17th Century, 18th Century, 19th Century, 20th Century, 21st Century, Christian, cultural transference, ekklesia, Faith, forgiveness, History, Intercession, Jesus, Judgment & Counter-Judgment Cycle, justice, Minnesota, omnipresent history, Prayer, worship

Why pray through history?

My little corner where I pray. 2016. (Yes that’s an original print of Koko Taylor shot by acclaimed photographer and blues archivist Marc Norberg.)

Pray Through History: A New Way of Looking at History

Though this post mostly portrays my theology and touches on historiography, I want to bravely lead out with baring my heart. I pray through history out of love of Our Father. I pray because it is a calling. I’m incensed at the wrongs our human race commits towards Him. I’m humbled at my own betrayals of myself, my G-d, and others. We spend so much time academically threading the needle of who is offended by whom at what time in our past, but we rarely, so rarely, if ever look above the heads of our beloved enemies to see the offenses and betrayals committed against the “I AM”. How will we move forward as the human race if we maintain permanent grudges against each other? How do we heal the huge chasms caused by deep and real wounds, “ethnos to ethnos”, if we do not have a way to forgive, and an academy too often stuck in the same trap?

Dear and Holy Messiah, how grateful I am that You made a way! You literally gave Your blood and yielded Your life so that when we, too, are falsely accused and crucified by our neighbor(s); we also will rise again! Forgiveness may be the most costly of all the virtues You exhort us to live by. It is not a feeling that can be manufactured. It is not a commodity that can be bought or sold. It is not an exercise of the mind, or an intellectual “ism”. It is a habit of Your Kingdom; of those eternally committed to unconditional love. It is an impossibility without Your impartations of humility, revelation, and a new heart to replace our hearts of stone.

Though not in Scripture, You crystalized this human condition through the pen of English poet Alexander Pope. About 1711, he wrote a powerful poem entitled so appropriately “An Essay on Criticism, Part II”. What did You speak to us through this beautiful man’s mind but ‘To err is human; to forgive, divine’?!

May You be honored by our repentance, Eternal Father. May we break off the bitter branches of this tree of humanity. May we prune our own branches so that our neighbors may again enjoy Your light! How we love You, and need You this day to survive! Your adoring adopted son, James

A PRAYERFUL MODEL TO ANALYSE HISTORY

I. THERE ARE SPECIFIC ‘MOMENTS OF SEPARATION’ IN HUMAN HISTORY.

> For example, the Seljuk Turks attack Jerusalem.

II. ACTION-BASED JUDGMENTS IN PRESENT TIME.

> Jews to Seljuks, Jews to all Turks, Jews towards any outsider

> Seljuks to Jerusalem’s Jews, Seljuks to all Jews

III. FUTURE JUDGMENTS ARE FORMED BASED ON MEMORY, PERCEPTION, AND BITTER ROOT JUDGMENTS ARE SOLIDIFIED.

> Transference on a cultural scale.

> Perpetuation of offense.

IV.  PARTIES ARE HELD RESPONSIBLE FOR THEIR ACTIONS AND JUDGMENTS IN THE LORD’S JUSTICE.

> Even righteous anger betrays the victim. Even if the victim is a city, culture, tribe, or nation. We have been forgiven all, and therefore must forgive all. (This is not easy. The decision of the will may be simple, but the maintaining a heart of forgiveness is divine. )

> This is not an endorsement of living without boundaries, especially personal boundaries. Rather, it is a challenge of the rights of a human being to hold another prisoner by the maintenance of an offense.

V. WE CAN REPRESENTATIONALLY ACKNOWLEDGE HISTORICAL SIN BEFORE OUR LORD.

>  Through Christ we have access to his Omniscience, Omnipotence, and Omnipresence. He is present to all history, the present, and future events. He is within time, and beyond our comprehension of time. He knows all and can guide us to pray representationally, (intercession) for events of history, the present, and the future. He truly has unlimited power to forgive, heal, restore any human condition! 

>His only limitation is self-imposed: He is a gentleman with boundaries. He believes in good and evil, justice and injustice, lightness and darkness, separateness and relationship.  Isaiah 5:20 “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.” We can trust in distinctions because He trusts in distinctions. Denial of sin within the context of our relationship with Him or others offends God because it denies our condition of separateness, or that we may have a need to address. Denial allows us to keep our pride, hold a grudge, or maintain anger. To use an old Baptist analogy,

“The whole world stand under the Niagara Falls of the Lord’s love. Some have their cups turned up and are filled. Others, although they under a deluge of love, can’t seem to keep a drop because their cups are turned upside down.”

VI. THROUGH ACKNOWLEDGEMENT OF HISTORICAL SINS, WE SET THE PROCESS OF RESTORATION IN MOTION.

A. We become aware of historical sin through experience or education.

B. We confess it to the Lord. This is a legal admission of guilt.

C. We pronounce the Lord’s forgiveness of confessed sin. (1 John 1: 8-10)

D. He will guide it through the full process of restoration.

1. Confession leads to remorse.

2. Remorse leads to repentance.

3. Repentance leads to reconciliation.

4. Reconciliation leads to restoration.

VII. ADDITIONAL SCRIPTURAL PRINCIPLES OR MANDATES THAT OUTLINE OR AUTHORITY TO PRAY THROUGH HISTORY.

A. “It is never the will of God that the judgment due the wicked should come upon the righteous.” pp 14-15 citing Genesis 18: 23,25 NIV

1.”Will you sweep away the righteous with the wicked?” v. 23 Abraham asks.

2.”Far be it from you to do such a thing-to kill the righteous with the                 wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” v. 25

B. “Every Christian has dual citizenship.” pp 32-35

1. “By natural birth he is a citizen of an earthly nation, and he is subject to all the ordinances and requirements of his nation’s lawful government. But by spiritual rebirth through faith in Christ, he is also a citizen of God’s heavenly kingdom. This is the basis of Paul’s statement, already referred to in our previous chapter: “We…are citizens of heaven.” Philippians 3:20 NEB

2. Example of dual citizenship: Jeremiah 1: 5,10 NIV  

-”I approinted you as a prophet to the nations.” v.5 

-”See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.” v.10

– Jeremiah was subject as a citizen of Judah: “he did not “preach or      practice political subversion or anarchy. Nor did he ever seek to evade or resist decrees made by the government concerning him, even though these were at times arbitrary and unjust. Yet on the spiritual plane to which God elevated him through his prophetic ministry, Jeremiah exercised authority over the very rulers to whom he was in subjection on the natural plane.”

Derek Prince, Shaping History Through Prayer and Fasting, (Springdale, PA: Whittaker House,1973)

Mark 2:1-12 NIV 

v 5. When Jesus saw their faith, he said to the paralytic, “ Son, your sins are forgiven.”

v 10. “But that you may know that the Son of Man has authority on earth to forgive sins…”He said to the paralytic, v11. “I tell you, get up, take your mat and go home.”

“It is interesting to note that in John 20:22-23, Jesus breathes upon his disciples to receive the Holy Spirit, and then pronounces, “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”  Jesus is giving the church the authority to announce His forgiveness in the lives of those who come to Him in faith.  We do not have the innate ability to forgive anyone’s sins against God, or to withhold God’s forgiveness of sins from anybody.  But Jesus has given the church the authority to act as His regents or representatives in the world, and to speak on His behalf.  We can declare that “God forgives you” with all the authority of Jesus, because we are not declaring our forgiveness, but rather His forgiveness in Christ.  We are merely pronouncing the forgiveness made possible by the sacrifice of Christ.” 

Timothy Tennent, President Asbury Theological Seminary

http://blogs.asburyseminary.edu/global-talk/the-temple-is-here-mark-21-12/

His Holiness John Paul II, First Sunday of Lent, “Day of Pardon” Presentation

Vatican Basilica

 12 March 2000

I. The meaning of the celebration

1. On 12 March 2000, the First Sunday of Lent, the Holy Father will celebrate the Eucharist with the Cardinals and will ask forgiveness from the Lord for the sins, past and present, of the sons and daughters of the Church.

The celebration of the Day of Pardon was expressly desired by the Holy Father as a powerful sign in this Jubilee Year, which is by its very nature a moment of conversion.

“As the Successor of Peter, I ask that in this year of mercy the Church, strong in the holiness which she receives from her Lord, should kneel before God and implore forgiveness for the past and present sins of her sons and daughters. All have sinned and none can claim righteousness before God (cf. 1 Kgs 8:46)… Christians are invited to acknowledge, before God and before those offended by their actions, the faults which they have committed. Let them do so without seeking anything in return, but strengthened only by the ‘love of God which has been poured finto our hearts’ (Rom 5:5)” (Incarnationis Mysterium, 11; cf. Terno Millennio Adveniente, 33).

2. Consequently, the Church, in a Eucharistic celebration at the beginning of her Lenten journey, and thus in an act of thanksgiving to the Lord, confesses, proclaims and glorifies God’s work within her during the past two thousand years of Christianity. The Lord has been living and present in his Church, and through the Saints he has demonstrated that he continues to be at work in human history, in the midst of his community. Certainly, Christians, as pilgrims and wayfarers towards the Kingdom, remain sinners, frail, weak and subject to the temptations of Satan, the Prince of this world, despite their incorporation into the Body of Christ. In every generation the holiness of the Church has shone forth, witnessed by countless numbers of her sons and daughters; yet this holiness has been contradicted by the continuing presence of sin which burdens the journey of God’s People. The Church can sing both the Magnificat for what God has accomplished within her and the Miserere for the sins of Christians, for which she stands in need of purification, penance and renewal (cf. Lumen Gentium, 8). 

3. “The Church cannot cross the threshold of the new millennium without encouraging her children to purify themselves through repentance of past errors and instances of infidelity, inconsistency and slowness to act” (Tertio Millennio Adveniente, 33). Consequently, a liturgy seeking pardon from God for the sins committed by Christians down the centuries is not only legitimate; it is also the most fitting means of expressing repentance and gaining purification. 

Pope John Paul II, in a primatial act, confesses the sins of Christians over the centuries down to our own time, conscious that the Church is a unique subject in history, “a single mystical person”. The Church is a communion of saints, but a solidarity in sin also exists among all the members of the People of God: the bearers of the Petrine ministry, Bishops, priests, religious and lay faithful.

http://www.catholiclinks.org/sacramentoperdondiadelperdon.htm

Nehemiah 9:33

“In all that has happened to us, you have been just; you have acted faithfully, while we did wrong.” Nehemiah 9:33

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17th Century, Catholic, Culture, Exploration, History, Intercession, Jesus, Minnesota

Hennepin publishes book about his travels 1683 

UnknownHennepin exaggerates his exploring feats in a book he writes after returning to France. In one colorful chapter he romanticizes St. Anthony Falls, turning it into a dream destination for adventure travelers. Hennepin becomes famous as his book is translated and read throughout Europe.

Hennepin writes that the falling water “of itself is terrible, and has something in it very astonishing.” Printed in multiple languages and editions, the book’s original title translates to Description of Louisiana: newly discovered to the southwest of New France, by order of the King. With a map of the land: the customs and the way of life of the natives. Dedicated to His Majesty by the R.P. Louis Hennepin, Franciscan missionary and apostolic notary.*

Thank you for choosing Father Hennepin to relay this story to France and the Continent! Often, You choose a spokesman who is imperfectly perfect for the job. In this way, we the recipients automatically relate to the humanity of the message.

Where Hennepin may have exaggerated his adventures; will You forgive him? Will You also forgive those of us like him who may embellish the truth because we lack the trust that the straight story is enough? Will You credit him with the fortitude to put pen to paper, and at least attempt to record what he experienced?

Lord, we are trapped at times by the limitations of words, and especially we historians who wrestle with tone and style. If we insert our voice into historical writing, we may be taken as “too passionate”, or “not impartial.” If we attempt to remain a transparent, neutral reporter, our personality still can betray us through our unspoken biases, our framing of events, and even the limitations or vastness of our vocabulary!

Will You bless those, like Hennepin, who may record our history for those a continent away? Will You give humility to reader and writer to appreciate the limitations of one human’s perceptions? Will You give present and future generations of explorers the bravery to simply write: whether ornamented or truncated?

Lord Jesus, thanks for Your book! Thanks for the power of story to connect head and heart! Will You give power to the stories of Minnesota, and help us to know each other better?

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  Currently the timeline seems to be unavailable.

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17th Century, Catholic, Culture, Exploration, France, History, Intercession, Minnesota, Native Americans

Hennepin at Falls of St. Anthony 1680  

 

 

Source:Google Images

“Early explorer who named St. Anthony Falls” copyright Ken Fox

 

“Louis Hennepin, a missionary with the La Salle expedition in Illinois, is sent up the Mississippi to explore the country. The Dakota stop him and his two companions and take them to a village near Lake Mille Lacs. While Hennepin is with the Dakota, he sees a great waterfall on the Mississippi and names it after his favorite saint–Saint Anthony.” *

Lord, thanks that You position us to encounter Your mystery! I don’t know if Hennepin was stopped by force or friendliness, but thank You that You moved him to see the Falls, and the Dakotas to lead him! What a gift these Dakotas’ shared with a total stranger?! What a generosity of spirit! Will You remember their willingness to share the findings of their exploration? Release us from any false judgments or assumptions, Hennepin to Dakota, or vice versa, that stem from this event. Release Your blessings on both groups; the explorers and first residents of Minneapolis, Minnesota. Amen.

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL:mnhs.org/about/dipity_timeline.htm .  Currently the timeline seems to be unavailable. I am hopeful that it will be back up in the future, as it was a valuable, user-friendly tool for anyone wishing to explore Minnesota history.

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17th Century, Culture, Economics, History, Intercession, Minnesota, Native Americans

Dakota & Ojibwe Treaty 1679

 

“Tensions mount between the Dakota and the Ojibwe newcomers. At a meeting arranged by Daniel du Luth, a European trader interested in keeping the peace, they strike a bargain. The Dakota agree to let the Ojibwe hunt in their territory, and the Ojibwe will let traders cross Lake Superior to trade with the Dakota.” *

Lord, thanks for being a good dad! Thanks that You know how to deal with the pettiness of children…and adults. I want to acknowledge the tensions that have risen in my own heart through the judgments of others, and the property that You have entrusted them with. I am just like du Luth, the Dakota, and the Ojibwe!

Will You forgive the fears of these groups towards one another? Will You forgive any envy of these groups? Will You release both victim and victimizer from the judgements of this event? Will You release us in the present from any heritage of bitterness or self-righteousness as it pertains to trade and commerce on Lake Superior? May You bless all, like du Luth, who seek to establish chesed (right relationship) rather than conflict?

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  Currently the timeline seems to be unavailable. I am hopeful that it will be back up in the future, as it was a valuable, user-friendly tool for anyone wishing to explore Minnesota history.

 

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17th Century, Exploration, France, History, Intercession, maps, Minnesota, Native Americans

Allouez Creates Map of Lake Superior 1671

Vincenzo_Coronelli_Partie_occidentale_du_Canada_1688

“Partie Occidentale du Canada ou de la Nouvelle France ou sont les Nations des Ilinois, de Tracy, les Iroquois, et Plusieurs autres Peuples; avec la Louisiane Nouvellement Decouverte etc. . . . 1688” Vincenzo Maria Coronelli / Jean-Baptiste Nolin. raremaps.com

 

“Claude Allouez, a missionary on Madeline Island in the 1660s, explores the western and northern shores of Lake Superior. In 1671, he produces one of the best early maps of the lake, indicating the first European awareness of Minnesota.” *

Lord Jesus, thank You that You are the Way! Thank You for the roadmap of forgiveness that restores broken hearts and relationship! Thank You for the discipline of map-making and bless Allouez, his generations, and dwellings for this gift! Will You bless all future Minnesotans who are committed to showing us the way?

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  Currently the timeline seems to be unavailable. I am hopeful that it will be back up in the future, as it was a valuable, user-friendly tool for anyone wishing to explore Minnesota history.

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17th Century, Culture, History, Intercession, Minnesota, Native Americans

Ojibwe arrived in Minnesota 1650 to 1700

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“Boy Chief” ca. 1835 George Catlin. https://en.wikipedia.org/wiki/Ojibwe

“The Ojibwe Indians, who have been moving westward for generations, reach the land we now call Minnesota. They encounter forest-dwelling Dakota people already here. The Ojibwe have gradually moved west from the region near the mouth of the St. Lawrence River, north of present-day Maine. By 1680, they have divided into three groups; the northern and southwestern groups have traveled west along the shores of Lake Superior. They have been involved in the fur trade for generations and possess guns. Like the Dakota, the Ojibwe are nature-based hunters, fishers, and horticulturalists.” *

Lord Jesus, thank You for using Minnesota as a meeting grounds for the Ojibwe and Dakota tribes! What good was in Your heart in this season for these tribes? Again, a migration of peoples from east to west, but this time Native Americans meeting Native Americans. Thank You for the potential released through the gift of new friendships.

I ask for the continuation and refreshment of this alliance begun in 1650 between these two tribes. If there were any bitter seeds planted then, will You kindly uproot them and release Your peace in its place? Will You retake any legal ground the Enemy may hold through this event, and specifically as it affects these tribal lands? Will You send your grace and truth into any contentious areas? May all Dakota and Ojibwe be blessed by You; Exalted Chief of the hunter, the fisherman, and the planter!

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  Currently the timeline seems to be unavailable. I am hopeful that it will be back up in the future, as it was a valuable, user-friendly tool for anyone wishing to explore Minnesota history.

 

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17th Century, Culture, Exploration, History, Intercession, Jesus, Minnesota, Native Americans

Radisson & Groseilliers 1659 to 1660  

resized_image2_90176285eed24c24a0653d9196e90b45

 

“Lured by rumors of vast untouched beaver preserves, brothers-in-law Pierre-Esprit Radisson and Medard Chouart (Sieur Des Groseilliers) ventured into the country north of Lake Superior in 1659 and spent the winter with the Dakota Indians in the Mille Lacs region. Their report of the wealth in furs led to the founding of the Hudson’s Bay Company in 1670.” *

Lord Jesus, thank you for this winter and the relationship of Pierre-Espirit Radisson and Medard Chouart and the Dakota Indians in the Lake Mille Lacs area of Minnesota.

Thank you for the generosity of the Dakotas.  Thanks for the wealth of natural resources given Minnesota, and in this case; a large beaver population. You managed the waterways of this state, long before humans, through this creature!

I want to acknowledge any bitter root judgments that stem from this event and the founding of the Hudson’s Bay Company. I acknowledge the envy of the human heart towards another’s wealth. I acknowledge the misuse of Your creation. Will You release us in the present from these past judgments and real offenses?

**Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  Currently the timeline seems to be unavailable. I am hopeful that it will be back up in the future, as it was a valuable, user-friendly tool for anyone wishing to explore Minnesota history.

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17th Century, Culture, Exploration, History, Intercession, Minnesota, Native Americans

Dakotas meet Europeans

Source: Wikipedia

CHARLES WILLIAM JEFFREYS IMAGINES RADISSON MEETING AN INDIGENOUS LEADER. ARTSFILE.CA

Exploring the West for furs, French explorers Radisson and Groseilliers canoe along the south shore of Lake Superior. They meet the Dakota Indians, whom they call “Buffalo People,” and are probably the first Europeans to reach Minnesota.*

Lord Jesus, thank You for the meeting of Radission and Groseilliers and the Dakota Indians. Was this by chance, or was it orchestrated by You? What wonderful purposes were in Your mind to meld France to the Dakota peoples? What fantastic opportunities do You wrap up in our chance meetings?

I want to acknowledge before You any bitter judgements rooted in this event. I recognize the judgments made stemming from technological “superiority” or “inferiority.” Thank You for our inherent worth as human beings. Release us in the present from any wounds rooted in this meeting.

Will You send Your mercy from this event forward, and create  a heart of remorse, repentance, reconciliation, and a new relationship? Will You reverse any curse, and send Your blessing to the inheritors of this event, whether French, Native American, or Minnesotan?

Thank You that every tribe, tongue, and nation of people is equally loved by You.

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  Currently the timeline seems to be unavailable. I am hopeful that it will be back up in the future, as it was a valuable, user-friendly tool for anyone wishing to explore Minnesota history.
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