20th Century, History, Intercession, Minnesota, omnipresent history, Politics, Uncategorized

Benson Becomes Governor

J2 1936 p14

Jan 4, 1937
Elmer A. Benson takes office as the state’s 24th governor.* “He was elected in 1936 as Minnesota’s second Farmer-Labor Party governor with over 58 percent of the vote. He was defeated only two years later by an even larger margin. An outspoken champion of Minnesota’s workers and family farmers, Benson lacked the political gifts of his charismatic predecessor, Floyd B. Olson. However, many of his proposals—at first considered radical—became law in the decades that followed.”**

“Although the 1937 Legislature had given Benson–an early Socialist sympathizer–little of what he sought, many of his proposals became law during the 40 years that followed–property tax relief for homesteads; higher income tax rates for high-income individuals and corporations; mandatory workers’ compensation coverage for employees; a state Civil Service system; expanded state aid for schools, financed by income taxes; party designation for legislators.”***

“Better is the end of a thing than the beginning thereof; and the patient in spirit is better than the proud in spirit.” Ecclesiastes 7:8 NIV

Eternal Father, today we remember Your patience, and applaud Your forbearing spirit! You allow Your children to struggle as we learn, and do not rush to our aid at the first obstacle. You are perfect in holiness, and yet kind in Your judgments.

We remember with You the governorship of Elmer A. Benson today. We see Your image in his heart to correct monopolistic powers, relieve homesteaders, and ease the burdens of farmers. We see Your image in Governor Benson’s patience and faithfulness. His most treasured goals were not accomplished in his term in office, but like so many leaders, by faith, he eventually saw them put into law. We see that he sought to build consensus in his support for unions, and to establish his Progressive ideals through the law rather than might. Will You bless the changes he initiated, and his heart to make life better for those in society that were suffering?

Will You forgive also the sins of his idealism? Where he overstepped the bounds of the Constitution and inserted the government between employee and employer relationship, will You give balance? Though he acted out his ideals in integrity, will You forgive where his actions of benevolent state government actually diminished individual choice and responsibility for ones’ decisions and actions? In Your mercy, hear our prayer.

We ask that You visit with us the utility of the progressive income tax. In one sense, those most able pay more of the costs of society, and those less able pay less costs of the state. To be more exact, those who earn more, pay a higher percentage of their income, and those who earn less pay a smaller percentage of their income. This is my question to You; if some bear more of the financial burden of society than others, will the sense of ownership and participation be increased as one pays more, and diminished as one pays less?

To take the idea further, what other arena of life do we love more as we participate less? You have said, “Where Your treasure is, there your heart will be also.” (Matthew 6:21) If this is true, then would not those paying a lesser percentage of their income also be investing less of their heart in Minnesota, and those who pay a higher percentage of their income be investing more of their heart in our state?

Help me explore some of the math of Your Word, Jesus. We know that the Israelites were commanded by You to bring 10% of their wealth as an offering.
“‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD.” Leviticus 27:30
But what of the Levites, the priestly lineage, who were not allowed to make wealth, or own property in the same sense of the rest of society?
“And the LORD instructed Moses, Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you as your inheritance, you must present a tenth of that tithe as the LORD’s offering.” Numbers 18:25,26 NIV

So, this is what we can gather from these examples from your chosen people; that You claim 10% of every type of wealth and resource in the land, and that those priests whose income and inheritance is dependent on Your Sovereignty and the gifts of the people must also give back to You 10% of their income. Is this an example of a graduated tithe, which to us may be similar to a tax?

What we do see quite clearly is that giving is proportional, and flexible to the type and amount of wealth one has. Also, it is repeated frequently that no one is exempt from giving to the Sovereign of Israel, but exhorted with the command “none shall appear before me empty-handed”. Please ponder these verses below with the Lord, and see what you think.

“You shall observe the Feast of Unleavened Bread; for seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month Abib, for in it you came out of Egypt. And none shall appear before Me empty-handed.” Exodus 23:15

“You shall redeem with a lamb the first offspring from a donkey; and if you do not redeem it, then you shall break its neck You shall redeem all the firstborn of your sons. None shall appear before Me empty-handed.” Exodus 34:20

“Three times in a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the LORD empty-handed.”
Deuteronomy 16:16

While modern society may not relate to commands of this type from You, Good Father, we catch some of Your meaning today. The tithe You command is a parallel to our concept of taxation. Offerings were a parallel of giving beyond the tithe, or what we might think of as charity, from out of a sense of devotion, sharing a blessing, or gratitude, and not necessity or compulsion.

May we find Your way to pay the costs of our society. May the future generations of Minnesotans show respect and humility before Your wisdom in this area. May we all contribute evenly and proportionately to the resources we are allotted by You. May we be free of the greed that comes from too much, and too little. May we not allow the enemy of all to divide us through bitter root judgments of our neighbors’ lineage, rank, or profession. May we trust in Your provision more, and not demand offerings from our community that even You do not demand. May we see the other side of the coin that, perhaps, Governor Benson missed; that failing to give in proportion will also yield a failure of heart commitment to our North Star state! May we all have a sense of participation, ownership, and even joy that comes from not appearing before You or our neighbors empty-handed!

“Will a mere mortal rob God? Yet you rob me.
“But you ask, ‘How are we robbing you?’
“In tithes and offerings. You are under a curse—your whole nation—because you are robbing me. Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.  I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,” says the LORD Almighty. “Then all the nations will call you blessed, for yours will be a delightful land,” says the LORD Almighty.
Malachi 3:8-12

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** http://www.mnopedia.org/person/benson-elmer-1895-1985
*** http://articles.latimes.com/1985-03-16/business/fi-27186_1_minnesota-politics

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20th Century, Culture, Economics, History, Minnesota, Politics, Uncategorized

Petersen Becomes Governor

Unknown

Aug 19, 1936
Hjalmar Petersen takes office as the state’s 23rd governor upon the death of Governor Floyd B. Olson. Following his short stint as governor, Petersen tries and fails four times to regain the office.*

“Hjalmer Petersen, the twenty-third governor of Minnesota, was born in Eskildstrup, Denmark on January 2, 1890. His education was limited and attained in the common schools of Denmark and Minnesota. At fourteen years old, he left school and went to work in the newspaper business, eventually founding the Askov American in 1914, a newspaper he owned the rest of his life. Petersen first entered politics as the clerk and then mayor of Askov. He also served as a member of the Minnesota House of Representatives from 1930 to 1934, and was the lieutenant governor of Minnesota from 1934 to 1936. On August 22, 1936, Governor Floyd B. Olson died in office, and Petersen, who was the lieutenant governor at the time, assumed the duties of the governorship. During his tenure, the federal unemployment insurance law was initiated; several labor disputes were dealt with; and significant judicial appointments were approved. After serving 134 days as governor, Petersen left office on January 2, 1936. He continued to stay politically active, serving as a member of the State Railroad and Warehouse Commission, a position he held until 1966. He also made several unsuccessful bids for the governor’s office, as well as a 1958 run for the U.S. Senate. Governor Hjalmar Petersen passed away on March 29, 1968 in Columbus, Ohio. Sobel, Robert, and John Raimo, eds. Biographical Directory of the Governors of the United States, 1789-1978, Vol. 2, Westport, Conn.; Meckler Books, 1978. 4 vols.”**

What did Governor Petersen’s keystone legislation of unemployment look like in his era? Minnesotans who were discharged through no fault of their own were to receive $15 a week for up to 16 weeks as of May 1,1938.*** See the table below to compare and contrast what this amount meant to a worker back at its commencement.****

inflation-and-actual-prices

Shall we pray? Lord, we give You thanks for being the Governor of All, for being our shield and very great reward! We agree with Your covenant promises in Genesis 15 to Abraham and his children that Your favor is greater than the sum of all property, labor, and accomplishments. We remember and bless Your eternal words, and Your heart of unmerited goodness to all who believe!

Will You forgive us our broken trust in Your provision both in Governor Petersen’s era, and in the present? We have accepted wealth from the state that it does not create or own, but extracted from our neighbors. We have accepted the premise that our present condition of dysfunction becomes the problem of our functional neighbors. Will You forgive us this faulty logic and co-dependent relationship(s)?

What if the state had made unemployment insurance voluntary instead of mandatory? We can see at least three immediate benefits immediately from this premise. First, it would allow contributors to share their wealth freely with a true spirit of giving instead of the spirit of extortion through forced charity collected by the state. Secondly, it would remove politicians from the direct relationship between those with extra and those in need. Maybe this would remove a sense of entitlement of guaranteed benefits, and enable a sense of gratitude and trust towards givers from receivers because they would have no expectations?
Third, it would displace politicians’ from the false narrative that they were the givers of wealth, and undercut the credit they have taken for the gifts of others.
Will You forgive us for trusting in the politicians of Minnesota, and the provisions forced on our neighbor by the co-dependent law of unemployment insurance? We have assumed a co-dependent relationship between giver and receiver and state. Will You help us revisit these issues and remove the expectations, dependency, shame, and manipulation from helping each other? Will You remove what is false and create real relationship, real opportunity to give from the heart, and real gratitude? Will You fulfill the good intentions and desires of Hjalmer Petersen on Your terms, and show us a better, more honest way to love our unemployed neighbor?

“Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” 2 Corinthians 9:7 NIV

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** https://www.nga.org/governor/hjalmar-petersen/
*** https://www.ssa.gov/policy/docs/ssb/v48n10/v48n10p22.pdf
**** http://www.mybudget360.com/cost-of-living-1938-to-2015-inflation-history-cost-of-goods-inflation/

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20th Century, government, History, Intercession, Labor, Minnesota, Politics, Uncategorized, Unions

Olson Becomes Governor

Unknown

Jan 6, 1931
Floyd B. Olson takes office as the state’s 22nd governor. *

Governor Olson was many things to many people, but perhaps he is most known as the leader of the Farmer Labor Party. Why is this so critical to Minnesota, and our collective memory? After Olson’s victory, “the Farmer-Labor Party would emerge as the dominant political force in Minnesota. It became one of the country’s most successful third-party movements.” **

This famed reformer wore his Progressive Socialist agenda on his sleeve, and was happy to distinguish his movement from either Republican or Democratic thought previously known in the North Star state. He clearly advocated for the minimum wage. As a former Industrial Workers of the World unionist, he proudly supported trade unions and their most prized reform; collective bargaining. To properly finance his progressive view of social justice he proposed a progressive income tax. (A progressive tax is simply a plan based on the idea that if you earn more, you should pay more.)

How then would his policy stack up against historic economic theory regarding the utility of the minimum wage? “In economic theory, a price floor creates a surplus in the market place because there is more supply than demand at the set price. This theory applies to the market for labor as well. Some argue that when the minimum wage is raised, more people want jobs because now they are more lucrative. However new jobs are not necessarily created. Based on this standard economic model, when demand for labor is greater than the supply, a labor surplus results, creating unemployment.” *** To interpret, higher wages may attract more to the job market, new jobs are not necessarily created, and based on historical data; there is more unemployment.

Further, what are the strengths and weaknesses of unionism and collective bargaining as proposed by our Governor? Below is a quote by Labor Economics expert James Sherk.

“A union’s monopoly over bargaining makes it a cartel that prevents employers from hiring workers who would do the same job for less than union wages. That benefits union members at the expense of their potential competitors. It also means that state and local governments must pay more to have the same work done. Without providing financing for the mandate, the act will force these governments to either cut services or raise taxes.” ****

By definition, a monopoly is the exclusive possession or control over something. So, perhaps it could be more accurately construed as “monopoly bargaining”, or were extreme tactics necessary in an era of bargaining with a monopoly? Memories of coping with giants of industry in the not-so-distant past would be a very plausible fear for these union strikers: U.S. Steel, International Harvester, James Hill and Weyerhauser.

According to the ideals of Governor Olson, for society to progress, it must have the tax base to right social wrongs and lift up the oppressed by the hand of government. “The income tax is the most just tax thus far devised because it is the most equitable tax; it is based on ability to pay,” he added.
Maybe this is why he borrowed from the collectivist visions of Karl Marx? Below are the first five planks of the original German interpretation of the “Manifesto of the Communist Party”, please note plank #2.

“1. Abolition of property in land and application of all rents of land to public purposes.
2. A heavy progressive or graduated income tax.
3. Abolition of all rights of inheritance.
4. Confiscation of the property of all emigrants and rebels.
5. Centralization of credit in the hands of the state, by means of a national bank with State capital and an exclusive monopoly.” ******

Shall we pray? G-d, we give You honor as the Authority of Authorities, Provider of All to All, and Justice to all forms of Justice. We remember that Your Dominion is not a matter of talk, but of power. You are the Only Arbiter of Grace and Truth. You are the Only One who perfectly balances Justice and Mercy!

We acknowledge our separations from You through the leadership of Governor Olson. We chose to follow the false god of Progressivism. We admit that we cannot bring a utopia through humanistic means. We are not able to grant unalienable rights or take them away for that is Your work; Your mystery. Though we try through the ages, we cannot improve upon the Shema of Deuteronomy 6 or the recitation by Christ in Matthew 22:37.
“Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ “ *******
Will You forgive us where we failed to love You in this era, and where we failed to receive Your love in return? Our hands hold so tightly to power that we cannot grasp the manna You are giving us today.

We acknowledge our separations from You in our trust in the minimum wage during the Great Depression. We have limited our neighbor’s right to negotiate a wage with their employer, and infringed upon that individual’s will. Though we try through the ages, we cannot improve upon the divine positive laws of the 10 Commandments. To paraphrase, the seventh and tenth commandments tell us to respect and honor the property of others, and to be content with our property. How can we simultaneously respect and honor an employer whom we force to pay us more? How can we respect and honor our neighbor’s will if we interfere with it? Father, where allowed the real pain and discontent of the 1930’s cloud our boundaries and honor for other Minnesotans; will You have mercy?
We acknowledge our offenses to You and our neighbor in putting faith in collective bargaining and unions. (I do not condemn either of these ideas per se.) Chosen collectivism is beautiful and admirable. Look at the example of the early Church
found in Acts 2:44.
“All the believers were together and had everything in common.” ********
Where collectivism breaks with Your example, perhaps, is that it may negate the will of its’ neighbor. Why should a worker be required to join a union to work? If labor is the possession of each laborer, then forced collectivization could become extortion or ultimatum.
Why should an employer be required by a third party or law to negotiate with his employees on a collective basis? For example, the words ‘labor strike’ do not imply mutual submission with a boss towards a mutually defined goal, but a choice to break that relationship. Where we have broken faith with You, our neighbor, or our leaders through forced unionism or collective bargaining; will You have mercy?

Conversely, we acknowledge to You the damage done by the monopolies of this era whether the owners of industry or its workers? Have they offended You with their cartel-like power against the freedoms of  the wills’ of competitors and laborers? Culturally, we have rejected the reset You have ordained for Your people through the Jubilee. (See Leviticus 25) We were to blast the trumpet for liberty, canceling debts, restoring the poor, and returning land, but we seem to have forgotten. Will You forgive this great omission of ours? Are we separated from the blessings and covenant protections of Your economy because we don’t observe Sabbatical years in Minnesota? Will You show us how to reclaim this practice personally, and, by choice, restore this obedience within each corner of the free-market?

We acknowledge our offense to You and our neighbor through our faith in a graduated income tax. We, as a State, may have required more of our neighbor’s wealth than You. Below, the prophet Malachi reports to the peoples of Judah to give to G-d the 10% flat tax He required.

“You are under a curse–your whole nation–because you are robbing me. Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.”

If this is to be Your example to us, then is it true that those who fail to participate actually rob You and their neighbor? I’m not thinking here in terms of money, but of themselves. Those who do not invest in society may not develop an interest in society, or experience the gratitude of an unmerited gift from one who invests heavily in them. The relationship between giver and receiver is broken when it is required instead of choice. Further, for a progressive tax model to be truly even, could it require a non-monetary investment of time in lieu of a financial contribution? Will You have mercy on the uneven nature of our remedies to inequality?

In spite of these pondering prayers, will You bless the heritage of Floyd B. Olson? Will You remember his attempts to relate and create policies that contribute towards a better life for regular Minnesotans? Will You give honor and favor to those who labor at the minimum wage? Will You come to the aid of those who belong to a union, employ union labor, and collectively bargain in good faith? We want society to mature without acknowledging the revenge, envy, and discontent inside. Jesus, Son of David, have mercy on Minnesota! Will You perfect the progress of our inner lives?

“I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” *********

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

** http://www.mnopedia.org/person/olson-floyd-b-1891-1936

*** https://edgewortheconomics.com/experience-and-news/edgewords-blogs/edgewords/article:02-28-2013-a-9-minimum-wage-and-a-lesson-in-price-floors/

**** Article by James Sherk, Research Fellow, Labor Economics https://www.heritage.org/markets-and-finance/report/mandatory-collective-bargaining-creates-more-problems-itsolves

***** https://www.minnpost.com/minnesota-history/2013/01/gov-olson-80-years-ago-proposed-progressive-taxes-and-unemployment-insuran

******* Quote of “Manifesto of the Communist Party” Chapter 2 (German original) https://www.marxists.org/archive/marx/works/1848/communist-manifesto/ch02.htm

******** http://biblehub.com/matthew/22-37.htm

******** http://biblehub.com/acts/2-44.htm

********* http://biblehub.com/malachi/3-9.htm

********** http://biblehub.com/ezekiel/36-26.htm

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20th Century, authors, Faith, government, History, Intercession, Jesus, Politics, Prayer, Uncategorized

Shaping History?

images

One of the great joys of my life is reading Derek Prince. Often, when feeling lonely in my call to a lifestyle of prayer and intercession, the Lord seems to speak encouragement to me through his books. I must close my mind to the overwhelming division, selfishness, and ugliness of the bad news cycle, and remember the good.

Below is my treasure for the day. It comes from Mr. Prince’s 1973 classic on the call of the Church to pray for their government and authorities; “Shaping History Through Prayer and Fasting”. May the Lord speak something true to you this day through it!

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of G-d our Savior; who will have all men to be saved, and to come unto the knowledge of the truth.” 1 Timothy 2:1-4

“Our conclusion, therefore, is that good government facilitates the preaching of the Gospel, while bad government hinders it. For this reason, good government is the the will of G-d.
We are now in a position to present the teaching of 1 Timothy 2:1-4 in a series of logical steps:
The first ministry and outreach of believers as we meet together in regular fellowship is prayer.
The first topic for prayer is the government.
We are to pray for good government.
G-d desires all men to have the truth of the Gospel preached to them.
Good government facilitates the preaching of the Gospel, while bad government hinders it.
Therefore, good government is the will of G-d.” (pp. 52-53)

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20th Century, Agriculture, government, History, Intercession, Minnesota, Politics, Uncategorized

Christianson Becomes Governor

Unknown

Jan 6, 1925
Theodore Christianson takes office as the state’s 21st governor.*

Theodore Christianson, the twenty-first governor of Minnesota, was born in Lac Qui Parle Township, Minnesota on September 12, 1885. His education was attained at the University of Minnesota, where he earned an undergraduate degree in 1906 and a law degree in 1909. After establishing a successful legal practice in Dawson, Christianson became the owner and publisher of the Dawson Sentinel. He entered politics in 1915, serving as a member of the Minnesota House of Representatives, a position he held ten years. He next secured the Republican gubernatorial nomination, and was elected governor by a popular vote in November 1924. He was reelected to a second term in 1926, and to a third term in 1928. During his tenure, a crime commission was formed, as well as a commission of administration and finance. Also, state expenditures were reduced; taxes were controlled; and state government was restructured. After completing his term, Christianson left office on January 6, 1931. He continued to stay politically active, serving as a member of the U.S. House of Representatives, a position he held from 1933 to 1937. Governor Theodore Christianson passed away on December 9, 1948, and was buried in the Sunset Memorial Cemetery in Minneapolis, Minnesota.**

Governor Christianson, a.k.a. “Tightwad Ted”, was a very fiscally conservative Republican who limited the power of government in favor of the individual. In this era, there were many fears about the insider capitalism of Wall Street, and the destabilizing reactions of sabre rattling socialists. He gave mostly agrarian Minnesotans a chance to regroup and recoup after the personal and property losses of WWI. (Those who lost sons to the war also lost heirs to their farms, as well as their most capable and loyal farm hands.)

So, here we give You thanks for “Tightwad Ted”. We thank You for his accountability and respect for the resources of Minnesotans. Theres a ‘time to scatter and a time to gather’ and we pause to remember Governor Christianson as a man who gave respite and a return to normalcy and simplicity to his constituents. Will You bless his heirs, both familial and governmental, who accept that there is season that the most reasonable course forward is to tighten the belt?

In this, we give You honor for taking us through seasons scarcity and plenty. We thank You for the eternal promise to be our Jehovah Jireh. We ask Your forgiveness where we have forgotten You; either through the sins of easy living, or sins of destitution. Have mercy on Minnesotans’ past, present, and future failure to give You and our neighbors the free gift of gratitude. Amen.

Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion, That I not be full and deny You and say, “Who is the LORD?” Or that I not be in want and steal, And profane the name of my God. Proverbs 30:8,9 NASB

PS. Will You continue to forgive the judgments between the parties and political groups of this age? Perhaps the Republicans forgot Your principles of community because it came through a Socialist or DFL messenger? Maybe the Socialists and Democrats failed Republicans and Your urgings to personal responsibility through lumping them in with Wall Street, and assumptions that they were against Main Street? Will You forgive all the judgments and counter-judgments of these parties committed then as well as their fruits poisoning the present? Will You make us a State of “tightwads” with our disparaging thoughts, words, and hearts against our neighbor?

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
**https://www.nga.org/cms/home/governors/past-governors-bios/page_minnesota/col2-content/main-content-list/title_christianson_theodore.html

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20th Century, Health, History, Intercession, Medicine, Minnesota, Politics, Science, Uncategorized

Minnesota Eugenics Society Forms

Charles-F-Dight-letter-to-Hitler

1923
In the early 1920s, Charles Fremont Dight, a physician in Minneapolis, launched a crusade to bring the eugenics movement to Minnesota. He combined the moral philosophy of eugenics with socialism and espoused that the state should administer reproduction of mentally handicapped individuals. His main lines of approach included eugenics education, changes in marriage laws, and the segregation and sterilization of what he called “defective” individuals. Dight organized the Minnesota Eugenics Society in 1923 and began campaigning for a sterilization law.

England was the birthplace of eugenics, and Charles Darwin’s cousin, Francis Galton, the movement’s father. The term became the name of a progressive project of improving the human species by controlling genetic selection. He aimed to apply the creed of “survival of the fittest” to the human race. Think of it, perhaps, as an attempt to create human thoroughbreds.

American progressives founded or led many organizations like Dight’s during this era: Eugenics Record Office, National Conference on Race Betterment, the American Breeders Association, New York Zoological Society, and the Human Betterment Foundation. Leaders of the movement included: Harry Laughlin, Charles Davenport, Leon Whitney, Madison Grant, Paul Popenoe, Eugene Gosney, Margaret Sanger, and progressive philanthropist Clarence Gamble. As a brief example of the severity of this movement were Mr. Laughlin’s call for mass sterilization of 10% of the population of the US.**

Lord, in Your mercy, hear our prayer. We recognize that Dr. Dight sought to improve our state through advocating for eugenics. We recognize that he sought the betterment of his fellow Minnesotan through work in medicine, socialist politics, and as an educator at Hamline and the University of Minnesota. We give You thanks for his heart to bless others, and minimize disease and suffering.

That said, we recognize the limitations, firstly, of any political system to bring lasting change to our State. Humanistic politics cannot touch the heart and spirit of human beings, but it can mostly control external behaviors. Will You forgive our faith in the progressivism of this era instead of You? Will You forgive the idea that behavior modification does not necessitate a change of heart? Will You forgive our misbelief that compliance equals agreement, but taken to its extremes is an agent that fractures human souls and spirits?

Next, we have simultaneously believed in the goodness of the rule of man and have stood in opposition to the rule of man in our espousal of socialism. We negated the wisdom of Madison, Adams, and Jefferson that our rights are unalienable. That means that a human being has no power to alienate, dispose of by surrender, barter, or gift the rights given by the Ancient of Days.**** Will You forgive the sins of dualism during this era with our attempts to hold two contradictory beliefs simultaneously? More importantly, will You forgive this affront to Your parental rights and value of every human being?

As a citizen of Minnesota, and a child of G-d, I disavow the judgmental, cursing misbeliefs of Dight. I disavow his national socialist (Nazi) medicine empathies that science can create a “master race” through eugenics, and that such control would be beneficial. I disavow Dight’s letter to Hitler praising his efforts to “stamp out mental inferiority”.*** Will You take the sins within these root untruths that have cursed our State for nearly 100 years up, out, and onto the Cross of Christ? Will You bless genetic research that comports with Your values system?

Will You forgive our attempts to impeach You as the Sovereign of our civil, legal, and political authority of our society?
Will You forgive our contemptuous dismissal of that which You have created as perfectly imperfect?
Will You help us recognize that all genes, even broken, diseased, or “politically undesirable” ones have a purpose and worth in Your culture? Will You give us wisdom and humility as scientists as we attempt to genetically modify Your creation? Bless us in Minnesota to see that, perhaps, every gene bears Your fingerprints and is, therefore a bearer of “unalienable rights” and priceless worth?

But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are,… 1 Corinthians 1:27, 28 Berean Study Bible

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
**Dinesh D’Souza, The Big Lie (Washington DC: Regnery, 2017)pp151-155.
*** Read more on Dight and the ties between Progressivism, Socialism, and Fascism in this movement. https://en.wikipedia.org/wiki/Charles_Fremont_Dight
****http://www.lexrex.com/enlightened/AmericanIdeal/yardstick/pr3.html

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20th Century, History, Minnesota, Politics, Prayer, State Government, Uncategorized

Burnquist Becomes Governor

J.A.A. Burnquist

Dec 30, 1915
J. A. A. Burnquist takes office as the states’ 19th governor upon the death of Governor Winfield S. Hammond.*

Below are a few tidbits from our state’s archive underscoring the career of Governor Jospeh Alfred Arner Burnquist’s career as a statesman.
“When Governor Hammond died on December 30, 1915, Burnquist
became the 19th governor of Minnesota. Although many people referred to 36-year-old Burnquist as “just a youngster,” he was the successful candidate for governor in 1916, and was continued in office until 1921. Governor Burnquist recommended and worked for many important laws which are still extant.”**
Let it be also noted that he had the second longest career as Attorney General at sixteen years and one day. He listened to dissent and “always respected the right of each member of his staff to have an opinion and to hold to it” resulting in “many sound opinions.”**
So we remember these characteristics to You, Eternal Governor. We give thanks for Burnquist’s leadership, especially the example of listening to objections. Thank You that we are blessed by leaders who will listen and consider voices of objections. Thank You that his leadership, spanning the breadth of WWI, gave solidity to the peoples of Minnesota during the trials of war.
We ask forgiveness of our failures, then and today, of hearing our neighbors’ voice, and more importantly, Your voice, that is prompting us to reconsider our position. Will You forgive us making an idol of our opinion? We have failed You and our neighbors by breaking relationship by closing our ears! Have mercy!
Will You remake us to be both an opinionated and considerate State? Will You bless our leaders to grow in discernment? May we neither betray our heart, or the hearts of those we lead. May our future be blessed with: accommodating, magnanimus, sympathetic, complaisant, and kindly decisions and judgments. Amen!

 

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

**https://www.leg.state.mn.us/archive/LegDB/Articles/11509LMTribute.pdf

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