20th Century, Catholic, Culture, History, Minnesota, Uncategorized

Safety Patrol

School Patrol 5

1921
The School Safety Patrol is founded in Minnesota. Starting at Cathedral School in St. Paul, the program is a school-police program for boys to help fellow elementary-school students cross busy streets.*

Going back about a hundred years, there were few safety requirements for Minnesota drivers, and even fewer for pedestrians. To improve their safety, City Council member and Safety Commissioner Aloysius Smith tapped Sergeant Frank Hetznecker to carry out his vision for “school police” now known as school patrols.

The Sargeant went to the principal of Saint Paul’s Cathedral School, Sister Carmela Hanggi, who was an early proponent of the school patrol and a key developer of it. On February 21, 1921, at the intersection of Third Street (later renamed Kellogg Boulevard) and Summit Avenue began their work. Eventually, they added Sam Browne belts, the now ubiquitous shoulder to waist belts with badge that identified safety patrols’ official status. Similar student school patrols operate around the world, and greatly enhance the visibility and safety of kids crossing the street on the way to school.**

Lord, we thank You today for the freedom of travel we have enjoyed due to the automobile in Minnesota. We confess to You our propensity to want to exceed the boundaries of common sense with each new development of technology. Where we have failed Your laws and each other in this, we ask for Your forgiveness. We have rebelled against Your laws at times by how we drive, and the lack of peace in our driven natures.

Nevertheless, we thank You for those who created “school police” aka. school patrol of providing safety for children, and encouraging the responsibility of older kids to look out for the young ones. Will You bless the literal and figurative offspring of: City Council member Aloysius Smith, Sargeant Frank Hetznecker, and Principal Carmela Hanggi? Will You bless those who work in safety with ideas and methods that enhance the lives of future generations? Will You encourage the voluntary actions of kids helping other kids, and convince adults to release them into greater responsibility? We love You!

Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.
Consequently, he who rebels against authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. Romans 13:1,2 NIV

 

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
**http://www.mnopedia.org/thing/origins-school-safety-patrol-1921

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History, Intercession, Jesus, Minnesota, Uncategorized

What is PTH? Why pray about the past?

I freely confess that the following outline is a work in progress. I simply want to share the framework and rationale of why praying through history is pertinent to me. Everyone who names the name of Jesus is called to be a minister of reconciliation, and this is just one man’s attempt to practice.

I. There are specific “moments of separation” in human history. Our perceptions lead to thoughts that overlook or take offense. I will call these “thought-judgments”.

For example, the Seljuk Turks attack and overcome the city of Jerusalem.

II. Action-based judgments at the moment of the offense.

  • Jews to Seljuks, Jews to all Turks, Jews of Jerusalem towards any outsider.
  • Seljuks to Jerusalem’s Jews, Seljuks to all Jews, Seljuk’s towards all enemies.

III. Future judgments are formed based on memory and perception; bitter root judgments are formed.

  • Transference on a cultural scale.
  • Perpetuation of a past offense.
  • Walking backward into our future.

IV. Parties are held responsible for their actions and judgments in the Lord’s justice.

  • Even righteous anger betrays the victim. Perhaps even more so if the victim is a city, culture, tribe, or nation. Under the dominion of the Lord Jesus Christ, all have been forgiven all, and therefore must seek and practice to forgive all to remain true to His example. (This is not easy, but perhaps impossible apart from His mercy. The decision of the will may be simple, but the maintaining a heart of forgiveness is divine. )
  • This is not an endorsement of living without boundaries, especially personal boundaries. This is not an endorsement to submit to an abuser. Rather, it is a challenge of the rights of a human being to hold another prisoner by the maintenance of an offense.

V. We can representationally acknowledge historical sin before our Lord.

  • Through Christ we have access to his Omniscience, Omnipotence, and Omnipresence. He is present to all history, the present, and future events. He is within time, and beyond our comprehension of time. He knows all and can guide us to pray representationally, (intercession) for events of history, the present, and the future. He truly has unlimited power to forgive, heal, restore any human condition!
  • His only limitation is self-imposed: He is a gentleman with boundaries. He believes in good and evil, justice and injustice, lightness and darkness, separateness and relationship. Isaiah 5:20 “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.” We can trust in distinctions because he trusts in distinctions. Denial of sin within the context of our relationship with Him or others offends God because it denies our condition of separateness, or that we may have a need to address. Denial allows us to keep our pride, hold a grudge, or maintain anger. To use an old Baptist analogy, “The whole world stands under the Niagara Falls of the Lord’s love. Some have their cups turned up and are filled. Others, though under a deluge of love, can’t seem to keep a drop because their cups are turned upside down.”

VI. Through acknowledgement of historical sins, we set the process of restoration in motion. It is a first step in a process, but is important because it removes the legal grounds of the accusations of the Enemy.

  • We become aware of sin. Often by conscience, or reading or hearing of history.
  • We confess it to the Lord. This is a legal admission of guilt.
  • We pronounce the Lord’s forgiveness of confessed sin. (1 John 1: 8-10)
  • He will guide it through the full process of restoration.

    1. Confession leads to remorse.

    2. Remorse leads to repentance.

    3. Repentance leads to reconciliation.

    4. Reconciliation leads to restoration.

  • We cannot change past events, but replace a heritage cursed relationships with a ray of blessed ones; a change beginning at a fixed point in time, but continuing into eternity.

VII. Additional scriptural principles or mandates that outline our authority under Christ to pray through history.

1. Author Derek Prince sheds light on several key passages of scripture:

  • “It is never the will of God that the judgment due the wicked should come upon the righteous.” Genesis 18: 23,25 NIV
  • “Will you sweep away the righteous with the wicked?” v. 23 Abraham asks.
  • ”Far be it from you to do such a thing — to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” v. 25
  • On Christians’ dual citizenship: “By natural birth [the apostle Paul, like any Christian] is a citizen of an earthly nation, and he is subject to all the ordinances and requirements of his nation’s lawful government. But by spiritual rebirth through faith in Christ, he is also a citizen of God’s heavenly kingdom. This is the basis of Paul’s statement, … “We…are citizens of heaven.” Philippians 3:20 NEB
  • Another example, Jeremiah 1: 5,10 NIV – ”I appointed you as a prophet to the nations.” v.5
  • ”See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.” v.10
  • Jeremiah was subject as a citizen of Judah: he did not “preach or practice political subversion or anarchy. Nor did he ever seek to evade or resist decrees made by the government concerning him, even though these were at times arbitrary and unjust. Yet on the spiritual plane to which God elevated him through his prophetic ministry, Jeremiah exercised authority over the very rulers to whom he was in subjection on the natural plane.”

    – Derek Prince, Shaping History Through Prayer and Fasting, (Springdale, PA: Whittaker House,1973)  [Bolded emphasis mine.]

2. Theologian Timothy Tennent speaks to Christians’ God-given ability to express forgiveness from God.

  • Mark 2:1-12 NIV v 5. When Jesus saw their faith, he said to the paralytic, “ Son, your sins are forgiven.” v 10.
  • “But that you may know that the Son of Man has authority on earth to forgive sins…”He said to the paralytic, v11.
  • “I tell you, get up, take your mat and go home.” “It is interesting to note that in John 20:22-23, Jesus breathes upon his disciples to receive the Holy Spirit, and then pronounces, “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”  Jesus is giving the church the authority to announce His forgiveness in the lives of those who come to Him in faith.
  • We do not have the innate ability to forgive anyone’s sins against God, or to withhold God’s forgiveness of sins from anybody.  But Jesus has given the Church the authority to act as His regents or representatives in the world, and to speak on His behalf.  We can declare that “God forgives you” with all the authority of Jesus, because we are not declaring our forgiveness, but rather His forgiveness in Christ.  We are merely pronouncing the forgiveness made possible by the sacrifice of Christ.”-Timothy Tennent, President, Asbury Theological Seminary http://blogs.asburyseminary.edu/global-talk/the-temple-is-here-mark-21-12/ [Bolded emphasis mine]

3.  His Holiness John Paul II, First Sunday of Lent “Day of Pardon” Presentation Vatican Basilica, 12 March 2000:

  • The meaning of the celebration of Lent: “…Christians are invited to acknowledge, before God and before those offended by their actions, the faults which they have committed. Let them do so without seeking anything in return, but strengthened only by the ‘love of God which has been poured finto our hearts’ (Rom 5:5)” (Incarnationis Mysterium, 11; cf. Terno Millennio Adveniente, 33).
  • …The Lord has been living and present in his Church, and through the Saints he has demonstrated that he continues to be at work in human history, in the midst of his community. Certainly, Christians, as pilgrims and wayfarers towards the Kingdom, remain sinners, frail, weak and subject to the temptations of Satan, the Prince of this world, despite their incorporation into the Body of Christ. In every generation the holiness of the Church has shone forth, witnessed by countless numbers of her sons and daughters; yet this holiness has been contradicted by the continuing presence of sin which burdens the journey of God’s People. The Church can sing both the Magnificat for what God has accomplished within her and the Miserere for the sins of Christians, for which she stands in need of purification, penance and renewal (cf. Lumen Gentium, 8).
  • “The Church cannot cross the threshold of the new millennium without encouraging her children to purify themselves through repentance of past errors and instances of infidelity, inconsistency and slowness to act” (Tertio Millennio Adveniente, 33). Consequently, a liturgy seeking pardon from God for the sins committed by Christians down the centuries is not only legitimate; it is also the most fitting means of expressing repentance and gaining purification.  Pope John Paul II, in a primatial act, confesses the sins of Christians over the centuries down to our own time, conscious that the Church is a unique subject in history, “a single mystical person”. The Church is a communion of saints, but a solidarity in sin also exists among all the members of the People of God: the bearers of the Petrine ministry, Bishops, priests, religious and lay faithful.– Source: http://www.catholiclinks.org/sacramentoperdondiadelperdon.htm  [Bolded emphasis mine.]

In Closing

Not all, but many, stories of the past are characterized by an antagonist/ protagonist relationship. I want to get beyond that broken record! I want to remember that I am just like them both; a human being with a heart filled with mixed motives! Perhaps one day we will learn to let the other guy off the hook, and create a just and merciful analytical model for history that will foster future generations in their struggles to ‘love their enemies, and do good to those who persecute them.’ May we, by the authority of the King of the Universe, practice to: heal the past, free the present, and bless the future. Amen!

James D. Orvis

 

 

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19th Century, Agriculture, Business, Civics, education, Energy, farming, government, History, horses, Intercession, Jesus, livestock, Medicine, Minnesota

Energy Crisis 1872

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Epizootic fever strikes horses throughout the Midwest. The three-month sickness plunges horse-powered Minnesota into its first energy crisis.*

I need to let this one simmer for a bit; “the three-month sickness plunges horse-powered Minnesota into its first energy crisis.” It’s hard to relate to this not-so-distance past when “horse-power” really meant the labor of a workhorse. I believe it was as late as W. W. II when the majority of Minnesotans still lived on farms, and felt this connection to living “horse-power. (I still need to let this steep.)

There’s something good about the connection between human and horse. Your draft animal as a precious commodity, means of production, and even friend?! A car with a face? A tractor with a face? A companion who saw the same sights, and explored the same paths as its master?

Below is some documentation of the breadth and width of this epizootic fever.
“Beginning in Toronto, Canada, in the late summer of 1872, in only three days the disease hit nearly all the livery stables and the horses used to pull streetcars in that city. By mid-October, horses in all of Canada, Michigan and the New England states were infected. By the beginning of November the disease had spread to Illinois, Ohio and South Carolina. By the end of the month, Florida and Louisiana reported cases.” http://www.heritagebarns.com/the-great-epizootic-of-1872/#.V9s-fmPSfVo

Holy Spirit, today I remember the I remember this equine flu epidemic of 1872. I accede to Your will in the relationship between the suffering of animals and the people of this state. I acknowledge the contribution of veterinarians to the well-being of these individual animals, and indirectly to our state.

Will You forgive us any judgments made against Your goodness or holiness because of the epizootic fever then? You care about each detail of our lives, and of each creature in Your world. We give You thanks for these horses past, and sincerely thank You for Minnesota’s present stock. We ask Your blessings on each colt, filly, mare, stallion, bronco, foal, and gelding that will walk the North Star state in perpetuity!

The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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19th Century, Civics, government, History, Intercession, Jesus, Leadership, Minnesota, Politics, State Government

Austin Becomes Governor

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Jan 9, 1870 to Jan 7, 1874
Horace Austin takes office as the state’s sixth governor. A reputation for clearheaded objectivity and disdain for contentious party politics enhanced the appeal of Judge Horace Austin as a gubernatorial candidate in 1869. Minnesota’s sixth governor was determined to bring legislative power to bear against the railroad barons. His advocacy of strictly regulated passenger and freight rates and his opposition to the wholesale allocation of state lands to railroad development earned him a second term. But he was unable to resolve completely the problems inherent in controlling a booming transportation industry and curbing the excesses of its owners.*

Lord, thanks that You are our shield! To my knowledge, our people have suffered much historically through the over-reaching hands of the railroad. (Especially the farmers!) Thank you for providing Governor Austin that would stand up to these barons; even if only partially successful. Furthermore, thank You for his example of nonpartisanism, and the bridge-building he achieved with this more nuanced approach to solving problems for Minnesotans!

Will You forgive the judgements between Minnesotans, the railroad barons, the U. S. Government, and our state government? We know that You have told us in Lev. 19:35,36 to use “honest scales and honest weights”. Because You have forgiven us our debts, we forgive the numerous injustices perpetuated by all railroads, their employees, their owners, financiers, and any other party unnamed that have been bound in this unforgiveness.

Will You return us to a right relationship? Will You restore the lands that have been cursed through the contention between First Nations, citizens of the state, and the railroad companies? May these same rails become pathways of blessing!

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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19th Century, Culture, education, government, History, Immigration, Intercession, Jesus, Leadership, Minnesota, Politics, State Government

Attracting Settlers 1867

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People mean progress and prosperity to the new state. Minnesota establishes a board of immigration to attract settlers. Hans Mattson, secretary of the board, makes several trips to Sweden to recruit immigrants.

Mattson had been a founder of Goodhue County’s Vasa colony in the 1850s. Now he encourages newly-immigrated Swedes to farm mainly in the central part of the state, with great successes in Wright, Meeker, and Kandiyohi counties.*

Thanks for the establishment of a board of immigration! Thank You for Hans Mattson and his work to advertise Minnesota. Thank You that this state could be a shelter for many Europeans, but in this case, especially Swedish immigrants.
May any bitter root judgments between Wright, Meeker, Kandiyohi, Mattson, Minnesota, or Sweden be broken in the name of the Lord Jesus Christ! Will You soothe the burning frustrations between citizens of Minnesota and illegal immigrants past? Will You show our nation how to resolve the problems of having a population of perhaps 20 million non-citizens in the present? Will You forgive our sins against You and our fellow human beings through this issue into the future?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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19th Century, Culture, History, Intercession, Jesus, Minnesota, Native Americans, Social Studies

Santee Reservation Established

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Feb 27, 1866
The U.S. Indian Office establishes a reservation for the Santee Dakota—who are facing starvation at Crow Creek—at the mouth of the Niobrara River in Nebraska. Pardoned prisoners from the military prison in Davenport, Iowa, join the Crow Creek survivors in this new location.*

Jesus, will You intervene in this event? Will You forgive any of the judgments offensive to You in this event? Whether from Santees, Dakotas, Minnesotans, South Dakotans, Iowans,or Nebraskans; all our opprobrious conduct was against You. Will You have mercy on these parties in this moment as You will forgive our contemptuous actions in the future? Will You transform these relationships? Will You bring chesed into our present?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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19th Century, Culture, History, Intercession, Jesus, Minnesota, Native Americans, Social Studies

Reestablishing Dakota Communities in Minnesota

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1865 to 1895
About 150 Dakota who assisted in the punitive expeditions are allowed to remain in Minnesota after the war. They take refuge on lands at Mendota and Faribault owned by Henry Sibley and the Faribault family. As the decades pass, more Dakota find their way back to traditional homelands, living near old villages at Prairie Island and the Upper and Lower Sioux Agencies. In 1889 Congress passes legislation allowing the Dakota to establish communities at Lower Sioux, Shakopee, and Prairie Island. A similar community at old Upper Sioux lands is established in 1938. These four communities are all that remain of federally recognized Dakota land in Minnesota. In addition, several Dakota communities are established in Canada.*

Amazing! This is exactly the type of stuff that I have looked for during this effort. Here are layer upon layer of opportunities for the enemy to build his evil networks to break the society that You have intended in this state of Minnesota. I’m blind apart from You Holy Spirit! I will tell You what I see. Will You guide my prayers and observations? Will You forgive my errors and move me to what is in Your heart?

Lord, is this an attempt to divide and create unforgiveness among brothers? Is this a task that is understandably messy because we are human beings? Proverbs 6:15,19 NIV tells us “There are six things the Lord hates, seven that are detestable to him:” one of them being “ a man who stirs up dissension among brothers.”

Holy Spirit, we see the fruit of dissension sown among the Dakota people. Will You forgive the offense of the judgments these two groups had towards each other? Will You forgive this offense? Will You re-establish good faith and trust among the Dakota nation? Will You establish good faith and trust between present Dakota nations and Minnesota nations? Will You bless and restore them to You, the land, and their generations? Will You break the power of the spirit “who stirs up dissension among brothers?”

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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