Tag Archives: Deuteronomy

20th Century, education, History, Minnesota, Uncategorized, World War II

Military Intelligence Service Language School

250px-Instructions_to_japanese

Nov 1, 1941 to 1946
The Military Intelligence Service Language School comes to Savage. The school trains Nisei (children of Japanese immigrants) for intelligence and translation work with the Pacific forces. By the time it closes in 1946, more than 6,000 students will have graduated.

The school had been established in 1941 in San Francisco but moved east when Japanese-Americans were forcibly relocated outside of California. Minnesota was chosen as the new site partly because the army “pinpointed Minnesota as the geographic area with the best record of racial amity.” Graduates of the program translated documents intercepted at the front, monitored Japanese radio broadcasts, and interrogated captured enemy soldiers.*

To give more context, after the United States went to war with Japan, as a means of curbing spying and sabotage, President Roosevelt issued the infamous Executive Order 9066 which removed Japanese-Americans from their homes to concentration camps. Categories were made to sort these people based on risk-factors.** For example, “Kibei” were those who grew up in U.S., but for mostly cultural and linguistic reasons were sent back to Japan to receive their university education. The “Nisei”, or second generation Japanese-Americans who raised here were not trusted by the public.***

One wonders how this group reacted to the indignities and real losses of property at the hands of our government. Below is an excerpt from the Minnesota Historical Society based on witnesses and primary source evidence.
“The Nisei who attended the school faced unique personal challenges when deciding to join the military. Many parents of Nisei felt uncomfortable with their children’s participation in the war. After being discriminated against by the federal government, some Japanese Americans found the idea of military service problematic. The US intelligence service feared that after Executive Order 9066, recruits would be hard to find. However, Nisei volunteered in the hundreds, and those who enlisted did so to prove their loyalty to the United States.” ****

This loyalty expressed by the Nisei changed the results of World War II. Although their stories were mostly unknown until decades later, these volunteer linguists did a tremendous service to our state and nation. “The Nisei linguists were credited with shortening the war in the East by two years, saving nearly a million lives and billions of dollars.” ****

What say You, Prince of Peace? Will You bring insight into this page of our history? We are grateful for Your loyalty to each of us. “Know that the LORD your G-d is G-d, the faithful G-d who keeps his gracious covenant loyalty for a thousand generations with those who love him and keep his commands.” CSB Deuteronomy 7:9

We begin by walking thankfully through Your front door. We praise You for your masterful and chess-like precision in positioning us to do Your will. We are grateful for the receptivity of Governor Stassen to bring this school to Minnesota. We remember and are grateful for the gracious spirit You have put into Minnesotans towards their fellow Japanese-Americans. We still benefit from their wise, benevolent, and forbearing heart towards outsiders. Will You continue this attitude in us today, and enable us to be a harbor for the displaced?

Conversely, we recognize the judgments of our Federal government and some of the public. We, as a people, took actions to dehumanize the Nisei and the Kibei. We literally and figuratively committed acts of institutional racism. We tolerated our neighbors being stripped of their unalienable rights, dignity, and property because of fear in the time of war. Will You have mercy on this judgment of Your people; the Japanese-American?

We remember to You the successes and failures of President Roosevelt in this era. Granted, his leadership helped us ultimately gain victory over our enemies, but his legacy is a mixture of both good and rotten fruit. As a candidate, he ran on peace, but reversed his position and declared war. “I am asking the American people to support a continuance of this type of affirmative, realistic fight for peace.” ****** FDR at Madison Square Garden, NYC October 28, 1940 In the the run up to W.W. II, his policies shifted between pacifying the threats of Hitler and Stalin, and enraging Japanese leadership through blocking their sea lanes and ability to trade. ****** These actions seem contradictory to his public persona, and call the sincerity of his motives into question. Ironically, the man who, arguably, did the most for the American common man also committed the most racist act on the American common man in the 20th century with Executive Order 9066?!

Lord, we are no better or worse than F.D.R. With one hand we build up, and with the other we tear down. However, we come and ask Your forgiveness and mercy on the internment of American people based solely on their Japanese ancestry; will You forgive us? Will You forgive the judgments documented in EO 9066, and the corresponding counter-judgments by the Nisei and the Kibei? Will You forgive our common American culture its fear, suspicion, and prejudice towards the Nisei and Kibei? Will You forgive the counter-judgments of the Nisei and Kibei towards their government and fellow citizens?

Today we give You thanks for the thousands of Japanese-Americans who rose above the prejudice of our government! We thank You that they did not take the bait of offense straight from the only truly common enemy of humankind; Lucifer. We thank You that they saw the greater threat to humanity in the aggressive prejudices of Tojo. Will You bless their figurative and literal ancestors to also de-escalate war and solidify peace and good-will through knowing language and culture? Amen!

* P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
** https://en.wikipedia.org/wiki/Executive_Order_9066
*** https://en.wikipedia.org/wiki/Nisei
**** http://www.mnopedia.org/group/military-intelligence-service-language-school-misls
*****
****** http://www.rationalrevolution.net/war/fdr_provoked_the_japanese_attack.htm

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20th Century, Governors, History, Intercession, Minnesota, omnipresent history, Politics, Uncategorized

Benson Becomes Governor

J2 1936 p14

January 4, 1937

“Elmer A. Benson takes office as the state’s 24th governor.” * 

“He was elected in 1936 as Minnesota’s second Farmer-Labor Party governor with over 58 percent of the vote. He was defeated only two years later by an even larger margin. An outspoken champion of Minnesota’s workers and family farmers, Benson lacked the political gifts of his charismatic predecessor, Floyd B. Olson. However, many of his proposals—at first considered radical—became law in the decades that followed.”**

“Although the 1937 Legislature had given Benson–an early Socialist sympathizer–little of what he sought, many of his proposals became law during the 40 years that followed–property tax relief for homesteads; higher income tax rates for high-income individuals and corporations; mandatory workers’ compensation coverage for employees; a state Civil Service system; expanded state aid for schools, financed by income taxes; party designation for legislators.”***

“Better is the end of a thing than the beginning thereof; and the patient in spirit is better than the proud in spirit.” Ecclesiastes 7:8 NIV

Eternal Father, today we remember Your patience, and applaud Your forbearing spirit! You allow Your children to struggle as we learn, and do not rush to our aid at the first obstacle. You are perfect in holiness, and yet kind in Your judgments.

We remember with You the governorship of Elmer A. Benson today. We see Your image in his heart to correct monopolistic powers, relieve homesteaders, and ease the burdens of farmers. We see Your image in Governor Benson’s patience and faithfulness. His most treasured goals were not accomplished in his term in office, but like so many leaders, by faith, he eventually saw them put into law. We see that he sought to build consensus in his support for unions, and to establish his Progressive ideals through the law rather than might. Will You bless the changes he initiated, and his heart to make life better for those in society that were suffering?

Will You forgive also the sins of his idealism? Where he overstepped the bounds of the Constitution and inserted the government between employee and employer relationship, will You give balance? Though he acted out his ideals in integrity, will You forgive where his actions of benevolent state government actually diminished individual choice and responsibility for ones’ decisions and actions? In Your mercy, hear our prayer.

We ask that You visit with us the utility of the progressive income tax. In one sense, those most able pay more of the costs of society, and those less able pay less costs of the state. To be more exact, those who earn more, pay a higher percentage of their income, and those who earn less pay a smaller percentage of their income. This is my question to You; if some bear more of the financial burden of society than others, will the sense of ownership and participation be increased as one pays more, and diminished as one pays less?

To take the idea further, what other arena of life do we love more as we participate less? You have said, “Where Your treasure is, there your heart will be also.” (Matthew 6:21) If this is true, then would not those paying a lesser percentage of their income also be investing less of their heart in Minnesota, and those who pay a higher percentage of their income be investing more of their heart in our state?

Help me explore some of the math of Your Word, Jesus. We know that the Israelites were commanded by You to bring 10% of their wealth as an offering. 

“‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD.” Leviticus 27:30  

But what of the Levites, the priestly lineage, who were not allowed to make wealth, or own property in the same sense of the rest of society? 

“And the LORD instructed Moses, Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you as your inheritance, you must present a tenth of that tithe as the LORD’s offering.” Numbers 18:25,26 NIV 

So, this is what we can gather from these examples from your chosen people; that You claim 10% of every type of wealth and resource in the land, and that those priests whose income and inheritance is dependent on Your Sovereignty and the gifts of the people must also give back to You 10% of their income. Is this an example of a graduated tithe, which to us may be similar to a tax? 

What we do see quite clearly is that giving is proportional, and flexible to the type and amount of wealth one has. Also, it is repeated frequently that no one is exempt from giving to the Sovereign of Israel, but exhorted with the command “none shall appear before me empty-handed”. Please ponder these verses below with the Lord, and see what you think.

“You shall observe the Feast of Unleavened Bread; for seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month Abib, for in it you came out of Egypt. And none shall appear before Me empty-handed.” Exodus 23:15

“You shall redeem with a lamb the first offspring from a donkey; and if you do not redeem it, then you shall break its neck You shall redeem all the firstborn of your sons. None shall appear before Me empty-handed.” Exodus 34:20

“Three times in a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the LORD empty-handed.”

Deuteronomy 16:16

While modern society may not relate to commands of this type from You, Good Father, we catch some of Your meaning today. The tithe You command is a parallel to our concept of taxation. Offerings were a parallel of giving beyond the tithe, or what we might think of as charity, from out of a sense of devotion, sharing a blessing, or gratitude, and not necessity or compulsion.

May we find Your way to pay the costs of our society. May the future generations of Minnesotans show respect and humility before Your wisdom in this area. May we all contribute evenly and proportionately to the resources we are allotted by You. May we be free of the greed that comes from too much, and too little. May we not allow the enemy of all to divide us through bitter root judgments of our neighbors’ lineage, rank, or profession. May we trust in Your provision more, and not demand offerings from our community that even You do not demand. May we see the other side of the coin that, perhaps, Governor Benson missed; that failing to give in proportion will also yield a proportional lack of heart commitment to our North Star state! May we all have a sense of participation, ownership,  and even joy that comes from not appearing before You or our neighbors empty-handed!

“Will a mere mortal rob God? Yet you rob me.

“But you ask, ‘How are we robbing you?’

“In tithes and offerings. You are under a curse—your whole nation—because you are robbing me. Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.  I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,” says the LORD Almighty. “Then all the nations will call you blessed, for yours will be a delightful land,” says the LORD Almighty.

Malachi 3:8-12

* http://www.mnhs.org/about/dipity_timeline.htm

** http://www.mnopedia.org/person/benson-elmer-1895-1985

*** http://articles.latimes.com/1985-03-16/business/fi-27186_1_minnesota-politics

 

 

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19th Century, government, History, Indian, Intercession, Minnesota, Native Americans, Ojibwe, omnipresent history, State Government, Treaties, U.S. Government

Nelson Act Allots Indian Lands

unknown

January 14, 1889

“Passed into law on January 14, 1889, the Nelson Act breaks up Ojibwe reservations into individual plots of land, leaving only Red Lake in tribal hands. Named for Knute Nelson, who from 1883 to 1889 served as representative to the U.S. Congress from Minnesota’s newly formed fifth district. It was during this time as a congressman that Nelson made one of the most significant moves of his political career when, as a member of the Committee on Indian Affairs, he drafts an act entitled “Relief and Civilization of the Chippewa Indians in Minnesota,” commonly known as the Nelson Act. The Act stipulates that Ojibwe families receive “allotments” of land on the White Earth Reservation. 

This attempt to consolidate all of Minnesota’s Ojibwe people on a small land base results in the loss of Indian lands beyond what had already been ceded to the United States through treaties as the government sells leftover land to lumber companies.” * 

Father, You have established order in this universe. You have said over and over to any who would listen, “ Pray for Your leaders, for those in authority. Your will be done!

As a human being, I acknowledge the fantasy we create when we have a self interest. Nelson may have genuinely believed that the sale of these lands were the path to reducing the conflict between Native Minnesotans’ and their new neighbors. Christ have mercy! However, it appears to be more probable that he thought he knew how to use their land better than the Ojibwe did. 

Will You forgive the heart of force in the Nelson Act? Will You forgive the pride of our government in these dealings with the Ojibwe? Will You forgive the heart judgments’ against the Ojibwe, Cherokee, or any other native Minnesotans? **

You do not abhor property in your word. You gave allotments of lands to specific tribes of Israel. (See Genesis 12:7, 13:15, 15:18, 26:4, Exodus 32:13, Deuteronomy 1:35-36) You teach us to be good stewards of the property You have given us to manage, yet You ultimately are its Sovereign and owner.

` Father, we have broken Your laws and have broken faith with Your Native Minnesotans! We have used the force of government to wrongly divide their land for OUR use. Lord, will You release us of this sin? Will You release Native Minnesotans of their counter-judgements’ stemming from the Nelson Act, and the accrued judgments since? 

Will You reveal to the Ojibwe that You alone are indeed the Sovereign of all land in Minnesota? Will You show Minnesotans how to disagree and maintain relationship on the issue of private property? Will You release the lands affected by this Act from their respective curses? Will You turn the Nelson Act into a blessing for ALL Minnesotans in perpetuity?

In faith, I send these offenses and counter-offenses to the Cross of Christ. I send these land-based curses to the Cross of Christ. I wish to bring the Nelson Act into Your eternal present, that You may give us life and blessing! Lord, forgive our unbelief and failure to evenly steward Your property in our charge! You alone are Sovereign of all property of all States and Nations, all Worlds, and the only  and honorable King of the Universe!

* http://www.mnhs.org/about/dipity_timeline.htm

** For more depth on the Bible and private property, see “Ownership and Property in the Old Testament Economy” by Dr. Walter Kaiser:  tifwe.org

 

 

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