19th Century, Agriculture, farming, Food, History, Intercession, Minnesota

King Wheat  

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1859

“Minnesota’s first shipment of spring wheat is warmly received in Chicago–marking the start of an agricultural export that will become King in coming years. Production grows wildly as railroads connect farms to inland markets.” *

“Minnesota or that part of it known as Cottage Grove has gone to wheat. Men work in wheat all day when it does not rain, lounge round talking about wheat when it is wet, dream about wheat at night, and I fear go to meeting Sabbath Day to think about wheat.”
-Rev. George Biscoe, in a letter to his sister, August 21, 1862.*

Jesus, thank you for the blessing spring wheat has been to our state! Imagine how miraculous it felt to find a strain of grain that liked northern climes and short summers? Thank You for their generous yields, and the kind and rich soil that produced them! Thank you for ability of farmers, past and present, to focus on the work You have given them. Will You continue to bless the farmer of Minnesota, and everyone who works to bring our food to market?

Will You forgive the judgments the farmers of MInnesota have made against You? Will You forgive our grumblings about the weather, the length of the seasons, and any other rash words we have spoken against You? Will You forgive the judgments made between farmer and city-folk? Will You forgive us when we allow our passions to overtake us; even something as innocent as a desire for better grain?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out!

 

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19th Century, Culture, government, History, Intercession, Jesus, Minnesota, Native Americans, Treaties

1837 Treaties

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The United States negotiates treaties with the Ojibwe and the Dakota for the wedge of land between the St. Croix and Mississippi Rivers—land that will later become part of Minnesota. Ratification of the treaties opens the land for settlement by non-Indians. The Ojibwe will receive payments in money, goods, and provisions for 20 years; they also reserve the right to hunt, fish, and gather wild rice within the ceded area. The Dakota do not reserve their hunting or fishing rights, but their annuities are to be perpetual. Indian Agent Lawrence Taliaferro boasts that he made the better bargain for the Dakota.*

Lord, this wedge of land is quite valuable real estate in the present. It contains parts  of St. Paul, Oakdale, Stillwater, Lake Elmo, Woodbury, Cottage Grove, and Hastings which are all fast growing parts of the metro area. This is surely a challenge for our present-day lawmakers; how do you give hunting rights in a suburban develop ment?

We need Your wisdom for all such cases. First, we need to accurately understand the meanings of past treaties which is no simple matter. Next, how does one interpret the spirit of this meaning into a present-day context that preserves the spirit and the heart of the treaty? Will You enable our government to honor these treaties in the present and future, as well as make restitution as specific and meaningful as possible?

By Your mercy, will You free all parties in the past of dissension and bitter assessments: the U.S. government and its agents , the Dakota, and the Ojibwa? Will You make us free from the fruit of this event in the present, and create the proper honor and respect between all parties?

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  The current URL is www.dipity.com/Minnesota/History/Minnesota-History/ and only works if typed, not pasted, in browser. It is worth the effort!

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