20th Century, Culture, History, Minnesota, Native Americans, Uncategorized

Society of American Indians Conference

Unknown

Oct 2, 1919 to Oct 4, 1919
The eighth convention of the Society of American Indians is held in Minneapolis.

“It is not right that the Indian, who fought for his country in France, go back to his tribe without the right to vote.” —Dr. Charles A. Eastman, a Dakota Indian born near Redwood Falls who becomes president of the Society of American Indians and a professor at Amherst College.*

At first glance, this issue seems like a slam dunk; American citizens have the right to vote, Indians of this era were American citizens, therefore this is a breech of their Constitutionally secured rights. It breaks faith with both the spirit and the letter of our law. Perhaps Eastman’s statement errs, however, in the assumption that most Indians were citizens?

Through the efforts of individuals and organizations like his, the Dakota would eventually be recognized as citizens by the Indian Freedom Citizenship Suffrage Act of 1924, also known as the Snyder Act. Unfortunately, before 1924, only about 8% of Indians were U.S. citizens, therefore, it is somewhat logical that they did not vote in a nation they did not wish to be part of. ** Many considered the tribe of origin to be their sovereign nation within U.S. borders before the Snyder Act, and many tribes are defined as “First Nations” for the same reason today.

To add a spiritual dimension, we can explore a relationship between civil rights and worship dysfunctions. Both concepts speak to the inherent, unalienable value of a subject. Civil rights are directed to protect the intrinsic, non-negotiable worth conferred by G-d upon each human being. Worship, perhaps, could be defined as human recognition and practice of the intrinsic, non-negotiable worth of G-d. When and where we are dysfunctional in our worship of G-d, we open ourselves to be dysfunctional in respecting the worthiness and honor of our human neighbors.

Prior to his time organizing for SAI, he organized for the YMCA in western states and Canada among Indians. Below is quote of some observations that informed his faith.

“During that time, as an avowed Christian, Eastman nevertheless seemed to maintain a reflective stance toward that religion because of his early traditional Dakota upbringing. He studied what he called “the Protestant missionary effort among Indians” and “almost unconsciously reopened the book of my early religious training.” He wondered how it was “that our simple lives [before Christianity] were so imbued with the spirit of worship, while much churchgoing among white and Christian Indians led often to such very small results.” *** ***https://indiancountrymedianetwork.com/news/opinions/dr-charles-eastman-a-dakotas-conflicted-take-on-christianity/

Lord hear our prayer for Minnesotan’s of 1919. We are guilty of a worship dysfunction in this era. We have attempted to assume the rights of citizenship in Your kingdom without humility. Our legal status is based on the unmerited favor and rights bestowed on us by the blood of the risen Messiah! How can we receive unmerited legal access to the King of the Universe, and then deny legal rights to those we see everyday?

Likewise, our worship dysfunctions manifested in our failure to recognize Your image and worthiness and inherent legal rights of our Dakota, Lakota, and Nakota neighbors. Will You have mercy on our lack of mercy for these neighbors? Will You have mercy on our worship dysfunctions that usurp Your position as Author of All Human rights!?

Will You raise our awareness of the perfection of Your authority? May we be humble and learn from our elders about our relationships and laws; human to human. May we receive our justice as a gift from the One so that we can pass it to the many until You reign forever! Amen.

 

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** https://en.wikipedia.org/wiki/Indian_Citizenship_Act
***https://indiancountrymedianetwork.com/news/opinions/dr-charles-eastman-a-dakotas-conflicted-take-on-christianity/
A nice summary of the life of Dr. Charles Eastman. (aka Hakadah and Ohiyesa) http://aktalakota.stjo.org/site/News2?page=NewsArticle&id=8884

 

Advertisements
Standard
20th Century, Architecture, Environment, History, Intercession, Jesus, Minnesota, Natural Disaster, Transportation, Weather

High Bridge Blown Down

Unknown

Aug 20, 1904
A tornado traveling through Waconia, Minneapolis, Saint Paul, and Stillwater leaves fourteen people dead and causes property losses of $1.5 million. The same storm blows down the High Bridge in Saint Paul, where winds reach 110 miles per hour, the fastest recorded wind speed in the metropolitan area at the time. The storm also has the lowest measured barometric pressure (23 inches) of any tornado, according to Snowden Dwight Flora, author of Tornadoes of the United States.*

Every decision has a consequence. As the ancient prophet Hosea once said, ‘those who sow the wind shall reap the whirlwind’. But how did regular citizens of these cities ‘sow the wind’? Did they, or was this storm just a normal occurrence that is necessary to the health of the atmosphere and environment?
This I know of human nature, when tragedy strikes, many will attempt to deflect the awfulness of the event through blame. We don’t have the inner mechanisms to deal with great pain, and so we often try to externalize it. Psychologists call this process transference.

Unknown-1

Lord, what were the objects of transference in this event? Let me start with how we blame You, after all, this is an ‘act of God’. Will You forgive any residents of Waconia, St. Paul, Minneapolis, and Stillwater who placed the blame for this event on You? Will You forgive any judgments made on Your character? Will You forgive those who viewed this storm as an offense against them in person and property, and in turn held a grudge against you?
Lord, we blame others! For example, “The High Bridge wouldn’t fall if it was designed better? The engineers and architects are to blame!” For the folks of these cities that fall into this category; will You forgive them those judgments of others?
Will You forgive our bifurcated motives? On one hand we love technology. We love what is new, innovative, and ground-breaking. Simultaneously, we cling to the familiar, and many of us have deep-rooted skepticism of new ideas. Will You forgive the judgments made of those who offer us new ideas? Will You forgive the wrath felt by those who dreamt, designed, labored, and finished this High Bridge?
Will You forgive those who blamed themselves for this hardship? We place ourselves on trial in the courts of minds and give harsh sentences for imperfections. Will You forgive those who blamed themselves for lost crops, fallen barns, loss of horses and animals, and loss of human life?
Lord, You are just. You are truly the only right judge because You know our heart, our history, our thoughts, our motives, and our actions. Yet, You are merciful to us, and often reveal the fragility of our inner life and its immaturity in the most gentle and gracious way possible.
You are a good dad. We do not criticize our toddlers when they make a bridge with blocks and it crashes. We praise them, and encourage their imaginations. Will You make us a people that loves valiant failures and Pyrrhic victories as much as you do?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

Standard
History, Intercession, Jesus, Minnesota, Uncategorized

What is PTH? Why pray about the past?

I freely confess that the following outline is a work in progress. I simply want to share the framework and rationale of why praying through history is pertinent to me. Everyone who names the name of Jesus is called to be a minister of reconciliation, and this is just one man’s attempt to practice.

I. There are specific “moments of separation” in human history. Our perceptions lead to thoughts that overlook or take offense. I will call these “thought-judgments”.

For example, the Seljuk Turks attack and overcome the city of Jerusalem.

II. Action-based judgments at the moment of the offense.

  • Jews to Seljuks, Jews to all Turks, Jews of Jerusalem towards any outsider.
  • Seljuks to Jerusalem’s Jews, Seljuks to all Jews, Seljuk’s towards all enemies.

III. Future judgments are formed based on memory and perception; bitter root judgments are formed.

  • Transference on a cultural scale.
  • Perpetuation of a past offense.
  • Walking backward into our future.

IV. Parties are held responsible for their actions and judgments in the Lord’s justice.

  • Even righteous anger betrays the victim. Perhaps even more so if the victim is a city, culture, tribe, or nation. Under the dominion of the Lord Jesus Christ, all have been forgiven all, and therefore must seek and practice to forgive all to remain true to His example. (This is not easy, but perhaps impossible apart from His mercy. The decision of the will may be simple, but the maintaining a heart of forgiveness is divine. )
  • This is not an endorsement of living without boundaries, especially personal boundaries. This is not an endorsement to submit to an abuser. Rather, it is a challenge of the rights of a human being to hold another prisoner by the maintenance of an offense.

V. We can representationally acknowledge historical sin before our Lord.

  • Through Christ we have access to his Omniscience, Omnipotence, and Omnipresence. He is present to all history, the present, and future events. He is within time, and beyond our comprehension of time. He knows all and can guide us to pray representationally, (intercession) for events of history, the present, and the future. He truly has unlimited power to forgive, heal, restore any human condition!
  • His only limitation is self-imposed: He is a gentleman with boundaries. He believes in good and evil, justice and injustice, lightness and darkness, separateness and relationship. Isaiah 5:20 “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.” We can trust in distinctions because he trusts in distinctions. Denial of sin within the context of our relationship with Him or others offends God because it denies our condition of separateness, or that we may have a need to address. Denial allows us to keep our pride, hold a grudge, or maintain anger. To use an old Baptist analogy, “The whole world stands under the Niagara Falls of the Lord’s love. Some have their cups turned up and are filled. Others, though under a deluge of love, can’t seem to keep a drop because their cups are turned upside down.”

VI. Through acknowledgement of historical sins, we set the process of restoration in motion. It is a first step in a process, but is important because it removes the legal grounds of the accusations of the Enemy.

  • We become aware of sin. Often by conscience, or reading or hearing of history.
  • We confess it to the Lord. This is a legal admission of guilt.
  • We pronounce the Lord’s forgiveness of confessed sin. (1 John 1: 8-10)
  • He will guide it through the full process of restoration.

    1. Confession leads to remorse.

    2. Remorse leads to repentance.

    3. Repentance leads to reconciliation.

    4. Reconciliation leads to restoration.

  • We cannot change past events, but replace a heritage cursed relationships with a ray of blessed ones; a change beginning at a fixed point in time, but continuing into eternity.

VII. Additional scriptural principles or mandates that outline our authority under Christ to pray through history.

1. Author Derek Prince sheds light on several key passages of scripture:

  • “It is never the will of God that the judgment due the wicked should come upon the righteous.” Genesis 18: 23,25 NIV
  • “Will you sweep away the righteous with the wicked?” v. 23 Abraham asks.
  • ”Far be it from you to do such a thing — to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” v. 25
  • On Christians’ dual citizenship: “By natural birth [the apostle Paul, like any Christian] is a citizen of an earthly nation, and he is subject to all the ordinances and requirements of his nation’s lawful government. But by spiritual rebirth through faith in Christ, he is also a citizen of God’s heavenly kingdom. This is the basis of Paul’s statement, … “We…are citizens of heaven.” Philippians 3:20 NEB
  • Another example, Jeremiah 1: 5,10 NIV – ”I appointed you as a prophet to the nations.” v.5
  • ”See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.” v.10
  • Jeremiah was subject as a citizen of Judah: he did not “preach or practice political subversion or anarchy. Nor did he ever seek to evade or resist decrees made by the government concerning him, even though these were at times arbitrary and unjust. Yet on the spiritual plane to which God elevated him through his prophetic ministry, Jeremiah exercised authority over the very rulers to whom he was in subjection on the natural plane.”

    – Derek Prince, Shaping History Through Prayer and Fasting, (Springdale, PA: Whittaker House,1973)  [Bolded emphasis mine.]

2. Theologian Timothy Tennent speaks to Christians’ God-given ability to express forgiveness from God.

  • Mark 2:1-12 NIV v 5. When Jesus saw their faith, he said to the paralytic, “ Son, your sins are forgiven.” v 10.
  • “But that you may know that the Son of Man has authority on earth to forgive sins…”He said to the paralytic, v11.
  • “I tell you, get up, take your mat and go home.” “It is interesting to note that in John 20:22-23, Jesus breathes upon his disciples to receive the Holy Spirit, and then pronounces, “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”  Jesus is giving the church the authority to announce His forgiveness in the lives of those who come to Him in faith.
  • We do not have the innate ability to forgive anyone’s sins against God, or to withhold God’s forgiveness of sins from anybody.  But Jesus has given the Church the authority to act as His regents or representatives in the world, and to speak on His behalf.  We can declare that “God forgives you” with all the authority of Jesus, because we are not declaring our forgiveness, but rather His forgiveness in Christ.  We are merely pronouncing the forgiveness made possible by the sacrifice of Christ.”-Timothy Tennent, President, Asbury Theological Seminary http://blogs.asburyseminary.edu/global-talk/the-temple-is-here-mark-21-12/ [Bolded emphasis mine]

3.  His Holiness John Paul II, First Sunday of Lent “Day of Pardon” Presentation Vatican Basilica, 12 March 2000:

  • The meaning of the celebration of Lent: “…Christians are invited to acknowledge, before God and before those offended by their actions, the faults which they have committed. Let them do so without seeking anything in return, but strengthened only by the ‘love of God which has been poured finto our hearts’ (Rom 5:5)” (Incarnationis Mysterium, 11; cf. Terno Millennio Adveniente, 33).
  • …The Lord has been living and present in his Church, and through the Saints he has demonstrated that he continues to be at work in human history, in the midst of his community. Certainly, Christians, as pilgrims and wayfarers towards the Kingdom, remain sinners, frail, weak and subject to the temptations of Satan, the Prince of this world, despite their incorporation into the Body of Christ. In every generation the holiness of the Church has shone forth, witnessed by countless numbers of her sons and daughters; yet this holiness has been contradicted by the continuing presence of sin which burdens the journey of God’s People. The Church can sing both the Magnificat for what God has accomplished within her and the Miserere for the sins of Christians, for which she stands in need of purification, penance and renewal (cf. Lumen Gentium, 8).
  • “The Church cannot cross the threshold of the new millennium without encouraging her children to purify themselves through repentance of past errors and instances of infidelity, inconsistency and slowness to act” (Tertio Millennio Adveniente, 33). Consequently, a liturgy seeking pardon from God for the sins committed by Christians down the centuries is not only legitimate; it is also the most fitting means of expressing repentance and gaining purification.  Pope John Paul II, in a primatial act, confesses the sins of Christians over the centuries down to our own time, conscious that the Church is a unique subject in history, “a single mystical person”. The Church is a communion of saints, but a solidarity in sin also exists among all the members of the People of God: the bearers of the Petrine ministry, Bishops, priests, religious and lay faithful.– Source: http://www.catholiclinks.org/sacramentoperdondiadelperdon.htm  [Bolded emphasis mine.]

In Closing

Not all, but many, stories of the past are characterized by an antagonist/ protagonist relationship. I want to get beyond that broken record! I want to remember that I am just like them both; a human being with a heart filled with mixed motives! Perhaps one day we will learn to let the other guy off the hook, and create a just and merciful analytical model for history that will foster future generations in their struggles to ‘love their enemies, and do good to those who persecute them.’ May we, by the authority of the King of the Universe, practice to: heal the past, free the present, and bless the future. Amen!

James D. Orvis

 

 

Standard
19th Century, Business, History, Industry, Intercession, Jesus, Minnesota

Railroad Introduction Jun 28, 1862

images-15

Minnesota’s first railroad line begins operation when the William Crooks travels ten miles from St. Paul to the village of St. Anthony (present-day Minneapolis). Within ten years the state is laced with railroad lines, opening up vast inland regions to farming and lumber.

To get here, the William Crooks rode on tracks to LaCrosse, Wisconsin then was shipped by steamboat to St. Paul. Until the railroads, steamboats and the rivers they ride are the most efficient way to move goods in and grain and logs out.*

Thanks for the innovations that led to the railways in MInnesota! We have been blessed with excellent passenger and freight transportation here for about 150 years! I bless the changes the William Crooks brought to this generation by the authority of Jesus. May these rails continue to be a blessing to this state in perpetuity!

Good Dad, as I meditate today with You on the subject of trains, I feel a bit of melancholy. Like any good father, You relish the growth, achievements, and inventions of Your kids as they play. You “play trains” with us, and relish as we delight in building, connecting, and traveling.

While this snapshot of time, the coming of the William Crooks, was born peaceably, our methodology and timing in building many future rail lines left much to be desired. What would a dad say to a kid, who when playing with his siblings, demanded that they sign numerous deeds or legal contracts that gave him dominance of their shared playroom or basement? What would a dad say to a daughter who demanded that her brother be permanently removed from the premises because she needed more room for her elaborate train set?

Granted, the real-life complexities of building these lines in 1862 were much more severe than the basement scenario. How does one negotiate a deal between two parties that share little commonality in their definitions of property and ownership? How does one reach resolution when each parties’ land needs or transportation needs are so different?

Lord, forgive and heal Minnesota of every bad fruit and judgment that sprung from the dissonance of these deals. Will You forgive railway companies, their land agents, or any other parties in authority their sins against Native Americans stemming from the land granted them by the federal, state, or local government? We still bear their burden of having sinned against You when we take land or property from one, and give it to another without price! Will You forgive tribes, though often truly wronged, the maintenance of this offense into the present era? (May they receive justice, but be free from transference in their hearts.) How will You heal these broken hearts? Bind us up, Lord!

Hear my prayer, may all forms of coercive redistribution of wealth and property cease in the state of Minnesota! May your Holy Spirit so move on our state and people that we would give and share our land and property, our selves, and our time according to Your pleasure! In many ways, we have lost the joy of giving because our much of our charity is routed through faceless government institutions rather than through human relationships. Help us solve this problem too.

Holy Spirit, will You enable us to give the unlimited resources of heaven to our fellow man through prayer and fasting! May You fill internal chasms of heart that sometimes drive our reckless consumption and fuel our frenetic needs for doing, and cut us off from being. Change what we desire; what we want! In the words of David in Psalms 23:1, “The Lord is my shepherd, I shall not be in want.”

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out!

 

Standard
19th Century, Civics, government, History, Intercession, Jesus, Minnesota, State Government

Ramsey Becomes Governor Jan 2, 1860 to Jul 10, 1863  

Unknown-12

Alexander Ramsey takes office as the state’s second governor. He was the only man to be both appointed as governor of the territory and then elected as governor of the state.

Ramsey was re-elected in 1861. In January 1863 he was elected by the state legislature to the U.S. Senate. He resigned the governorship at the end of June 1863, after the legislative session was over.

His administration was marked by sound economic management-particularly of the state’s school lands-and by two crises: the Civil War and the Dakota Uprising. Ramsey was in Washington, D.C., in 1861 at the time the Civil War began, and as governor offered the first volunteer regiment for the Union Army.*

Jesus thank you for Alexander Ramsey. Thank you for the leadership through two of the most trying events our state has faced; The Dakota Uprising, and the Civil War. Holy Spirit, I invite You to move and direct my thoughts and prayers. That said, today I feel You are taking me on a tangent.

“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” Galatians 3:28

DAKOTA UPRISING

Master, what can one add that hasn’t been said about the Dakota Uprising? Scholars from many backgrounds have analyzed the information regarding this scar in Minnesotan history, and yet there is still a gnawing sense of brokeness between Native and non-Native Minnesotans. How to proceed? How do you want to connect the head to the heart of this issue?

As a human being, I can see that there usually aren’t uprisings without provocation. These promptings could be active; i.e. land concessions pushed by rail backed by the power of the State or Federal government. These proddings could be passive; a neglect to uphold ones end of the bargain. What human would respond well if they were told to “eat grass” when they asked for provisions that were rightfully theirs?
However, does an offense give us the right to commit atrocities of counter offense? To commit the sin of transference by literally nailing innocent parties to the doors of their homes? I posit to You, Good One, that although we are made in Your image, we have marred it by quashing our offender, our enemy. Who will save us from this cycle of offense and counter-offense, come “come close” and “stay away”?

Many of us have viewed the Native American human as lesser. It was Your pleasure to create all Indians! You made them of many tribes, languages, and nations in Your image and a reflection of Your glory! Will You forgive all Non- Native Minnesotans:
1. All our unrighteous thoughts towards First Nations?
2. All our words of judgment, and verbal expressions of contempt of Native Americans?
3. Any legal expressions of contempt towards Indians?
4. Our judgment of Your handiwork; the Native American human being?

In the same light, we have wrongly grouped Non-Natives as having a singular viewpoint. We have, at times, monolithically condemned those of European descent as “racist” and “invaders”. Are You not the Creator of the Americans of European descent?

Will You forgive all Native Minnesotans:
1. All our unrighteous thoughts towards European Americans?
2. All our words of judgment, and verbal expressions of contempt of Non-Native Americans?
3. Any legal expressions of contempt towards European Immigrants?
4. Our judgment of Your handiwork; the Non-Native American human being?

CIVIL WAR

In a similar vein, will You forgive this State our offenses to You by the judgments foisted on Governor Ramsey, and any political leaders since who have wrestled such weighty conflicts? They have to make difficult choices based on incomplete information, and yet we, as their constituents, often show no mercy on their human frailties and moments of indecision! Christ have mercy on our judgments of our leaders for not fixing OUR broken hearts, and OUR divisive and untrusting attitudes! Can new laws make people show respect and love towards each other?

Taking another huge bite, I’m sure the enemy wreaked havoc in the state through the Civil War. I’m sure many were conflicted about trying to establish peace between the North and the South, slave and free, through warfare. Help me sort out the things to pray over this event.

First, forgive the audacity and judgments of the Church towards slavery. Granted, there was not one monolithic point of view, but there were many that named the name of Jesus, and still saw fit to hold slaves. Will You forgive us this view as a state? As a nation? As the Church of America?

Many of us have viewed the African American human as lesser. It was Your pleasure to create all Africans! You made them of many tribes, languages, and nations in Your image and a reflection of Your glory! Will You forgive all Non- African Minnesotans:
1. All our unrighteous thoughts towards African Americans?
2. All our words of judgment, and verbal expressions of slavery of African Americans?
3. Any legal expressions of slavery towards African Americans?
4. Our judgment of Your handiwork; the African American human being?

Second, will You forgive African Americans, and any of the ancestors of American enslavement:
1. All our unrighteous thoughts towards Non-African Americans?
2. All our words of judgment of Non-African Americans?
3. Any legal expressions of revenge towards Non-African Americans?
4. Our judgment of Your handiwork; the Non-African American human being?

Being the son of a military father, I’m proud that our forefathers were among the first to VOLUNTEER to die in battle opposing slavery. Slavery had been a bone of contention and internal conflict in our national psyche from our founding. Thank You that many in our State have consistently supported the rights of life and liberty throughout the ages. Will You bless those who have fought with a pure heart brimming over with justice?

Lastly, Dear One, how would things have been different if the Church had followed Your admonitions: rising in prayer and fasting over the injustices of slavery? Submitting our grievances to You; acknowledging Your position as King of the Universe? The Church has followed culture into physical war so often, instead of engaging the enemy in heavenly realms. We have tried to change the attitudes of our nation towards the black African slave and the American Indian through external battle. We try to bring peace to the world around us without first doing the work of making peace with You and your children in our hearts. Christ have mercy on us! We choose to honor You first this day: Barukh ata Adonai Eloheinu, melekh ha’olam…Blessed are You, Lord our G-d, King of the Universe! May we forever bring our universal problems to You!

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out!

 

Standard
19th Century, Culture, Economics, History, Intercession, Jesus, Minnesota, riverboat, Technology, Transportation

Steamboats 1840 to 1870  

mississippi-riverboat

Steamboat trips up the scenic Mississippi are the fashion for Eastern tourists in the 1840s. By the mid-1850s steamboats, carrying supplies and immigrants as well as tourists, arrive in St. Paul at the rate of four or five a day during the summer months.*

Holy Spirit, will You journey with me through the steamboat era of the Mississippi? Will You allow me to bounce ideas off You, and alert me to any related subjects? Thanks that You are in, around and through all times and places! I love You for that!
Thanks for the gift of the steamboat! The idea of going effortlessly upstream must have been revolutionary in 1840. What would be an appropriate analogy to present Minnesotans’; skiing uphill at Afton or Wild Mountain? Maybe waterskiing without a rope or a boat?
I thank You for the relational benefits of this mode of transportation to our midwestern forefathers and foremothers. Technology is often viewed in terms of its innate capabilities, but not in terms of the relationships those capabilities may unlock. Transportation advancements seem to inherently effect relationships by changing how we view our geography.
For example, before the steamboat one imagines that it would be much easier for Northerners to travel south, downstream, on the Mississippi than Southerners to travel north. Is it a stretch to imagine that this creates a one-way relational path? If one can only passively receive visitors, products, news, from the north how would that impact one’s world-view.
Conversely, imagine what it would be like to only be a giver on this unidirectional path. A farmer works all season, loads up his crop, brings it to a river town, and sends it away. He feels the immediate reward of the sale of his harvest, but is largely isolated from any connections to those downstream.
Will You forgive any judgments between north and south based out of this one-way relational paradigm? Will You forgive any resentments based on an identity of being primarily a “giver” or a “receiver”? Will You forgive past judgments based on geographic isolation instead of real relationship?
Lord of Hesed, will You create in our generation a desire for real relationship, while aided by technology, not based on technology? Will You show us ways to reverse any symbolic or real curses resulting from one-way relationships? Will You make our mighty rivers flow upstream, and give us a future of blessed two-way, real relationships with our world and fellow man?

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  The current URL is http://www.dipity.com/Minnesota/History/Minnesota-History/ and only works if typed, not pasted, in browser. It is worth the effort!

 

Standard
History, Intercession, Jesus, Minnesota, Uncategorized

What is PTH? Why pray about the past?

I freely confess that the following outline is a work in progress. I simply want to share the framework and rationale of why praying through history is pertinent to me. Everyone who names the name of Jesus is called to be a minister of reconciliation, and this is just one man’s attempt to practice.

I. There are specific “moments of separation” in human history. Our perceptions lead to thoughts that overlook or take offense. I will call these “thought-judgments”.

For example, the Seljuk Turks attack and overcome the city of Jerusalem.

II. Action-based judgments at the moment of the offense.

  • Jews to Seljuks, Jews to all Turks, Jews of Jerusalem towards any outsider.
  • Seljuks to Jerusalem’s Jews, Seljuks to all Jews, Seljuk’s towards all enemies.

III. Future judgments are formed based on memory and perception; bitter root judgments are formed.

  • Transference on a cultural scale.
  • Perpetuation of a past offense.
  • Walking backward into our future.

IV. Parties are held responsible for their actions and judgments in the Lord’s justice.

  • Even righteous anger betrays the victim. Perhaps even more so if the victim is a city, culture, tribe, or nation. Under the dominion of the Lord Jesus Christ, all have been forgiven all, and therefore must seek and practice to forgive all to remain true to His example. (This is not easy, but perhaps impossible apart from His mercy. The decision of the will may be simple, but the maintaining a heart of forgiveness is divine. )
  • This is not an endorsement of living without boundaries, especially personal boundaries. This is not an endorsement to submit to an abuser. Rather, it is a challenge of the rights of a human being to hold another prisoner by the maintenance of an offense.

V. We can representationally acknowledge historical sin before our Lord.

  • Through Christ we have access to his Omniscience, Omnipotence, and Omnipresence. He is present to all history, the present, and future events. He is within time, and beyond our comprehension of time. He knows all and can guide us to pray representationally, (intercession) for events of history, the present, and the future. He truly has unlimited power to forgive, heal, restore any human condition!
  • His only limitation is self-imposed: He is a gentleman with boundaries. He believes in good and evil, justice and injustice, lightness and darkness, separateness and relationship. Isaiah 5:20 “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.” We can trust in distinctions because he trusts in distinctions. Denial of sin within the context of our relationship with Him or others offends God because it denies our condition of separateness, or that we may have a need to address. Denial allows us to keep our pride, hold a grudge, or maintain anger. To use an old Baptist analogy, “The whole world stands under the Niagara Falls of the Lord’s love. Some have their cups turned up and are filled. Others, though under a deluge of love, can’t seem to keep a drop because their cups are turned upside down.”

VI. Through acknowledgement of historical sins, we set the process of restoration in motion. It is a first step in a process, but is important because it removes the legal grounds of the accusations of the Enemy.

  • We become aware of sin. Often by conscience, or reading or hearing of history.
  • We confess it to the Lord. This is a legal admission of guilt.
  • We pronounce the Lord’s forgiveness of confessed sin. (1 John 1: 8-10)
  • He will guide it through the full process of restoration.
    1. Confession leads to remorse.
    2. Remorse leads to repentance.
    3. Repentance leads to reconciliation.
    4. Reconciliation leads to restoration.
  • We cannot change past events, but replace a heritage cursed relationships with a ray of blessed ones; a change beginning at a fixed point in time, but continuing into eternity.

VII. Additional scriptural principles or mandates that outline our authority under Christ to pray through history.

1. Author Derek Prince sheds light on several key passages of scripture:

  • “It is never the will of God that the judgment due the wicked should come upon the righteous.” Genesis 18: 23,25 NIV
  • “Will you sweep away the righteous with the wicked?” v. 23 Abraham asks.
  • ”Far be it from you to do such a thing — to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” v. 25
  • On Christians’ dual citizenship: “By natural birth [the apostle Paul, like any Christian] is a citizen of an earthly nation, and he is subject to all the ordinances and requirements of his nation’s lawful government. But by spiritual rebirth through faith in Christ, he is also a citizen of God’s heavenly kingdom. This is the basis of Paul’s statement, … “We…are citizens of heaven.” Philippians 3:20 NEB
  • Another example, Jeremiah 1: 5,10 NIV – ”I appointed you as a prophet to the nations.” v.5
  • ”See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.” v.10
  • Jeremiah was subject as a citizen of Judah: he did not “preach or practice political subversion or anarchy. Nor did he ever seek to evade or resist decrees made by the government concerning him, even though these were at times arbitrary and unjust. Yet on the spiritual plane to which God elevated him through his prophetic ministry, Jeremiah exercised authority over the very rulers to whom he was in subjection on the natural plane.”
    – Derek Prince, Shaping History Through Prayer and Fasting,
     (Springdale, PA: Whittaker House,1973)  [Bolded emphasis mine.]

2. Theologian Timothy Tennent speaks to Christians’ God-given ability to express forgiveness from God.

  • Mark 2:1-12 NIV v 5. When Jesus saw their faith, he said to the paralytic, “ Son, your sins are forgiven.” v 10.
  • “But that you may know that the Son of Man has authority on earth to forgive sins…”He said to the paralytic, v11.
  • “I tell you, get up, take your mat and go home.” “It is interesting to note that in John 20:22-23, Jesus breathes upon his disciples to receive the Holy Spirit, and then pronounces, “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”  Jesus is giving the church the authority to announce His forgiveness in the lives of those who come to Him in faith.
  • We do not have the innate ability to forgive anyone’s sins against God, or to withhold God’s forgiveness of sins from anybody.  But Jesus has given the Church the authority to act as His regents or representatives in the world, and to speak on His behalf.  We can declare that “God forgives you” with all the authority of Jesus, because we are not declaring our forgiveness, but rather His forgiveness in Christ.  We are merely pronouncing the forgiveness made possible by the sacrifice of Christ.”-Timothy Tennent, President, Asbury Theological Seminary http://blogs.asburyseminary.edu/global-talk/the-temple-is-here-mark-21-12/ [Bolded emphasis mine]

3.  His Holiness John Paul II, First Sunday of Lent “Day of Pardon” Presentation Vatican Basilica, 12 March 2000:

  • The meaning of the celebration of Lent: “…Christians are invited to acknowledge, before God and before those offended by their actions, the faults which they have committed. Let them do so without seeking anything in return, but strengthened only by the ‘love of God which has been poured finto our hearts’ (Rom 5:5)” (Incarnationis Mysterium, 11; cf. Terno Millennio Adveniente, 33).
  • …The Lord has been living and present in his Church, and through the Saints he has demonstrated that he continues to be at work in human history, in the midst of his community. Certainly, Christians, as pilgrims and wayfarers towards the Kingdom, remain sinners, frail, weak and subject to the temptations of Satan, the Prince of this world, despite their incorporation into the Body of Christ. In every generation the holiness of the Church has shone forth, witnessed by countless numbers of her sons and daughters; yet this holiness has been contradicted by the continuing presence of sin which burdens the journey of God’s People. The Church can sing both the Magnificat for what God has accomplished within her and the Miserere for the sins of Christians, for which she stands in need of purification, penance and renewal (cf. Lumen Gentium, 8).
  • “The Church cannot cross the threshold of the new millennium without encouraging her children to purify themselves through repentance of past errors and instances of infidelity, inconsistency and slowness to act” (Tertio Millennio Adveniente, 33). Consequently, a liturgy seeking pardon from God for the sins committed by Christians down the centuries is not only legitimate; it is also the most fitting means of expressing repentance and gaining purification.  Pope John Paul II, in a primatial act, confesses the sins of Christians over the centuries down to our own time, conscious that the Church is a unique subject in history, “a single mystical person”. The Church is a communion of saints, but a solidarity in sin also exists among all the members of the People of God: the bearers of the Petrine ministry, Bishops, priests, religious and lay faithful.– Source: http://www.catholiclinks.org/sacramentoperdondiadelperdon.htm  [Bolded emphasis mine.]

In Closing

Not all, but many, stories of the past are characterized by an antagonist/ protagonist relationship. I want to get beyond that broken record! I want to remember that I am just like them both; a human being with a heart filled with mixed motives! Perhaps one day we will learn to let the other guy off the hook, and create a just and merciful analytical model for history that will foster future generations in their struggles to ‘love their enemies, and do good to those who persecute them.’ May we, by the authority of the King of the Universe, practice to: heal the past, free the present, and bless the future. Amen!

James D. Orvis

 

 

Standard