20th Century, Culture, Dakota, First Nations, History, Indian, Intercession, Judgment & Counter-Judgment Cycle, Minnesota, Native Americans, omnipresent history, suffrage, Uncategorized

Society of American Indians Conference 1919

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October 2, 1919 to October 4, 1919

“The eighth convention of the Society of American Indians is held in Minneapolis.” 

“It is not right that the Indian, who fought for his country in France, go back to his tribe without the right to vote.” —Dr. Charles A. Eastman, a Dakota Indian born near Redwood Falls who becomes president of the Society of American Indians and a professor at Amherst College. * 

At first glance, this issue seems like a slam dunk; American citizens have the right to vote, Indians of this era were American citizens, therefore this is a breech of their Constitutionally secured rights. It breaks faith with both the spirit and the letter of our law. Perhaps Eastman’s statement errs, however, in the assumption that most Indians were citizens? 

Through the efforts of individuals and organizations like his, the Dakota would eventually be recognized as citizens by the Indian Freedom Citizenship Suffrage Act of 1924, also known as the Snyder Act. Unfortunately, before 1924, only about 8% of Indians were U.S. citizens, therefore, it is somewhat logical that they did not vote in a nation they did not wish to be part of. ** Many considered the tribe of origin to be their sovereign nation within U.S. borders before the Snyder Act, and many tribes are defined as “First Nations” for the same reason today. 

To add a spiritual dimension, we can explore a relationship between civil rights and worship dysfunctions. Both concepts speak to the inherent, unalienable value of a subject. Civil rights are directed to protect the intrinsic, non-negotiable worth conferred by G-d upon each human being. Worship, perhaps, could be defined as human recognition and practice of the intrinsic, non-negotiable worth of G-d. When and where we are dysfunctional in our worship of G-d, we open ourselves to be dysfunctional in respecting the worthiness and honor of our human neighbors.

Prior to his time organizing for SAI, he organized for the YMCA in western states and Canada among Indians. Below is quote of some observations that informed his faith.

“During that time, as an avowed Christian, Eastman nevertheless seemed to maintain a reflective stance toward that religion because of his early traditional Dakota upbringing. He studied what he called “the Protestant missionary effort among Indians” and “almost unconsciously reopened the book of my early religious training.” He wondered how it was “that our simple lives [before Christianity] were so imbued with the spirit of worship, while much churchgoing among white and Christian Indians led often to such very small results.” ***

Lord hear our prayer for Minnesotan’s of 1919. We are guilty of a worship dysfunction in this era.  We have attempted to assume the rights of citizenship in Your kingdom without humility. Our legal status is based on the unmerited favor and rights bestowed on us by the blood of the risen Messiah! How can we receive unmerited legal access to the King of the Universe, and then deny legal rights to those we see everyday?

Likewise, our worship dysfunctions manifested in our failure to recognize Your image and worthiness and inherent legal rights of our Dakota, Lakota, and Nakota neighbors. Will You have mercy on our lack of mercy for these neighbors? Will You have mercy on our worship dysfunctions that usurp Your position as Author of All Human rights!?

Will You raise our awareness of the perfection of Your authority? May we be humble and learn from our elders about our relationships and laws; human to human. May we receive our justice as a gift from the One so that we can pass it to the many until You reign forever! Amen.

* http://www.mnhs.org/about/dipity_timeline.htm

** https://en.wikipedia.org/wiki/Indian_Citizenship_Act

***https://indiancountrymedianetwork.com/news/opinions/dr-charles-eastman-a-dakotas-conflicted-take-on-christianity/

A nice summary of the life of Dr. Charles Eastman. (aka Hakadah and Ohiyesa)       http://aktalakota.stjo.org/site/News2?page=NewsArticle&id=8884

 

 

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19th Century, Business, History, Intercession, marketing, Minnesota, omnipresent history

Sears Starts Selling 1886

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1886

“Twenty-two-year-old Richard Sears starts selling pocket watches out of Redwood Falls. Encouraged by his quick success, he opens a mail-order company in Minneapolis. He then moves to Chicago, takes on a partner, and in 1893 forms Sears, Roebuck & Company. 

By the turn of the century, only the Bible has more readers than the Sears, Roebuck catalog. From its pages people order everyday items and oddities including clothing, harnesses, buggies, bicycles, guns, pianos, and parlor organs. 

1897 – Sears, Roebuck sends 318,000 catalogs across the Midwest. 

1908 – 3.6 million people receive Sears, Roebuck catalogs in a single mass mailing.” * 

God bless Richard Sears, and his embrace of the imagination you gave him. Thank you for fulfilling his vision to provide people with a new way to acquire needs, and wants irregardless of geography. Thank you that his catalog was a bridge builder between urban and rural, mountain and prairie, young and old, and many other stratifications of society!

Father You are generous with us. You allow us to express both needs and wants, and are infinitely able to provide for us. Your freedom allows our heart to be tested with what we have been given. Will we share our blessings? We will humble ourselves to make our needs known to others, or pridefully hide our lacking from the eyes of others?

Will you forgive the judgements cast on Richard Sears, his company, his employees, and his astounding success? He put possibilities in front of millions of eyes, and let them decide what was useful, or what was luxury. His business created heaps of jobs, and probably ended many smaller enterprises that could not, or would not, adapt to this new way of doing business. It is hard for us to admit when we have been outdone by another’s incredible effort. Have mercy! Will you forgive us this type of jealousy? Will you release us from the envy of another’s success in Minnesota? Will you give us hearts that rejoice at our brother or sister’s success?

In many ways, the mail order business predicated the modern world of advertising. Through it, we are tested daily to discern between our needs and wants, likes and dislikes. It is a good thing to have a choice! It is wonderful to have a plethora of options for nearly every item we desire.

However, the knowledge of many things often leaves us with a craving for many things. We often feel a lack by the simple knowledge of what we do not yet possess. Again, this option tests our mettle! Is it bad to know what we do not have? Sometimes it inspires us to new efforts. Sometimes a new tool gives us an inspiration for working a new way.

Lord, forgive us for choosing to focus on our discontent. Forgive the pining for something new that will bring us contentment! We too often love things, and use people! Will You break the roots of those cravings that came from the Sears catalog, and still bind us today? Will You help us in this struggle to want everything we see?

* http://www.mnhs.org/about/dipity_timeline.htm

**More about this extraordinary pioneer of marketing? https://www.britannica.com/biography/Richard-W-Sears

 

 

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