21st Century, Catholic, Christian, ekklesia, Intercession

Joshua fit the battle of St. Paul?

Jericho March 2020 Sunday November 8: Saint Paul, Minnesota

2020 is a confounding year, to say the least. In it, we are experiencing: a mass pandemic, shutdowns, unemployment and under-employment, censorship of thought, absence of worship, limitations on sports and recreation, peaceful protests, riots, and a non-stop barrage of the politization and polarization of almost every aspect of life in Minnesota. Add to that list, perhaps, the most stratified and contentious election of our lifetimes at the Federal level. We have not had a normal form of government since March 13, 2020, but have experienced life under the authority of a Governor and Executive council making nearly all decisions through a declaration of a “State of Emergency”.

Though my family and extended family surely have deeply held values, we are doing our best to sidestep partisanship, and be the kingdom of G-d wherever and to whomever He places in our path. It is difficult sometimes. (Just yesterday, over 646 people were arrested for blocking Interstate 94.) At times, it appears we are even physically hemmed into conflict that we did not invite.

Just as we were prayerfully asking for a response to these crises, we came across a post by Dr. Taylor Marshall calling Catholics to prayer for justice and honesty to prevail in this Presidential election.* In his post, he calls Catholics and all who name the name of Jesus to: fast, pray, and invite Our Father as we walk around the capitols or courthouses of our respective States. **,*** He calls us, like Joshua, to invite His Presence into our battles!

For those unfamiliar with the Scriptures, let me cite this synopsis from “All About Prayer”.

Jericho March – Joshua 6
“In the book of Joshua chapter 6, we are told of the first “Jericho March.” According to the Bible, the Israelites were led by Joshua into the land God promised them. They crossed the Jordan River and were instructed to conquer the land called Canaan. Jericho was the first city to be taken for the Lord. It was a city of false gods. Joshua was instructed to silently march around the walled city once a day for six days straight.

Then on the seventh day the Israelites marched around the city seven times with seven priests, placed ahead of the Ark of the Covenant, carrying seven shofars or ram’s horns. As they marched, the priests were to blow the shofars. On the seventh trip around, they were to give one long blast in unison. Upon hearing that long blast, the people were to give a great shout. When they did this, the fortress walls of Jericho fell flat to the ground allowing the Israelites entry to take the city. It must have seemed strange to the Israelites to enter battle by way of a peaceful march.

The residents inside Jericho were also surely puzzled by the six days of quiet marches around their city. But on that seventh day, they certainly believed their gods would protect them. However, once again the one true God proved He is mightier than all other false gods.

This Jericho March was the instruction given by God; it was His plan and they succeeded. We may not always see God’s logic, but He is faithful when we are obedient to His Word. If a church is petitioning the Lord for a revival or a new pastor, be sure, the Lord will provide. The Lord may call you to Jericho March in behalf of taking back your city from sinful corruption or for divine guidance for your leaders. Have faith that the Lord hears every prayer because He may again call on us to bring down some walls to restore His Kingdom.” ****

To friends old and new, please consider taking this simple action of faith; circle your local capitol or courthouse in prayer this week. You don’t need a sign, a website, a hashtag to give you instructions. We are inviting the King of the Universe to succeed where we have failed, state by state, county by county, town by town! Talk to Our Father like He really is a good dad that is deeply interested in your troubles!

A small portion of our family, only three generations, decided to have a fantastic brunch, prayer walk in St. Paul, and bring (representationally) a few guests. We remember our suffering brothers and sisters of the former Soviet Union through an icon of Christ given me shortly after the Coup of 1991! We remember our adopted family in Bolivia, (Great Grandma raised dozens of orphans there), and brought St. Juan and the promise of John 17:3. We wore crosses to commemorate those like Ansgar, ***** who brought faith to our family in Sweden roughly 1200 years ago!

We serve a wonderful Authority who found us when we were prostitutes like Rahab! We know a Judge who cannot be bribed, and He WILL bring justice and peace. We have a Father, who has adopted us into His family as a continuum of blessing and faith! Let’s get with His plan! Only move forward! He will send us the next step on the way!

“For You granted Him authority over all people, so that He may give eternal life to all those You have given Him. Now this is eternal life, that they may know You, the only TRUE God, and JesusChrist, whom You have sent.” John 17:2-3 Berean Study Bible ******

The Fall of Jericho

13 Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”

14 “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown to the groundin reverence, and asked him, “What message does my Lord[a] have for his servant?”

15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so.

Now the gates of Jericho were securely barred because of the Israelites. No one went out and no one came in.

Then the Lord said to Joshua, “See, I have delivered Jericho into your hands, along with its king and its fighting men. March around the city once with all the armed men. Do this for six days.Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. When you hear them sound a long blast on the trumpets, have the whole army give a loud shout;then the wall of the city will collapse and the army will go up, everyone straight in.”

So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the Lord and have seven priests carry trumpets in front of it.” And he ordered the army, “Advance! March around the city, with an armed guard going ahead of the arkof the Lord.”

When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the Lord went forward, blowing their trumpets, and the ark of the Lord’s covenant followed them. The armed guard marched ahead of the priests who blew the trumpets, and the rear guard followed the ark. All this time the trumpets were sounding. 10 But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!” 11 So he had the ark of the Lord carried around the city, circling it once. Then the army returned to camp and spent the night there.

12 Joshua got up early the next morning and the priests took up the ark of the Lord. 13 The seven priests carrying the seven trumpets went forward, marching before the ark of the Lord and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the Lord, while the trumpets kept sounding. 14 So on the second day they marched around the city once and returned to the camp. They did this for six days.

15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. 16 The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city!17 The city and all that is in it are to be devoted[b] to the Lord. Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent. 18 But keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction and bring trouble on it. 19 All the silver and gold and the articles of bronze and iron are sacred to the Lord and must go into his treasury.”

20 When the trumpets sounded, the army shouted, and at the sound of the trumpet, when the men gave a loud shout, the wall collapsed; so everyone charged straight in, and they took the city.21 They devoted the city to the Lord and destroyed with the sword every living thing in it—men and women, young and old, cattle, sheep and donkeys.

22 Joshua said to the two men who had spied out the land, “Go into the prostitute’s house and bring her out and all who belong to her, in accordance with your oath to her.” 23 So the young men who had done the spying went in and brought out Rahab, her father and mother, her brothers and sisters and all who belonged to her. They brought out her entire family and put them in a place outside the camp of Israel.

24 Then they burned the whole city and everything in it, but they put the silver and gold and the articles of bronze and iron into the treasury of the Lord’s house. 25 But Joshua spared Rahab the prostitute, with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho—and she lives among the Israelites to this day.

26 At that time Joshua pronounced this solemn oath: “Cursedbefore the Lord is the one who undertakes to rebuild this city, Jericho:

“At the cost of his firstborn son
    he will lay its foundations;
at the cost of his youngest
    he will set up its gates.”

27 So the Lord was with Joshua, and his fame spread throughout the land.

Joshua 5:13-6:27 NIV *******

* https://taylormarshall.com/author/admin/page/163

** #JerichoMarch

*** https://www.christianpost.com/news/clergy-spearhead-jerricho-march-across-brooklyn-bridge-nypd-join-worship-goes-viral.html

**** https://www.allaboutprayer.org/jericho-march-faq.htm

***** https://www.catholic.org/saints/saint.php?saint_id=257

****** https://www.biblehub.com/john/17-3.htm

******* https://www.biblegateway.com/passage/?search=Joshua%205:13-6:27&version=NIV

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20th Century, Great Lakes, History, Industry, Intercession, Judgment & Counter-Judgment Cycle, Logging, Minnesota, omnipresent history, trade, Unions, World War I

Workers Strike at Largest Sawmill in the World 1917

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1917

“Workers at the Virginia and Rainy Lake Lumber Company sawmill, the largest in the world, strike for higher pay and safer working conditions. Organizers from the radical International Workers of the World spread the strike to the logging camps before police break it up with arrests and force.” *

Minnesota’s history of logging in this era is rife with irony. On one hand, it is a shining example of cooperation and productivity. 

“The VRL Lumber Co. was the largest on earth producing on average a million board feet of lumber a day seven days a week. Production on such a vast scale required an enormous supply of virgin white and red pine harvesting a total of four billion board feet over a 20 year period.” **

On the other hand, this mill was pitifully negligent in its care for its workers’ health and well-being. 

“Toilet facilities were primitive in the extreme. Privies were no more than shallow, open pits with a roof and some poles for seats. Excrement was only rarely treated with lime or even covered with dirt. State inspectors repeatedly and despairingly observed that “there seems to prevail an idea that toilet facilities in a camp are superfluous.””

Safety precautions were ignored, too. Engaged in strenuous manual labor with lethal tools in frigid weather, lumberjacks had an extremely high accident rate. Although immediate first aid was therefore the jacks’ greatest medical need, a survey of logging

camps several years before the strike revealed that “in none . . . were there any facilities for giving first aid to the injured.” **

Below is the an eye-witness testimony regarding the ‘jacks accommodations.

“Prospects of a major IWW walkout were enhanced, however, by the working and living conditions of the lumberjacks. Typically, jacks lived in rough-cut lumber shanties. A bunkhouse 30 feet by 80 feet by 11 feet would house anywhere from 60 to 90 men in rows of double-decked wooden bunks lining each wall. Each individual bed with its mattress of loose straw slept two men. Each jack received two or three woolen blankets from the camp (sheets were unknown). The turnover was so high that four or five men might easily use the same blankets each season. 

Virtually all the beds, blankets, and men were infested with lice. In 1914 inspectors from the State Department of Labor and Industries observed that “the conditions under which the men were housed made it impossible for men to keep their bodies free from vermin.” 

Bunkhouses were ventilated only by doors at each cud and one or two small skylights in the roof. One or perhaps two iron stoves, kept fired all night, provided heat. The poor ventilation compounded sanitary problems.

The men worked 11-hour days in the cold northern Minnesota winter and generally wore two or three sets of underwear in addition to their outer garments. The combination of wet snow and hard labor soaked the jacks’ clothes every day, but the men were without washing facilities either for themselves or what they wore. 

Since most of them put on all the clothing they owned, dozens of sets of wet-from-sweat clothes hung near the stove every night to dry for the next day. The steam from the clothing joined the stench of tightly-packed, unwashed bodies in the bunkhouse, prompting one Wobbly to comment that “the bunk houses in which the lumber jacks sleep are enough to gag a skunk.” **

“Chronology

December 24, 1916

Timber mill workers at the Virginia and Rainy Lake Lumber Company draw up a list of demands.

December 26, 1916

Workers present their demands to the superintendent of manufacturing, Chester R. Rogers.

December 27, 1916

Mill workers decide to go ahead with the strike.

December 28, 1916

Pickets begin at the company’s gates. One thousand workers go on strike. Flying squads (IWW messengers) head north to lumber camps.

January 1, 1917

One thousand lumberjacks walk out of the camps.

January 2, 1917

A thousand more lumberjacks strike. Lumberjacks are banished from Virginia, Minnesota.

February 1, 1917

The lumber strike is officially called off.” ***

So, what was the aftermath of this strike, and how did it improve the lives of lumberjacks and those that worked the sawmill? Below is an excerpt from Wobbly (IWW) records:

“The mill workers returned to their jobs in the last week of January. The lumberjacks held on a bit longer and neither the Virginia and Rainy Lake Company nor the International Lumber Company was able to reopen logging operations until February. What remained of the Wobbly lumber strike leadership gathered in Duluth. On February 1 the leaders called off the strike, claiming a partial victory by way of improved conditions.

Most companies did attend to their camps better after the strike. The ILC bought new blankets for the men and raised slightly the base pay. The quality of food seems to have been improved, too, in most camps. In 1917 the Virginia and Rainy Lake Company spent nearly 20 per cent more per man for food than earlier. Wartime price inflation accounted for part, but not most, of the increase.” ****

What say You of this event and the broken relationships between loggers, their representatives in the IWW, and the V.R.L. company managers and International Lumber Company (ILC) owners? We invite Your timeless knowledge, and graceful judgment into their circumstance Ruach Ha Kodesh. How do we begin to make right this wrong from Your perspective? How have we offended You and the principles of Your kingdom?

You have said clearly through the Apostle Paul in his letter to the Corinthians:

“Do I say this from a human perspective? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.” I Corinthians 9:8-10

We acknowledge, first, our offense to You through the judgments of Virginia and Rainy Lake Lumber Company and the ILC. We offend You as employers when we do not provide a Sabbath rest. We offend You when do not provide for the lives and safety of Your workers. We offend You when we fail to provide food, clothing, and adequate shelter for those in our care. We offend You when profit becomes an idol that forgets the contributions of the employees to the health of the corporation. Will You forgive VRL Co.  and the International Lumber Company in this era, and create right relationships that lead to blessing in our timber industry’s management both in the present and future?

Similarly, we have offended You through the judgments of the lumberjacks and sawmill workers towards the VRL Company’s owners and ILC managers. We offend You when we do not take a Sabbath where it is offered. We offend You when we expect our employer to solve our unmentioned problems, and fail to be proactive in our own needs. We offend You as workers through the misbelief that profit is a given, therefore, the company has unlimited resources to spend on labor. Will You forgive the lumberjacks and millworkers of VRL Co. and ILC of this era, and create new 

interconnections between laborers, labor unions, and executives of our logging industry that lead to present and future blessings for all?

Above all, we especially ask for the release of the victims of the injustices of this era from the prisons of their counter-judgments. We know that there are those who lost life and limb. We know that there are those who were circumstantially hemmed in who felt they had no choice but to submit to abusive work conditions to survive. 

Will You forgive those who were ensnared through the maintenance of offense towards the abuses of Virginia and Rainy Lake Lumber Company and the ILC? Will You give them gifts of grace that look to You for justice, while not resubmitting themselves to abuse? Will You take these judgments and counter-judgments up, out, and onto the Cross of Christ? Will You remove the log from the eyes of all in the logging industry?

* http://www.mnhs.org/about/dipity_timeline.htm

** http://monarchtreepublishing.com/Ilets/1916-Lumbering-Strike.pdf

** Testimony of Jay Hall; Sixteenth Biennial Report, p. 117; Boose, in International Socialist Review, 14:414

*** Chronology and an excellent brief summary by Anja Witek can be viewed at this MNopedia link. http://www.mnopedia.org/event/iww-lumber-strike-1916-1917

**** https://iww.org/node/1524

 

 

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