20th Century, Governors, History, Minnesota, omnipresent history, Republican

Governor Elmer L. Anderson: A Progressive of Head and Heart

January 2, 1961- March 25, 1963
Elmer Lee Anderson, the thirtieth governor of Minnesota, was born in Chicago, Illinois on June 17, 1909. His education was attained at Muskegon Junior College and at the University of Minnesota, where he earned a business degree in 1931. He established a successful career with the H.B. Fuller Company, first working in the marketing department and eventually becoming the owner and president of the company. Andersen entered politics in 1949, serving as a member of the Minnesota State Senate, a position he held ten years. He next secured the Republican gubernatorial nomination and was elected governor by a popular vote on November 8, 1960. During his tenure, a fair housing bill was sanctioned; a statewide sanitary law was authorized; highway safety measures were initiated; and a governmental ethics act was instituted.*

“I remind people I want to be known as a liberal Republican. If that’s a dirty word, so be it.” Elmer Lee Anderson **

Governor E.L. Andersen led a life of enthusiasms, that led into ventures, that usually led into success. Though his parents split at a young age, he discovered that he had capabilities to provide for himself and his family selling: soft drinks, candy, and newspapers. He loved birds, and wrote articles as a young teen that made it into the local newspaper.***

Already a natural salesman, he sold for Sheldon, a specialty school furniture company, and this is when he moved to Minnesota. After graduating from the U of M in 1934, he entered H.B. Fuller as a sales manager, and eventually went on to become its president. His formula of good sales seemed firmly based in his solid ethics. The following quote shows his heart-felt business acumen.

“Anything the customer wanted should be seen as an opportunity for us to provide it. Number two was that the company should exist deliberately for the benefit of the people associated in it. I never liked the word employee. It intimated a difference in class within a plant. We always used the word associate. Fuller’s third priority was to make money. To survive, you have to make money. To grow, you need money. To conduct research and develop new products, you must have money. The need for money can be desperate at times. But corporations must put the quest for money in its proper place. Our philosophy did not leave out service to the larger community. We put it in fourth place, behind service to customers, our associates, and the bottom line. Community service cannot be paramount to a business, but it ought not to be omitted, as it too often is. Business must concern itself with the larger society—for reasons of self-interest if nothing else.” ****

Maybe this heart and philosophy underscores some of Andersen’s key achievements during his governorship, and the scope of human interests they spanned? We see his love of nature and ornithology as the loon was named our state bird during his tenure. What ne plus ultra! What more fitting symbol of this place and people; our idiosyncrasies and achievements? This bird is capable aloft or underwater, but walks poorly on land and must run on the surface of the water to take off!?! Its beak is a spear for fishing, and its sharp eyes a vibrant red. Don’t be taken aback by the loon’s haunting lonely cry; it just wants to live in solitude. In this, Andersen is our Adam!

His administration officially recognized alcoholism as a health problem. Maybe the most impactful change for posterity of his term is in his sanctioning of a fair housing act. (Though the Fair Housing Act 42 U.S.C. did not see fulfillment until 1968, his was a quick response to just the problems that were brought to light in the public domain issues of the Rondo neighborhood.) *

Though succeeded by Karl Rolvaag after his one term in office, Elmer remained committed to the Republican Party, and his many pet causes and interests. Governor Andersen became a publisher, writer, and archivist while owning interests in ECM Publishing. He clearly was a bibliophile, and amassed a collection of over 12,000 rare books that went to the Minnesota Landscape Arboretum Library. He was known as the father of Voyageurs Nation Park, working ceaselessly with other famous Minnesotans like aviator Charles Lindbergh, to preserve this beautiful land and interconnected waterways for generations.***

We now bow to You: Governor of Governors, Sovereign of Sovereigns, Crown of all Crowns! As Isaiah rightly prophesied, “On that day, Adonai-Tzva’ot will be a glorious crown, a brilliant diadem for the remnant of his people.” Isaiah 28:5 CJB * We owe this land grant and political state of Minnesota to You alone Lord. What wisdom do You wish to convey through the life and events of Governor Elmer Lee Andersen?

We thank You that Andersen relished the pathway of sales from childhood throughout his life. What a blessing to realize one is talented in an area, and to remain in such a strength for life! We thank You that this particular salesman clearly articulated his raison d’être in writing for posterity, and approached his business with a sense of balance between profits and people. May You be praised in this, and give our salespersons your heart of community service within provision!

As a second proviso of well-being, we acknowledge Elmer’s willingness to name the elephant in the room; “Alcoholism”! Though he aptly called it a disease of the body, we remember to You that is also a disease of the spirit. A satisfied mind doesn’t need alcohol to amplify Your wonders; but a needy heart craves the next drink. We praise You that he chose to name this issue, and create pathways of help for generations of Minnesotans!

Prolonging his memory to You, we see his desire to end discriminatory practices in housing. He began the end of discriminatory lending practices; a practice of unnecessarily stratifying of a generation of Minnesotans. Surely there is a way to honor liberties of private property without racializing Your land! May we keep asking for wisdom in this! Willing You forgive us: in our business and finance industries, as communities, and as individuals made in Your image of this offense towards You and Your land which we temporarily occupy?

In sum, there is much praise worthy in Governor Anderson’s life. His love of books became a fruitful business, which circled back to bless the branches of the University of Minnesota. A passion for the Creation led him to advocate to preserve Voyageurs. In this, he is just like You!

Precisely because of Governor Andersen’s good character and habit of fulfilling good desires, I am reticent to criticize, yet I must add these words and questions to You, Lord. We, who love progress, must define what progress looks like to move society towards it. Often, progressive movements work through the machinery of the State to fulfill their purposes. Does not this oblige others to both sanction and fund a definition of progress that they do not hold in their heart?

Forgive my weak wordplay, Messiah, but who protects our figurative loons from progress? Who stands for those who are undefiant, yet choose to fly alone? Maybe I have an inordinate fear of progressivism because of it’s inherent humanistic roots; “the progress of man”. Where is Your place in this worldview? Does it make allowances for Your Kingdom of forgiveness, humility, and innocence? What place do virtues such as patience and persuasion hold in a climate that waves a banner stating “Advancement Now!”?

Yet this is where I arrive in watching this era of Elmer’s leadership; we need You to stand between us. We ask forgiveness where our version of progress diminishes another; in this age of the early 1960’s, in the present, and into eternity. We invite Your wisdom into the ways we must yield to each other. Keep us from conceit as we make concessions to the greater good. And may our self-defined greater good be submitted to our Greatest G-d.

“It is good to grasp the one
    and not let go of the other.
    Whoever fears God will avoid all extremes.” Ecclesiastes 7:18 NIV **

*https://www.nga.org/governor/elmer-lee-anderson/
** https://en.wikipedia.org/wiki/Elmer_L._Andersen cited in Saint Paul Pioneer Press. 2004 article
*** Andersen, Elmer L. (2000). A Man’s Reach. Edited by Lori Sturdevant. Minneapolis: University of Minnesota Press.
**** “1941: Harvey Fuller Sells Company to Elmer Andersen”. H.B. Fuller. Retrieved May 15, 2016.
https://www.justice.gov/crt/fair-housing-act-1
***** “Publications: Princeton Union-Eagle”. ECM Publishers. Retrieved May 15, 2016.
****** Smetanka, Mary Jane. (1999). “Former Governor’s Gift Is Voluminous”. Minneapolis Star Tribune. Metro ed. April 1. p. 1A.
******* https://www.nps.gov/voya/learn/historyculture/index.htm
********https://www.biblegateway.com/verse/en/Isaiah%2028:5
*********https://www.biblegateway.com/passage/?search=Ecclesiastes+7%3A18&version=NIV

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20th Century, DFL, Governors, Uncategorized

Inventing the Future: Orville L. Freeman

Minnesota Governor Orville L. Freeman, and the slate of the DFL party ca. 1954 elections. http://discussions.mnhs.org/collections/category/acquisitions/

January 5, 1955-January 2, 1961
On November 2, 1954, Orville L. Freeman secured the Democratic-Farmer-Laborite gubernatorial nomination, and was elected governor by a popular vote. He was reelected to a second term in 1956, and to a third term in 1958. During his tenure, a water resource board was formed; the seaway port authority was created; the state’s health institutions were advanced; a fair employment practice law was sanctioned; and educational funding was expanded. After running unsuccessfully for reelection, Freeman left office on January 2, 1961.*

“We cannot predict the future, but we can invent it.” This quote does not originate with Freeman, but is credited to Nobel Prize winning physicist Dennis Gabor.** Yet, it seemed to be a recurring mantra and theme of the life of Governor Freeman. Let’s explore this notion further, and excavate the actions and motives of Mr. Freeman before his time in office.

To initiate, Freeman graduated from the University of Minnesota in 1940 and bonded for life with Hubert H. Humphrey. After serving as a Marine in the South Seas, he returned home to build a bridge between the liberal Minnesota Democratic Party and the more socialistic Farmer-Labor Party.

In this action, he and Humphrey were pivotal voices in forging a consensus based around the creed; “A Pledge for American Unity”. I offer a quote of some of its planks below.
“I will never try to indict a whole people by reason of the delinquency of any member.”
“In my daily conduct I will consecrate myself, hour by hour, to the achievements the highest ideal of the dignity of mankind, human equality, human fellowship and human brotherhood.”

Orville served as a charter member and chairman of the DFL party in Minnesota from 1948-1950.*** Operating under the ubiquitous and consummate Democratic Mayor of Minneapolis, Hubert H. Humphrey, the heart of the DFL platform became reality. It’s planks today remain largely unchanged: a strong commitment to civil rights, humanizing labor, social welfare, the primacy of public education, and access to healthcare.

Governor Freeman fought to make this mantra a reality during his three terms in office.
His efforts remained tightly focussed: environment and water quality, pumping up education and healthcare, fighting for labor laws, and laying the groundwork for the Food Stamps Act of 1964. ,*** Although considered a “moderate” in his era, Freeman’s accomplishments gave witness to his allegiance to “inventing the future” of Minnesota and the DFL.

Pivoting to prayer, Lord, we honor You and remember that You: heal our past, free our present, and bless our future. We thank You that Your placement as Governor of Governors is secure and constant. You have spoken over all humanity,
“You did not choose me, but I chose you and appointed you so that you might go and bear fruit–fruit that will last–and so that whatever you ask in my name the Father will give you.” * John 15:16 NIV

We sit with You now, and remember the heart and the mind of Governor Freeman. We gratefully perpend the perpendicular motive conflicts he avoided; what he thought, he said, and what he said he did. How refreshing, again, to find a new hero of consistency in leadership; a man unified intellectually and in his nature! Will You lead us to acknowledge what we can to You in deep roots of conflict and success in his life?

Before his terms as governor, we see a man wrestling with human nature. Like the First Family, the sons of Adam and Eve, Orville knew that even brothers can hate, disavow, and even kill each other. Will You bless his heritage of making peace; standing between Progressives and Democrats? Will You forgive us of this era of hot judgment? Progressive Minnesotans judged Liberal Minnesotans, Liberals counter-judged Progressives, and both factions judged Republicans. All of these groups are human being that You went to the Cross for, were buried for, and rose for on the third day. Will You remove this living and active root of bitterness from our local culture: past present, and future?

Moving on, we commend Governor Freeman’s ideation and creativity in the realm of policy. Changing the direction of any large organization is like trying to turn a supertanker without a rudder. Maybe a good captain can alter the course a few degrees, but momentum is powerful force to counter. Forgive my weak analogies, Lord, but we want to acknowledge the importance of Orville’s critical input in forming the key planks of the DFL. What he dreamed of in the 1940’s became his actions in the 1950’s, and have remained constants in the DFL party since!

May We quickly visit these ideas, Wise One?
Environmental Protection
Freeman realized that our incredible wealth of fresh water in Minnesota was a resource worthy of protections. Will You bless this concept? The counter-arguments then, as now, hinge on who gets to make the choice of the use of natural resources; the owner of the property, or the government? In answering this question, our people have been divided. Will You forgive us this sin of foolish division without clarity of terms? Will You forgive all Minnesotans’ judgments, irrespective of their position, of failing to acknowledge that all property is G-d’s Property? We have so little humility over natural resources that we only ever will be temporary stewards. Forgive us!

Labor Laws
Your word says, “Do not muzzle an ox while it is treading out the grain,” and “The worker deserves his wages.” * I Timothy 5:18 NIV

Freeman saw both the importance and limitations of labor. To elaborate, the human body has limitations of how many hours it can function before it breaks down, and those who do physical work know the direct costs to their bodies. We applaud Governor Freeman his attempts to create boundaries around our workers through laws that protected them in this epoch. We acknowledge the division and dissent some of these laws created, and their root judgments. To those who opposed Freeman, again, the issue is not a matter of the worthiness of the worker, but who gets to make the choice: the government, the employer, or the individual laboring? Will You forgive our failures then and now to adequately respect these heartfelt disagreements, and to find policies that protect while not inserting a third party into an employer-employee relationship? Will You forgive our society where we have disrupted binary relationships with tertiary ones?

Healthcare
Your Living Word says, “use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.” Luke 16:9 NIV

Orville recognized the value of human life, and the dawning of the temptation of insurance companies and hospitals to commoditize it. How does society protect its poorest and underinsured from health horrors known in previous generations. In this case, he sought to “invent the future” through legal means.
Repetitively, this created opposition in our state over the economics of health. Critics may argue that the when the government through welfare laws creates a price floor, disequilibrium will always occur. It excludes those who would buy or sell at a lower than market price, and this creates a surplus.
While these forces could temporally bring down costs for consumers of healthcare, wouldn’t it stand to reason that it would raise the cost for healthcare providers, and their employees? Lord, in this we have failed to hear each other. We want to solve one problem, but then it sets off a chain of domino events that we didn’t anticipate. Will You show us a more equitable way to solve the problems of healthcare than price? Will You forgive us our judgments past, present and future of how and why our political government is in the business of healthcare?

In sum, we remember Governor Freeman’s optimism for human accomplishment. We both acknowledge this notion, and look at it critically and soberly. As long as we do not fail to continue right relationship with each other, I’m sure he would be proud. You have made a way to consensus. Lord, give Minnesota the hesed to “invent the future with each other and with You. Amen!

*Sobel, Robert, and John Raimo, eds. Biographical Directory of the Governors of the United States, 1789-1978, Vol. 2, Westport, Conn.; Meckler Books, 1978. 4 vols. Cited by https://www.nga.org/governor/orville-lothrop-freeman/

**https://quoteinvestigator.com/2012/09/27/invent-the-future/

***Read on the origins of the DFL party and Freeman’s contributions. https://www.dfl.org/about/dfl-history/

**** Delaney, Arthur. Internet. HuffPost. (01/08/2014) “Jane Freeman, Widow Of Food Stamp Founder, Discusses The ‘Need And The Embarrassment’
https://www.huffpost.com/entry/war-on-poverty-food-stamps_n_4561730

* https://www.biblehub.com/john/15-16.htm

Price, Paul. Letter to editor. “Letter of the day: Humphrey’s unity lesson as a remedy for today’s divisiveness” StarTribune. Minneapolis,MN. 08/16/2010. Internet. https://www.startribune.com/letter-of-the-day-humphrey-s-unity-lesson-as-a-remedy-for-today-s-divisiveness/100806114/

https://biblehub.com/1_timothy/5-18.htm
* https://www.biblehub.com/luke/16-9.htm

*Sobel, Robert, and John Raimo, eds. Biographical Directory of the Governors of the United States, 1789-1978, Vol. 2, Westport, Conn.; Meckler Books, 1978. 4 vols. Cited by https://www.nga.org/governor/orville-lothrop-freeman/

**https://quoteinvestigator.com/2012/09/27/invent-the-future/

***Read on the origins of the DFL party and Freeman’s contributions. https://www.dfl.org/about/dfl-history/

**** Delaney, Arthur. Internet. HuffPost. (01/08/2014) “Jane Freeman, Widow Of Food Stamp Founder, Discusses The ‘Need And The Embarrassment’
https://www.huffpost.com/entry/war-on-poverty-food-stamps_n_4561730

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20th Century, Civics, ekklesia, Fathers, government, Governors, History, Intercession, Leadership, Minnesota, omnipresent history, Republican, Social Studies

Governor C. Elmer Anderson

Clyde Elmer Anderson, a Republican, is elected the 28th governor of Minnesota and served from September 27, 1951 through January 5, 1955. This calm and assertive executive already had achieved the distinctions of being the youngest lieutenant governor at age 26 serving under governor Harold Stassen in 1938.  He went on to win five more terms under three different governors: Stassen, Thye, and Youngdahl in: 1940, 1944, 1946, 1948, and 1950. *

In many ways Anderson typified the upbringing of Minnesotans during this age: born “outstate” in Brainerd, on March 16, 1912, born one of nine children to Swedish immigrants Fred and Anna Anderson. Elmer simultaneously worked on the family farm, held an outside job, and went to high school. He lost his father at age 14, finished high school at 16, and began pre-med studies at the University of Minnesota to become a doctor. Though a solid student, he never finished his studies due to financial constraints. **

Not one given to self pity, the young Mr. Anderson picked himself up by his own bootstraps. He found a job at Service News Incorporated, a “a retail fixture manufacturer, a wholesale magazine and newspaper distributor, and a consulting company.” *** By the age of 22, he owned the company, and had made it profitable. 

Perhaps this bedrock solidity of character attracted the attention of candidate Harold Stassen to tap Anderson to become his Lieutenant governor ca. 1938? Though few records can be found to validate as to his own policies in this era, we find him a capable advocate of his governor’s positions.  Governor Stassen recollected of him, “He came in kind of unexpectedly, but he stepped in and carried on in a way that had the general approval of the people.” **** 

During his tenure in office Governor Anderson promoted technology and the skilled labor industry within the state. Strong local companies such as 3M, Honeywell, Engineering Research Associates, Sperry, and Cray needed incentives to attract brainy talent to his cold state. He undertook the tasks to reform mental healthcare, law enforcement, and penal systems.*

Lastly, Governor C. Elmer Anderson knew how to create a consensus. DFL leaders of this era recall opposing him on policy, yet he never yielded to partisanship. Namely, State Senator Don Samuelson (DFL) sums up nicely saying of Governor C.E. Anderson, “He was extremely well-respected by the Legislature. He was not confrontational. He was not there to pick a political fight with anybody. He was just there to get the job done.” ****

We turn to You, Eternal Father, Authority of Authorities, the Omniscient Head of the Council of Heaven and think how much this man’s type of authority reminds me of Your Son! Especially the last quote, “He was not there to pick a fight with anybody. He was just there to get the job done.” We praise You that You did not seek office, or power, or lands as You lived with us; You were here to get the job done!

C. Elmer Anderson led a life with striking parallels to so many of the heroes of our faith in that he trusted in Your positioning, and seemed content to be second in command. He reminds me of Aaron, who operated as the prophet and spokesman for Moses. He runs with Joshua; the strong right arm of of Moses. His administrative skills bring to mind Joseph, and the wisdom, (informed by Your revelations), he asserted to save Egypt and its neighbors. He is a reflection of Daniel, and the humble submission and service shown those of Nebuchadnezzar’s court. He prompts thoughts of Elisha, and his trusting relationship with Elijah.

Lord, hear our prayer; will You accept such commendations of C. Elmer Anderson? We thank You for his example as the longest serving Lieutenant Governor! We ask that You impart such gifts to our present and future citizens who bear the title of “Second in Command”.

We ponder these examples with You, and wonder “Why is it that Your Word gives us so many examples of “power under”? I recollect this idea presented by my former professor, Dr. Greg Boyd. In his book, “Myth of a Christian Nation” *****, he poses similar questions of You and the ekklesia. Your Bride, the Church, has at times acted out such conflicted examples of authority to our world. Sometimes we assert our legal or political wills in excess of Your Kingdom’s directives. Dr. Boyd called this notion; “power over”. Sometimes, though we are inheritors of Your great authority and revelations, Your Spirit may direct us to take the humbler paths of not asserting rights, authority, or engaging in combative rhetoric. To our world, and even to ourselves, submitting ourselves to Your Spirit can look and feel like a defeat. Yet, it is precisely Christ’s “defeat” at the Cross, along with its pain and humiliations, that enriches and empowers the joy of Your Resurrection!

Again, we thank You for this man’s long path to becoming our 28th Governor. We ask that You stamp the lessons taught through Governor C. Elmer Anderson into the psyche of our State. We hear this message; though a consummate politician, he did not lead by asserting political authority, but by trusting that his authority and positioning from You was enough. A sheriff who is insecure has to twirl his guns. A sheriff who knows he’s in charge: tips his hat, smiles, keeps his guns in his holster, leans back on the post of the boardwalk, and just regulates! Will You make of us, and give to us leadership that does the same? Amen.

“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe. That power is the same as the mighty strength he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come.” Ephesians 1:18-21 NIV ******

** https://snaccooperative.org/ark:/99166/w68p8zcr

*** https://servicenewsinc.com

**** Citing Author Unknown, “The Minnesota Daily”, January 23, 1998. St. Paul, MN.https://web.archive.org/web/20160304094845/http://www.mndaily.com/1998/01/23/former-gov-c-elmer-anderson-dead-85

***** Boyd, Greg, “Myth of a Christian Nation”. Grand Rapids, Mich. : Zondervan, 2009.

****** https://biblehub.com/bsb/ephesians/1.htm

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21st Century, fasting, government, Governors, History, Intercession, Jesus, Judgment & Counter-Judgment Cycle, justice, omnipresent history, Prayer, Uncategorized

To the Honorable Tim Walz, Governor of Minnesota

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Judgement is a windmill.

Monday July 13, 2020

To Honorable Governor Walz, and the Minnesota Executive Council (Lt. Governor Flanagan, Attorney General Ellison, Secretary of State Simon, and State Auditor Blaha.)

As a courtesy, allow me a brief introduction? My name is James Orvis, married to Chris with three teenage daughters that all speak Mandarin. (Thanks Yinghua Academy!) We are currently residents of the Como neighborhood in St. Paul. I worked for years as a touring drummer (Romantica), currently pay the bills working photoshoots for a large Minnesota retailer, and for a light hobby have researched and written a prayerful interpretation of Minnesota’s most significant events of the past 300 years. My wife and I both have the distinction of surviving a coup d’tat; mine in Tallinn, Estonia (’91), and hers in Haiti when Aristide was ousted in 1994.

We have seen and tasted enough politics of the world to last a lifetime, and that is why I come hesitantly to ask one question; when will you restore our freedoms of religion, and reiterate for posterity that worship is essential? My personal mourning for this loss is so deep that I began fasting and praying for myself and all Minnesotans’ since May 11, 2020. I need my freedom to worship the G-d I love more than food!

I, as most Minnesotans’, do not blame you for your initial use of emergency powers to shut down the state. We had no data and were facing a colossal pandemic. For example, on March 11, 2020, “Congress’ in-house doctor (Dr. Brian Monahan told Capitol Hill staffers at a close-door meeting this week that he expects 70-150 million people in the U.S. — roughly a third of the country — to contract the coronavirus, two sources briefed on the meeting tell Axios.”* Most of us did not envy the weight of your responsibility given such claims and expectations.

In response to information such as that, you gave the initial declaration of peace time emergency on March 13, 2020. On April 8th, you extended the Stay at Home (Executive Order 20–33) order until May 3 at 11:59 PM. Again, you extended the stay at home order on April 30th for Minnesota until Sunday May 17 at 11:59 PM.** Today, you extended Minnesota’s peacetime emergency through August 12th.

Again, I appeal to you Governor and executive council members to take off your political hats, and try to see our life through a G-d’s eye lens. What is the cause and effect since the shutdown? A few examples:

  1. No Easter, even in the Vatican, for the first time in 1700 years!? No Sacraments? No grace flowing from the altar into the community. Though I’m a Christian with a Swedish Lutheran, Polish Jewish and Polish Catholic heritage, I seriously mourn that Minnesotans’ felt the loss of Ramadan, Pesach or Passover, and meditating at their temples.
  2. A state-imposed limitation of our work. To work is to participate in Creation, and to express our human dignity. It is a primary act of worship; i.e. “I may be changing tires, but I choose to work as if the King of the Universe were my customer.”
  3. We have paid dearly during the Peacetime Emergency for the loss of relationship between small business owners and their customers. It is not just an economic hit, but a hit on the basic trust and voluntary connections between neighbors. We spend money where we know and trust the people.
  4. We have allowed the fear of Covid 19 to rob us of the things that bring us joy: going to the park, eating a meal, having a beer, watching a ballgame, going to school, playing with friends, buying a coffee, sitting in a cafe, going to the theatre, shopping in a favorite store, and going out to dance. Etc. How are these simple pleasures an act of worship? Whether we acknowledge the Deity or not, when we feel joy we are reminded that “something is good in this universe, I’m tangibly experiencing it, and I belong here. I matter to somebody, and somebody matters to me.”
  5. Worship, I believe, in the Old English means something akin to “worth-ship, or to call something worthy”. Simply put, worship is choosing what is valuable to us. Our choices forge our experiences, and our experiences create our sense of memory. Our memory is what creates our identity. Composer Clive Wearing suffers from retrograde and anterograde amnesia. To his psychologists, he is known as “30-second Clive” because his condition usurps his past. In effect, he has largely lost his personality.**** Why is this relevant? There is an unprecedented cessation or censorship of worship for approximately 2.9 billion people internationally because of the Covid pandemic. What are the international results? We are experiencing one of the most profound attacks on history or historical statues and symbols in recollection, primarily through youth movements. Will this result in personal and cultural amnesia for our kids? Are we raising a “30-second generation”? Dear Governor Walz, how will we build and retain a common cultural identity if we allow the trend of erasing history? Our character is shaped by both our successes and failures; shouldn’t we remember both?
  6. To further the point, we see a crisis of justice. We have experienced and tasted the bitter fruits of George Floyd’s unnecessary death. We have seen a huge response of justice and righteous indignation expressed in peaceful protest. Yet we also saw protest boil over and result in approximately 1500 acts of property damage and violence committed against those who were not the cause of a botched detainment! For some of us, race, class, and gender could be construed as causal in this context; but what happens if we dig past these political labels to the heart? Perhaps it is an internal dysfunction? When we experience deep pain we have a choice; insurrection or introspection. We can choose to hold onto an offense, yet that is precisely what bonds us to our offender. Some call this principle ‘trauma bonding’. Dear Governor, how will our people heal without the introspection learned by giving and receiving both the Grace and Truth; the forgiveness and the judgment of Christ?

So now it’s time for some pointed statements based on nine years of interceding through our State’s history, four months of my experience of a worship-less Minnesota, and nine weeks of mournful fasting. I truly don’t relish rebuking you or your council, but ask that You listen to the kindness and sternness of G-d. (You may not understand or believe in prophecy, but I will share what I’ve heard in prayer and nothing more. Please test it against the Scriptures and your life experiences. Judge for yourselves if I’m wrong about the principles of sowing and reaping judgment.)

Hear the message of the Lord:

“Governor Walz,

Whether You accept it or not, you are my masterpiece. You were created for this moment in history to guide the political state of Minnesota into good government. Part of this understanding is the humility to understand that all political authority is subject to the Authority of Heaven.

I have these offenses against you:

You have judged that you are the arbiter of your citizens’ health, and have stolen their rights and responsibilities for their own health.

You have judged that “Worship is not essential” to Minnesota, and still withhold the freedoms of religion and the practice of faith from my people!

You have both withheld freedom from the people of Minnesota, and added to their burdens.

Governor Tim Walz, and the Minnesota Executive Council, I will now spiritually judge you and the Minnesota Executive Council precisely in the areas of your judgements. I, too, will govern your healthcare choices. I will withhold from you what you deem worthy of value, and goals you find praiseworthy; that which you worship. Humble yourselves! Hate what is evil. Cling to what is good. May You experience my Grace and Truth as you practice these principles of good self-government. Judgment is a windmill. Return to me and I will return to you.”

The Lord, Jesus Christ, Messiah and King of the Universe

In sum, Honorable Governor Walz, we love you, pray for your success, and need you to survive. The Peacetime Emergency powers are crushing our humanity, and extinguishing the light of our heritage of faith and generosity of spirit in Minnesota. Will you lift this burden off of us so we can worship, think for ourselves, and thrive?

Just another man who loves Minnesota, James D. Orvis

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21st Century, Faith, G-D, Governors, Intercession, Judgment & Counter-Judgment Cycle, law, Minnesota, omnipresent history, Uncategorized, worship

Open Letter to my Pastor and Minnesota Governor Tim Walz

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Please pray for me to stay centered in the Lord. I wake up most days with a sense of heaviness for our state that has publicly weighed the expression of our worship as “non-essential”. Though I know that we serve a Savior that is omnipresent, I feel remorse that we have not responded in grace and truth to the governor, and his limitations imposed on every house of worship. Where is the masculine leadership of the Church of Minnesota to kindly, respectfully, but firmly stand up to the notion that taking communion, common prayer, common worship and fellowship is as valueless to our society as pumping gas?
He is our fuel! He is our grocery store! He is the department store for our spirit! He is worthy of the respect shown to Holiday, Cub, Target, and Walmart. Lord, if Gov. Walz is truly and sincerely acting from a place of benevolence, why is there no public recognition of the sacrifice of the Church of Minnesota? Why hasn’t our Governor made statements to assure our houses of worship that they will fully retain their inalienable freedoms of religion? Where is the law or precedent that a Governor can regulate, monitor, or insert state controls on the practice of our faith and worship?
If you know the answers to any of these questions, please tell me. My understanding of our law is that it based on the idea of apportionment, the idea that we can and should expect an even and proportional application of the law. Does this mean we can expect Walmart to limit itself to 10 shoppers at time like our cathedrals and large sanctuaries? Will G-d’s house be limited to 10 guests at a time irregardless of size? Shall all food sales, whether packaged or fresh or fast foods be restricted like a communion served only through a table at the door?
What about the spiritual ramifications of touch: in prayer? in baptism? in marriage? in mourning? Are the expressions of our humanity less valued if they come in the Name of the Lord than our neighbors who handle sod, install doors, or serve  coffee? Must we wear PPE to remain human?
It seems that these issues all hinge on choice and responsibility. If Governor Walz is the arbiter of health, then it follows logically that we are not responsible for our own health, and the state must make choices for us. Yet, for 244 years, the opposite is the norm.  We have the precedent given us by the 9th and 14th Amendments to retain choices not expressly given to the Federal or State governments.
 “In sum, the Ninth Amendment simply lends strong support to the view that the “liberty” protected by the Fifth and Fourteenth Amendments from infringement by the Federal Government or the States is not restricted to rights specifically mentioned in the first eight amendments.” Cf. United Public Workers v. Mitchell, 330 U.S. 75, 94–95.
Lord, come stand between us and Governor Tim Walz. You have made him our legal authority whom we esteem, honor, and regard. Will You resolve this painful issue between the worshippers of Minnesota, and our Governor? We do not wish to become outlaws, but we must not fail by ceasing to worship You. We need You for our survival! We need Your Body for our survival! Come Lord Jesus; show us again that worship is essential!
“…Therefore love truth and peace.”  Zechariah 8:18
J.D. Orvis         Pray Through History
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20th Century, Governors, History, Intercession, Judgment & Counter-Judgment Cycle, Minnesota, omnipresent history, Republican, State Government, Uncategorized

Stassen Becomes Governor

225360

January 2, 1939

“Harold E. Stassen takes office as the state’s 25th governor. At the age of 31, Stassen was the youngest governor in the state’s history. He goes on to be re-elected governor in 1940 and again in 1942. Four months into his third term Stassen resigns and enlists in the Navy (April 27, 1943).” *

Governor Stassen was raised as a Republican in Saint Paul, Minnesota in the early 20th century. This city had a bifurcated population of laborers from predominantly Catholic regions of Europe, and business owners often with a Protestant work ethic. Perhaps this dichotomy helps explain why he had empathy for laborers, and had awareness of crime and civic corruption?  He gained his law degree at the University of Minnesota graduating in 1929, and was ready to battle injustice. **

Soon thereafter, he found a home in the Progressive political platform of Theodore Roosevelt founded ca. 1912. For clarity’s sake, the Progressive Party was founded:

“To destroy this invisible Government, to dissolve the unholy alliance between corrupt business and corrupt politics is the first task of the statesmanship of the day.” ***

To that end, the platform called for:

Strict limits and disclosure requirements on political campaign contributions

Registration of lobbyists

Recording and publication of Congressional committee proceedings

In the social sphere, the platform called for:

A national health service to include all existing government medical agencies.

Social insurance, to provide for the elderly, the unemployed, and the disabled

Limited the ability of judges to order injunctions to limit labor strikes.

A minimum wage law for women

An eight-hour workday

A federal securities commission

Farm relief

Workers’ compensation for work-related injuries

An inheritance tax

The political reforms proposed included:

Women’s suffrage

Direct election of Senators

Primary elections for state and federal nominations

Easier amending of the United States Constitution

The platform also urged states to adopt measures for “direct democracy”, including:

The recall election (citizens may remove an elected official before the end of his term)

The referendum (citizens may decide on a law by popular vote)

The initiative (citizens may propose a law by petition and enact it by popular vote)

Judicial recall (when a court declares a law unconstitutional, the citizens may override that ruling by popular vote)’**** Ibid.

Stassen adapted and simplified this platform to suit the specific needs of Minnesota. Again, his overarching goal was to rid the Minnesota’s government of corruption and cronyism. His secondary goals were to: reform all positions of civil service, create better relationships with labor, provide for the public’s welfare, and restructure the government to make it work more efficiently. 

Shall we pray? G-d of All Justice, we remember gratefully that You are perfect in authority, unchangeable, and incorruptible! What comfort to know that You offer wisdom and discernment so freely to those who humbly bow and ask! We remember today that our Messiah laid down his life, spilling His blood to fulfill the Abrahamic Covenant, and rising again to conclusively prove that He is “King of Kings, and Lord of Lords”!

We recognize, along with Governor Stassen, that we have broken faith with You in the acceptance of corruption and cronyism of his era. We have bent the laws of Minnesota for our gain, and have inwardly failed to love You or Your Laws. Will You forgive us our enticement to bow to the idols of nepotism, parti pris, and partisanship? We have seen evils, and have agreed with our enemy to “look the other way” and “just play ball”! Have mercy.

Will You bless and keep the heritage of Harold Stassen? Will You give us civic leaders who are immune to the diseases of lobbyists? Will You give us lobbyists who love Your laws? Will You give grace to our leaders of government, finance, business, and industries? Though they have the power to force the changes of laws they desire, may they foster changes in law within the framework of persuasive wisdom and humility. May we progress towards chesed!

* http://www.mnhs.org/about/dipity_timeline.htm

** http://www.mnopedia.org/person/stassen-harold-1907-2001

*** Patricia OToole (June 25, 2006). “”The War of 1912,” Time in partnership with CNN, Jun. 25, 2006″. Time.com. Retrieved January 6, 2012.

**** Ibid. https://en.wikipedia.org/wiki/Progressive_Party_(United_States,_1912)

 

 

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20th Century, Governors, History, Intercession, Minnesota, omnipresent history, Politics, Uncategorized

Benson Becomes Governor

J2 1936 p14

January 4, 1937

“Elmer A. Benson takes office as the state’s 24th governor.” * 

“He was elected in 1936 as Minnesota’s second Farmer-Labor Party governor with over 58 percent of the vote. He was defeated only two years later by an even larger margin. An outspoken champion of Minnesota’s workers and family farmers, Benson lacked the political gifts of his charismatic predecessor, Floyd B. Olson. However, many of his proposals—at first considered radical—became law in the decades that followed.”**

“Although the 1937 Legislature had given Benson–an early Socialist sympathizer–little of what he sought, many of his proposals became law during the 40 years that followed–property tax relief for homesteads; higher income tax rates for high-income individuals and corporations; mandatory workers’ compensation coverage for employees; a state Civil Service system; expanded state aid for schools, financed by income taxes; party designation for legislators.”***

“Better is the end of a thing than the beginning thereof; and the patient in spirit is better than the proud in spirit.” Ecclesiastes 7:8 NIV

Eternal Father, today we remember Your patience, and applaud Your forbearing spirit! You allow Your children to struggle as we learn, and do not rush to our aid at the first obstacle. You are perfect in holiness, and yet kind in Your judgments.

We remember with You the governorship of Elmer A. Benson today. We see Your image in his heart to correct monopolistic powers, relieve homesteaders, and ease the burdens of farmers. We see Your image in Governor Benson’s patience and faithfulness. His most treasured goals were not accomplished in his term in office, but like so many leaders, by faith, he eventually saw them put into law. We see that he sought to build consensus in his support for unions, and to establish his Progressive ideals through the law rather than might. Will You bless the changes he initiated, and his heart to make life better for those in society that were suffering?

Will You forgive also the sins of his idealism? Where he overstepped the bounds of the Constitution and inserted the government between employee and employer relationship, will You give balance? Though he acted out his ideals in integrity, will You forgive where his actions of benevolent state government actually diminished individual choice and responsibility for ones’ decisions and actions? In Your mercy, hear our prayer.

We ask that You visit with us the utility of the progressive income tax. In one sense, those most able pay more of the costs of society, and those less able pay less costs of the state. To be more exact, those who earn more, pay a higher percentage of their income, and those who earn less pay a smaller percentage of their income. This is my question to You; if some bear more of the financial burden of society than others, will the sense of ownership and participation be increased as one pays more, and diminished as one pays less?

To take the idea further, what other arena of life do we love more as we participate less? You have said, “Where Your treasure is, there your heart will be also.” (Matthew 6:21) If this is true, then would not those paying a lesser percentage of their income also be investing less of their heart in Minnesota, and those who pay a higher percentage of their income be investing more of their heart in our state?

Help me explore some of the math of Your Word, Jesus. We know that the Israelites were commanded by You to bring 10% of their wealth as an offering. 

“‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD.” Leviticus 27:30  

But what of the Levites, the priestly lineage, who were not allowed to make wealth, or own property in the same sense of the rest of society? 

“And the LORD instructed Moses, Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you as your inheritance, you must present a tenth of that tithe as the LORD’s offering.” Numbers 18:25,26 NIV 

So, this is what we can gather from these examples from your chosen people; that You claim 10% of every type of wealth and resource in the land, and that those priests whose income and inheritance is dependent on Your Sovereignty and the gifts of the people must also give back to You 10% of their income. Is this an example of a graduated tithe, which to us may be similar to a tax? 

What we do see quite clearly is that giving is proportional, and flexible to the type and amount of wealth one has. Also, it is repeated frequently that no one is exempt from giving to the Sovereign of Israel, but exhorted with the command “none shall appear before me empty-handed”. Please ponder these verses below with the Lord, and see what you think.

“You shall observe the Feast of Unleavened Bread; for seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month Abib, for in it you came out of Egypt. And none shall appear before Me empty-handed.” Exodus 23:15

“You shall redeem with a lamb the first offspring from a donkey; and if you do not redeem it, then you shall break its neck You shall redeem all the firstborn of your sons. None shall appear before Me empty-handed.” Exodus 34:20

“Three times in a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the LORD empty-handed.”

Deuteronomy 16:16

While modern society may not relate to commands of this type from You, Good Father, we catch some of Your meaning today. The tithe You command is a parallel to our concept of taxation. Offerings were a parallel of giving beyond the tithe, or what we might think of as charity, from out of a sense of devotion, sharing a blessing, or gratitude, and not necessity or compulsion.

May we find Your way to pay the costs of our society. May the future generations of Minnesotans show respect and humility before Your wisdom in this area. May we all contribute evenly and proportionately to the resources we are allotted by You. May we be free of the greed that comes from too much, and too little. May we not allow the enemy of all to divide us through bitter root judgments of our neighbors’ lineage, rank, or profession. May we trust in Your provision more, and not demand offerings from our community that even You do not demand. May we see the other side of the coin that, perhaps, Governor Benson missed; that failing to give in proportion will also yield a proportional lack of heart commitment to our North Star state! May we all have a sense of participation, ownership,  and even joy that comes from not appearing before You or our neighbors empty-handed!

“Will a mere mortal rob God? Yet you rob me.

“But you ask, ‘How are we robbing you?’

“In tithes and offerings. You are under a curse—your whole nation—because you are robbing me. Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.  I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,” says the LORD Almighty. “Then all the nations will call you blessed, for yours will be a delightful land,” says the LORD Almighty.

Malachi 3:8-12

* http://www.mnhs.org/about/dipity_timeline.htm

** http://www.mnopedia.org/person/benson-elmer-1895-1985

*** http://articles.latimes.com/1985-03-16/business/fi-27186_1_minnesota-politics

 

 

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20th Century, Culture, Economics, Governors, History, Minnesota, omnipresent history, Politics, Uncategorized

Petersen Becomes Governor

Unknown

August 19, 1936

“Hjalmar Petersen takes office as the state’s 23rd governor upon the death of Governor Floyd B. Olson. Following his short stint as governor, Petersen tries and fails four times to regain the office.” *

“Hjalmer Petersen, the twenty-third governor of Minnesota, was born in Eskildstrup, Denmark on January 2, 1890. His education was limited and attained in the common schools of Denmark and Minnesota. At fourteen years old, he left school and went to work in the newspaper business, eventually founding the Askov American in 1914, a newspaper he owned the rest of his life. Petersen first entered politics as the clerk and then mayor of Askov. He also served as a member of the Minnesota House of Representatives from 1930 to 1934, and was the lieutenant governor of Minnesota from 1934 to 1936. On August 22, 1936, Governor Floyd B. Olson died in office, and Petersen, who was the lieutenant governor at the time, assumed the duties of the governorship. During his tenure, the federal unemployment insurance law was initiated; several labor disputes were dealt with; and significant judicial appointments were approved. After serving 134 days as governor, Petersen left office on January 2, 1936. He continued to stay politically active, serving as a member of the State Railroad and Warehouse Commission, a position he held until 1966. He also made several unsuccessful bids for the governor’s office, as well as a 1958 run for the U.S. Senate. Governor Hjalmar Petersen passed away on March 29, 1968 in Columbus, Ohio.” ** 

What did Governor Petersen’s keystone legislation of unemployment look like in his era? Minnesotans who were discharged through no fault of their own were to receive $15 a week for up to 16 weeks as of May 1,1938.*** See the table below to compare and contrast what this amount meant to a worker back  at its commencement.****

cost-of-living-1-768x1024

Shall we pray? Lord, we give You thanks for being the Governor of All, for being our shield and very great reward! We agree with Your covenant promises in Genesis 15 to Abraham and his children that Your favor is greater than the sum of all property, labor, and accomplishments. We remember and bless Your eternal words, and Your heart of unmerited goodness to all who believe!

Will You forgive us our broken trust in Your provision both in Governor Petersen’s era, and in the present? We have accepted wealth from the state that it does not create or own, but extracted from our neighbors. We have accepted the premise that our present condition of dysfunction becomes the problem of our functional neighbors. Will You forgive us this faulty logic and co-dependent relationship(s)?

What if the state had made unemployment insurance voluntary instead of mandatory? We can see at least three immediate benefits immediately from this premise. First, it would allow contributors to share their wealth freely with a true spirit of giving instead of the spirit of extortion through forced charity collected by the state. 

Secondly, it would remove politicians from the direct relationship between those with extra and those in need. Maybe this would remove a sense of entitlement of guaranteed benefits, and enable a sense of gratitude and trust towards givers from receivers because they would have no expectations?

Third, it would displace politicians’ from the false narrative that they were the givers of wealth, and undercut the credit they have taken for the gifts of others.

Will You forgive us for trusting in the politicians of Minnesota, and the provisions forced on our neighbor by the co-dependent law of unemployment insurance? We have assumed a co-dependent relationship between giver and receiver and state. Will You help us revisit these issues and remove the expectations, dependency, shame, and manipulation from helping each other? Will You remove what is false and create real relationship, real opportunity to give from the heart, and real gratitude? Will You fulfill the good intentions and desires of Hjalmer Petersen on Your terms, and show us a better, more honest way to love our unemployed neighbor?

“Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” 2 Corinthians 9:7 NIV

* http://www.mnhs.org/about/dipity_timeline.htm

** https://www.nga.org/governor/hjalmar-petersen/ 

citing Sobel, Robert, and John Raimo, eds. Biographical Directory of the Governors of the United States, 1789-1978, Vol. 2, Westport, Conn.; Meckler Books, 1978. 4 vols.

 *** https://www.ssa.gov/policy/docs/ssb/v48n10/v48n10p22.pdf

**** http://www.mybudget360.com/cost-of-living-1938-to-2015-inflation-history-cost-of-goods-inflation/

 

 

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Olson Becomes Governor 1931

Unknown

January 6, 1931

“Floyd B. Olson takes office as the state’s 22nd governor.” *

Governor Olson was many things to many people, but perhaps he is most known as the leader of the Farmer Labor Party. Why is this so critical to Minnesota, and our collective memory? After Olson’s victory, “the Farmer-Labor Party would emerge as the dominant political force in Minnesota. It became one of the country’s most successful third-party movements.” **

This famed reformer wore his Progressive Socialist agenda on his sleeve, and was happy to distinguish his movement from either Republican or Democratic thought previously known in the North Star state. He clearly advocated for the minimum wage. As a former Industrial Workers of the World unionist, he proudly supported trade unions and their most prized reform; collective bargaining. To properly finance his progressive view of social justice he proposed a progressive income tax. (A progressive tax is simply a plan based on the idea that if you earn more, you should pay more.)

How then would his policy stack up against historic economic theory regarding the utility of the minimum wage? “In economic theory, a price floor creates a surplus in the market place because there is more supply than demand at the set price. This theory applies to the market for labor as well. Some argue that when the minimum wage is raised, more people want jobs because now they are more lucrative. However new jobs are not necessarily created. Based on this standard economic model, when demand for labor is greater than the supply, a labor surplus results, creating unemployment.” *** To interpret, higher wages may attract more to the job market, new jobs are not necessarily created, and based on historical data; there is more unemployment.

Further, what are the strengths and weaknesses of unionism and collective bargaining as proposed by our Governor? Below is a quote by Labor Economics expert James Sherk.

“A union’s monopoly over bargaining makes it a cartel that prevents employers from hiring workers who would do the same job for less than union wages. That benefits union members at the expense of their potential competitors. It also means that state and local governments must pay more to have the same work done. Without providing financing for the mandate, the act will force these governments to either cut services or raise taxes.” **** By definition, a monopoly is the exclusive possession or control over something. So, perhaps it could be more accurately construed as “monopoly bargaining”?

According to the ideals of Governor Olson, for society to progress, it must have the tax base to right social wrongs and lift up the oppressed by the hand of government. “The income tax is the most just tax thus far devised because it is the most equitable tax; it is based on ability to pay,” he added.

Maybe this is why he borrowed from the collectivist visions of Karl Marx? Below are the first five planks of the original German interpretation of the “Manifesto of the Communist Party”, please note plank #2.

“1. Abolition of property in land and application of all rents of land to public purposes. 

 2. A heavy progressive or graduated income tax. 

 3. Abolition of all rights of inheritance. 

 4. Confiscation of the property of all emigrants and rebels. 

 5. Centralization of credit in the hands of the state, by means of a national bank with    State capital and an exclusive monopoly.” ******

Shall we pray? G-d, we give You honor as the Authority of Authorities, Provider of All to All, and Justice to all forms of Justice. We remember that Your Dominion is not a matter of talk, but of power. You are the Only Arbiter of Grace and Truth. You are the Only One who perfectly balances Justice and Mercy! 

We acknowledge our separations from You through the leadership of Governor Olson. We chose to follow the false god of Progressivism. We admit that we cannot bring a utopia through humanistic means. We are not able to grant unalienable rights or take them away for that is Your work; Your mystery. Though we try through the ages, we cannot improve upon the Shema of Deuteronomy 6, or by it recitation by Christ in Matthew 22:37.

“Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ “ *******

Will You forgive us where we failed to love You in this era, and where we failed to receive Your love in return? Our hands hold so tightly to power that we cannot grasp the manna You are giving us today. 

We acknowledge our separations from You in our trust in the minimum wage during the Great Depression. We have limited our neighbor’s right to negotiate a wage with their employer, and infringed upon that individual’s will. Though we try through the ages, we cannot improve upon the divine positive laws of the 10 Commandments. 

To paraphrase, the seventh and tenth commandments tell us to respect and honor the property of others, and to be content with our property. How can we simultaneously respect and honor an employer whom we force to pay us more? How can we respect and honor our neighbor’s will if we interfere with it? Father, where allowed the real pain and discontent of the 1930’s cloud our boundaries and honor for other Minnesotans; will You have mercy?

We acknowledge our offenses to You and our neighbor in putting faith in collective bargaining and unions. (I do not condemn either of these ideas per se.) Chosen collectivism is beautiful and admirable. Look at the example of the early Church

found in Acts 2:44.

“All the believers were together and had everything in common.” ********

Where collectivism breaks with Your example, perhaps, is that it may negate the will of its’ neighbor. Why should a worker be required to join a union to work? If labor is the possession of each laborer, then forced collectivization could become extortion or ultimatum.

Why should an employer be required by a third party or law to negotiate with his employees on a collective basis? For example, the words ‘labor strike’ do not imply mutual submission with a boss towards a mutually defined goal, but a choice to break that relationship. Where we have broken faith with You, our neighbor, or our leaders through forced unionism or collective bargaining; will You have mercy?

We acknowledge our offense to You and our neighbor through our faith in a graduated income tax. We, as a State, may have required more of our neighbor’s wealth than You. Below, the prophet Malachi reports to the peoples of Judah to give to G-d the 10% flat tax He required.

“You are under a curse–your whole nation–because you are robbing me. Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.”

If this is to be Your example to us, then is it true that those who fail to participate actually rob You and their neighbor? I’m not thinking here in terms of money, but of themselves. Those who do not invest in society may not develop an interest in society, or experience the gratitude of an unmerited gift from one who invests heavily. The relationship between giver and receiver is broken when it is required instead of choice. Further, for a progressive tax model to be truly even, could it require a non-monetary investment of time in lieu of a financial contribution? Will You have mercy on the uneven nature of our remedies to inequality?

In spite of these pondering prayers, will You bless the heritage of Floyd B. Olson? Will You remember his attempts to relate and create policies that contribute towards a better life for regular Minnesotans? Will You give honor and favor to those who labor at the minimum wage? Will You come to the aid of those who belong to a union, employ union labor, and collectively bargain in good faith? We want society to mature without acknowledging the revenge, envy, and discontent inside? Jesus, Son of David, have mercy on Minnesota! Will You perfect the progress of our inner lives? 

“I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” *********

* http://www.mnhs.org/about/dipity_timeline.htm

** http://www.mnopedia.org/person/olson-floyd-b-1891-1936

***  https://edgewortheconomics.com/experience-and-news/edgewords-blogs/edgewords/article:02-28-2013-a-9-minimum-wage-and-a-lesson-in-price-floors/

**** Article by James Sherk, Research Fellow, Labor Economics https://www.heritage.org/markets-and-finance/report/mandatory-collective-bargaining-creates-more-problems-itsolves

***** https://www.minnpost.com/minnesota-history/2013/01/gov-olson-80-years-ago-proposed-progressive-taxes-and-unemployment-insuran

*******  Quote of “Manifesto of the Communist Party” Chapter 2 (German original) https://www.marxists.org/archive/marx/works/1848/communist-manifesto/ch02.htm

******** http://biblehub.com/matthew/22-37.htm

******** http://biblehub.com/acts/2-44.htm

********* http://biblehub.com/malachi/3-9.htm

********** http://biblehub.com/ezekiel/36-26.htm

 

 

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Christianson Becomes Governor

Unknown

January 6, 1925

“Theodore Christianson takes office as the state’s 21st governor.” *

Sorry Lord! Christianson is another Minnesota Governor that I have no recollection of, but I come prepared with a brief backstory below.

“Theodore Christianson, the twenty-first governor of Minnesota, was born in Lac Qui Parle Township, Minnesota on September 12, 1885. His education was attained at the University of Minnesota, where he earned an undergraduate degree in 1906 and a law degree in 1909. After establishing a successful legal practice in Dawson, Christianson became the owner and publisher of the Dawson Sentinel. He entered politics in 1915, serving as a member of the Minnesota House of Representatives, a position he held ten years. He next secured the Republican gubernatorial nomination, and was elected governor by a popular vote in November 1924. He was reelected to a second term in 1926, and to a third term in 1928. During his tenure, a crime commission was formed, as well as a commission of administration and finance. Also, state expenditures were reduced; taxes were controlled; and state government was restructured. After completing his term, Christianson left office on January 6, 1931. He continued to stay politically active, serving as a member of the U.S. House of Representatives, a position he held from 1933 to 1937. Governor Theodore Christianson passed away on December 9, 1948, and was buried in the Sunset Memorial Cemetery in Minneapolis, Minnesota.**

Governor Christianson, a.k.a. “Tightwad Ted”,  was a very fiscally conservative Republican who limited the power of government in favor of the individual. In this era, there were many fears about the insider capitalism of Wall Street, and the destabilizing reactions of sabre rattling socialists. He gave mostly agrarian Minnesotans a chance to regroup and recoup after the personal and property losses of WWI. (Those who lost sons to the war also lost heirs to their farms, as well as their most capable and loyal farm hands.)

So, here we give You thanks for “Tightwad Ted”. We thank You for his accountability and respect for the resources of Minnesotans. Theres a ‘time to scatter and a time to gather’ and we pause to remember Governor Christianson as a man who gave respite and a return to normalcy and simplicity to his constituents. Will You bless his heirs, both familial and governmental, who accept that there is season that the most reasonable course forward is to tighten the belt? 

In this, we give You honor for taking us through seasons scarcity and plenty. We thank You for the eternal promise to be our Jehovah Jireh. We ask Your forgiveness where we have forgotten You; either through the sins of easy living, or sins of destitution. Have mercy on Minnesotans’ past, present, and future failure to give You and our neighbors the free gift of gratitude. Amen.

Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion, That I not be full and deny You and say, “Who is the LORD?” Or that I not be in want and steal, And profane the name of my God. Proverbs 30:8,9 NASB

PS. Will You continue to forgive the cycle of judgment & counter-judgment between the parties and political groups of this age? Perhaps the Republicans forgot Your principles of community because it came through a Socialist  or DFL messenger? Maybe the Socialists and Democrats failed Republicans and Your urgings to personal responsibility through lumping them in with Wall Street, and assumptions that they were against Main Street? Will You forgive all the judgments and counter-judgments of these parties committed then as well as their fruits poisoning the present? Will You make us a State of “tightwads” with our disparaging thoughts, words, and hearts against our neighbor?

* http://www.mnhs.org/about/dipity_timeline.htm

**https://www.nga.org/cms/home/governors/past-governors-bios/page_minnesota/col2-content/main-content-list/title_christianson_theodore.html

 

 

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