21st Century, authority, ekklesia, Uncategorized

On Earth as it is in Heaven

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“Coronation Mantle”, Steven Zucker, flickr.com

Sunday July 12, 2020

For most of my adult life, I’ve been perplexed or even confused by a single line in the Lord’s Prayer *  found in either Matthew 6:9-13 or in Luke 11:2-4. To put this thought in context, below is Matthew’s version quoting the words of Christ our Messiah.

“This then is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. Forgive us our debts, as we have also forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.’ “ Matthew 6:9-13 NIV **

What did the Lord mean when He said, “on earth as it is in heaven” ?

This question was burning inside of me when I began my fast on May 11th, 2020 in response to the local and international halting of corporate worship over the Covid 19 virus. (For those unfamiliar with the term, by ‘corporate worship’ I mean being physically present together to: sing, pray, receive Communion, speak with each other and the Lord, hear from each other and the Word, kneel, sit, stand, raise hands, give offerings and tithes, and practicing other forms of showing Our Father that He is worthy of praise and adoration.) I wondered to myself and the Lord, “If worship is disrupted on earth, in many places for the first time in over 1,000 years, does this mean that worship stopped in heaven too?”

Many answers came to me by reading and re-reading two of my all-time favorite books on prayer. The first is “Shaping History through Prayer and Fasting” *** by Derek Prince, and the second is”Ekklesia Rising” **** by Dean Briggs. For me, it’s as if the silver pen of the Holy Spirit fell from heaven into the hands of these brothers, and they started writing His hard fought revelatory lessons. Both books are the intersection of education and revelation, and are worthy of our attention!

In Mr. Prince’s book, the Lord speaks so clearly to us about Our Father’s heart for government and leadership. In the third chapter, “Praying for our Government” he starts with Scripture and ends with an unassailable statement of logic. 

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we made lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Savior: who will have all men to be saved, and to come unto the knowledge of the truth.” I Timothy 2:1-4 Phillips

He contends that one of the most basic functions of any meeting of believers’ is to pray and express gratitude for our government and those in leadership because it is a clear mandate from the Bible. Yet the Body of Christ rarely practices this primary function?!Allow me a quote from Mr. Prince, “Not merely do they not pray for the government “first”, they scarcely pray for it at all!” p.49

Let’s fast forward to how he summarizes the mandate of I Timothy 2:1-4 as only a philosopher of Eton and Cambridge can?

“1. The first ministry and outreach of believers as we meet together in regular fellowship is prayer.

2. The first specific topic for prayer is the government.

3. We are to pray for good government.

4. God desires all men to have the truth of the Gospel preached to them.

5. Good government facilitates the preaching of the Gospel, while bad government hinders it.

6. Therefore, good government is the will of God.” Shaping History p.53

Let’s hold that thought while I tie it to another “big idea” from the book “Ekklesia Rising” by Mr. Briggs?

Again, he starts with the Word and builds into a logical revelation from heaven. 

“And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” Matthew 16:18 NIV *****

Though this is one of the most familiar passages of the Bible, Briggs points out that the word Christ used is “ekklesia” and not “kyriakon”. Why does this discrepancy in the original Greek matter so much to Briggs? It’s because words mattered to Jesus; He said what He meant, and we should settle for no less!

So what is the magnitude of this difference? What is the distance between two words with completely different connotations and meanings? Let’s see for ourselves?

Kyriakon – a compound Greek word translated from; “Kyrios”- meaning the Lord “ and “oikas” meaning house, a building. “Kyriakon” literally means the Lord’s house.

Ekklesia – a compound Greek word: “Ek” ‘out of’ and “Klesis” ‘a calling’ or “called out, separated, holy.” p.107

Though this misinterpretation already shows a major difference in meaning between ‘the Lord’s house’, and ‘the called out, separated, and holy’ there’s much more depth when Mr. Briggs zooms in on the meaning of ‘ekklesia’. A few fast facts below:

  • Ekklesia is used 115 times in the New Testament, misinterpreted 112 times as “church” and interpreted, in part, correctly 3 times as “assembly”. p. 108
  • Quoting Oskar Seyfert’s “Dictionary of Classical Antiquities”, “ekklesia was originally used to describe the assembly of the people, which in Greek cities had the final decisions in public affairs.” p.109
  • The idea of the ekklesia would already have been familiar to the Hebrew mind and the Disciples. Deuteronomy 9:10 and 18:16 used the word ‘qahal’ meaning “the day of the assembly”. p.109
  • Quoting William Barclay “New Testament Words”.

“The Septuagint…translates the Hebrew word qahal, which again comes from a root which means ‘to summon’. It is regularly used for the “assembly’ or ‘congregation’ of Israel…In the Hebrew sense it, therefore, means God’s people, called together by God, in order to listen or act for God.” For this reason, Barclay observes, “In a certain sense the word ‘congregation’ loses a certain amount of the essential meaning” because qahal  and ekklesia are both, clearly, summoned together for a purpose, rather than merely “assembling because they have chosen to come together.” Pp.109-110

Mr. Briggs wraps the chapter saying, “the ekklesia was by definition a governmental assembly”. What does Matthew 16:18 sound like with this new information?

“And I tell you that you are Peter, and on this rock I will build my ekklesia, my ‘called out, holy ones, who are summoned together by my Spirit to govern, listen and act for me, to enact, spiritually, my dominion over the authorities of earth…

and the gates of Hades will not overcome it.”

All this to say that when we agree in prayer with even one other person, we are authorized by the ruling council of heaven to make changes on earth. The Enemy doesn’t get to “steal, kill, and destroy” anymore without pushback. The political powers of earth must bend the knee to the will of heaven. Those that create false narratives for profit or power must redact their falsehoods before the King of the Universe, or be windmilled by their own judgments and misbeliefs. 

We have an action plan. We have unbreakable hope. We get to invite the place where everything works into the dysfunction of our nation or neighborhood; our family or tribe because we are summoned to do so by G-d. We get to be the “deciders” and the “inviters” of His will; “on earth as it is in heaven”! 

** https://www.biblehub.com/matthew/6-9.htm

*** Prince, Derek. “Shaping History through Prayer and Fasting”. Old Tappan, N.J., F.H. Revell 1973.

**** Briggs, Dean. “Ekklesia Rising the Authority of Christ in Communities of Contending Prayer”. Kansas City, MO.,Champion Press. 2014.

***** https://biblehub.com/matthew/16-18.htm

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20th Century, History, Minnesota, Uncategorized, World War II

Homefront During World War II

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December 1941 to September 1945
Like “Rosie the Riveter” of the popular song, thousands of Minnesota women don coveralls and take manufacturing jobs to support the war effort. From the home to the field to the factory, everyone pitches in.

As the wartime government promotes women in the workforce, companies distribute brochures offering “Equal Pay for Equal Work.” By 1944, 31.5% of eligible women are employed nationwide; in Saint Paul so many women work the late shift that the YWCA organizes dances that begin at 1:00 in the morning.

Minnesota companies transition as well: Munsingwear makes military garments; Crown Iron Works makes portable bridges and pontoons; Andersen Corporation makes prefab huts; Honeywell makes precision instruments like gunsights; and the Northern Pump Company builds a new plant in 3 months—”the finest machine shop on the globe”—and with 7,000 employees becomes the largest supplier of munitions for the navy.

Children also participate. Minnesota Memo to Women reports in 1943 that “twelve year old Mary Helen Spillane of Backus has purchased a $25.00 War Bond each month since Pearl Harbor. War Bonds will put Helen through college. (Lucky Helen!)” *

Can we stop a moment and ponder how World War II changed those who remained at home with You, dear Father? Before we enter the gates of that question, let’s consider the complexity and immensity of Your thoughts on Justice throughout the ages. We thank You that though You may be perceived by some to be a Vengeful G-d of War and ordainer of the battles of Israel and the Church, that You are also known as the Prince of Peace.

How can this be? We can fail to recognize the paradoxical truths of Your nature though surrounded by examples of them everyday. We can relate to You as parents who strive to live peaceful lives, yet robustly defend and discipline of our children from evil. We may defend them from violent external attacks, offer them a new perspective in their self-imposed accusations, and teach them to reject lies and practice emotional discipline in their thinking.

Do we categorize ourselves as “Humans of Vengeance” as often as we mislabel You as the “Old Testament G-d of Vengeance”? Do we recognize that love can vigorously defend innocence from the vile, and the kind-hearted from the cruel? You know us Lord; we do both. Our love is too soft at times, and our “tough love” can be too tough. Have mercy as we contemplate Your Nature below:
“’The LORD is slow to anger and filled with unfailing love, forgiving every kind of sin and rebellion. But he does not excuse the guilty. He lays the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations.’ “ ** NLT Numbers 14:18
In an age consumed with the virtues of non-judgment and denial of good and evil, we give You honor as the only Judge who Brings Eternal Justice. With the prophet Isaiah, we remember Your promise to: “shew from the beginning the things that shall be at last, and from ancient times the things that as yet are not done, saying: ‘My counsel shall stand, and all my will shall be done’… *** Douay-Rheims Bible Isaiah 46:10
And that seems to expose the root of our human problems that lead to war: we want our will to be done, not Yours. The leaders of a society reflect the beliefs and misbeliefs of that society. States and nations that have rejected Your prudential will necessarily reject the image of G-d in their neighbor. Will You forgive us when and where we have longed for the destruction of our enemies as individuals, and collectively as families, tribes, peoples, and nations?
For the men who served; Your will be done.
For the men who remained at home; Your will be done.
For the women who stepped up and built our war materiel; Your will be done.
For the children who lost time with their mothers and fathers as Minnesota participated in WWII; Your will be done.
For the children who took leadership to defend our Republic in ways large and small; Your will be done.
For Minnesota’s companies, large and small, who offered their skills: Munsingwear, Crown Iron Works, Andersen Corporation, Honeywell, Northern Pump Company, and many others unnamed, yet worthy; Your will be done.
For those who bought War Bonds, or financially contributed to the defense of our unalienable rights; Your will be done.

For the ways and practices of separation and sin we have learned from our participation in World War II, we confess our wrongs, and ask that You remove the curses of these sins in the present. May we bless the future, where we aligned with Your will in standing against the ideals of Fascism, Stalinism, and the defiance of Your Dominion over humanity.
May we reject the mantra of the Enemy in Minnesota; “My will be done” that leads to evil and death!
May we say together presently and beyond; “Thy kingdom come and thy will be done” so that we may have peace and life!
* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** https://biblehub.com/numbers/14-18.htm
*** https://biblehub.com/isaiah/46-10.htm

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19th Century, death, History, Indian, Intercession, Jesus, justice, Minnesota, Native Americans, State Government, U.S. Government, war

U.S.-Dakota War, Second Battle at Fort Ridgely

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August 22, 1862
“‘We went down determined to take the fort,” said Wamditanka (Big Eagle). “If we could take it we would soon have the whole Minnesota valley.” The Dakota soldiers fight hard on this fourth day of the war, but the U.S. soldiers give as good as they get. The Dakota retreat and strategize: should they wage a third battle or attack New Ulm for plunder?” *

What shall I pray for this second day of battle, Lord? We, as human beings, have a long history of wanting “to take the fort.” We are discontent, we are offended, and we crave revenge. This day in history is an offense to Your majestic living masterpieces, whether of the Dakota tribe, or of the people of the state of Minnesota or the United States. Will You have mercy on our slaying precious lives You have created?

We have destroyed Your handiwork in another sense when we committed to this battle. We have desecrated Your lands also known as the Minnesota Valley and Fort Ridgely. We, human beings, are all squatters and temporary stewards of Your earth, but we continually claim it for ourselves?! Forgive our offenses against Your property, Lord of Minnesota. We harvest Your land, take our food, take Your game without price. Yet we want tribute from those who dare offend our kingdoms. Will You speak life and peace to every square foot of land defiled by our rebellion against You, and expressed in separation and bloodshed against our neighbors?

Under the authority of Jesus and as a co-inheritor of His mercy, Wamditanka, I announce His forgiveness to You and Your men for your attack on Minnesota and the United States. Will You forgive me and my forbearers’ our bloodguilt, sins and failures, bitter words and curses against you and your nation? Will you wipe away the memory of bitter vows and judgments we have made over you, and you over us? Holy Spirit, come and walk between us. Show the Dakotan and the Minnesotan how to be brothers. Will You change the atmosphere of our relationship! May You give us an heart to keep blessing each other until You return!

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out!

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