19th Century, authors, Books, Culture, education, Environment, History, Intercession, Minnesota, omnipresent history

Thoreau Visits 1861  

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Henry David Thoreau

1861

“Hoping western air will cure his consumption, Henry David Thoreau makes a trip to Minnesota. But the author of Walden is so sick that he returns to Massachusetts far earlier than planned.”*

Thank You for Thoreau and his desire to learn what living means. His book touched so many lives with the idea of being content and living simply. Sometimes, learning what we don’t need is the best gift we receive.

Jesus, will You remember him in this sickness? Jesus, will You dissolve any bitter root thoughts that may have formed from the disappointment of this visit and leave a blessing for Thoreau’s lineage and philosophical heritage? G-d, it’s a hard lesson when one goes from self-help to becoming dependent. Will You teach us to help dependents in our lives, and remember what its like to be humbled like Henry today?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out!

 

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Guitarajon

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I rarely do this, but today I’m on a vacation from prayer…and Minnesota history. I’m attempting to make a time theory based on one of my recent percussion inventions; the guitar-cajon or “guitarajon” as I have dubbed it.

We humans are odd creatures because we simultaneously operate in three “time zones”: past,present,and future contexts. Let me show you with my handy dandy little flow chart:

Events in the past are saved as memories>We have a personality because we have a memory> Our personality + memory often defines our present identity> Our present identity allows real-time choices that lead to our future. Will we listen to the voices of warmth, fear, self-condemnation, or affirmation? In a sense, we choose our future based on our past reacting to present-day stimuli.

So, all that to say that I’ve been pondering how we live in these three “time zones” at once. This drum is symbolic of these thoughts to me. I’ve taken 2 unusable guitars, and placed them back to back, symbolic of internal dualistic battles. Next, they are joined together to become one thing.

This new personality has sonic characteristics of both halves, but is not exclusively defined by them, but by how and where the drum is struck. This percussive strike is amplified by an internal microphone, which, in turn travels to the loudspeakers to create sound.

We internally choose what voices to listen to and externalize. We may or may not have choices in life as to the “how” we’ve been struck, but we can choose what we think and externally amplify. I’ve chosen to forgive the unforgivable intonation these halves had as individual guitars, and am choosing to reinvent them.  Successfully combining the best of the past into a new personality with a future that sounds exactly like a brand-new “guitarajon”!

 

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19th Century, abolition, African American, Black History, education, Governors, History, Indian, Intercession, Minnesota, Native Americans, omnipresent history, State Government

Ramsey Becomes Governor

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January 2, 1860 to Juyl 10, 1863
Alexander Ramsey takes office as the state’s second governor. He was the only man to be both appointed as governor of the territory and then elected as governor of the state.

Ramsey was re-elected in 1861. In January 1863 he was elected by the state legislature to the U.S. Senate. He resigned the governorship at the end of June 1863, after the legislative session was over.

His administration was marked by sound economic management-particularly of the state’s school lands-and by two crises: the Civil War and the Dakota Uprising. Ramsey was in Washington, D.C., in 1861 at the time the Civil War began, and as governor offered the first volunteer regiment for the Union Army.

Jesus thank you for Alexander Ramsey. Thank you for the leadership through two of the most trying events our state has faced; The Dakota Uprising, and the Civil War. Holy Spirit, I invite You to move and direct my thoughts and prayers. That said, today I feel You are taking me on a tangent.
“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” Galatians 3:28

Master, What can one add that hasn’t been said about the Dakota Uprising? Scholars from many backgrounds have analyzed the information regarding this scar in Minnesotan history, and yet there is a gnawing sense of brokeness between Native and non-Native Minnesotans. How to proceed? How do you want to connect the head to the heart of this issue?
As a human being, I can see that there usually aren’t uprisings without provocation. These promptings could be active; i.e. land concessions pushed by rail backed by the power of the State or Federal government. These promptings could be passive; a neglect to uphold ones end of the bargain. What human would respond well if they were told to “eat grass” when they asked for provisions that were rightfully theirs?

Does an offense give us the right to commit atrocities of counter offense? To commit the sin of transference by literally nailing innocent parties to the doors of their homes? I posit to You, Good One, that although we are made in Your image, we have marred it by quashing our offender, our enemy. Who will save us from this cycle of offense and counter-offense, come “come close” and “stay away”?

Many of us have viewed the Native American human as lesser. It was Your pleasure to create all Indians! You made them of many tribes, languages, and nations in Your image and a reflection of Your glory! Will You forgive all non- Native Minnesotans:
1. All our unrighteous thoughts towards First Nations?
2. All our words of judgment, and verbal expressions of contempt of Native Americans?
3. Any legal expressions of contempt towards Indians?
4. Our judgment of Your handiwork; the Native American human being?

In the same light, we have wrongly grouped Non-Natives as having a singular viewpoint. We have, at times, monolithically condemned those of European descent as “racist” and “invaders”. Are You not the Creator of the Americans of European descent?
Will You forgive all Native Minnesotans:
1. All our unrighteous thoughts towards European Americans?
2. All our words of judgment, and verbal expressions of contempt of Non-Native Americans?
3. Any legal expressions of contempt towards European Immigrants?
4. Our judgment of Your handiwork; the Non-Native American human being?

In a similar vein, will You forgive this State our offenses to You by the judgments foisted on Governor Ramsey, and any political leaders since who have wrestled such weighty conflicts? They have to make difficult choices based on incomplete information, and yet we, as their constituents, often show no mercy on their human frailties! Christ have mercy on our judgments of our leaders for not fixing OUR broken hearts, and their divisive and untrusting attitudes! Can new laws make people show respect and love towards each other?

Taking another huge bite, I’m sure the enemy wreaked havoc in the state through the Civil War. I’m sure many were conflicted about trying to establish peace between the North and the South, slave and free, through warfare. Help me sort out the things to pray over this event.

First, forgive the audacity and judgments of the Church towards slavery. Granted, there was not one monolithic point of view, but there were many that named the name of Jesus, and still saw fit to hold slaves. Will You forgive us this view as a state? As a nation? As the Church of America?

Many of us have viewed the African human as lesser. It was Your pleasure to create all Africans! You made them of many tribes, languages, and nations in Your image and a reflection of Your glory! Will You forgive all non- African Minnesotans:
1. All our unrighteous thoughts towards Africans!
2. All our words of judgment, and verbal expressions of slavery of Africans.
3. Any legal expressions of slavery towards Africans.
4. Our judgment of Your handiwork; the African human being!

Second, will You forgive African Minnesotans, and any of the ancestors of American enslavement:
1. All our unrighteous thoughts towards non-Africans!
2. All our words of judgment of non-Africans.
3. Any legal expressions of revenge towards non-Africans.
4. Our judgment of Your handiwork; the non-African human being!

Being from a military family, in a sense I’m proud that our forefathers were among the first to voluntarily to die in battle opposing slavery. The righteousness of slavery had been a bone of contention and internal conflict in our psyche when were still Charters from England. Thank You that many in our State have consistently supported the rights of life and liberty for all through the ages.
Would things have been different if the Church had risen in prayer and fasting over the injustices of slavery? The Church has followed culture into physical war so often, instead of engaging the enemy inwardly. We have tried to change the heart of our nation towards the black African slave through external battle. We try to bring peace to the world around us without first doing the work of making peace with You and your children in our hearts. Christ have mercy on us!

http://www.mnhs.org/about/dipity_timeline.htm

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19th Century, Black History, Culture, History, Intercession, Minnesota, women

Rebuffing Slavery  

Eliza Winston

Eliza Winston, nanny,  circa 1860

 

1860

“Slave Eliza Winston accompanies a Mississippi family to Minneapolis. When free blacks and white abolitionists learn that Eliza wants her freedom, they complain to a judge who orders her freed. Some pro-slavery people become angry at the court’s decision; Eliza is sent to Canada for her safety.” *

Thank You for Eliza Winston, and for that You had a purpose in her trip to Minneapolis long before she knew about it. Thank You for Your awareness of every pain, and every tragedy. Thank You that spoke through Paul for the freeing of the slave Onesimus, and therefore, it can be assured that freeing any slave is dear to Your heart.

Jesus, I know so little of this case, and I appeal to You to fill the blanks. Will You forgive the hostility Eliza received from here detractors here, and perhaps from the state court? Will You forgive those who harbored hostility towards her despite our state court’s decision?

G-d, I see the exposed roots of ethnocentrism and racism. Will You dry up these bad roots in Minnesota, and bless the heritage of Eliza Winston? Will You free her heritage from counter-judgments of our legal system, or any who would diminish a person’s value based on skin color? Will You shield us from making bad decisions because we are the object of wrath and anger?

http://www.mnhs.org/about/dipity_timeline.htm

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