19th Century, Culture, government, History, Intercession, Jesus, Minnesota, Native Americans, Politics, State Government, war

Sakpe and Medicine Bottle Kidnapped and Executed

Shakopee_0

Jul 1, 1864
Dakota Leaders Sakpe (Shakopee) and Medicine Bottle are drugged and kidnapped near the Canadian border. They are brought to Fort Snelling to be tried for war crimes; they wait almost a year for their trials. Witnesses called by the U.S. government provide only hearsay evidence. The two Dakota leaders have no witnesses to summon on their behalf, nor can they cross-examine U.S. government witnesses. Sakpe and Medicine Bottle are sentenced to death by hanging. On November 10th, the Saint Paul Pioneer Press states that “no serious injustice will be done by the execution tomorrow, but it would have been more creditable if some tangible evidence of their guilt had been obtained.”*

Sakpe and Medicine Bottle met the one of the two ends that are common to warriors; execution or glory. https://en.wikipedia.org/wiki/List_of_people_who_were_executed Their motives to start a war seem understandable under their circumstances. Our state and local government seems to have made life extremely difficult for them and their people. However, it was their choice to reciprocate injustice by starting a war. (Medicine Bottle below)

Unknown-19

Holy Spirit, You are perfect in justice. Will You visit the broken relationships between the nations of Sakpe and Medicine bottle and the nations of Minnesota? Our collective nations have broken faith with each other and greatly offended Your righteousness! You made us to be neighbors, but we have broken the blessing You meant for us, have cursed and killed each other, and have stained Your land! http://biblehub.com/hebrews/6-8.htm

We forget that all land belongs to You, and that we are only temporary stewards of this state of Minnesota! Forgive us Lord! Heal us! Heal the land, the skies, and all that is below!

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

Standard
19th Century, Culture, government, History, Intercession, Jesus, Minnesota, Native Americans, Politics, State Government, war

U.S. – Dakota War Begins Aug 18, 1862

Unknown

“See the white men are like locusts when they fly so thick that the whole sky is a snow storm. . . . Count your fingers all day long and white men will come faster than you can count.” Taoyateduta (Little Crow) By the summer of 1862, life on the Upper and Lower Sioux reservations is unpleasant and getting worse. Assimilation policies mandated by the U.S. government use the withholding of food and other supplies as a means of forcing the Dakota to conform to white ideals. “The whites were always trying to make the Indians give up their life and live like white men,” said Dakota leader Wamditanka (Big Eagle). “The Indians wanted to live as they did before. . . . If the Indians had tried to make the whites live like them, the whites would have resisted, and it was the same way with many Indians.” The appointment of Thomas J. Galbraith as Indian Agent at Upper and Lower Sioux exacerbates the situation. Galbraith, a political appointee who knows nothing about Indians, is considered arrogant, emotionally unstable, and rigid in his adherence to rules. By the summer of 1862 tensions on the reservation are unbearable. Annuity payments are late again, and the traders refuse to extend further credit. The Dakota “Soldiers’ Lodge” advocates the use of force to acquire food for the Dakota people. The situation falls apart in mid-August, when four young Dakota men kill five settlers near Acton. The Soldiers’ Lodge gains power and convinces a reluctant Taoyateduta (Little Crow) to lead the fight against the traders and settlers. Dakota warriors attack the Lower Sioux Agency in the early morning of August 18, killing traders and government employees. The Dakota then attack settlements along the Minnesota River valley, killing hundreds of white settlers in the first few days. A U.S. Army force sent up from Fort Ridgely is ambushed at Redwood Ferry; 24 soldiers are killed. The Dakota forces are primarily young men, mostly from the Mdewakanton band, led by Chiefs Sakpe (Shakopee), Medicine Bottle, Taoyateduta (Little Crow), Wamditanka (Big Eagle), and Mankato. Most Dakota, however, choose not to fight.*

Unknown

“Myrick worked at the Lower Sioux Agency to the southeast. When another group of Indians appeared at the Lower Sioux stores on August 15, Indian Agent Thomas Galbraith wouldn’t let them take any food since they didn’t have any money. Payments to the Indians had not been made, partly because of delays caused by the American Civil War. When the tribesmen appealed to Myrick to allow them to take food on credit, he said, “So far as I am concerned, if they are hungry let them eat grass or their own dung.”[1] He made this retort while involved in a confrontation between Dakota tribesmen, the United States government, and other traders. His comment is considered an inciting factor in the Sioux Uprising that began shortly thereafter.”

http://en.wikipedia.org/wiki/Andrew_Myrick

Eternal Father, first of all, let me confess the harsh words of Andrew Myrick as sin against You first, and secondly to the Sioux and Dakota nations. “So far as I am concerned, if they are so hungry let them eat grass or their own dung.” I can only imagine the parental protectiveness in Your heart; “You said what to my starving kids?!” We don’t often ponder the depths of emotional pain a foolish action causes You. As the author of all emotions, will You forgive this heartache caused in the name of our state and nation?

We are guilty of speaking harsh words against our brothers made in Your image! Forgive us this offense! Jesus, will You bring Your healing presence into this meeting on August 15, 1862? Will You replace the curses, spoken and unspoken, between Sioux, Dakota, Galbraith, Myrick, the State of Minnesota, the United States, the parties unknown, and heal the land with Your blessing?

As Your child, I want to extend forgiveness to the Mdewakanton and Dakota tribes, the chiefs Sakpe, Medicine Bottle, Taoyateduta, Wamditanka, and Mankato for responding to this horrible offense in violence and bloodshed. Will You replace this specific curse with a blessing on them, their generations, their dwellings and property?

As Your child and a citizen of Minnesota, I want to ask forgiveness of You and the aforementioned parties for the deadly counter-response to this conflict committed in its name, and the name of the United States. Forgive the haste, and the unwillingness of our government to assess if we indeed had NOT kept our promise to pay annuity payments on schedule! Have mercy on us Jesus! Keep bringing us to full restoration with You and each other in response to this event!

“Lord Jesus, we enthrone You, we proclaim You our King. Standing here in the midst of us, we raise You up with our praise…” (Thanks for the song Mr. Paul Kyle!)

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out!

Standard