20th Century, Environment, History, Intercession, Minnesota, Uncategorized, Weather

Tornado Kills 11 in Mankato

M.17.F.3.A Packet 113

August 15, 1946
A tornado kills eleven and injures sixty individuals in Mankato and North Mankato, and a second tornado injures 200 people in Wells an hour later.*

A little know fact about the United States is its distinction of the greatest volume of tornadoes on the planet, and also the most severe. June and August, historically, are the worst months for the Midwest and Southern Canada. During this season, the animus for these storms are humid warm fronts from the Gulf of Mexico mingling with colder and drier ones from the Rockies. Minnesota is situated on the northern edge of this region infamously known as Tornado Alley. ***

The twister that struck Mankato, North Mankato, and Wells on this day apparently only lasted for a “couple minutes”. Most trees were leveled, and those left standing were stripped bare like telephone poles. Cars parked in the town were blown roughly 50 yards into the ravine of the railway. Even a 27 ton grader blew into this gorge, and the whole tangled mess stopped rail traffic. ****

An anomaly of any tornadic system is the randomness of its damage, and this storm in 1946 was no different. For example, a prominent structure downtown, the Oran building, was totaled, but those attending a birthday party there, remarkably, all escaped injury. Conversely, the Melvin family turkey farm lost 4,000 birds. The body of a Mr. Wirig of Mankato was found over a half mile from where the storm hit his resort cabin. ****

According to the testimony of first responder Donald Wold, he hadn’t seen “anything like this since I fought the Germans in France”, and “people were lying everywhere”. Scrambling to accommodate the injured, a bread truck driver used its racks to haul 7 people to the hospital in Mankato. Two alert utility workmen shut the power grid down, and were later credited with saving many structures from electrical fires.*****

Those involved in the clean-up demonstrated resolve and resourcefulness typical of Minnesotan’s. Area small towns sent anyone who could help out. Local farmers used their tractors to “push and pull” as needed. The cities of Faribault and Blue Earth sent their street departments and highway construction departments to clear debris and begin the rebuild.******

Lord, we thank You for the light and dark of this event. You are Master of our Environment. You ordain and use weather according to Your purposes and the survival of the planet. You are Master of the soothing summer breeze in Honiara, the Arabian sirocco, the Scottish snell, the icy gales of Everest, and this Midwestern tornado of Mankato. Will You give us insight, Dear One, we struggle to comprehend the good You intend?

Forgive the judgments made against You in the aftermath of this storm. Will You specifically release those from Mankato, North Mankato, and Wells whose responses may have offended You? Will You forgive those who may have clung to their pain unable to look up? We can’t see Your purpose when a human body is flown a half mile in the wind. We fail to grasp the utility of the uneven attack of this storm; why does one family lose its’ flocks while another cheats death?

This prayer moves us to ponder the cries of the qoheleth, most likely written by King Solomon who was reputed to be the wisest man who ever lived.
“Meaningless! Meaningless! says the Teacher. Utterly meaningless! Everything is meaningless. What does a man gain from all his labor at which he toils under the sun?” Ecclesiastes 1:2,3 NIV *******
Later, Solomon adds an insight into the relationship we have with our planet.
“Generations come and generations go, but the earth remains forever.” Ecclesiastes 1:4 NIV *******
He described the limits of human understanding nine times in his book as a “chasing after the wind”.

At first glance, this may seem one of the most hopeless books ever written. It is even darker because of the amazing learning and success of Solomon. “If the man who has it all can’t be happy”, one wonders, “who can”?

Yet he leads us to a clue in his phrases. Everything under the sun is meaningless, and a chasing after the wind. But what exists above the sun? What is unlimited by the laws of nature and the universe, but its Creator?

So we invite You into this tragedy past. Bring Your meaning. Bring Your life. We did not yet understand You on August 15, 1946, nor do we grasp the depth of Your purpose now. Come and bless Minnesota with Your Presence; may we sense that which is beyond our senses, and accept that there is more than than right now. May we stop “chasing after the wind”, look up, and find Eternal Wisdom after the storm!

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** “Aftermath of the August 17, 1946 tornado in Mankato, Minnesota.”
http://collections.mnhs.org/cms/largerimage.php?irn=10291189&catirn=11126964
*** https://www.dnr.state.mn.us/climate/summaries_and_publications/tornadoes.html
**** Beitler, Stu. “The Evening Tribune”. Albert Lea, Minnesota. 1946-08-19 pg1 http://www.gendisasters.com/minnesota/18697/mankato-wells-mn-tornado-aug-1946?page=0%2C3
***** Beitler, Stu. “The La Crosse Tribune” Wisconsin. 1946-08-18 pg1 http://www.gendisasters.com/minnesota/18697/mankato-wells-mn-tornado-aug-1946
****** Beitler, Stu. “The Evening Tribune”. Albert Lea, Minnesota. 1946-08-19 pg3 http://www.gendisasters.com/minnesota/18697/mankato-wells-mn-tornado-aug-1946?page=0%2C3
******* https://biblehub.com/ecclesiastes/1-2.htm

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20th Century, Democrat, Faith, Governors, History, Intercession, Judgment & Counter-Judgment Cycle, Leadership, Minnesota, omnipresent history, Politics, Prayer, Social Studies, State Government

Governor Hammond Dies in Office 1915

Unknown

December 30, 1915

“Governor Winfield S. Hammond dies only eight months after taking office, when he suffered ptomaine poisoning on a trip south and died of a stroke in a little bayou town in Louisiana.” *

Governor Hammond was “a staunch Democrat in Republican community”, namely, the city of Mankato and Watonwan County. His ambitions politically were to minimize the bureaucracy of our state government, and eliminate waste. He achieved his political office with bipartisan support. **

What draws me to his story today is that he lived as a political minority in his hometown, yet achieved the highest post of leadership in the state. Politics, both in his era and the present, is more often a game of division than multiplication. The effects of partisanship, past and present, often turns friend against friend, spouse against spouse, and family against family.

What is Your wisdom for us in this, King of Kings? Each day, each moment, we are offered choice by You; will we make relationship, or break relationship? Daily You offer us this insight:

“Hear, O Israel, the Lord our G-d, the Lord is One.” Deuteronomy 6:4***

On the personal level, we can have a thriving connection with someone who disagrees with us. We often are married to such a person, work daily with them, or live nearby. We know that person so well, and love them, so we choose to agree to disagree in select areas for the sake of relationship.

Yet when it comes to politics, and its seasons of heated rhetoric, we allow our disagreements over knowledge to supersede our relational “knowing”. Why is this? Why does information trump partnership?

Eternal Father, have mercy on this condition, both in Hammond’s era and the present. We have asserted our superior knowledge against our resolve to continue relating in the context of relationships. We have broken faith with each other over the letters “D” or “R”.

Will You have mercy on on us? Will You help us to “love our enemies”? Will You especially give us grace for our beloved enemies; members of our own household whom we cannot reach agreement?

We offer thanks for Governor Hammond, and his propensity to listen and unite with his opponents. Will You bless him, his progeny, and those who work and especially listen to those across the aisle? Will You fulfill his incomplete visions to create a responsive system of leadership in Minnesota? Will You overcome the acceptance of faction and partisanship as a necessity for the civic leadership of our society? Will You replace knowledge with knowing, and make us one people? Amen!

* http://www.mnhs.org/about/dipity_timeline.htm

**https://en.wikipedia.org/wiki/Winfield_Scott_Hammond

***http://biblehub.com/deuteronomy/6-4.htm

 

 

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19th Century, Culture, History, Indian, Intercession, law, Minnesota, Native Americans, State Government, Treaties, U.S. Government, war

Trials and execution of Dakota at Mankato

dakota-38-mankato-massacre

December 26, 1862
“Of the hundreds of Dakota people who surrendered or were captured during the U.S.-Dakota War, 303 men are tried in a military court and convicted of rape and murder. At the urging of missionary Henry Whipple, President Abraham Lincoln reviews the convictions and commutes the sentences of 264 prisoners. Lincoln then signs the order condemning the remaining men to death by hanging. One prisoner is reprieved just before the sentencing is carried out. The remaining 38 men are hanged at Mankato on December 26, 1862—the largest mass execution in U.S. history.” *

Wow! That’s a sad title we own: “Minnesota, home of the largest mass execution in U.S. history.” Thank you for the merciful actions of Henry Whipple and President Lincoln. As a human being, I admit that I have the potential for hate, rape, and murder in my heart. All have offended Your perfection, yet we feel comforted by ranking our offense as lesser than our neighbor’s.

Will You forgive these hanged ones like You’ve forgiven all humanity? Will You restore them? Their generations? Their dwellings? Their lands? Their belief in the law and justice? Will You restore those who acted treacherously to foment this war: politicians, chiefs, business leaders, soldiers of the U.S. army or of the Dakota Nation, men, women, and children?

Will You forgive them for taking the bait of the enemy; the first offense? Will You forgive their offenders their profound lack of judgment by first executing their will to execute?Will You bring us all into chesed with You and as Minnesotans?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out!

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19th Century, Civil War, cultural transference, History, Indian, Intercession, Minnesota, Native Americans, Politics, State Government, U.S. Government, war

U.S. – Dakota War Begins

Unknown

August 18, 1862

“See the white men are like locusts when they fly so thick that the whole sky is a snow storm. . . . Count your fingers all day long and white men will come faster than you can count.” Taoyateduta (Little Crow) By the summer of 1862, life on the Upper and Lower Sioux reservations is unpleasant and getting worse. Assimilation policies mandated by the U.S. government use the withholding of food and other supplies as a means of forcing the Dakota to conform to white ideals. “The whites were always trying to make the Indians give up their life and live like white men,” said Dakota leader Wamditanka (Big Eagle). “The Indians wanted to live as they did before. . . . If the Indians had tried to make the whites live like them, the whites would have resisted, and it was the same way with many Indians.” The appointment of Thomas J. Galbraith as Indian Agent at Upper and Lower Sioux exacerbates the situation. Galbraith, a political appointee who knows nothing about Indians, is considered arrogant, emotionally unstable, and rigid in his adherence to rules. By the summer of 1862 tensions on the reservation are unbearable. Annuity payments are late again, and the traders refuse to extend further credit. The Dakota “Soldiers’ Lodge” advocates the use of force to acquire food for the Dakota people. The situation falls apart in mid-August, when four young Dakota men kill five settlers near Acton. The Soldiers’ Lodge gains power and convinces a reluctant Taoyateduta (Little Crow) to lead the fight against the traders and settlers. Dakota warriors attack the Lower Sioux Agency in the early morning of August 18, killing traders and government employees. The Dakota then attack settlements along the Minnesota River valley, killing hundreds of white settlers in the first few days. A U.S. Army force sent up from Fort Ridgely is ambushed at Redwood Ferry; 24 soldiers are killed. The Dakota forces are primarily young men, mostly from the Mdewakanton band, led by Chiefs Sakpe (Shakopee), Medicine Bottle, Taoyateduta (Little Crow), Wamditanka (Big Eagle), and Mankato. Most Dakota, however, choose not to fight.” *

Unknown

When another group of Indians appeared at the Lower Sioux stores on August 15, Indian Agent Thomas Galbraith wouldn’t let them take any food since they didn’t have any money. Payments to the Indians had not been made, partly because of delays caused by the American Civil War. When the tribesmen appealed to Myrick to allow them to take food on credit, he said, “So far as I am concerned, if they are hungry let them eat grass or their own dung.” **
Eternal Father, first of all, let me confess the harsh words of Andrew Myrick as sin against You first, and secondly to the Sioux and Dakota nations. “So far as I am concerned, if they are so hungry let them eat grass or their own dung.” I can only imagine the parental protectiveness in Your heart; “You said what to my starving kids?!” We don’t often ponder the depths of emotional pain a foolish action causes You. As the author of all emotions, will You forgive this heartache caused in the name of our state and nation?
We are guilty of speaking harsh words against our brothers made in Your image! Forgive us this offense! Jesus, will You bring Your healing presence into this meeting on August 15, 1862? Will You replace the curses, spoken and unspoken, between Sioux, Dakota, Galbraith, Myrick, the State of Minnesota, the United States, the parties unknown, and heal the land with Your blessing?

As Your child, I want to extend forgiveness to the Mdewakanton and Dakota tribes, the chiefs Sakpe, Medicine Bottle, Taoyateduta, Wamditanka, and Mankato for responding to this horrible offense in violence and bloodshed. Will You replace this specific curse with a blessing on them, their generations, their dwellings and property? As Your child and a citizen of Minnesota, I want to ask forgiveness of You and the aforementioned parties for the deadly counter-response to this conflict committed in its name, and the name of the United States. Forgive the haste, and the unwillingness of our government to assess if we, indeed, had not kept our promise to pay annuity payments on schedule! Have mercy on us Jesus! Keep bringing us to full restoration with You and each other in response to this event!

Conversely, will You forgive the youthful responses of the warriors that pushed a violent solution to a practical problem? Granted, these tribes had just endured years of deprivation of their lands at the hands of our government and its’ associates. Those that had mistreated the tribes, in a better world, should have been morally and legally liable for ensuring the sustenance of the Mdewakanton Band.

This event shows the cycle of judgment and counter-judgment more clearly than most in the history of Minnesota. For example?
Myrick harshly judges the young Mdewankanton, and cannot see his atrocity of withholding food and provisions to the displaced peoples in front of his eyes. He also commits the sin of “just following orders” instead of using his common sense, and shows no interest in truly assessing the pain of the Mdewankanton who were legally swindled out of their homeland by the US. Government and its’ agents. In effect, their people were transferred from a state of independence to dependence on government for their provisions.
Young Mdewankanton warriors harshly judge their non-Native neighbors and transfer their righteous anger on the wrong recipients. They make the same mistake as Myrick; they cannot recognize the innocent, and viciously attack neighbors who did not agrees towards them.

Lord, will You forgive this transference of shame and rage at the hands of the young Mdewankanton towards those neighbors who did not oppose them? Will You forgive both parties their: inability or lack of communication, their lack of curiosity to know their neighbors, and profound lack of empathy? Will You bring healing to this bitter root grown in this era, free us to hear the needs of our neighbors in the present, and live in Your blessing and abundance in the future?

“Lord Jesus, we enthrone You, we proclaim You our King. Standing here in the midst of us, we raise You up with our praise…” ***

*http://www.mnhs.org/about/dipity_timeline.htm
** Folwell, William Watts. “A history of Minnesota.” St. Paul, Minnesota: St. Paul, Minnesota Historical Society. P 233. Internet. http://en.wikipedia.org/wiki/Andrew_Myrick
*** For the rest of the lyrics of this beautiful song by Paul Kyle, follow the link. http://higherpraise.com/lyrics/love/love853214.htm

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