21st Century, Current Events, Governors, law, Uncategorized, worship

‘Coronavirus‘,or ‘Covid-19’ , a term which has caused thousands of casualties and has affected millions of homosapiens directly and billions indirectly , has become a humanitarian crisis .There have been several decades since the world has seen such a global threat which has grown so rapidly that the countries like USA, UK, Italy, and several […]

via C for Covid. C for China. — @viwrites

This is the response I left Avi after reading his post. Are you willing to give us both a read and share your thoughts on this matter? Thanks, dear followers, for your honest feedback.  PTH

“As to the pandemic, my amazement is twofold:
1. That 2.9 billion citizens can be manipulated and panicked so completely by media.
2. That so few can contextualize the information they’re given, and draw their own conclusions.
For example, I live in the Midwest at the heart of North America. I will give only a few distinctions between here and places CCP virus has hit so hard:
Air pollution
In provinces of C. w/ highest death toll often have air quality indexes on a scale highly polluted to toxic, w/ point values between 90-110.
vs.
MW. air quality is very clean w/ ratings in range of 25-35.

Smoking
C. provinces w/ high death rate also share very high rates of smoking, especially among males.
MW. states have much lower death rates and much lower rates of smokers.

Economy
C. has a robust economy, but it’s a command economy. Therefore, it may not be legal for businesses to adapt to practices that protect the health of their employees or neighbors.
MW. the economy under President T made astounding recovery reaching pinnacle before virus. Small businesses are the lifeblood of American employment. These small companies have historically owned great freedoms of choice to remain adaptable, therefore flexible to offer solutions to their employees and neighbors in crisis.

However, we now share a world not under the rule of law, but under the rule of “emergency powers”. Millions around the globe have suffered from this disease AND have had their human rights stripped.

My greatest concern?

Freedom of Worship.
In my home state of Minnesota and in my home city of St. Paul, we have not retained our “inalienable” rights to join together in worship. We who follow Christ lost Easter. Jews lost the Passover and many even Pesach. Muslims are banned from Ramadan. Our numerous neighbors of SE Asian descent (Vietnamese, Thai, Laotian, Hmong, Karen) reel from being barred from their temples.

Walmart and Target stores are deemed “essential businesses” and remain open with health directives: masking, social distance, etc.

Yet, all houses of worship are classified as ” non-essential”.

This is why I fast for my State. Our G-d is worthy of continuous remembrance, honor, gratitude, praise, and worship. This bleak morning with frigid rain, (Yes, it’s only 49deg. here on May 17) we go to worship outside on the steps of our capitol. This is not an act of defiance to our Governor, but an act of compliance to the laws of the King of the Universe.
May the faithful of the world find courage and hope in Him this day!

Friend, thanks for your article!

C for Covid. C for China. — @viwrites

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20th Century, Christian, Evangelism, History, Intercession, Leadership, Minnesota, Uncategorized

BGEA Formed in Minneapolis

LA-poster

billygraham.org

1949-1950
Evangelist Billy Graham founds the BGEA or Billy Graham Evangelical Association in Minneapolis, Minnesota to establish a radio ministry. Over the course of his life, the organization would use all current advancements in media, along with crusades (mass-meetings) to preach the Gospel of Jesus Christ to approximately 215 million people in 185 nations worldwide.

“At the mid-point of the 20th century, evangelist Billy Graham was just months removed from the 1949 Greater Los Angeles Crusade that launched his fledgling ministry into national prominence. As a result of this sudden exposure, Graham was approached about beginning a nationwide Christian radio program. Though he dismissed the notion at first, he eventually agreed, if $25,000 could be raised in one night to begin the process of buying air time. That night in Portland, Ore., the funds—an exceedingly large amount of money at the time—did come in, and the radio program “Hour of Decision” was born.
In order to handle the unexpected influx of financial support for the ministry, Graham called George Wilson, his business manager at Northwestern Schools in Minneapolis, MN., and Wilson immediately filed the paperwork to launch a non-profit organization. Thus, in 1950, BGEA was formed for the purposes of broadcasting the Gospel of Jesus Christ.” *

Perhaps no person in recent memory did more to redefine their faith or world-view as Billy Graham. His laser-like focus, his raison d’être, was to convey the Gospel of Jesus Christ; nothing more and nothing less. To call others to Christ, one must first ask, “Just what is the Gospel?”

Graham’s clear answer to this question was rooted in the words of Jesus.
“For G-d so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” John 3:16 NIV ** He amplified it’s meaning to him in the following quote:
“This is the one Scripture that I always preach on in a crusade, usually on the opening night. I suppose it is the most familiar passage in the Bible. It has only twenty-five words in the English translation of it, but it is the Gospel in a nutshell. Someone has called it a miniature Bible. The word “whosoever” in this verse means the whole world. Whatever the color of a person’s skin, whatever language he speaks, God loves him and God is willing to save him. To me that is marvelous. It also says that life doesn’t begin when you die, it begins here and now.” ***

Graham’s Gospel reminded the Church of its’ most important commonalities, and steered clear of areas of contention. It introduced to those outside his faith a Father that loved them, liked them, and wanted them. Below are some of the most universal themes of his preaching. Apart from changes in illustrations, he rarely deviated from these simple points.
We can believe in the Gospel because it was written in the Bible by those that witnessed it’s events.
Christ died for our sins on the Cross, and rose from the dead.
It is not a religion, but a relationship. It is G-d reaching out to humanity.
It’s free.
It’s for everyone.
It works. It heals all kinds of separation; internal and external.
It happened once for all time.
Christ is risen. Therefore, He is unique.
He has taken the issue of sin off the table forever so we can focus on real relationship with Him and our neighbor instead of guilt. We can do good works from a good heart.
We can receive it. ****

Maybe it was his commonality and clarity that gave him an audience and built trust with leadership figures the world over? For example, Mr. Graham met and offered his support to every United States President from Truman to Trump. ***** Queen Elizabeth, apparently, was comfortable enough with Billy to let him see her in her Wellingtons, scarf, and old raincoat. ****** Famed boxer Mohamed Ali agreed to meet with Graham and was stunned to find out that he drove an Oldsmobile. That said, Ali also remarked, “when we approached his home, I thought he would live on a thousand-acre farm, and we drove up to this house made of logs. No mansion with crystal chandeliers and gold carpets, it was the kind of a house a man of God would live in. I look up to him.” *******

So we remember Billy Graham today with You, Lord, and the beginning of the BGEA. Is there any wisdom You want to share through the recollection of his life and the Hour of Decision radio show? What did You think about the collaborative events, crusades, and tent meetings he led? How did You feel about his use of radio and media, or meeting with celebrities? As the Speaker of the Gospel, was he a messenger of gladness and announcer of good news?

Beginning with honor, we remember that You are the Author of all good news! You are the champion over every human frailty, rebellion, and separation. You sent Your Son to announce to the world, “Forgiveness and fealty of the King of the Universe to all who believe!”

Can we thank You that this impactful ministry was brought to Northwestern College, George Wilson, and the state of Minnesota in spite of the doubt Graham felt that such a colossal sum ($25,000) could be gathered in one night? We adore You for turning our radio on, and perfectly, strategically positioning the Hour of Decision at the heart of North America? (Could this happen here without the radio pioneering work of University of Minnesota professors Franklin Springer and Cyril M. Jansky Jr.?) Yet, You chose Minneapolis to be a place that broadcasts Your happy news!

Next we consider Billy’s open heart to Your methods, and allowing You to stretch him and build his faith to do what seemed so impossible. Let’s recall a list of ways You grew the impact of Your Kingdom through the BGEA: stadiums full of singing, wisdom taught, and repentance caught. You built an era of collaboration, perhaps, never before possible in the fragmented atmosphere of Christendom that spanned the fears, misbeliefs, and vanity of our denominations. Each crusade being the results of weeks and months of planning, meeting, prayer, and calling out local churches to serve…together!

We appreciate that the BGEA was an organization open to change, and receptive to technology. They did not see advancements in science as a barrier to the Gospel, but as critical allies. We see the growth of this team engaging the worlds of: radio, television, satellites, music and film producing, publishing, and internet media. Yet, through all these channels of communication, the primacy of the human being needing hope, peace, rest, courage, grace, and truth held firm. The gospel must be for people because G-d is for people!

In this, the evangelist set wise limitations to protect his purity and integrity. He met with every kind of person, but maintained his boundaries. Allegedly, he never entered a hotel room first because he didn’t want to be the victim of “gotcha photography” of gossip magazines. He submitted to an accountability group of trusted men who would ask him a list of pointed questions, and the final question was “Have you lied to us in any of your responses today?”

Lord, we see a man and an organization that lived what it believed. We are thankful for their example to their generation, and the impact it had on the present. We are thankful that Your Message brings independence and interdependence, yet frees us from co-dependence!

We also remember the opposition, past and present, to the evangelist and the way the Holy Spirit spoke through him to his generation. We have judged at times, as a Church and society, those who dare bring up the word sin. Yet sin simply means ‘separation’, and we are all disconnected inside and in our relationships in some way. We have taken offense that You dare to claim to be “the Way, the Truth, and the Life.” (John 14:6) We have, too often, chosen to hate the message of the evangelist; “You are free. Someone paid your bail. The door is unlocked, but you have to walk out of that jail cell.”

Again, will You forgive the bitter judgements against the evangelical church that Graham symbolizes by the other branches of Your family? We have been shamed by our own faith culture into compliance. Our culture combined with our own misbeliefs, (whether of religious, atheist, or agnostic origins), has largely silenced the voice of most evangelicals.

We perceive that we are a displaced and unwanted people group in Minneapolis. Will You speak the truth in love to us, Sweet Spirit? Will You remind us that there is a place for the timid and the weak in Your family? Will You remind us again how precious the blood of Jesus is, or that those of us with good looking problems are no better than those with obvious ones? Will You forgive our perfectionistic tendencies that block Your Lordship over our lives? Replace the “try harder” gospel ingrained in many of us with the “try humbler” gospel?

Yet, somehow, Billy Graham is just an ordinary member of Your society. As You forgive us, will You replace our curses with blessings? Will You overcome our distractions with a future of focus? Will You heal us from our isolation, and bring us into community? Will You give us calm, assertive energy and fresh purpose? May we forever do good works out of a clean heart in Minnesota! We all know something of the love of G-d, only open us to share the You we know!

P.S. I had to tack this song onto this post! Can you hear the optimism from 120 years ago? It sounds best on any old, dusty, out-of-tune church piano. C’mon all you underdogs like me! We all have a story! Tell your story!

“We’ve a Story to Tell to the Nations”
by H. Ernest Nichol 1896

1 We’ve a story to tell to the nations,
that shall turn their hearts to the right,
a story of truth and mercy,
a story of peace and light,
a story of peace and light.
Refrain:
For the darkness shall turn to dawning,
and the dawning to noonday bright,
and Christ’s great kingdom shall come on earth,
the kingdom of love and light.
(https://hymnary.org/text/weve_a_story_to_tell_to_the_nations)

* https://billygraham.org/news/media-resources/electronic-press-kit/bgea-history/
** https://biblehub.com/john/3-16.htm
*** https://billygrahamlibrary.org/in-his-own-words-billy-grahams-favorites/
**** Gustafson, Roy. “10 Things You Should Know About the Gospel” August 4, 2008 Internet. https://billygraham.org/story/10-things-you-should-know-about-the-gospel/
***** https://billygraham.org/story/billy-graham-pastor-to-presidents-2/
****** https://billygraham.org/story/billy-graham-and-the-queen/
******* Ecksel, Robert. “Muhammad Ali Meets a Man of God”. February 22, 2018. Internet http://www.boxing.com/muhammad_ali_meets_a_man_of_god.html
******** Hear a sample of the “Hour of Decision” radio show. Though a rebroadcast, the original starts at 3:23. Enjoy! https://billygraham.org/audio/hour-of-decision-online-the-christ-of-christmas/

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20th Century, Crime, History, Minnesota, Politics, Uncategorized

Humphrey Elected Mayor

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1945
Hubert H. Humphrey is elected mayor of Minneapolis in 1945. For two terms he works hard to clean up city politics and extend civil rights. Minneapolis enacts the nation’s first fair-employment-practices law while he is in office.*

Minneapolis circa 1945 had its problems; many of them were already decades old. The Prohibition of alcohol through the 18th Amendment, in effect, became the graduate school for its street-level criminals, and seducer of many straight-appearing politicians from both major parties. For example, Kid Cann, a.k.a. Isadore Blumenfeld, went from pimping to becoming a godfather allied with Chicago and Genovese organized crime families. Kid Cann found his rivals in David Berman, “Big Ed” Morgan, and Deuce Casper. In the process, Minneapolis became a major center of bootlegged booze, gambling, brothels and unbridled corruption within its political class.**

Indirectly, one could argue that Socialists, Unionists, and Communists were tied to this process through their control over transportation and manufacturing. To demonstrate, the Teamster Trucking Strike of 1934 was the first time a sitting U.S. president, in this case, Franklin D. Roosevelt, openly took the side of a trade union in a labor dispute. His favorable view of Teamsters Local 574 and aggressive policing of union protests tipped the scales of public opinion away from the anti-unionist group Citizens Alliance and the business owners.**

Granted, being a trade union member did not necessarily make one corrupt. Yet, only a few strategically placed or bribed union leaders could, in effect, control the Port of Minneapolis and the lion’s share of traffic on the Mississippi. Highly organized unions lessened or eliminated competitors, and some of these competitors may or may not have succumbed to the influence of corruption from above through politicians, or from below through the mob.
Politically, the city hall of Minneapolis had been corrupted since 1900 irregardless which party was in power. Humphrey sought to resist the corrosive infiltration of Communists there, and even oust Communists from the DFL party during his tenure as mayor.** In 1947, he helped found the ideologically liberal, anti-communist Americans for Democratic Action. Perhaps his greatest accomplishments as mayor were in the sphere of on-the job civil rights. He started the Council on Human Relations prohibiting racial discrimination in the workplace, which seeded the Civil Rights movement of the 1960’s.*****

Lord, now we move with You from eternity past into Your eternal present. Will you direct us to ponder and gain insights into this window of time? Will You guide our thoughts as to how this history has broken with You?

As the Living Word of G-d, we ask You, Jesus, to guide us into a study of Your thoughts on corruptions past before we deal with the corruptions of Humphrey’s day. In Your conversation with Jeremiah about the Temple You point, like always, to the root problem.
“They make ready their tongue like a bow, to shoot lies; it is not by truth that they triumph in the land. They go from one sin to another; they do not acknowledge me.”
And…
“You live in the midst of deception; in their deceit they refuse to acknowledge me, declares the LORD.” ****** Jeremiah 9:3,6

Just as You were waiting for the people of Jerusalem to recognize You as their ultimate source, we have failed to acknowledge You in the Minneapolis of the 1940’s. Will You have mercy on this offense towards You? Where it applies, will You forgive our attempt to get life out of the lies of: organized crime, unionism, liberalism, socialism, communism, and the defilement of our legal system, police, and local government?

Some of us believed the mafia was a superior provider, protector, and keeper than You. We today acknowledge that the crimes of the dons of Minnesota: Kid Cann, Berman, Morgan, the Baldy Gang and other organized criminal operation were against You, and Your family; will You forgive? Will You restore the heritage of their victims, and bring restitution to the innocent? We gangsters believed loyalty was the highest virtue, but didn’t see our own betrayal of the persons, places and things of the Almighty! Let’s listen again to Your words spoken through the mouth of Hosea over 2700 years before our crimes.
“I will heal their disloyalty; I will love them freely.” ******* Hosea 14:4 NIV

Some of us believed that the deck was stacked against us as laborers, that we had no power, and that we needed the collective bargaining of the union to make things right. We today acknowledge these beliefs and misbeliefs as sins. Where we failed to call on the Shop Steward of the Universe, we will never know what resolutions You had in mind for us. Will You forgive us this slight to Your omnipotence?
“Be merciful to those who doubt.” ******** Jude 22 NIV

Some of us believed that we could be saved through the arms of our political “ism”, and failed to acknowledge You as “I AM”. We have verbally maligned our neighbor, for whom Christ died and rose again, and have no fear or are even consciously aware of this incredible insult to You. We have played our neighbor’s judge, over and over again, to the tune of “the ends justify the means.” We were both cognizant, and not cognizant of this affront to Your Justice. We have let our political enemy live in our heads, and our well-being and physical bodies have paid the price. I AM, will You forgive us these and other unnamed offenses to You in this era?

We give thanks for the efforts of Humphrey to end an age of destruction and corruption. He pointed to a higher ideal, and at least a partial recognition that our value is more than skin-deep. For this, we commend HHH and his physical and figurative children. Will You bless them to complete the work of civil rights by recognizing the G-d of Civil rights? Will You bless us to acknowledge You so that human rights won’t be as corruptible as human beings? Maranatha!

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** https://en.wikipedia.org/wiki/Organized_crime_in_Minneapolis
*** https://www.minnpost.com/politics-policy/2008/07/remembering-truckers-strike-1934/
**** Iric Nathanson (May 23, 2011). “‘Into the bright sunshine’ — Hubert Humphrey’s civil-rights agenda”. minnpost.com.
***** Delton, Jennifer A. (2002). Making Minnesota Liberal: Civil Rights And The Transformation Of The Democratic Party. 978-0816639229. p. 103.
****** https://biblehub.com/jeremiah/9-1.htm
******* https://biblehub.com/hosea/14-1.htm
******** https://biblehub.com/jude/1-22.htm

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20th Century, History, Minnesota, State Government, Uncategorized

Stassen Becomes Governor

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Jan 2, 1939
Harold E. Stassen takes office as the state’s 25th governor. At the age of 31, Stassen was the youngest governor in the state’s history. He goes on to be re-elected governor in 1940 and again in 1942. Four months into his third term Stassen resigns and enlists in the Navy (April 27, 1943). *

Governor Stassen was raised as a Republican in Saint Paul, Minnesota in the early 20th century. This city had a bifurcated population of laborers from predominantly Catholic regions of Europe, and business owners often with a Protestant work ethic. Perhaps this dichotomy helps explain why he had empathy for laborers, and had awareness of crime and civic corruption? He gained his law degree at the University of Minnesota graduating in 1929, and was ready to battle injustice. **

PamphletFrontPageProgressivePartyPlatform1912

Soon thereafter, he found a home in the Progressive political platform of Theodore Roosevelt founded ca. 1912. For clarity’s sake, the Progressive Party was founded:

“To destroy this invisible Government, to dissolve the unholy alliance between corrupt business and corrupt politics is the first task of the statesmanship of the day.” ***

‘To that end, the platform called for:
Strict limits and disclosure requirements on political campaign contributions
Registration of lobbyists
Recording and publication of Congressional committee proceedings

In the social sphere, the platform called for:
A national health service to include all existing government medical agencies.
Social insurance, to provide for the elderly, the unemployed, and the disabled
Limited the ability of judges to order injunctions to limit labor strikes.
A minimum wage law for women
An eight-hour workday
A federal securities commission
Farm relief
Workers’ compensation for work-related injuries
An inheritance tax
The political reforms proposed included:
Women’s suffrage
Direct election of Senators
Primary elections for state and federal nominations
Easier amending of the United States Constitution

The platform also urged states to adopt measures for “direct democracy”, including:
The recall election (citizens may remove an elected official before the end of his term)
The referendum (citizens may decide on a law by popular vote)
The initiative (citizens may propose a law by petition and enact it by popular vote)
Judicial recall (when a court declares a law unconstitutional, the citizens may override that ruling by popular vote)’**** Ibid.

Stassen adapted and simplified this platform to suit the specific needs of Minnesota. Again, his overarching goal was to rid the Minnesota’s government of corruption and cronyism. His secondary goals were to: reform all positions of civil service, create better relationships with labor, provide for the public’s welfare, and restructure the government to make it work more efficiently.

Shall we pray? G-d of All Justice, we remember gratefully that You are perfect in authority, unchangeable, and incorruptible! What comfort to know that You offer wisdom and discernment so freely to those who humbly bow and ask! We remember today that our Messiah laid down his life, spilling His blood to fulfill the Abrahamic Covenant, and rising again to conclusively prove that He is “King of Kings, and Lord of Lords”!

We recognize, along with Governor Stassen, that we have broken faith with You in the acceptance of corruption and cronyism of his era. We have bent the laws of Minnesota for our gain, and have inwardly failed to love You or Your Laws. Will You forgive us our enticement to bow to the idols of nepotism, parti pris, and partisanship? We have seen evils, and have agreed with our enemy to “look the other way” and “just play ball”! Have mercy.

Will You bless and keep the heritage of Harold Stassen? Will You give us civic leaders who are immune to the diseases of lobbyists? Will You give us lobbyists who love Your laws? Will You give grace to our leaders of government, finance, business, and industries? Though they have the power to force the changes of laws they desire, may they foster changes in law within the framework of persuasive wisdom and humility. May we progress towards chesed!

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** http://www.mnopedia.org/person/stassen-harold-1907-2001
*** Patricia OToole (June 25, 2006). “”The War of 1912,” Time in partnership with CNN, Jun. 25, 2006″. Time.com. Retrieved January 6, 2012.
**** Ibid. https://en.wikipedia.org/wiki/Progressive_Party_(United_States,_1912)

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19th Century, education, History, Intercession, justice, Minnesota, omnipresent history, State Government

Deaf School 1863

Fariba13

1863
“A state-supported school for the deaf opens in Faribault. Instruction for blind students begins the next year. Classes are aimed at making students productive members of society: boys learn trades such as printing and girls learn homemaking.” *
“Bear in Mind!”
“I. This is not an asylum, but an Educational Institution, and is specially designed to give every deaf and dumb, and every blind child in the State a free education and a knowledge of a useful trade.”

“II. The Common Schools and the University are not looked upon as a public charity, neither should this Institution be so regarded. And education is even more important for these children than for those who can see, hear and speak. Without it they are doomed to a life of ignorance and dependence, but with it they may become intelligent, useful and independent citizens…”
-From Application, 1884. Minnesota School for the Deaf.
Minnesota State Archives Collection, 117.J.9.2

G-d, I’m proud of this moment in my state, and its choice to act in accordance with Your profound interest in every detail of every life! I relish that both our government and individuals saw the hope and promise in these sons and daughters! How good it is when we see through the eyes of our hearts, and commit to the work necessary to fulfill those visions!

Will You bless the city of Faribault for their faithfulness in donating the land for this school? Will You bless its time of waiting, five years, during the Civil War? Will You remember the individuals like Rodney A. Mott and Roswell H. Kinney who had both the vision and persistence required to actuate this delayed dream? **
Lord, we are Your creatures! We are Your people! We have sometimes assumed that because someone does not have a gift that we hold dear that they are limited and defective. Help our unbeliefs and misbeliefs! In You, truly, we are all perfected within our imperfections! Help us to view each other as fully worthy of love and respect!

Further, sweet Ruah Ha-Qodesh, because we are in covenant, I ask this day of that You bring glory to Yourself in bringing mass healings of deafness and blindness in Minnesota. Will You open the people of our state for mass healings or restorations of any kind whether: mental loss of hearing, emotional astigmatism, spiritual tinnitus, or historical cataracts? Will You forgive our shortsighted hearts? Will You forgive our deafness of soul to Your kind voice? Will You bring revelation to Minnesota in a way that only You can get the honor?

*http://www.mnhs.org/about/dipity_timeline.htm
** http://www.msad.state.mn.us/About/history/thebeginning.asp

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19th Century, History, Indian, Intercession, Jesus, Minnesota, Native Americans, State Government, U.S. Government, war

U.S.-Dakota War, Second Strike on New Ulm

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August 23, 1862
“In the morning, the Dakota soldiers surround the town of New Ulm; the fighting soon moves into town. Using outlying buildings for cover, the Dakota fire on the town’s defenders from windows and doorways. Taoyateduta’s (Little Crow) men set fire to buildings near the river. The smoke causes panic and confusion, but the defenders hold their ground. After hours of fighting the defenders make a desperate charge at the Dakota, even setting fire to the building the Dakota are using as cover. At sunset the Dakota retreat, leaving 32 townspeople dead and more than 60 wounded. More than a third of the town lies in ruins.” *

Again, Lord, what is your heart for this exact moment on August 23, 1862? I confess my heart of conquest Jesus, and ask to be made right so that I can be pure to pray with and for my brothers. I repent of the ways and practices in my mind and heart that wants to completely extinguish the will and thoughts of another to replace it with my will. I rebuke the heart of the enemy within in me that says,”My will be done.”

Jesus, I observe this to You:
1. The Dakota were hurt and offended by the Representatives and people of Minnesota and U.S.
2. Their hurt gets turned into shame. “This state of Minnesota does not care if we live or die. All it seems to want from us is cheap land and resources.”
3. The shame triggers the pain of the Dakota. “I will prove that I am a worthy man. I will prove that we are a worthy people. If the nation of Minnesota will not honor us, then at least it will learn to respect and fear us.”
4. The offensive words and thoughts of Minnesota and the U.S. towards the Dakotas’ manifest into their actual offensive; and action-based judgments.

Lord, as Your child, I want to ask that You forgive both parties their offenses against each other. We have sinned against You when we sin against our brother the Dakota, the Minnesotan, and the American. We have spoken words against his value as a man, as a people, and are therefore guilty of speaking against Your value as his Father. Will You forgive us this arrogance against You?

“You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God’s judgment seat.” Romans 14:10

Christ, we have responded in shame. Christ, we have responded in pain. Christ, we have let the enemy of our souls lead us to war with each other. Christ, will You stand between us a second time? Will You restore the Dakota to New Ulm and vice versa? Will You give us a new mind of grace and truth for each other? Our generations? Our dwellings? Our (temporary) property?

Will You heal our disrespect past so that we can rightly engage each other in the present? Give us the gift of staying in the present with all First Nation and Minnesota dealings? Will You give us soft hearts, just laws, and a blessed common future?

http://www.mnhs.org/about/dipity_timeline.htm

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19th Century, abolition, African American, Black History, education, Governors, History, Indian, Intercession, Minnesota, Native Americans, omnipresent history, State Government

Ramsey Becomes Governor

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January 2, 1860 to Juyl 10, 1863
Alexander Ramsey takes office as the state’s second governor. He was the only man to be both appointed as governor of the territory and then elected as governor of the state.

Ramsey was re-elected in 1861. In January 1863 he was elected by the state legislature to the U.S. Senate. He resigned the governorship at the end of June 1863, after the legislative session was over.

His administration was marked by sound economic management-particularly of the state’s school lands-and by two crises: the Civil War and the Dakota Uprising. Ramsey was in Washington, D.C., in 1861 at the time the Civil War began, and as governor offered the first volunteer regiment for the Union Army.

Jesus thank you for Alexander Ramsey. Thank you for the leadership through two of the most trying events our state has faced; The Dakota Uprising, and the Civil War. Holy Spirit, I invite You to move and direct my thoughts and prayers. That said, today I feel You are taking me on a tangent.
“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” Galatians 3:28

Master, What can one add that hasn’t been said about the Dakota Uprising? Scholars from many backgrounds have analyzed the information regarding this scar in Minnesotan history, and yet there is a gnawing sense of brokeness between Native and non-Native Minnesotans. How to proceed? How do you want to connect the head to the heart of this issue?
As a human being, I can see that there usually aren’t uprisings without provocation. These promptings could be active; i.e. land concessions pushed by rail backed by the power of the State or Federal government. These promptings could be passive; a neglect to uphold ones end of the bargain. What human would respond well if they were told to “eat grass” when they asked for provisions that were rightfully theirs?

Does an offense give us the right to commit atrocities of counter offense? To commit the sin of transference by literally nailing innocent parties to the doors of their homes? I posit to You, Good One, that although we are made in Your image, we have marred it by quashing our offender, our enemy. Who will save us from this cycle of offense and counter-offense, come “come close” and “stay away”?

Many of us have viewed the Native American human as lesser. It was Your pleasure to create all Indians! You made them of many tribes, languages, and nations in Your image and a reflection of Your glory! Will You forgive all non- Native Minnesotans:
1. All our unrighteous thoughts towards First Nations?
2. All our words of judgment, and verbal expressions of contempt of Native Americans?
3. Any legal expressions of contempt towards Indians?
4. Our judgment of Your handiwork; the Native American human being?

In the same light, we have wrongly grouped Non-Natives as having a singular viewpoint. We have, at times, monolithically condemned those of European descent as “racist” and “invaders”. Are You not the Creator of the Americans of European descent?
Will You forgive all Native Minnesotans:
1. All our unrighteous thoughts towards European Americans?
2. All our words of judgment, and verbal expressions of contempt of Non-Native Americans?
3. Any legal expressions of contempt towards European Immigrants?
4. Our judgment of Your handiwork; the Non-Native American human being?

In a similar vein, will You forgive this State our offenses to You by the judgments foisted on Governor Ramsey, and any political leaders since who have wrestled such weighty conflicts? They have to make difficult choices based on incomplete information, and yet we, as their constituents, often show no mercy on their human frailties! Christ have mercy on our judgments of our leaders for not fixing OUR broken hearts, and their divisive and untrusting attitudes! Can new laws make people show respect and love towards each other?

Taking another huge bite, I’m sure the enemy wreaked havoc in the state through the Civil War. I’m sure many were conflicted about trying to establish peace between the North and the South, slave and free, through warfare. Help me sort out the things to pray over this event.

First, forgive the audacity and judgments of the Church towards slavery. Granted, there was not one monolithic point of view, but there were many that named the name of Jesus, and still saw fit to hold slaves. Will You forgive us this view as a state? As a nation? As the Church of America?

Many of us have viewed the African human as lesser. It was Your pleasure to create all Africans! You made them of many tribes, languages, and nations in Your image and a reflection of Your glory! Will You forgive all non- African Minnesotans:
1. All our unrighteous thoughts towards Africans!
2. All our words of judgment, and verbal expressions of slavery of Africans.
3. Any legal expressions of slavery towards Africans.
4. Our judgment of Your handiwork; the African human being!

Second, will You forgive African Minnesotans, and any of the ancestors of American enslavement:
1. All our unrighteous thoughts towards non-Africans!
2. All our words of judgment of non-Africans.
3. Any legal expressions of revenge towards non-Africans.
4. Our judgment of Your handiwork; the non-African human being!

Being from a military family, in a sense I’m proud that our forefathers were among the first to voluntarily to die in battle opposing slavery. The righteousness of slavery had been a bone of contention and internal conflict in our psyche when were still Charters from England. Thank You that many in our State have consistently supported the rights of life and liberty for all through the ages.
Would things have been different if the Church had risen in prayer and fasting over the injustices of slavery? The Church has followed culture into physical war so often, instead of engaging the enemy inwardly. We have tried to change the heart of our nation towards the black African slave through external battle. We try to bring peace to the world around us without first doing the work of making peace with You and your children in our hearts. Christ have mercy on us!

http://www.mnhs.org/about/dipity_timeline.htm

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