20th Century, Architecture, Economics, History, Intercession, Minnesota, Uncategorized, Unemployment

Unemployment and the Gateway District

jshiffer_1323895792_vachongateway

1930 to 1935
In the depth of the Great Depression, unemployed transients loiter in the Gateway district of downtown Minneapolis.*

Many great cities are renowned for their entrances: Paris has the Arc d’ Triumph, India has the Buland Darwaza, and Jerusalem has the Golden Gate (Sha’ar HaRachamim). Minneapolis wanted to create a beautiful structure to welcome visitors into Minneapolis as they came from the train station. In 1915, the city built a gateway pavilion, flanked by curving colonades, that surrounded a Civil War memorial fountain and flagpole and pathway. Known as Gateway Park, the surrounding area adopted the title of the Gateway District.**The Gateway District of Minneapolis was centered at the convergence of Hennepin Avenue, Nicollet Avenue, and Washington Avenue.***

So, how did this this transition from fabulous to flophouse happen in the next two decades? Author David L. Rosheim did extensive research into the decay of this neighborhood in his book; “The Other Minneapolis or The Rise and Fall of the Gateway, The Old Minneapolis Skid Row”.****

“According to Rosheim, as unemployment rose, so did the hobo population. A new demographic of this drifter population was youth, driven away from home by poverty, or perhaps in pursuit of better opportunities.

Public relief rose drastically during this period. In 1930, an estimated $215,000 was spent on Minneapolis Poor Relief. Charities such as the Union City Mission continued to serve free meals if the visitor listened to a sermon. The Minneapolis City Council raised funds through bond issues to begin construction on public projects, in hopes of making a dent in the massive unemployment rate.” ***

What can be said about poverty that has not been said? What were the judgments of these primarily male vagabonds against Minneapolis, society, and themselves? What cultural transference resulted from the relationships in the Gateway District?

Will You bless both those who wish to beautify the public spaces of the city, and those who wish to make use of those places? Will You forgive the judgments of those who took too much pride in the sanctity of this park, and the judgments of those who take too little pride in themselves or their public conduct? We have failed You on both ends to see the message brought by those who have different motives than ours. Have mercy.

Will You forgive, where it applies, the pridefulness of the alcoholics, and addicts of this era? We are guilty of trying to solve our problems on our own, and have rejected the help that comes from being open to new relationships because we would rather hold onto our pain. When and where Minneapolitans have suffered foolishly rather than accepting kind and useful input into our bad choices; have mercy!

Will You forgive both the misogyny and misandry of the sex trafficking of this era? We have sexualized the need for touch, and have rejected true affection. We have chosen either to take money to submit to abuse, or pay money to be the abuser.

We have judged the opposite sex falsely in the transaction of prostitution. Our men have wanted women for sex, but not considered them worthy of relationship. Our women have viewed men as incapable of love, so they might as well be an open wallet. Will You forgive the sexual sins that result in sex trafficking then, now and future?

Will You forgive the shame of these men for being poor and alone? The Great Depression was so very costly to many, and its pain lives in the false self assessment that we are what we do and own. Will You lift this pain and shame up, out, and onto the Cross of Christ?

Will You forgive “functional” society its judgments of these men, and this District? Many of us live under the premise; “it’s not what you know, but who you know.” This maxim recognizes the benefits of mutually beneficial relationships. But what is one to do when those relationships are gone, and basic trust of society is broken? Have mercy on our judgments of Your broken sons and daughters of the Great Depression, their children, and their grandchildren.
Will You forgive the “dysfunctional” portion of society its judgments of those outside the Gateway? A criminal or debaucherous subculture often makes a mockery of the culture of innocence and lawfulness. Will You forgive any defiance that took place in the geography of the Gateway District against the laws of Minnesota, and more importantly, the laws of the Only Just One?

We ask Your blessing on Minneapolis, the former grounds of Gateway Park, and the Gateway District to replace the curses we’ve sown. Will You bless those in our state experiencing poverty of mind, body, spirit, and property to turn to You for help? Will You grant the spirit of gratitude to replace the spirit of entitlement? Will You help givers to be humble? Will You help those receiving charity to give respect and honor due to those who give freely? We invite You to be the Gatekeeper of Minneapolis!

“It is not for kings, O Lemuel- not for kings to drink wine, not for rulers to crave beer, lest they drink and forget what the law decrees, and deprive all the oppressed of their rights.

Give beer to those who are perishing, wine to those who are in anguish; let them drink and forget their poverty and remember their misery no more.

Speak up for those who cannot speak for themselves, for the rights of all who are destitute.

Speak up and judge fairly; defend the rights of the poor and needy.” Proverbs 31:4-9 NIV*****

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** https://en.wikipedia.org/wiki/Gateway_District_(Minneapolis)
*** http://www.placeography.org/index.php/Gateway_District
**** Rosheim, David L. The Other Minneapolis or The Rise and Fall of the Gateway, The Old Minneapolis Skid Row. Maquoketa, IA: The Andromeda Press, 1978.
***** http://biblehub.com/context/proverbs/31-3.htm

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20th Century, Americana, Architecture, Business, Energy, History, Minnesota, Uncategorized

Foshay Tower

Foshay_Tower_Poster-169x300

1929
Wilbur B. Foshay builds a 32-floor headquarters for his utilities empire in downtown Minneapolis. The Foshay Tower is the tallest building in Minnesota for half a century.
The stock market crash, scarcely a month after the tower’s dedication, puts an end to Foshay’s fortune and the giddy speculation of the 1920s. The next year, the tower is put on the auction block. There are no buyers.*

Foshay was a vigorous young man who started as a gas pipefitter and electrician. By 1916, he worked his way up to owning a public utilities holding company. (A holding company is created to buy and possess the shares of other companies, which it then controls.) *** “By 1928, he was a prosperous man, at least on paper. His company owned utilities in thirty states, the then-territory of Alaska, Canada, and Central America.” **

“Foshay built the Foshay Tower in Minneapolis, Minnesota, which opened in August 1929. In 1932 he was convicted of conducting a “pyramid scheme” with shares of his own stock. He was sentenced to 15 years in prison. President Franklin Roosevelt commuted 10 years from Foshay’s sentence, but Foshay only actually served three years in Leavenworth because of “good behavior.” President Harry Truman granted Foshay a full and unconditional pardon in 1947.” ****

What do You wish to say through Foshay’s tower story, Eternal Father? Let us listen and reflect with You, and more completely know Your heart. What is it that You affirm about this man and his age, and what is it that You wish to correct?

To begin, I see a man who started simply working hard in the field he loved; providing utilities. It seems to fit his character as an entrepreneur and a man of enthusiasm. Was it this same vitality that created the conditions for his downfall?

Like Foshay, we are drawn to play to our strengths, but sometimes are blinded by our own glory. We lose our ability to harness our zeal, and do not operate with the self- control required to better use our giftings. Will You forgive Foshay the excesses of his spiritedness against Your will? Will You forgive us where we resist You today, not yielding an inch to be called out of the comforts of our best attributes if it means humbling ourselves before You or others?

Conversely, will You forgive the judgements of Foshay’s detractors? Will You forgive any jealousies of his competitors in public utilities? Will You forgive those who modeled or endorsed the corrupt practices of his “pyramid scheme”?

All of us, high to low, have fallen prey to greed at some level. Men like Foshay inflate the value of their stock, bankers and politicians hide debt by devaluing currency, and the poor commit fraud against all kinds of social services overdrawing on the charity of society. We have negated fair rules and have sought a deck stacked for us and against our neighbor; have mercy!

All of us, low to high, have taken the bait of envy. We have made ourselves look better than we really are, and have underscored the flaws of our equals to get ahead. Will You forgive us this debt to give honor back to our peers? Will You forgive our lack of gratitude for our competitors, or the awareness that You have uniquely positioned them (by Your wisdom) in our lives?

Regardless of internal motives, we acknowledge the work of Mr. Foshay, and the iconic tower still bearing his name. We are grateful that You understand us: whether we build empires with bad hearts, or have a poor work ethic with good hearts. We honor Your acceptance as the highest tower over our city. You are the Master Builder. Amen!

And then he told them this parable: “The ground of a certain rich man produced a good crop. He thought to himself, ‘What shall I do? I have no place to store my crops.’
Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I’ll store all my grain and goods. And I’ll say to myself, “You have plenty of good things laid up for many years. Take life easy; eat drink and be merry.” ‘
But G-d said to him, ‘You fool! this very night your life will be demanded from you. Then who will get what you have prepared for yourself?’
“This is how it will be with anyone who stores up things for himself but is not rich toward G-d.” ***** Luke 12:16-21 NIV

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** An excellent summary of Foshay’s life by Britt Aamodt. http://www.mnopedia.org/person/foshay-wilbur-1881-1957
*** https://www.bing.com/search?q=definition+of+holding+company&form=APMCS1&PC=APMC
**** Excerpt from the Salida, Colorado museum where Foshay palyed a key role in the Chamber of Commerce after pardon. https://salidamuseum.org/history/wibur-foshay/
***** http://biblehub.com/context/luke/12-16.htm

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20th Century, History, Minnesota, Science, Uncategorized

William Bell Riley: Minnesota’s Link to the Scopes Monkey Trials

riley_at_desk

July 21, 1925
William Bell Riley was the pastor of First Baptist Church of Minneapolis, Minnesota from 1897 until 1942. Riley was a theological conservative and advocate for the New Hampshire Confession of Faith of 1833. In 1919, he founded the World Christian Fundamentals Association as resource for the Church in an era of modernism. In 1947, Riley persuaded Billy Graham to become president of his university and seminary; the Northwestern Bible College (University of Northwestern-Saint Paul).*

According to William Vance Trollinger Jr., author of God’s Empire: Wiliam Bell Riley and Midwestern Fundamentalism. (1990, The University of Wisconsin Press.), Riley was “…the dominant figure in American fundamentalism in the first half of the twentieth century. More than any other individual, it was Riley who, in the decade after World War I, marshaled the fundamentalist forces into crusades designed to purify both American Protestantism and American culture in general”. “Riley was the founder and leading spokesperson of the World’s Christian Fundamentals Association (WCFA), the first organization that attempted to unite conservative Christians of all denominations in an international association. An indefatigable polemicist, he was one of the most active and effective debaters among American antievolutionists”.***

Given this stance, it is no surprise that he was aware of a small trial developing in Tennessee that would become a touchstone of controversy in American culture; the evolution of man vs. the creation of man. Riley responded by tapping, perhaps, the greatest orator of the 20th century to defend the Church; William Jennings Bryan. It also bode well for the Fundamentalists that Jennings was a man of influence: lawyer and three-time Democratic presidential nominee, former United States Secretary of State, lifelong Presbyterian, and a man of the people.

The State of Tennessee v. John Thomas Scopes and commonly referred to as the Scopes Monkey Trial, was a famous American legal case in 1925 in which a high school teacher John Scopes was accused of violating Tennessee’s Butler Act which made it unlawful to teach human evolution in any state-funded school. Scopes was found guilty and fined $100, but the verdict was overturned on a technicality. It became a national show trial highlighting the Fundamentalist-Modernist Controversy. Famed orator and politician William Jennings Bryan argued the Fundamentalist position that the Word of G-d revealed in the Bible took priority over all human knowledge. Clarence Darrow, a powerful defense attorney and labor lawyer, argued the Modernist position that evolution was not inconsistent with religion. It became a theological contest between the two camps as to which should be taught in public schools.**

In Your mercy, Lord hear our prayer. We, the State of Minnesota, being comprised both of people of faith and those who believe in the supremacy of science have judged You. Our greatest offenses to You, perhaps, are judging Your ability to create, that You are not the author of all science and natural laws of the universe, and indirectly, by attempting to usurp Your benevolent moral authority as the Alpha and the Omega, the beginning and the ending of all. We, who live in the dusty bookshelf of our observations within linear history, do not comprehend the Ancient of Days, the Eternal Now, the I Am. Great One, will You forgive us; back then in 1925, now, and into the future?

Will You have mercy on the beliefs and misbeliefs of William Bell Riley, the WFCA, and the Fundamentalist movement of this era? Their root fears, in this case, likely would be that teaching evolution alongside creationism would cast doubts on the truthfulness and historicity of Your Word. To amplify further, public schools may eventually abandon teaching the Bible at all, based on the premise that it’s “unscientific” where it addresses science, and that it’s values are static rather than evolutionary. Though one needs to understand it to thoroughly grasp the greatest writings of Western civilization, it could also be deemed untenable as literature.

Granted, their fears have come true in less than 90 years. We do not currently rely on the Bible for any use in public education in Minnesota. Yet, where they closed their ears to Your voice spoken through science and evolution, will You have mercy? Will You forgive where fundamentalists’ fears may have blocked the growth of students eager to study a species’ curious abilities of adaption?

Similarly, will You have mercy on the beliefs and misbeliefs of the modernists and evolutionists of this era? They likely feared that their students would subject their minds to the shaky traditions and teaching of Your Word without the ability to “scientifically” test them to be credible. Were their suppositions of the infallibility of the scientific method and reproducible experiments even the correct means to assess any book, let alone Your Revealed Word written over a span of 2,000 years by forty different authors from three different continents? What are the correct means of testing the reliability of writing?*****

First, does a book of antiquity pass the basic principals of historiography: the bibliographical test, the internal evidence test, and the external evidence test? What type of manuscript evidence exists? How many extant copies of the book do we possess, and how close are these copies to the date of publishing? These are useful questions our educators have failed to ask of Your Word. Have mercy on our lack of curiosity!*****

Next, does archaeology support or refute the claims of the Bible? Below, two giants in the field give their testimony on the subject.
Nelson Glueck, the renowned Jewish archaeologist said, “It may be stated categorically that no archaeological discovery has ever controverted a biblical reference.” Rivers in the Desert; History of Negev. Philadelphia: Jewish Publication Society of America, 1969, p33.

“There can be no doubt that archaeology has confirmed the substantial historicity of Old Testament tradition.” William F. Albright Archaeology and the Religions of Israel. Baltimore: John Hopkins University Press, 1956, p1.

Again, were the Messianic prophecies of the Old Testament fulfilled in Christ? Below is a brief list of Old Testament prophecies and their New Testament fulfillment:
Born of a seed of woman – Galatians 4:4
Born of a virgin – Matthew 1:18
Son of G-d – Matthew 3:17
Seed of Abraham – Galatians 3:16
Son of Isaac – Luke 3:23
Son of Jacob – Luke 3:23,34
Tribe of Judah – Hebrews 7:14
Family line of Jesse – Luke 3:23,32
House of David – Revelation 22:16
Born at Bethlehem – Matthew 2:1
Presented with gifts – Matthew 2:11
Herod kills children – Mathew 2:16
His pre-existence – Colossians 1:17
He shall be called ‘Lord’ – Luke 2:11
Shall be Immanuel – Matthew 1:23
Shall be a prophet – Matthew 21:11
Priest – Hebrews 3:11
Judge – John 5:30
King – Matthew 27:37
Special anointment of Holy Spirit – Matthew 3:16,17
His zeal for G-d – John 2:15-17
Preceded by a messenger – Matthew 3:1,2
Ministry to begin in Galilee – Mathew 4:12,13,17
Ministry of Miracles – Mathew 9:35
Teacher of parables – Matthew 13:34
He was to enter the Temple – Matthew 21:12
He was to enter Jerusalem on a donkey – Luke 19:35-37
“Stone of stumbling” to Jews – I Peter 2:7
Light to Gentiles – Acts 13:47-48
Resurrection – Acts 2:31
Ascension – Acts 1:9
Seated at the right hand of G-d – Hebrews 3:1
Betrayed by a friend – Matthew 10:4
Sold for 30 pieces of silver – Matthew 26:15
Money to be thrown in Temple – Matthew 27:5
Price given for potter’s field – Matthew 27:7
Forsaken by disciples – Mark 14:50
Accused by false witnesses – Matthew 26:59,60
Dumb (silent) before accusers – Matthew 27:12
Wounded and bruised – Matthew 27:26
Smitten and spit upon – Matthew 26:67
Mocked – Matthew 27:31
Fell under the Cross – John 19:17
Hand and feet pierced – Luke 23:33
Crucified with thieves – Matthew 27:38
Made intercession for his persecutors – Luke 23:34
Rejected by his own people – John 7:5,48
Hated without cause – John 15:25
Friends stood afar off – Luke 23:49
People shook their heads – Matthew 27:39
Stared upon – Luke 23:35
Garments parted and lots cast – John 19:23,24
To suffer thirst – John 19:28
Gall and vinegar offered him – Matthew 27:34
His forsaken cry – Matthew 27:46
Committed himself to G-d – Luke 23:46
Bones not broken – John 19:33
Heartbroken – John 19:34
His side pierced – John 19:34
Darkness over the land – Matthew 27:45
Buried in a rich man’s tomb – Matthew 27:57-60

Professor Peter Stoner used these claims as an exercise in probability. If we used only eight items in this list, …”We find that the chance that any man might have lived down to the present time and fulfilled all eight prophecies is 1 in 10 to the 17th power.” If we increased that number to forty eight prophecies, …”We find the chance that any one man fulfilled all 48 prophecies to be 1 in 10 to the 157th power.” *****

All this to say that using the suppositions of Charles Darwin and Alfred Wallace, and or any other scientific method is an incomplete assessment of the truthfulness of the Bible, or the proper yardstick to judge any book. Your revelations in scripture are scientific where it applies to science, but how would Darwin’s method be meaningful across all time, beyond time, and to all subjects?
Human beings are not present to all time, therefore, is it possible that modernism falls apart due to lack of presence to observe, test, and record the conditions of reproducible experiments and their results? Will You forgive these judgments based on our infinitesimal comprehension of time, or the concept that time is a creature under Your control?

Ultimately, modernism has taught us that we are a chance, therefore, not subject to the moral laws of any deity. If we are the beginning, then we are the end. If all morals are subject to the forces of evolution, then all values are the determination of each human being. There are no distinctions between lightness and darkness, cruelty and love; there is only survival of the fittest. The ends justify the means.

Mercifully, You are the Alpha and the Omega. You are not offended by our quest to understand the universe. We know love because You have demonstrated love through Christ’s life, death, and resurrection. We know hate because we have experienced the absence of Your presence. We have worth built on the stability that we are declared worthy by the King of the Universe. That worth will go on after modernism, fundamentalism, or any ‘ism’ is no more.

Lord, we thank You that our society wrestled with the question of origins in the Scopes Monkey trial. In spite of its upheaval in the world of education, we have still remained a people. Will You give us the grace to continue to wrestle with our existential questions in the future? Will You bring Your Presence to all students in Minnesota?

1Then the Lord spoke to Job out of the storm. He said:
2“Who is this that obscures my plans
with words without knowledge?
3Brace yourself like a man;
I will question you,
and you shall answer me.
4“Where were you when I laid the earth’s foundation?
Tell me, if you understand.
5Who marked off its dimensions? Surely you know!
Who stretched a measuring line across it?
6On what were its footings set,
or who laid its cornerstone—
7while the morning stars sang together
and all the angels shouted for joy? Job 38:1-7 NIV****

*https://en.wikipedia.org/wiki/William_Bell_Riley
**https://en.wikipedia.org/wiki/Scopes_Trial
***http://faithful-nation.com/2017/07/14/william-bell-riley-and-fundamentalist-anti-semitism/
****http://biblehub.com/niv/job/38.htm
*****McDowell, Josh. Evidence that Demands a Verdict.Nashville, Atlanta, London, Vancouver: Thomas Nelson, 1979.

 

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20th Century, Culture, History, Minnesota, Native Americans, Uncategorized

Society of American Indians Conference

Unknown

Oct 2, 1919 to Oct 4, 1919
The eighth convention of the Society of American Indians is held in Minneapolis.

“It is not right that the Indian, who fought for his country in France, go back to his tribe without the right to vote.” —Dr. Charles A. Eastman, a Dakota Indian born near Redwood Falls who becomes president of the Society of American Indians and a professor at Amherst College.*

At first glance, this issue seems like a slam dunk; American citizens have the right to vote, Indians of this era were American citizens, therefore this is a breech of their Constitutionally secured rights. It breaks faith with both the spirit and the letter of our law. Perhaps Eastman’s statement errs, however, in the assumption that most Indians were citizens?

Through the efforts of individuals and organizations like his, the Dakota would eventually be recognized as citizens by the Indian Freedom Citizenship Suffrage Act of 1924, also known as the Snyder Act. Unfortunately, before 1924, only about 8% of Indians were U.S. citizens, therefore, it is somewhat logical that they did not vote in a nation they did not wish to be part of. ** Many considered the tribe of origin to be their sovereign nation within U.S. borders before the Snyder Act, and many tribes are defined as “First Nations” for the same reason today.

To add a spiritual dimension, we can explore a relationship between civil rights and worship dysfunctions. Both concepts speak to the inherent, unalienable value of a subject. Civil rights are directed to protect the intrinsic, non-negotiable worth conferred by G-d upon each human being. Worship, perhaps, could be defined as human recognition and practice of the intrinsic, non-negotiable worth of G-d. When and where we are dysfunctional in our worship of G-d, we open ourselves to be dysfunctional in respecting the worthiness and honor of our human neighbors.

Prior to his time organizing for SAI, he organized for the YMCA in western states and Canada among Indians. Below is quote of some observations that informed his faith.

“During that time, as an avowed Christian, Eastman nevertheless seemed to maintain a reflective stance toward that religion because of his early traditional Dakota upbringing. He studied what he called “the Protestant missionary effort among Indians” and “almost unconsciously reopened the book of my early religious training.” He wondered how it was “that our simple lives [before Christianity] were so imbued with the spirit of worship, while much churchgoing among white and Christian Indians led often to such very small results.” *** ***https://indiancountrymedianetwork.com/news/opinions/dr-charles-eastman-a-dakotas-conflicted-take-on-christianity/

Lord hear our prayer for Minnesotan’s of 1919. We are guilty of a worship dysfunction in this era. We have attempted to assume the rights of citizenship in Your kingdom without humility. Our legal status is based on the unmerited favor and rights bestowed on us by the blood of the risen Messiah! How can we receive unmerited legal access to the King of the Universe, and then deny legal rights to those we see everyday?

Likewise, our worship dysfunctions manifested in our failure to recognize Your image and worthiness and inherent legal rights of our Dakota, Lakota, and Nakota neighbors. Will You have mercy on our lack of mercy for these neighbors? Will You have mercy on our worship dysfunctions that usurp Your position as Author of All Human rights!?

Will You raise our awareness of the perfection of Your authority? May we be humble and learn from our elders about our relationships and laws; human to human. May we receive our justice as a gift from the One so that we can pass it to the many until You reign forever! Amen.

 

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** https://en.wikipedia.org/wiki/Indian_Citizenship_Act
***https://indiancountrymedianetwork.com/news/opinions/dr-charles-eastman-a-dakotas-conflicted-take-on-christianity/
A nice summary of the life of Dr. Charles Eastman. (aka Hakadah and Ohiyesa) http://aktalakota.stjo.org/site/News2?page=NewsArticle&id=8884

 

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19th Century, History, Intercession, Jesus, Minnesota, music

Dvorak Composes at Falls

unknown

1893
Antonin Dvorak, the renowned Czech composer, visits Minnehaha Falls in Minneapolis. Inspired by the beauty of the scene, he composes a melody on the spot, writing the music on his starched shirt cuff. The “Minnehaha Theme” is featured as a violin line in Dvorak’s Sonatina in G Major, opus 100.*

Master, first name You describe Yourself with in the scriptures is “Elohim”, which means something akin to “Artist” or “Strong Creator”. Your signature is in, around, and through all creation. You have created living art that is capable of reproduction, yet each “copy” is a unique masterpiece?! Whether we view the nano particle level through microscopes, observe with our own eyes, or with powerful telescopes, we are in awe of Your handiwork!

It is no wonder that Dvorak saw an inspiring scene at Minnehaha Falls. It’s beauty has been renowned by Minnesotans for generations. What is a wonder is his response; that this beauty is so valued that it is worth recording immediately without thought to practicality or cost. Thank You that Antonin instantly responded to the beauty presented to him!

Will You bless him, his family, and the nation of the Czech Republic? Will You bless his indirect generations of artists, composers, writers, and simply those who listen and respond to greatness? Will You bless this place and those who visit it in perpetuity?

Will You forgive us the judgments we as a people make on those who follow instinct? Will You forgive our judgments of those who pursue their visions, no matter how absurd or irrational they may appear? I believe it was the Celts who likened the Holy Spirit to the wild goose. Will You give us wisdom and discernment to support those on “a wild goose chase”?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

** Read more about Dvorak’s visit to these lovely falls? http://www.classicalmpr.org/story/2014/07/24/the-music-of-minnehaha-falls
*** Learn about a “wild goose chase”? http://thewildgooseisloose.com/why-wild-goose/

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19th Century, African American, History, Intercession, Jesus, Minnesota, Politics, women

1892 Republican National Convention in Minneapolis

theresa-a-jenkins-portrait-archives

Jun 7, 1892 to Jun 10, 1892
The 1892 Republican National Convention was held in Minneapolis and was also the first convention where women were allowed to be delegates. Mrs. Therese Alberta (Parkinson) Jenkins, delegate from Wyoming, cast the first vote by a woman for President. Wyoming had granted full suffrage for women at statehood in 1890.
http://en.wikipedia.org/wiki/1892_Republican_National_Convention

Politics, in practice, is often a game of solidifying one’s base and fracturing the support of political opponents. One seeks to heal and forgive, while the other actively fragments relationships and maintains a grudge?! Although there will always be those who are honestly committed to their principles, most often, the duplicitous ‘win-at-all-cost’ partisans seem to be the norm.

Rules and procedures are put in place to ensure that conventions are fair. However, those who know the rules often use them to beat up those who don’t, or those who simply trust in the integrity of their party. It’s like watching a board game played by children; the worst child will change the rules until he wins!

Jesus, show me what You see. I have limited vision of this convention, but am not unfamiliar with the Republican Party. Help me dredge what is crucial, and leave the rest of the silt at the bottom of the river.

To begin, I thank You that one day, You will bring Your government to earth, and we will see real peace! Thank You that You cannot be double-minded, or attempt to create something good with false motives! You are the summit of integrity because You are perfect in contentment! You resist all bribes because there are no possessions that finite beings can give to the Eternal “I Am”!

Your names in the Bible describe your character, and they include both male and female attributes. Men and women are both made in Your image. Thank You that we finally began to recognize this fact politically on June 7, 1892! Will You bless this day, those who participated, their opponents, and their heritage?

Will You forgive the dominant male pride and ego in the politics of Minnesota, its parties, and conventions? Conversely, will You forgive the bitter counter-judgments of women whether past, present, or future? Men want to lead like men, women want to lead like women, and we both fail to recognize Your wisdom and glory in the other at times! We fail to see Your hand of leadership in the other because we do not recognize its style or legitimacy. Have mercy on our judgments of our fathers’ strength of love, and our mothers’ tenderness of love!

Bless the heritage of pioneers like Mrs. Therese Alberta (Parkinson) Jenkins of Wyoming. Bless her commitment and bravery in becoming the first female delegate to represent any state in a national convention. Will You reverse the curses of this convention of 1892, and may we receive Your future insights whether housed in a male or female messenger?

To read more, see: http://www.mnopedia.org/event/republican-national-convention-june-1892

Another wonderful article about the convention? Read “African Americans and the 1892 Republican National Convention, Minneapolis” by Iric Nathanson
http://collections.mnhs.org/mnhistorymagazine/articles/61/v61i02p076-082.pdf

 

 

 

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19th Century, Gender, Health, Intercession, Jesus, Medicine, Minnesota, University

Ripley Maternity Hospital Opens

unknown

1886
Dr. Martha Ripley opens a maternity hospital for unwed mothers in Minneapolis. A pioneer in combining social care with medical treatment, she teaches new mothers how to care for their babies and helps them find work.

Martha Ripley’s training was in medicine, but her interest was in the rights of women. She advocated for women’s right to vote and consistently argued against the abuses that led women to her hospital.*

Thank you, Lord, that your personality is balanced; You are protector and nurturer! Will You bless Martha Ripley and her generations in the imitation of Your character? She expressed the mother nurture for those women and girls who did not have an adequate voice in society, or means for their pregnancy.
Our society has often skewed into imbalance in its’ emphasis of one gender over the other. We have denied the good attributes and blessings of the opposite sex that You have intended for our state. We have failed to balance our head and our heart! We have failed to balance rational thought with the relational thoughts based on love. Lord have mercy!
How has this been expressed? In the over emphasis of male political leadership and exclusive male voting rights for much of our history. We have suppressed the benefits of female scholarship, and the Imago Dei that is intellectually expressed best by a female mind. Our churches have too often promoted female submission to male head of households, without equally emphasizing male responsibility to selfless love and leadership. We have negated Your example of humble servant-leadership. Hear our prayer!
Lord, will You forgive us for discounting your voice in the opposite sex? Will You forgive the negation of female doctors, scientists, and cultural leaders like Dr. Ripley? Lord, will forgive us for emphasis on submission rather than freedom? Will You teach us the healthy bounds of submission to one another in choice-based love?
Will You stop us from overreacting and rejecting the opposite sex based on our painful experiences? Will You help Minnesotans’ forgive our mothers or fathers, and deliver us from the cycle of offense, counter-offense? Will You give us the forbearance for our ‘beloved enemies’ of the opposite sex? All our rejections of the opposite sex deny Your masterpiece in each. Will You forgive us?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

**Find out more about “the duty of not keeping silent”? http://historyapolis.com/blog/2014/04/04/the-duty-of-not-keeping-silent-martha-ripley-and-minneapolis-maternity-hospital/

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