21st Century, Awe, Current Events, History, Intercession, Israel, Jesus, justice, omnipresent history, Uncategorized

No B. S. please!

20190421_155258

My title is not a reference to bovine droppings, but fill-in-the-blank Bible Study workbooks!

My wife made it a goal to teach our daughters the Word during this shut-down. A noble and worthy goal. Several of her friends wanted to study the same materials together, and they picked a series by Beth Moore.

Though I bristle at her women-o-centric presentation, I love Beth Moore and am glad that she’s out there. She clearly loves the Bible, the Christ of the Bible, and wants to help women know Him. Maybe I’m a rebel, but I just cringe at fill-in-the-blank anything!

That said, I’m doing her Bible study, but taking the rabbit trails I need to in order to reach revelation. Maybe I have a slow brain, and I need to look at a questions from multiple angles before I have an opinion? Her readings are centered on Genesis 1:26-2:17 and Genesis 3:1-9 and ask the questions: “Where are you?” and “Where is G-d?”

My process of reading scripture, if I have one, is to invite the Holy Spirit to help me learn what He wants today, and read until something “pops”. That’s it. My internal questions most days sound more like, “Hey Dad, what are You up to today? Can I come along?”

So, back on track, the first thing that bounced in this reading was Genesis 2:5.

“Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the LORD God had not sent rain on the earth and there was no one to work the ground,” *

What did this say to me? That we, humans, planted everything on the face of the earth. I had never noticed that we were made to be planters, horticulturalists, or farmers before today. (Sort of an irony that our Maker and our faith is so scorned on Earth Day when He put us here to make things grow, isn’t it?)

So I kept reading dutifully, blah, blah, blah, the whole text through 3:9. Nothing. Crickets. Then I re-read Genesis 2:16-17 and got bounced again on the noggin by the Counselor.

“And the LORD God commanded him, “You may eat freely from every tree of the garden, but you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.” **

Two more coins dropped, and two questions popped into my mind; “What does the Lord mean by “eat freely”? and “What’s so bad about knowledge of good and evil?”

Pondering the first question, I am led to believe that the Master loves sharing! He wants us to explore; climb every mountain and ford every stream. He generously gave us a universe filled with the answer “Yes!”

Yet, within His universe of freedoms there we find one “no”; “you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.” It seems completely illogical at first glance that learning about good and bad, this and that, lightness and darkness could be, (gulp) deadly?

But thankfully, today G-d took me down a different rabbit trail to contemplate the sin before the “original sin”. What was it about Satan’s thinking and heart that ejected him, such a beautiful and awe-inspiring creature, from the presence of the Eternal One forever? What is another word that encapsulates and crystalizes “knowledge of good and the knowledge of evil”? Surely, the King of the Universe does not withhold or resent our learning, contemplation, and exploration of everything, so what is it?

Let’s focus on what He said, rather than on the Serpent’s hissing? ”

“for when you eat of it you will surely die.” Genesis 2:17b

G-d is the great “I Am”. He is the Only One Eternally Present. Therefore, He is the Only One worthy of the name Elohei Mishpat; G-d of Justice! He told us plainly, “You can’t eat this food of judgment or you will die.”

Not to be vain, but for the sake of argument, let’s cross check G-d, ok? Satan begins the cycle of sin in Isaiah 14:14 with a heart of judgment.

“I will ascend above the tops of the clouds; I will make myself like the Most High.” BSB ***

Look again, friends and what do you see; “I will” and “I will”! Satan’s original original sin is judging: a. That he is capable of knowing good and evil. b. That his assessment’s are more just than G-d.

But he is just the author of the cycle of judgment and counter-judgment. His ejection was the belief that he could rightly divide good and evil APART from the Omniscient One. His logical theorems, postulates, and arguments always fail. Forgive my wordiness, but indulge me an example or two?

  1. To perfectly assess and judge good and evil, one must have perfect and total knowledge.
  2. To have perfect and total knowledge, one must be eternal.
  3. To be eternal, one must not be a creature or creation.
  4. Therefore, a creature or creation is not eternal, and by definition cannot possess perfect and total knowledge.

Another attempt?

  1. Satan falsely judged Elohei Mishpat based on creaturely, incomplete knowledge of good and evil.
  2. Satan’s judgement of G-d based on creaturely, incomplete knowledge of good and evil broke relationship with G-d. (This is important. G-d did not leave him. He left the Presence of G-d.)
  3. Satan’s exit of the Presence of G-d began his practice of the cycle of judgment based on creaturely, incomplete knowledge of good and evil.
  4. Satan’s practice of the cycle of judgment based on creaturely, incomplete knowledge of good and evil entered the human race through Adam and Eve’s abandonment of Justice.
  5. Therefore, the practice of the cycle of judgment based on creaturely, incomplete knowledge of good and evil is Satanic, and excludes us from the Presence of G-d.
  6. Exclusion from the Presence of G-d is willfully practicing the cycle of Death through judgment and counter-judgment based on creaturely, incomplete knowledge of good and evil.

All this long-windedness to say that all forms of human separation started with a rejection of our Kind Judge. In turn, we have accepted the mores of the Enemy, a cruel judge whose false assessments are also based on false information. He is truly the Author of Prejudice! He pre-judged G-d and abandoned the Truth. He strives to teach humanity pre-judgement and the abandonment that any truth exists.

Insofar as we believe the Author of Prejudice and the Abandoner of G-d, we enter into his dominion of eternal co-dependency. We must kill and covet. We must reject love to protect ego. We must constantly remain in “fight or flight” mode because “our will must be done”! Our value is up for grabs because it is not rooted in Elohei Mishpat. We have self-rejected staying in the present through the grace and truth of I Am, and walk backwards over the cliffs of injustice. And that, dear friends, is the B as in B, S as in S of the Enemy of All Humanity!

Or…

We heal history because our Messiah believes in doing so!

We overlook and overcome lies and temptations to enact our “street justice” on our enemies.

We practice the Presence of G-d by remaining present to our lives through forgiveness and an acceptance of being a chosen and dearly-loved member of His family.

We remember, record, and bring our offense to the Only One who can take it.

We release the prisoners of the Enemy because we, too, know the horrors of “my will be done”!

We correctly accept that Justice is His, and He will fairly judge all when the game is over because He is the Christ of Post-justice not Prejudice!

 

*https://biblehub.com/genesis/2-5.htm

** https://biblehub.com/genesis/2-16.htm

*** https://biblehub.com/isaiah/14-14.htm

 

 

Standard
20th Century, History, Minnesota, Uncategorized, World War II

Homefront During World War II

northern_pump

December 1941 to September 1945
Like “Rosie the Riveter” of the popular song, thousands of Minnesota women don coveralls and take manufacturing jobs to support the war effort. From the home to the field to the factory, everyone pitches in.

As the wartime government promotes women in the workforce, companies distribute brochures offering “Equal Pay for Equal Work.” By 1944, 31.5% of eligible women are employed nationwide; in Saint Paul so many women work the late shift that the YWCA organizes dances that begin at 1:00 in the morning.

Minnesota companies transition as well: Munsingwear makes military garments; Crown Iron Works makes portable bridges and pontoons; Andersen Corporation makes prefab huts; Honeywell makes precision instruments like gunsights; and the Northern Pump Company builds a new plant in 3 months—”the finest machine shop on the globe”—and with 7,000 employees becomes the largest supplier of munitions for the navy.

Children also participate. Minnesota Memo to Women reports in 1943 that “twelve year old Mary Helen Spillane of Backus has purchased a $25.00 War Bond each month since Pearl Harbor. War Bonds will put Helen through college. (Lucky Helen!)” *

Can we stop a moment and ponder how World War II changed those who remained at home with You, dear Father? Before we enter the gates of that question, let’s consider the complexity and immensity of Your thoughts on Justice throughout the ages. We thank You that though You may be perceived by some to be a Vengeful G-d of War and ordainer of the battles of Israel and the Church, that You are also known as the Prince of Peace.

How can this be? We can fail to recognize the paradoxical truths of Your nature though surrounded by examples of them everyday. We can relate to You as parents who strive to live peaceful lives, yet robustly defend and discipline of our children from evil. We may defend them from violent external attacks, offer them a new perspective in their self-imposed accusations, and teach them to reject lies and practice emotional discipline in their thinking.

Do we categorize ourselves as “Humans of Vengeance” as often as we mislabel You as the “Old Testament G-d of Vengeance”? Do we recognize that love can vigorously defend innocence from the vile, and the kind-hearted from the cruel? You know us Lord; we do both. Our love is too soft at times, and our “tough love” can be too tough. Have mercy as we contemplate Your Nature below:
“’The LORD is slow to anger and filled with unfailing love, forgiving every kind of sin and rebellion. But he does not excuse the guilty. He lays the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations.’ “ ** NLT Numbers 14:18
In an age consumed with the virtues of non-judgment and denial of good and evil, we give You honor as the only Judge who Brings Eternal Justice. With the prophet Isaiah, we remember Your promise to: “shew from the beginning the things that shall be at last, and from ancient times the things that as yet are not done, saying: ‘My counsel shall stand, and all my will shall be done’… *** Douay-Rheims Bible Isaiah 46:10
And that seems to expose the root of our human problems that lead to war: we want our will to be done, not Yours. The leaders of a society reflect the beliefs and misbeliefs of that society. States and nations that have rejected Your prudential will necessarily reject the image of G-d in their neighbor. Will You forgive us when and where we have longed for the destruction of our enemies as individuals, and collectively as families, tribes, peoples, and nations?
For the men who served; Your will be done.
For the men who remained at home; Your will be done.
For the women who stepped up and built our war materiel; Your will be done.
For the children who lost time with their mothers and fathers as Minnesota participated in WWII; Your will be done.
For the children who took leadership to defend our Republic in ways large and small; Your will be done.
For Minnesota’s companies, large and small, who offered their skills: Munsingwear, Crown Iron Works, Andersen Corporation, Honeywell, Northern Pump Company, and many others unnamed, yet worthy; Your will be done.
For those who bought War Bonds, or financially contributed to the defense of our unalienable rights; Your will be done.

For the ways and practices of separation and sin we have learned from our participation in World War II, we confess our wrongs, and ask that You remove the curses of these sins in the present. May we bless the future, where we aligned with Your will in standing against the ideals of Fascism, Stalinism, and the defiance of Your Dominion over humanity.
May we reject the mantra of the Enemy in Minnesota; “My will be done” that leads to evil and death!
May we say together presently and beyond; “Thy kingdom come and thy will be done” so that we may have peace and life!
* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** https://biblehub.com/numbers/14-18.htm
*** https://biblehub.com/isaiah/46-10.htm

Standard
History, Intercession, Jesus, Minnesota, Uncategorized

What is PTH? Why pray about the past?

I freely confess that the following outline is a work in progress. I simply want to share the framework and rationale of why praying through history is pertinent to me. Everyone who names the name of Jesus is called to be a minister of reconciliation, and this is just one man’s attempt to practice.

I. There are specific “moments of separation” in human history. Our perceptions lead to thoughts that overlook or take offense. I will call these “thought-judgments”.

For example, the Seljuk Turks attack and overcome the city of Jerusalem.

II. Action-based judgments at the moment of the offense.

  • Jews to Seljuks, Jews to all Turks, Jews of Jerusalem towards any outsider.
  • Seljuks to Jerusalem’s Jews, Seljuks to all Jews, Seljuk’s towards all enemies.

III. Future judgments are formed based on memory and perception; bitter root judgments are formed.

  • Transference on a cultural scale.
  • Perpetuation of a past offense.
  • Walking backward into our future.

IV. Parties are held responsible for their actions and judgments in the Lord’s justice.

  • Even righteous anger betrays the victim. Perhaps even more so if the victim is a city, culture, tribe, or nation. Under the dominion of the Lord Jesus Christ, all have been forgiven all, and therefore must seek and practice to forgive all to remain true to His example. (This is not easy, but perhaps impossible apart from His mercy. The decision of the will may be simple, but the maintaining a heart of forgiveness is divine. )
  • This is not an endorsement of living without boundaries, especially personal boundaries. This is not an endorsement to submit to an abuser. Rather, it is a challenge of the rights of a human being to hold another prisoner by the maintenance of an offense.

V. We can representationally acknowledge historical sin before our Lord.

  • Through Christ we have access to his Omniscience, Omnipotence, and Omnipresence. He is present to all history, the present, and future events. He is within time, and beyond our comprehension of time. He knows all and can guide us to pray representationally, (intercession) for events of history, the present, and the future. He truly has unlimited power to forgive, heal, restore any human condition!
  • His only limitation is self-imposed: He is a gentleman with boundaries. He believes in good and evil, justice and injustice, lightness and darkness, separateness and relationship. Isaiah 5:20 “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.” We can trust in distinctions because he trusts in distinctions. Denial of sin within the context of our relationship with Him or others offends God because it denies our condition of separateness, or that we may have a need to address. Denial allows us to keep our pride, hold a grudge, or maintain anger. To use an old Baptist analogy, “The whole world stands under the Niagara Falls of the Lord’s love. Some have their cups turned up and are filled. Others, though under a deluge of love, can’t seem to keep a drop because their cups are turned upside down.”

VI. Through acknowledgement of historical sins, we set the process of restoration in motion. It is a first step in a process, but is important because it removes the legal grounds of the accusations of the Enemy.

  • We become aware of sin. Often by conscience, or reading or hearing of history.
  • We confess it to the Lord. This is a legal admission of guilt.
  • We pronounce the Lord’s forgiveness of confessed sin. (1 John 1: 8-10)
  • He will guide it through the full process of restoration.
    1. Confession leads to remorse.
    2. Remorse leads to repentance.
    3. Repentance leads to reconciliation.
    4. Reconciliation leads to restoration.
  • We cannot change past events, but replace a heritage cursed relationships with a ray of blessed ones; a change beginning at a fixed point in time, but continuing into eternity.

VII. Additional scriptural principles or mandates that outline our authority under Christ to pray through history.

1. Author Derek Prince sheds light on several key passages of scripture:

  • “It is never the will of God that the judgment due the wicked should come upon the righteous.” Genesis 18: 23,25 NIV
  • “Will you sweep away the righteous with the wicked?” v. 23 Abraham asks.
  • ”Far be it from you to do such a thing — to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” v. 25
  • On Christians’ dual citizenship: “By natural birth [the apostle Paul, like any Christian] is a citizen of an earthly nation, and he is subject to all the ordinances and requirements of his nation’s lawful government. But by spiritual rebirth through faith in Christ, he is also a citizen of God’s heavenly kingdom. This is the basis of Paul’s statement, … “We…are citizens of heaven.” Philippians 3:20 NEB
  • Another example, Jeremiah 1: 5,10 NIV – ”I appointed you as a prophet to the nations.” v.5
  • ”See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.” v.10
  • Jeremiah was subject as a citizen of Judah: he did not “preach or practice political subversion or anarchy. Nor did he ever seek to evade or resist decrees made by the government concerning him, even though these were at times arbitrary and unjust. Yet on the spiritual plane to which God elevated him through his prophetic ministry, Jeremiah exercised authority over the very rulers to whom he was in subjection on the natural plane.”
    – Derek Prince, Shaping History Through Prayer and Fasting,
     (Springdale, PA: Whittaker House,1973)  [Bolded emphasis mine.]

2. Theologian Timothy Tennent speaks to Christians’ God-given ability to express forgiveness from God.

  • Mark 2:1-12 NIV v 5. When Jesus saw their faith, he said to the paralytic, “ Son, your sins are forgiven.” v 10.
  • “But that you may know that the Son of Man has authority on earth to forgive sins…”He said to the paralytic, v11.
  • “I tell you, get up, take your mat and go home.” “It is interesting to note that in John 20:22-23, Jesus breathes upon his disciples to receive the Holy Spirit, and then pronounces, “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”  Jesus is giving the church the authority to announce His forgiveness in the lives of those who come to Him in faith.
  • We do not have the innate ability to forgive anyone’s sins against God, or to withhold God’s forgiveness of sins from anybody.  But Jesus has given the Church the authority to act as His regents or representatives in the world, and to speak on His behalf.  We can declare that “God forgives you” with all the authority of Jesus, because we are not declaring our forgiveness, but rather His forgiveness in Christ.  We are merely pronouncing the forgiveness made possible by the sacrifice of Christ.”-Timothy Tennent, President, Asbury Theological Seminary http://blogs.asburyseminary.edu/global-talk/the-temple-is-here-mark-21-12/ [Bolded emphasis mine]

3.  His Holiness John Paul II, First Sunday of Lent “Day of Pardon” Presentation Vatican Basilica, 12 March 2000:

  • The meaning of the celebration of Lent: “…Christians are invited to acknowledge, before God and before those offended by their actions, the faults which they have committed. Let them do so without seeking anything in return, but strengthened only by the ‘love of God which has been poured finto our hearts’ (Rom 5:5)” (Incarnationis Mysterium, 11; cf. Terno Millennio Adveniente, 33).
  • …The Lord has been living and present in his Church, and through the Saints he has demonstrated that he continues to be at work in human history, in the midst of his community. Certainly, Christians, as pilgrims and wayfarers towards the Kingdom, remain sinners, frail, weak and subject to the temptations of Satan, the Prince of this world, despite their incorporation into the Body of Christ. In every generation the holiness of the Church has shone forth, witnessed by countless numbers of her sons and daughters; yet this holiness has been contradicted by the continuing presence of sin which burdens the journey of God’s People. The Church can sing both the Magnificat for what God has accomplished within her and the Miserere for the sins of Christians, for which she stands in need of purification, penance and renewal (cf. Lumen Gentium, 8).
  • “The Church cannot cross the threshold of the new millennium without encouraging her children to purify themselves through repentance of past errors and instances of infidelity, inconsistency and slowness to act” (Tertio Millennio Adveniente, 33). Consequently, a liturgy seeking pardon from God for the sins committed by Christians down the centuries is not only legitimate; it is also the most fitting means of expressing repentance and gaining purification.  Pope John Paul II, in a primatial act, confesses the sins of Christians over the centuries down to our own time, conscious that the Church is a unique subject in history, “a single mystical person”. The Church is a communion of saints, but a solidarity in sin also exists among all the members of the People of God: the bearers of the Petrine ministry, Bishops, priests, religious and lay faithful.– Source: http://www.catholiclinks.org/sacramentoperdondiadelperdon.htm  [Bolded emphasis mine.]

In Closing

Not all, but many, stories of the past are characterized by an antagonist/ protagonist relationship. I want to get beyond that broken record! I want to remember that I am just like them both; a human being with a heart filled with mixed motives! Perhaps one day we will learn to let the other guy off the hook, and create a just and merciful analytical model for history that will foster future generations in their struggles to ‘love their enemies, and do good to those who persecute them.’ May we, by the authority of the King of the Universe, practice to: heal the past, free the present, and bless the future. Amen!

James D. Orvis

 

 

Standard