19th Century, Catholic, Civics, education, Faith, History, Immigration, Intercession, Jesus, Minnesota, Politics, Prayer

Catholic Colonization Bureau 1876

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Bishop John Ireland forms the Catholic Colonization Bureau to attract Catholics, particularly from Ireland, to Minnesota. A railroad provides land, and by 1885, 4,000 German, Irish, and Belgian Catholic families are living in southwestern and west-central Minnesota.

The towns of De Graff and Clontarf in Swift County; Adrian in Nobles County; Avoca, Iona, and Fulda in Murray County; Graceville in Big Stone County; and Minneota and Ghent in Lyon County become the business centers for the bishop’s colonies.*

Holy Spirit, thanks for Bishop John! Thanks for his help assisting so many to find a new way here in Minnesota! Thank You for friends like Bishop Ireland that keep offering us relief and making a way of exodus where it appears that there is no way. Will You again bless these counties: Swift, Nobles, Murray, Big Stone, Lyon, and Ramsey?

Lord, will You forgive us our bitter ways towards You and each other based on State and Federal law; legal and illegal immigration? Will You cause Your Church to bless Your image within each other in this effort; Catholic, Protestant, and Orthodox? Our experience helps us see differing needs of those who migrate. Forgive us for favoritism, lawlessness, and placing unnecessary barriers in front of those who seek a safe haven and a bit of Your freedom here.

Will You give favor to these Catholic generations of Bishop Ireland, in their homes, the property You allow them to reside, and in the practice of their love for You? We need You! May we see You in all who emigrate their beloved homelands’ to immigrate to our Land of 10,000 Lakes in good faith! Come Lord Jesus and be our guest in the state of Minnesota!

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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19th Century, Culture, Exploration, History, Immigration, Intercession, Jesus, Minnesota

Icelandic Colony 1875

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Icelander Gunnlauger Petursson relocates to Lyon County, laying the foundation for the second largest Icelandic colony in the United States. Its residents acquire land in surrounding Lincoln and Yellow Medicine counties, but Minnesota becomes the center of the Icelandic colony’s business, social, and cultural activities.

Many of the Minneota Icelanders are highly literate farmers who love to read and who fill their modest homes with books they brought with them across the Atlantic Ocean. Icelanders establish the Lestrarfjelag (Reading Society) and publish Vinland, a monthly Icelandic-language newspaper with a literary focus.*

Thanks for Gunnlauger Petursson and the Icelandic peoples of Minnesota! I am so happy to hear that over a century ago, they were common farmers with an enjoyment for learning and reading. Thank you, Lord, that you do not limit us the way our societies sometimes do. You give us a curiosity to know, and reward our searching. Why do we fritter away so much time on entertainment and other amusements; You have something to teach us each day if we can listen!?
I want to bless the heritage of this Icelandic colony, their generations, their dwellings, and property in the name of the Lord Jesus Christ! May they know You in all Your beauty.

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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19th Century, Civics, History, Immigration, Intercession, Jesus, Minnesota

Nininger City Fails 1869

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The Panic of 1857 and the decision of the steamboats to use Hastings instead of Nininger as a river port doom Nininger City, the dream town of Ignatius Donnelly.

Nininger declines steadily after the financial panic of 1857 that causes banks across the country to call in loans. Donnelly tries to put a positive spin on the eastern bank failures by issuing a handbill entitled “Cure for the Panic. Emigrate to Minnesota! Where no Banks exist.”

People move away anyway. By the 8th U.S. census in 1860, only 469 remain. Buildings disappear and by 1869 no other buildings remain besides Ignatius Donnelly’s house. The town eventually disappears from the map.*

Have mercy on us! We make our dreams into idols, and are heartbroken and bitter when they fail us! Thank you for Donnelly and bless Your heart within his dreams! There is much good in wanting to provide a shelter for others in volatile times. How bitter for him it must have been to see Hastings thrive?!

Lord, will You forgive any judgments that Donnelly had against Hastings, and vice versa? Will you make us free in the present from this bitter root? Will You bless the river and the lands involved? Will You preserve Nininger and Hastings in the season of flooding? Will You cause us to bless the town next door as much as our own?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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19th Century, Culture, education, government, History, Immigration, Intercession, Jesus, Leadership, Minnesota, Politics, State Government

Attracting Settlers 1867

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People mean progress and prosperity to the new state. Minnesota establishes a board of immigration to attract settlers. Hans Mattson, secretary of the board, makes several trips to Sweden to recruit immigrants.

Mattson had been a founder of Goodhue County’s Vasa colony in the 1850s. Now he encourages newly-immigrated Swedes to farm mainly in the central part of the state, with great successes in Wright, Meeker, and Kandiyohi counties.*

Thanks for the establishment of a board of immigration! Thank You for Hans Mattson and his work to advertise Minnesota. Thank You that this state could be a shelter for many Europeans, but in this case, especially Swedish immigrants.
May any bitter root judgments between Wright, Meeker, Kandiyohi, Mattson, Minnesota, or Sweden be broken in the name of the Lord Jesus Christ! Will You soothe the burning frustrations between citizens of Minnesota and illegal immigrants past? Will You show our nation how to resolve the problems of having a population of perhaps 20 million non-citizens in the present? Will You forgive our sins against You and our fellow human beings through this issue into the future?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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19th Century, Catholic, Faith, History, Immigration, Intercession, Jesus, Minnesota

John Ireland Arrives in Minnesota 1852

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Fourteen-year-old John Ireland comes to St. Paul. He later serves as bishop and archbishop of Minnesota for more than 40 years and promotes Catholic immigration to the state.*

Lord thanks for the blessings we inherit through John Ireland! It’s hard to sum up the impact this one man has made on the city of St. Paul. Bless him and his progeny for welcoming so many of our state! Thank you for his zealous example to Catholics, Protestants, and those searching for faith!

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .

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19th Century, Emigration, farming, History, Immigration, Intercession, Jesus, Minnesota, Native Americans

Settlement in Minnesota 1849 to 1860

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The number of non-Indian people in Minnesota jumps from 3,814 in 1849 to 172,072 in 1860, a 4,500 percent increase! The newcomers break sod, start businesses, plot towns, look for jobs, and dream of getting rich.

Pent-up demand for good agricultural land is the primary reason. Iowa and Wisconsin had been heavily settled and had both passed from territorial to statehood status by 1848. It had been dangerous and illegal to settle on land in most of Minnesota before treaties with the Dakota and the Ojibwe were signed. But after several treaties were ratified in the 1850s, the floodgates of migration burst open.*

When we move, we make assessments of our new neighbors and neighborhood. They, in return, watch us move into their neighborhood, and may ‘size us up’ by our friendliness, possessions, (or lack of possessions), our physical appearance, etc. These assessments, I believe, are instincts designed for our survival, but must be tempered or they can morph into prejudice.

Lord, what were the judgments of these ‘new neighbors’ in Minnesota? Will You forgive us the inheritance of those who knowingly moved into the state illegally? Will You forgive the betrayals committed between settler and tribe, and their counter-betrayals? Will You break the power of the derogatory words and names given among these groups? Will You break the vows made in anger, envy, revenge, arrogance, unforgiveness, fear, and unbelief of each group towards its real or supposed nemesis?

Lord, what were the judgments of these ‘new neighbors’ in Minnesota? Will You forgive us the inheritance of those who knowingly moved into the state illegally? Will You forgive the betrayals committed between settler and tribe, and their counter-betrayals? Will You break the power of the derogatory words and names given among these groups? Will You break the vows made in anger, envy, revenge, arrogance, unforgiveness, fear, and unbelief of each group towards its real or supposed nemesis?

Thinking about the impact of these past separations on the present, will You forgive the heart behind the relocation of Native Americans? Will you free us from the bondages and entanglements within poorly made treaties? Will You bring Your heart of restoration to Minnesota? Will You bring to light a new kind of history in Minnesota? Will You write a history that remembers the good, the pleasing, the fair, the gracious, the restored relationship on our hearts? Will you give us Your eyes to see our neighbors’ inherent value?

*mnhs.org/about/dipity_timeline.htm

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