21st Century, authority, ekklesia, Uncategorized

On Earth as it is in Heaven

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“Coronation Mantle”, Steven Zucker, flickr.com

Sunday July 12, 2020

For most of my adult life, I’ve been perplexed or even confused by a single line in the Lord’s Prayer *  found in either Matthew 6:9-13 or in Luke 11:2-4. To put this thought in context, below is Matthew’s version quoting the words of Christ our Messiah.

“This then is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. Forgive us our debts, as we have also forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.’ “ Matthew 6:9-13 NIV **

What did the Lord mean when He said, “on earth as it is in heaven” ?

This question was burning inside of me when I began my fast on May 11th, 2020 in response to the local and international halting of corporate worship over the Covid 19 virus. (For those unfamiliar with the term, by ‘corporate worship’ I mean being physically present together to: sing, pray, receive Communion, speak with each other and the Lord, hear from each other and the Word, kneel, sit, stand, raise hands, give offerings and tithes, and practicing other forms of showing Our Father that He is worthy of praise and adoration.) I wondered to myself and the Lord, “If worship is disrupted on earth, in many places for the first time in over 1,000 years, does this mean that worship stopped in heaven too?”

Many answers came to me by reading and re-reading two of my all-time favorite books on prayer. The first is “Shaping History through Prayer and Fasting” *** by Derek Prince, and the second is”Ekklesia Rising” **** by Dean Briggs. For me, it’s as if the silver pen of the Holy Spirit fell from heaven into the hands of these brothers, and they started writing His hard fought revelatory lessons. Both books are the intersection of education and revelation, and are worthy of our attention!

In Mr. Prince’s book, the Lord speaks so clearly to us about Our Father’s heart for government and leadership. In the third chapter, “Praying for our Government” he starts with Scripture and ends with an unassailable statement of logic. 

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we made lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Savior: who will have all men to be saved, and to come unto the knowledge of the truth.” I Timothy 2:1-4 Phillips

He contends that one of the most basic functions of any meeting of believers’ is to pray and express gratitude for our government and those in leadership because it is a clear mandate from the Bible. Yet the Body of Christ rarely practices this primary function?!Allow me a quote from Mr. Prince, “Not merely do they not pray for the government “first”, they scarcely pray for it at all!” p.49

Let’s fast forward to how he summarizes the mandate of I Timothy 2:1-4 as only a philosopher of Eton and Cambridge can?

“1. The first ministry and outreach of believers as we meet together in regular fellowship is prayer.

2. The first specific topic for prayer is the government.

3. We are to pray for good government.

4. God desires all men to have the truth of the Gospel preached to them.

5. Good government facilitates the preaching of the Gospel, while bad government hinders it.

6. Therefore, good government is the will of God.” Shaping History p.53

Let’s hold that thought while I tie it to another “big idea” from the book “Ekklesia Rising” by Mr. Briggs?

Again, he starts with the Word and builds into a logical revelation from heaven. 

“And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” Matthew 16:18 NIV *****

Though this is one of the most familiar passages of the Bible, Briggs points out that the word Christ used is “ekklesia” and not “kyriakon”. Why does this discrepancy in the original Greek matter so much to Briggs? It’s because words mattered to Jesus; He said what He meant, and we should settle for no less!

So what is the magnitude of this difference? What is the distance between two words with completely different connotations and meanings? Let’s see for ourselves?

Kyriakon – a compound Greek word translated from; “Kyrios”- meaning the Lord “ and “oikas” meaning house, a building. “Kyriakon” literally means the Lord’s house.

Ekklesia – a compound Greek word: “Ek” ‘out of’ and “Klesis” ‘a calling’ or “called out, separated, holy.” p.107

Though this misinterpretation already shows a major difference in meaning between ‘the Lord’s house’, and ‘the called out, separated, and holy’ there’s much more depth when Mr. Briggs zooms in on the meaning of ‘ekklesia’. A few fast facts below:

  • Ekklesia is used 115 times in the New Testament, misinterpreted 112 times as “church” and interpreted, in part, correctly 3 times as “assembly”. p. 108
  • Quoting Oskar Seyfert’s “Dictionary of Classical Antiquities”, “ekklesia was originally used to describe the assembly of the people, which in Greek cities had the final decisions in public affairs.” p.109
  • The idea of the ekklesia would already have been familiar to the Hebrew mind and the Disciples. Deuteronomy 9:10 and 18:16 used the word ‘qahal’ meaning “the day of the assembly”. p.109
  • Quoting William Barclay “New Testament Words”.

“The Septuagint…translates the Hebrew word qahal, which again comes from a root which means ‘to summon’. It is regularly used for the “assembly’ or ‘congregation’ of Israel…In the Hebrew sense it, therefore, means God’s people, called together by God, in order to listen or act for God.” For this reason, Barclay observes, “In a certain sense the word ‘congregation’ loses a certain amount of the essential meaning” because qahal  and ekklesia are both, clearly, summoned together for a purpose, rather than merely “assembling because they have chosen to come together.” Pp.109-110

Mr. Briggs wraps the chapter saying, “the ekklesia was by definition a governmental assembly”. What does Matthew 16:18 sound like with this new information?

“And I tell you that you are Peter, and on this rock I will build my ekklesia, my ‘called out, holy ones, who are summoned together by my Spirit to govern, listen and act for me, to enact, spiritually, my dominion over the authorities of earth…

and the gates of Hades will not overcome it.”

All this to say that when we agree in prayer with even one other person, we are authorized by the ruling council of heaven to make changes on earth. The Enemy doesn’t get to “steal, kill, and destroy” anymore without pushback. The political powers of earth must bend the knee to the will of heaven. Those that create false narratives for profit or power must redact their falsehoods before the King of the Universe, or be windmilled by their own judgments and misbeliefs. 

We have an action plan. We have unbreakable hope. We get to invite the place where everything works into the dysfunction of our nation or neighborhood; our family or tribe because we are summoned to do so by G-d. We get to be the “deciders” and the “inviters” of His will; “on earth as it is in heaven”! 

** https://www.biblehub.com/matthew/6-9.htm

*** Prince, Derek. “Shaping History through Prayer and Fasting”. Old Tappan, N.J., F.H. Revell 1973.

**** Briggs, Dean. “Ekklesia Rising the Authority of Christ in Communities of Contending Prayer”. Kansas City, MO.,Champion Press. 2014.

***** https://biblehub.com/matthew/16-18.htm

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20th Century, eugenics, Fascism, Health, History, Intercession, Judgment & Counter-Judgment Cycle, Medicine, Minnesota, omnipresent history, Science, Uncategorized

Minnesota Eugenics Society Forms 1923

Charles-F-Dight-letter-to-Hitler

1923

“In the early 1920s, Charles Fremont Dight, a physician in Minneapolis, launched a crusade to bring the eugenics movement to Minnesota. He combined the moral philosophy of eugenics with socialism and espoused that the state should administer reproduction of mentally handicapped individuals. His main lines of approach included eugenics education, changes in marriage laws, and the segregation and sterilization of what he called “defective” individuals. Dight organized the Minnesota Eugenics Society in 1923 and began campaigning for a sterilization law.” *

England was the birthplace of eugenics, and Charles Darwin’s cousin, Francis Galton, the movement’s father. The term became the name of a progressive project of improving the human species by controlling genetic selection. He aimed to apply the creed of “survival of the fittest” to the human race. Think of it, perhaps, as an attempt to create human thoroughbreds.

American progressives founded or led many organizations like Dight’s during this era: Eugenics Record Office, National Conference on Race Betterment, the American Breeders Association, New York Zoological Society, and the Human Betterment Foundation. Leaders of the movement included: Harry Laughlin, Charles Davenport, Leon Whitney, Madison Grant, Paul Popenoe, Eugene Gosney, Margaret Sanger,  and progressive philanthropist Clarence Gamble. As a brief example of the severity of this movement were Mr. Laughlin’s call for mass sterilization of 10% of the population of the US.** 

Lord, in Your mercy, hear our prayer. We recognize that Dr. Dight sought to improve our state through advocating for eugenics. We recognize that he sought the betterment of his fellow Minnesotan through work in medicine, socialist politics, and as an educator at Hamline and the University of Minnesota. We give You thanks for his heart to bless others, and minimize disease and suffering.

That said, we recognize the limitations, firstly, of any political system to bring lasting change to our State. Humanistic politics cannot touch the heart and spirit of human beings, but it can mostly control external behaviors. Will You forgive our faith in the progressivism of this era instead of You? Will You forgive the idea that behavior modification does not necessitate a change of heart? Will You forgive our misbelief that compliance equals agreement, but taken to its extremes is an agent that fractures human souls and spirits?

Next, we have simultaneously believed in the goodness of the rule of man and have stood in opposition to the rule of man in our espousal of socialism.  We negated the wisdom of Madison, Adams, and Jefferson that our rights are unalienable. That means that a human being has no power to alienate, dispose of by surrender, barter, or gift the rights given by the Ancient of Days.**** Will You forgive the sins of dualism during this era with our attempts to hold two contradictory beliefs simultaneously? More importantly, will You forgive this affront to Your parental rights and value of every human being?

As a citizen of Minnesota, and a child of G-d, I disavow the judgmental, cursing misbeliefs of Dight. I disavow his national socialist (Nazi) medicine empathies that science can create a “master race” through eugenics, and that such control would be beneficial. I disavow Dight’s letter to Hitler praising his efforts to “stamp out mental inferiority”.*** Will You take the sins within these root untruths that have cursed our State for nearly 100 years up, out, and onto the Cross of Christ? Will You bless genetic research that comports with Your values system?

Will You forgive our attempts to impeach You as the Sovereign of our civil, legal, and political authority of our society?Will You forgive our contemptuous dismissal of that which You have created as perfectly imperfect? Will You help us recognize that all genes, even broken, diseased, or “politically undesirable” ones have a purpose and worth in Your culture? Will You give us wisdom and humility as scientists as we attempt to genetically modify Your creation? Bless us in Minnesota to see that, perhaps, every gene bears Your fingerprints and is, therefore a bearer of “unalienable rights” and priceless worth?

But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are,… 1 Corinthians 1:27, 28 Berean Study Bible

* http://www.mnhs.org/about/dipity_timeline.htm

**Dinesh D’Souza, The Big Lie (Washington DC: Regnery, 2017)pp151-155.

*** Read more on Dight and the ties between Progressivism, Socialism, and Fascism in this movement. https://en.wikipedia.org/wiki/Charles_Fremont_Dight

http://praythroughhistory.com****http://www.lexrex.com/enlightened/AmericanIdeal/yardstick/pr3.html

 

 

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20th Century, Climate, Environment, History, Intercession, Judgment & Counter-Judgment Cycle, Minnesota, Natural Disaster, omnipresent history, tornado

Tornado Kills 36 in Tyler, MN. 1918

tyler_minn_tornado_8-21-1918_tn

August 21, 1918

“A storm took thirty-six lives and destroyed the Tyler business district.”*

The following copy is directly from a local newspaper the day after the storm. 

“TORNADO KILLS 35, INJURIES OVER 100

Tyler, Minnesota, Torn to Pieces; Property Loss a Million

Brave Nurse Loses Her Life Attempting to Save Patient

TYLER, Minn., Aug. 22.—-Between thirty and thirty-five persons were killed and more than 100 were injured by the tornado which struck Tyler about 10 o’clock last night and tore the town to pieces in a twinkling. Twenty-seven bodies have been identified.

The tornado tore through the heart of the town, sparing only one building, a motion picture theatre, in which 200 persons were sheltered. The greatest loss of life was in a restaurant. Eighteen persons’ were in the place when the brick walls collapsed. Sixteen were killed, and the other two were seriously injured.

Persons engaged in rescue work said that 125 injured victims was a conservative estimate. In addition to the business places, forty residences, the hospital, electric light plant and other buildings were destroyed. The storm raged until 11:25 P.M. and dozens of victims were pinned under debris for two or three hours, before rescued.

The tornado roared into the city from the east. Roofs were ripped from stores and houses, crashing glass whistled through the streets and falling walls re-echoed to thunder crashes before many residents realized what happened.

Destruction of the electric plant with the first shock of the storm plunged the city into darkness. It was not until early this morning that citizens were able to notify adjoining towns of the devastation.

Three of five patients in the Tyler hospital were killed when the building was destroyed. Miss Rose Nelson, head nurse, made an effort to save one of the patients and lost her life. There were eight persons in the building; only two escaped injury.

Home guardsmen from Pipestone arrived here this morning and assisted in the rescue work. Many of the injured were removed to hospitals in neighboring cities. Physicians said they feared a number of the victims would not survive.

Reports that the tornado destroyed the Northwestern Station and a passenger train later proved untrue. The storm, however, wrecked the roundhouse nearby.

It was estimated the property loss would be one million dollars at least.

Tyler is a town of 1100 inhabitants in the southwestern part of Minnesota.

Governor Sends Aid”**

This story reminds me of the era of the prophet Nahum, and the kindness and sternness of G-d in the captivity of the Northern Kingdom of Israel ca. (722-721BC) Those that oppose His people in separation and tyranny will ultimately fall. He alone is Sovereign.

“The Lord is a jealous and avenging G-d; the Lord takes vengeance and is filled with wrath. The Lord takes vengeance on his foes and maintains his wrath against his enemies. The Lord is slow to anger and great in power;the Lord will not leave the guilt unpunished. His way is in the whirlwind and the storm, and clouds are the dust of his feet.” Nahum 1:2-3

Lord, we may fail to see Your purposes in such a devastating storm, but we acknowledge that You alone are Sovereign and Just. Will You forgive those of our State who judged You for this tornado? Will You forgive our present imbalanced judgements of You? We think of You as loving and miss Your justice, or we think of You as just and miss Your kindness. May we turn to You first in times of great natural disaster. May we trust that You are for us, and not against us. Amen.

* http://www.mnhs.org/about/dipity_timeline.htm

** http://www.gendisasters.com/minnesota/3395/tyler,-mn-tornado,-aug-1918?page=0,0

 

 

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19th Century, government, History, Indian, Intercession, Minnesota, Native Americans, Ojibwe, omnipresent history, State Government, Treaties, U.S. Government

Nelson Act Allots Indian Lands

unknown

January 14, 1889

“Passed into law on January 14, 1889, the Nelson Act breaks up Ojibwe reservations into individual plots of land, leaving only Red Lake in tribal hands. Named for Knute Nelson, who from 1883 to 1889 served as representative to the U.S. Congress from Minnesota’s newly formed fifth district. It was during this time as a congressman that Nelson made one of the most significant moves of his political career when, as a member of the Committee on Indian Affairs, he drafts an act entitled “Relief and Civilization of the Chippewa Indians in Minnesota,” commonly known as the Nelson Act. The Act stipulates that Ojibwe families receive “allotments” of land on the White Earth Reservation. 

This attempt to consolidate all of Minnesota’s Ojibwe people on a small land base results in the loss of Indian lands beyond what had already been ceded to the United States through treaties as the government sells leftover land to lumber companies.” * 

Father, You have established order in this universe. You have said over and over to any who would listen, “ Pray for Your leaders, for those in authority. Your will be done!

As a human being, I acknowledge the fantasy we create when we have a self interest. Nelson may have genuinely believed that the sale of these lands were the path to reducing the conflict between Native Minnesotans’ and their new neighbors. Christ have mercy! However, it appears to be more probable that he thought he knew how to use their land better than the Ojibwe did. 

Will You forgive the heart of force in the Nelson Act? Will You forgive the pride of our government in these dealings with the Ojibwe? Will You forgive the heart judgments’ against the Ojibwe, Cherokee, or any other native Minnesotans? **

You do not abhor property in your word. You gave allotments of lands to specific tribes of Israel. (See Genesis 12:7, 13:15, 15:18, 26:4, Exodus 32:13, Deuteronomy 1:35-36) You teach us to be good stewards of the property You have given us to manage, yet You ultimately are its Sovereign and owner.

` Father, we have broken Your laws and have broken faith with Your Native Minnesotans! We have used the force of government to wrongly divide their land for OUR use. Lord, will You release us of this sin? Will You release Native Minnesotans of their counter-judgements’ stemming from the Nelson Act, and the accrued judgments since? 

Will You reveal to the Ojibwe that You alone are indeed the Sovereign of all land in Minnesota? Will You show Minnesotans how to disagree and maintain relationship on the issue of private property? Will You release the lands affected by this Act from their respective curses? Will You turn the Nelson Act into a blessing for ALL Minnesotans in perpetuity?

In faith, I send these offenses and counter-offenses to the Cross of Christ. I send these land-based curses to the Cross of Christ. I wish to bring the Nelson Act into Your eternal present, that You may give us life and blessing! Lord, forgive our unbelief and failure to evenly steward Your property in our charge! You alone are Sovereign of all property of all States and Nations, all Worlds, and the only  and honorable King of the Universe!

* http://www.mnhs.org/about/dipity_timeline.htm

** For more depth on the Bible and private property, see “Ownership and Property in the Old Testament Economy” by Dr. Walter Kaiser:  tifwe.org

 

 

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19th Century, History, Indian, Intercession, justice, Minnesota, Native Americans, omnipresent history, State Government, Treaties

Court of Indian Offenses 1884

unknown

1884

“The Court of Indian Offenses at Red Lake enforces rules forbidding plural marriages, dances, destruction of property following death, intoxication, liquor traffic, interference with the ‘civilizing program,’ and leaving the reservation without permission.” * 

Come Lord Jesus! Share Your heart and mind regarding the Court of Indian Offenses. Your wisdom is invited and needed  to observe this moment in history. Lord, so much of the problem in this relationship is based on sovereignty. What does a dependent sovereign nation within a sovereign nation look like? This appears to be the crux of the matter then and now.

First, as a Minnesotan and as a human brother to the First Nations of this state, I acknowledge that our judgments and counter-judgments are piled high before You! We as citizens of the United States and Minnesota and First Nations have offended Your Sovereignty because our laws are shifting sands. We waver between enforcing the “letter of the Law” and the “spirit of the Law”! We lack the mercy inherent in Your justice, and have often broken relationship with each other! 

Will You forgive the sins committed by the Court of Indian Offenses in Minnesota? Will You reverse the numerous breeches of justice that began in 1884 and taint our relations today? Will You overcome our offenses that make us the prisoner of each other, instead of being the co-beneficiaries of Your unmerited favor? 

By the authority of the Risen Messiah, I pronounce the grace of the Lord Jesus Christ, the Love of God the Father, and the fellowship of the Holy Spirit on all inheritors’ of these events! Teach us to live as humble sovereign nations serving under the King of the Universe!

* http://www.mnhs.org/about/dipity_timeline.htm

 

 

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