20th Century, History, Intercession, Jesus, Minnesota, Native Americans, sports

Charles (Chief) Bender Makes Major League Debut

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Chief Bender

sabr.org

Apr 20, 1903
Charles Albert Bender, an Ojibway Indian, plays his first major league baseball game for the Philadelphia Athletics baseball team. Known as “Chief” Bender, the Brainerd pitcher helps the A’s win five pennants, sets a World Series strike-out record, and in 1953 becomes the first Minnesotan inducted into the Baseball Hall of Fame. His career record is 212 wins and 127 losses.*

Thank You for the life of Charles Albert Bender, his contributions to the Athletics, and the inspiration he gave to Minnesotans. Thank You for ensuring his well-being in childhood. As scholar Melissa Meyer writes, “during the early years of Charley’s childhood White Earth was destitute. At White Earth, the family lived in a log house on a small farm. The Benders had to be self-sufficient and they were not the only ones. Things were so meager that as a young boy Charley supposedly went to work, taking a job as a farmhand for a dollar a week.”**

Thank You for his perseverance in the face of ethnic prejudice. He did not allow slights, contempt, and assumptions made by his detractors to drag him down!
“Though proud of his American Indian heritage, Bender resented the bigotry and the moniker he and nearly every other Indian ballplayer of the time received. ‘I do not want my name to be presented to the public as an Indian, but as a pitcher,’ he told Sporting Life in 1905.”***

Lord, forgive our assessments of another based on an kind of external measure. We have failed to see past our prejudices. We have failed to see Your gifts within those of a group deemed “unacceptable”. We write our brothers and sisters off before we even know them a little!?

There could be many causes for prejudice, and I do not pretend to know what the root causes were for discrimination for Ojibway people. I do not know what fears, in particular, there may be towards Ojibway men. I will only try to acknowledge to You things that are common roots of judgement.

Lord, forgive us our stereotypes, past, present, and future of Native American men. Forgive our misbeliefs that may place us higher or lower, inferior or superior! We love and embrace our heritage, our cultural DNA, but we, like Bender, do not want to be limited by it. Will You free Minnesotans of our judgments of the Ojibway nation, and all first nations of our state? Conversely, will You free the Ojibway from their counter-judgments of all non-native nations and peoples that have, are, or will reside here?

Lord, will You forgive us our vanity that comes through expertise? Often, we seem to be the most blind in the areas we excel. Perhaps it is because we invest so much in our areas of strength that we become less aware of our need of relationship with others, or Your Eternal Mind. Bender probably was the most hurt by the prejudice of those on his own team. Lord, we have betrayed those on our own team. Will You show us a new way? Will You give us your unshakable security, so that we do not need the accolades of our peers? Will You give us humility if they do not worship us or our achievements properly?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
**The White Earth Tragedy: Ethnicity and Dispossession at a Minnesota Anishinaabe Reservation, 1889-1920 by Melissa L. Meyer (University of Nebraska Press, 1994)
***Swift, Tom.”Chief Bender.”Society for American Baseball Research.2013.Web.14Aug.2013. http://sabr.org/bioproj/person/03

****Need to see the Chief’s statistics? http://www.baseball-reference.com/players/b/bendech01.shtml

 

 

 

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19th Century, Agriculture, Business, government, History, Intercession, Israel, Jesus, Minnesota, Native Americans, railroad, State Government

Nelson Becomes Governor

unknown-1

Jan 4, 1893 to Jan 31, 1895
Norwegian immigrant Knute Nelson becomes the state’s 12th governor in 1893, the first Scandinavian to hold the office. A fighter for farmers’ interests against the railroads and grain merchants, he resigned in 1895 to run successfully for the United States Senate, where he remained until 1923.*

Thank You for the life of Knute Nelson and his leadership in Minnesota. He became a prominent leader roughly 25 years after becoming a citizen. Negative attitudes about Scandinavians were tempered by his success.
Looking back at his career, the area of greatest contention were probably those issues concerning railroad interests. On one hand, the rails offered new markets to farmers and also supplied them with manufactured goods from the east. This relationship fueled western land development, and modernized communities along the way.

However, like all new technology, railroads were often the vehicle of economic bondage for immigrant settlers, and greedy for Native Americans’ land. Farmers became dependent on the rails to bring grain to market, but having a product with limited shelf life, were subject to the manipulations of the market and shipping costs charged by the railroad companies.
But how did the railways effect the Native Minnesotans? It is understandable that a sitting Governor wants to further the economic growth and standard of living in his state, but at what cost? These questions point to his writing of the Act cited below:

“The Nelson Act of 1889 was a United States federal law intended to relocate all the Anishinaabe people in Minnesota to the White Earth Indian Reservation in the western part of the state, and to expropriate the vacated reservations for sale to European Americans. [1]
Approved by Congress on January 14, 1889, the Nelson Act was the equivalent for reservations in Minnesota to the Dawes Act of 1887, which had mandated allotting communal Indian lands to individual households in the Indian Territory, and selling the surplus. The goal of the Nelson Act was to consolidate Native Americans within the state of Minnesota on a western reservation, and, secondly, to encourage allotment of communal lands to individual households in order to encourage subsistence farming and assimilation. It reflected continuing tensions between whites and American Indians in the state. Especially after the Dakota Conflict of 1862, many Minnesota white residents were eager to consolidate the reservations, reduce the amount of land controlled by Indians and make the surplus available for sale and settlement by European Americans.
Minnesota congressmen Knute Nelson pushed for the allotment of Ojibway lands in Northern Minnesota and sale of “surplus” to non-Natives. He and others intended to force the Ojibway to relinquish most of their reservation lands. The intention was to relocate the peoples to the westernmost White Earth Reservation. All would receive individual allotments, with the remainder to be available for sale to European Americans. These actions were illegal and violated the treaties which the US had made with the tribes, but the government proceeded anyway. The Red Lake Band of the Ojibway were able to keep the southern portion of their Reservation.”
http://en.wikipedia.org/wiki/Nelson_Act_of_1889

Father, this story brings to mind the desire of King Ahab for his neighbor’s vineyard.

1 Kings 21:1-16
New International Version (NIV)
Naboth’s Vineyard
1 Some time later there was an incident involving a vineyard belonging to Naboth the Jezreelite. The vineyard was in Jezreel, close to the palace of Ahab king of Samaria. 2 Ahab said to Naboth, “Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.”
3 But Naboth replied, “The Lord forbid that I should give you the inheritance of my ancestors.”
4 So Ahab went home, sullen and angry because Naboth the Jezreelite had said, “I will not give you the inheritance of my ancestors.” He lay on his bed sulking and refused to eat.
5 His wife Jezebel came in and asked him, “Why are you so sullen? Why won’t you eat?”
6 He answered her, “Because I said to Naboth the Jezreelite, ‘Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.’ But he said, ‘I will not give you my vineyard.’”
7 Jezebel his wife said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard of Naboth the Jezreelite.”
8 So she wrote letters in Ahab’s name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth’s city with him. 9 In those letters she wrote:
“Proclaim a day of fasting and seat Naboth in a prominent place among the people. 10 But seat two scoundrels opposite him and have them bring charges that he has cursed both God and the king. Then take him out and stone him to death.”
11 So the elders and nobles who lived in Naboth’s city did as Jezebel directed in the letters she had written to them. 12 They proclaimed a fast and seated Naboth in a prominent place among the people. 13 Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, “Naboth has cursed both God and the king.” So they took him outside the city and stoned him to death. 14 Then they sent word to Jezebel: “Naboth has been stoned to death.”
15 As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.” 16 When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard.

These verses tell of an authority figure who is complicit in the annexation of his neighbor’s land. The part that stands out to me are the words of verse 3; “The Lord forbid that I should give you the inheritance of my ancestors.” Naboth did not want to sell away an inheritance.
Lord, there are many nuances that I do not know about this Act. I don’t know the Governor’s heart, his motivations, or the pressures on him. I simply see an action that is typically the breeding ground of bitterness and contention.
Will You forgive the injustice of this Act towards Native Minnesotans, their inheritance, property, and generations’? Will you release them from any binding counter-judgments that may hold them captive from receiving an inheritance from You? Will You reverse any curses on the lands specifically mentioned in this Act, and restore a right relationship between all Native Minnesotans and government?
Will You teach this state to have neither a tyranny of the majority or the minority? Will You enable us to neither feel the shame of asking for the help of our state, nor shame those who have graciously helped? Will You teach us about boundaries, property, lands, and inheritance?
Will You give honor to the just actions of Knute Nelson, his heritage, and generations? Will You forgive us in our judgments of the humanity and motive conflicts within our own natures’? Will You give us internal peace, contentment, and satisfaction in our hearts so we do not want another’s possession?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

** For more depth on Governor Knute Nelson see the “Biographical Directory of the United States Congress”. http://bioguide.congress.gov/scripts/biodisplay.pl?index=n000040

***More on property rights of the ancient Middle East. https://tifwe.org/resource/ownership-and-property-in-the-old-testament-economy/

 

 

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19th Century, government, History, Intercession, Minnesota, Native Americans, State Government, Treaties

Nelson Act Allots Indian Lands

unknown

Jan 14, 1889
Passed into law on January 14, 1889, the Nelson Act breaks up Ojibwe reservations into individual plots of land, leaving only Red Lake in tribal hands.

Named for Knute Nelson, who from 1883 to 1889 served as representative to the U.S. Congress from Minnesota’s newly formed fifth district. It was during this time as a congressman that Nelson made one of the most significant moves of his political career when, as a member of the Committee on Indian Affairs, he drafts an act entitled “Relief and Civilization of the Chippewa Indians in Minnesota,” commonly known as the Nelson Act. The Act stipulates that Ojibwe families receive “allotments” of land on the White Earth Reservation.

This attempt to consolidate all of Minnesota’s Ojibwe people on a small land base results in the loss of Indian lands beyond what had already been ceded to the United States through treaties as the government sells leftover land to lumber companies.*

Father, You have established order in this universe. You have said over and over to any who would listen, “ Pray for Your leaders, for those in authority. May Your will be done!

As a human being, I acknowledge the potential for fantasy we may create when we have a self interest. Nelson may have genuinely believed that the sale of these lands were the path to reducing the conflict between Native Minnesotans’ and their new neighbors. Christ have mercy! However, it appears to be more probable that he thought he knew how to use their land better than the Ojibwe did.
Will You forgive the heart of force in the Nelson Act? Will You forgive the pride of our government in these dealings with the Ojibwe? Will You forgive the heart judgments’ against the Ojibwe, Cherokee, or any other native Minnesotans? **
You do not abhor property in your word. You gave allotments of lands to specific tribes of Israel. (See Genesis 12:7, 13:15, 15:18, 26:4, Exodus 32:13, Deuteronomy 1:35-36) You teach us to be good stewards of the property You have given us to manage, yet You ultimately are its Sovereign and owner.

Father, we have broken Your laws and have broken faith with Your Native Minnesotans! We have used the force of government to wrongly divide their land. Lord, will You release us of this sin? Will You release Native Minnesotans of their counter-judgements’ stemming from the Nelson Act, and the accrued judgments since?

Will You reveal to the Ojibwe that You alone are indeed the Sovereign of all land in Minnesota? Will You show Minnesotans how to disagree and maintain relationship on the issue of private property? Will You release the lands affected by this Act from their respective curses? Will You turn the Nelson Act into a blessing for ALL Minnesotans in perpetuity?
In faith, I send these offenses and counter-offenses to the Cross of Christ. I send these curses to the Cross of Christ. I wish to bring the Nelson Act into Your eternal present, that You may give us life and blessing! Lord, forgive our unbelief and failure to evenly steward Your property in our charge! You alone are Sovereign of all property of all States and Nations, all Worlds, and the only and honorable King of the Universe!

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** For more depth on the Bible and private property, see “Ownership and Property in the Old Testament Economy” by Dr. Walter Kaiser: tifwe.org

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19th Century, Culture, education, Faith, government, History, Intercession, Jesus, Minnesota, Native Americans, State Government

Bishop Whipple 1859  

Rev. Henry Whipple

Rev. Henry Whipple

Episcopal bishop Henry Whipple comes to Minnesota to “civilize” the Indians, but he also protests their mistreatment by the government.

When more than 300 Dakota are sentenced to death after the war of 1862, Whipple convinces President Lincoln to cut the number to 38.*

Great Holy Spirit, thank you for Bishop Whipple and his heart to know and minister to Indians. There are so many trigger points between Native Americans and our society that seem apparent to us now: ethnocentrism, casinos, property rights, and hunting rights to name a few. Perhaps these same flash points may not have been so obvious then?

For example, the Bishop wants to “civilize” the Indians. Only You know what this meant to Whipple. He could have meant to Anglicize the Indians by teaching them about his culture, and underscoring the importance of a written language and education. He could have meant that we are civilized when we meet Jesus, and cease our rebellion against Him, ourselves, and others. He could have meant to turn them into good Anglo-American citizens.

Whatever his motive Lord, I simply am aware of these judgments and counter-judgments that cloud the relationship between Your Native peoples and the rest of Minnesotas’ inhabitants. Will You forgive ALL Minnesotans’ our judgments? Will You hack any bitter roots that were planted by Henry Whipple, the Episcopal church, or other believers in 1859? Will You create a new relationship between Dakota and Your bride, the Church?

Thank you for the mercy that was extended to the Dakotas by President Lincoln due to Whipple’s intervention. He stuck his neck out to save Native necks!  May we continue to honor the lives You have given us, and even love the lives of those who oppose us! We are so far from Your tolerance and forebearance! We so easily forget that we once were rebels and enemies of Your kingdom of kindness, but You loved us while we were still sinners. May we imitate Your mercy and justice in the state of Minnesota! May You cause us and uphold us to be just! Will You “civilize” our hearts, and intervene for us in our deepest sorrows?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out!

 

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