can have such a profound effect on a city! As we ponder the function of bridges in the context of history, we can see their contribution to the relationships established through new freedom of movement. Perhaps one of greatest human rights granted Minnesotans, (or any people, tribe, or nation), would fall under the categories of “mobility rights” or the human “right to travel”?

What did this look like in legal terms? Within the U.S. Constitution, Article IV, Section 2, Clause 1 states that “The Citizens of each State shall be entitled to all Privileges and Immunities of Citizens in the several States.” ** So what does this mean to us in plain words, but a “a right of interstate travel may be plausibly inferred from the clause.” ref. Comity Clause **

What say You, Omnipresent One? It follows that the G-d Who is Everywhere would create us to move freely to better know our neighbor. It follows, to me, that as Author of Human Life, You encourage our petit movements, petit and gros actually, because You have created this universe, state, and city to be our playground. We remember and gratefully honor this inalienable right You bestow on all people throughout all times!

Will You forgive us for attempting to usurp this mandate? When and where we have been crushed by our authorities’ arrogance against Your Will; can You forgive us? Where we have, from a place of power instead of benevolence, taken or confined another person against their will; can You forgive our personal expressions of Nietzschean’ will-to-power?

Thank You for the blessings of the bridges of this state; both literal and figurative. Will You forgive any sins against You through the cultural clash of Western Europeans in Minneapolis with the Eastern European influence in St. Anthony? Our heritage matters to You; will You enable us to celebrate it today? Pour out Your blessings on us! May we forever explore Your neighborhood!

*http://www.mnhs.org/about/dipity_timeline.htm

**https://en.wikipedia.org/wiki/Privileges_and_Immunities_Clause

 

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