19th Century, Governors, History, Intercession, Jesus, Minnesota, omnipresent history, Politics, State Government

Miller Becomes Governor

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January 11, 1864 to January 8, 1866
“Stephen Miller takes office as the state’s fourth governor. His military career during the Civil War and Ramsey’s support assured Miller of a gubernatorial victory in 1863. He was the first of several Civil War veterans to serve as governor of Minnesota. Although lacking a college degree himself, he valued higher education and advocated generous appropriations to state normal schools and the University of Minnesota. In his final address to the legislature, he strongly but unsuccessfully urged adoption of a black suffrage amendment to the state constitution. Miller chose not to run for re-election.” *

Today I will again resist the temptation to sum up Stephen Miller’s life based on his known accomplishments, and listen between the lines with You. There’s much to write about his life: as a flour inspector, as a war hero, as punisher of Indians, as Civil War hero, and as a great orator. Yet, You have me focus on this obscure fact:
“Miller’s interest in politics also led him to edit and publish a ‘leading organ’ of the Whig party, the “Pennsylvania Telegraph” for several years before moving to Minnesota in 1858.”

Lord, what is the spiritual heritage of the Whigs? What was in their heart and the heart of Gov. Miller?
“Historian Frank Towers has specified a deep ideological divide:
Democrats stood for the ‘sovereignty of the people’ as expressed in popular demonstrations, constitutional conventions, and majority rule as a general principle of governing, whereas Whigs advocated the rule of law, written and unchanging constitutions, and protections for minority interests against majority tyranny.” ***

Without doing major research, I see this; men like Miller wanted to see consistency and impartiality in government. The law for one is the law for all. No one is above the law, nor under the law.

Eternal Father, I ask You to bless this notion of equality of opportunity in Miller’s heart. I ask that You bless the notion that there should be neither a tyranny of the majority or of the minority. That we are humble and peaceable equals as citizens. Will you forgive how we have diminished our neighbor through political manipulations? How we may have offended Your Sovereignty by discounting our brothers’ and sisters’ beliefs and views?

Again, thank You for Governor Miller. May his successes be rewarded, and his misuse of authority be forgiven. Thank You for his heart to include Black Americans as functional citizens! May these works of justice be remembered more and more as Your return approaches!

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out!
** http://wjon.com/st-cloud-resident-stephen-miller-nominated-for-governor-on-this-date-in-central-minnesota-history/
*** https://en.wikipedia.org/wiki/Whig_Party_(United_States)
**** A life summary. http://www.nga.org/cms/home/governors/past-governors-bios/page_minnesota/col2-content/main-content-list/title_miller_stephen.html
***** For more specific information regarding Governor Miller, see link below:
https://www.leg.state.mn.us/legdb/fulldetail?ID=13988

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19th Century, Culture, government, History, Indian, Intercession, law, Minnesota, Native Americans, Politics, State Government, Treaties

Treaties Ratified by Senate without Land Guarantee  

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June 23, 1852
“The treaties of Traverse des Sioux and Mendota go to the U.S. Senate to be ratified, but become entangled in the battle over the balance of power between the slave and free states. Southern senators hope the Dakota will refuse because of a key change in wording: in reference to reservation lands, the Senate replaces “in perpetuity” with “at the discretion of the President.” Before final ratification, the Dakota must agree to changes in the treaty. Minnesota territorial governor Alexander Ramsey is charged with attaining the necessary signatures to finalize the treaties, which he accomplishes through a combination of negotiation, withholding of goods and food, and the threat of military force. The Dakota are left with little choice and begin moving to the new lands along the Minnesota River in 1853.” *

Lord, today may we acknowledge the sins and major points of separation of this treaty before You; the Merciful, yet Just Judge of the Universe?

-Ramsey’s willingness to withhold goods and food.
-Ramsey’s threat of military force.
-The US Senate’s willingness to betray the trust of the Dakota through rewording of the treaty.
-Any counter-judgments made by the Dakota.

Jesus, we all betray. We make betrayal worse by responding to offense with unforgiveness. We often make our own prisons when we harden our hearts. I acknowledge these things to You, and pronounce forgiveness based on the promise of Matthew 6:14 “For if you forgive men when they sin against you, your heavenly Father will also forgive you.”
May all parties be moved to show remorse, ask forgiveness, and be restored into right relationship! Amen!
http://www.mnhs.org/about/dipity_timeline.htm

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19th Century, 20th Century, 21st Century, Faith, History, Indian, Intercession, Minnesota, Native Americans, Treaties

Treaty of Mendota

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August 5, 1851
“In August the commissioners begin negotiations with the Lower Bands at Mendota. The Mdewakanton and Wahpekute are pressured into agreeing to terms similar to those forced on the Upper Bands, including $220,000 in upfront cash to the fur traders. Both treaties promise the Dakota new reservations along the Minnesota River “in perpetuity,” a pledge that will not be kept.” *
Lord, forgive the human desire to ‘work the system’ and pad our own nests! Will You forgive this heinous offense of the fur traders towards the Mdewakanton and Wahpekute within the Treaty of Mendota? Even greater, will You forgive this breech of justice committed against You through the deception of these two tribes?

Per contra, will You forgive the shame and anger of the Mdewakanton and Wahpekute towards: Lea, Sibley, Ramsey, Minnesota Territory, the U.S. Bureau of Indian Affairs, the U.S. Federal Government, and all unnamed parties participating in their deception? Sweet Jesus, it’s always so hard for the victims of injustice to let go of their righteous anger; will You give this gift to the Mdewakanton and Wahpekute Nations? Will You kindly and gently take this generational curse which has bound them to their historic offenders up, out, and onto the Cross of Christ? Will You restore what the enemy has taken from them, and bring Your Healing Presence to the peoples and lands involved? This land is Your property, may we view it as such both now and “in perpetuity”!

We, in the present, are angered by the deception of the Upper and Lower Dakota Bands at the hands of Luke Lea, and Alexander Ramsey through the trustful signing of the “Trader’ Papers”!!! The desire to disconnect ourselves from this event is powerful, yet Your Word gives us no escape when we offend You by accusing our neighbors. You do not yield the spirit of the law to comply with the letter of the law. You are both Grace and Truth! Help us remember this example spoken to self-righteous human accusers so many centuries ago?

“They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger. When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.” Berean Study Bible, John 8:6-7 **

Will You give us the merciful eyes of Christ today, and into the eternal future of Minnesota? Help us see the humanity within victim and victimizer, the accuser and the accused, and to stand humbly with You against evil and for the good? May we become agents of humanity against the division and deception of the Evil One; the Author of All Grudges. Amen!

http://www.mnhs.org/about/dipity_timeline.htm
** https://biblehub.com/john/8-7.htm

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