19th Century, abolition, African American, History, Indian, Men, Minnesota, Native Americans, News, women

Abolitionist Newspaper 1857

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1857
“Jane Grey Swisshelm, an outspoken critic of slavery and unequal treatment of women, moves to Minnesota in 1857 and publishes the St. Cloud Visiter newspaper. Mobs twice destroy her printing office, but she continues her courageous crusade for equal rights with the “St. Cloud Visiter” later renamed the “St. Cloud Democrat.” *

Jane G. Swisshelm was a pioneer in all senses of the word: in travel, in her passionate writings, and inwardly. She saw observed the cruelty of slavery when she lived in Kentucky. She lost her mother in Pennsylvania, and shortly afterwards, her husband lost his business. She moved to the Midwest to start over, joining her sister nearby. **

Already a established as a strong voice for abolition during her decade in Pittsburgh, she became the editor of a newspaper named the “St.Cloud Visiter”. Though owned by a Democrat, (who in those days were not usually abolitionists), she insisted on representing the paper as such. In effect, she offended local Democratic sensibilities resulting in the destruction of the “Visiter’s” offices and printing presses. ***

In the following decade, she aimed her pen at the Dakota Nation of Minnesota. Originally a supporter of Native Americans, the Dakota War of 1862 and their atrocities of unprovoked attacks on their neighbors changed her mind. Incensed by Native attacks, she even lobbied the Federal Government that more strident measures be taken against them. ***

Today, we thank You for voice of Jane Swisshelm, and her commitment to vigorously and forthrightly speak her mind. Her story is a cautionary tale that no individual, tribe, or nation gets it right all the time. Irregardless of passion, we all have an incomplete picture of the truth.

American politics of her day may shock modern ears; Republicans led the charge in the abolition of slavery, and the vast majority of slave states held to Democratic politics. Will You forgive us our over-identification with partisan politics in this era, and our failure to unite to oppose the evils of slavery? Will You forgive us our sins of partisan rhetoric, and more specifically to Swisshelm where her words unnecessarily broke relationship with our Southern brothers and sisters?

Next, we fail to understand much of the context of her era, and may draw some wrong conclusions from the women’s rights movement. Certainly, some 19th Century women suffered harsh abuses at the hands of men, often without hopes for a legal redress of their grievances. (We praise You that most of these legal issues are corrected, and that American women have known exceptionally high-status and equality when viewed through the lens of human history.)

Yet, our preset-day perspective may cause us to miss the ways that 19th Century male-female relationships were strong. Children trusted that their fathers’ were committed to provide for them. Wives trusted that their husbands’ love meant shelter and protection. Families busy with survival did not have lots of time to deal with legal or political issues, and often for them, it made sense to trust dad with that role.

Jesus, thanks that You have made us to be free. Will You forgive the city of St. Cloud and Minnesota any infringement of the freedom of Jane Swisshelm? Will You free us from her sinful judgment’s against those she opposed; broadbrushing all men, those who disagreed with her method of abolition, and promoting punishment against the Dakota? Thank You that Minnesota has raised awareness of the status of women and those in bondage through her voice! Thank You that even her words of judgment against the actions of a few hundred Dakota, as harsh as they may be, record the specifics of broken relationships. Will You enter into these rifts, bring humility, and restore to us a place in Your Land-Clear-Blue-Waters? Amen.

http://www.mnhs.org/about/dipity_timeline.htm
** Swisshelm, Jane Grey. Half a Century. Chicago: Jansen, McClurg, and Company, 1880.
*** Webster, Eric W. “Swisshelm, Jane Grey (1815–1884)”. Internet. https://www.mnopedia.org/person/swisshelm-jane-grey-1815-1884

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19th Century, 20th Century, 21st Century, Faith, History, Indian, Intercession, Minnesota, Native Americans, Treaties

Treaty of Mendota

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August 5, 1851
“In August the commissioners begin negotiations with the Lower Bands at Mendota. The Mdewakanton and Wahpekute are pressured into agreeing to terms similar to those forced on the Upper Bands, including $220,000 in upfront cash to the fur traders. Both treaties promise the Dakota new reservations along the Minnesota River “in perpetuity,” a pledge that will not be kept.” *
Lord, forgive the human desire to ‘work the system’ and pad our own nests! Will You forgive this heinous offense of the fur traders towards the Mdewakanton and Wahpekute within the Treaty of Mendota? Even greater, will You forgive this breech of justice committed against You through the deception of these two tribes?

Per contra, will You forgive the shame and anger of the Mdewakanton and Wahpekute towards: Lea, Sibley, Ramsey, Minnesota Territory, the U.S. Bureau of Indian Affairs, the U.S. Federal Government, and all unnamed parties participating in their deception? Sweet Jesus, it’s always so hard for the victims of injustice to let go of their righteous anger; will You give this gift to the Mdewakanton and Wahpekute Nations? Will You kindly and gently take this generational curse which has bound them to their historic offenders up, out, and onto the Cross of Christ? Will You restore what the enemy has taken from them, and bring Your Healing Presence to the peoples and lands involved? This land is Your property, may we view it as such both now and “in perpetuity”!

We, in the present, are angered by the deception of the Upper and Lower Dakota Bands at the hands of Luke Lea, and Alexander Ramsey through the trustful signing of the “Trader’ Papers”!!! The desire to disconnect ourselves from this event is powerful, yet Your Word gives us no escape when we offend You by accusing our neighbors. You do not yield the spirit of the law to comply with the letter of the law. You are both Grace and Truth! Help us remember this example spoken to self-righteous human accusers so many centuries ago?

“They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger. When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.” Berean Study Bible, John 8:6-7 **

Will You give us the merciful eyes of Christ today, and into the eternal future of Minnesota? Help us see the humanity within victim and victimizer, the accuser and the accused, and to stand humbly with You against evil and for the good? May we become agents of humanity against the division and deception of the Evil One; the Author of All Grudges. Amen!

http://www.mnhs.org/about/dipity_timeline.htm
** https://biblehub.com/john/8-7.htm

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