19th Century, government, History, Indian, Intercession, law, Leadership, Minnesota, Native Americans, omnipresent history, State Government

Gorman Becomes Territorial Governor

Willis Arnold Gorman

Willis Arnold Gorman

May 15, 1853 to April 27, 1857
“Willis Arnold Gorman takes office as the territory’s 2nd governor. As a U.S. Representative from Indiana, he supported Franklin Pierce in his successful bid for the presidency and was rewarded with the governorship of the Minnesota Territory.” *

“Democrat Franklin Pierce took office in March 1853 and replaced Ramsey with Willis as Minnesota territorial governor.” **

Today I told the Lord that this is a portion of our history that I don’t know much about. I don’t know about Gorman or why he was replaced. Some days I watch and pray and things flow easily. Others days it is difficult to see the significance of the event I’m meditating on.

After some research I found one plausible answer why the Governor Ramsey was replaced by Governor Gorman. The facts seem to indicate that he wrestled with balancing his interactions with the Ojibwe and with the powerful lumbering interests. Looks like he was caught in the middle; which master to serve? His waffling is documented below:
“This quagmire of incompetence and callousness went on for three years, while several hundred Indians died of starvation and disease.” ***

As to Governor Gorman’s temperament, he was a lifelong lawyer, and his character of self-restraint seemed better suited to the times. His legalistic disposition must have helped to find nuanced solutions for a government between a First Nation, and a booming timber industry. He was so dedicated to law that he returned to it after serving in the Civil War! There he remained, serving as St. Paul City attorney, for the rest of his life.

Thanks for Governor Gorman! In him, You brought a man who was even-keeled and suited to the issues of his days! Bless him and all leaders who calmly and deliberately serve their constituents!

As for Governor Ramsey, will You forgive his double-mindedness? We are humans just like him, and sometimes fail to be strong in our decisions. Irregardless of Your mercy, will You bring justice to all human suffering caused by his hesitancy? Will You bring restoration to the Ojibwe, both then, now, and into our future?
http://www.mnhs.org/about/dipity_timeline.htm
** Redix, Eric M., “The Murder of Joe White: Ojibwe Leadership and Colonialism in Wisconsin”.
*** Risjord, Norman K. “A Popular History of Minnesota”

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19th Century, cultural transference, Culture, government, History, Indian, Intercession, law, Minnesota, Native Americans, Treaties

Lower and Upper Sioux Agencies

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1853
“The government builds the Lower and Upper Sioux Agencies as it moves the Dakota onto the reservations created in the treaties of 1851.” *

Jesus, You are our agency. We must use human mechanisms to get back our share from the government that has taken from us. Have mercy!

Will You forgive the offense of the U.S. government, Minnesota Territory, their representatives and interests against the land of the Upper Sioux; the Pejuhutazizi Kapi? Will You forgive the offenses of these same representatives against any member of this Oyate whether Sisseton or Wahpeton? Will You, Fair Judge, create restoration and bring resolution to this conflict beginning in 1853?

Will You forgive the offense of the the U.S. government, Minnesota Territory, their representatives and interests against the land of the Lower Sioux: the Cansa’yapi (where they marked the trees red)? Will You forgive the offenses of these same representatives against any member of this Oyate whether Mdewakanton or Wahpekute? Will You, Fair Judge, create restoration and bring resolution to this conflict beginning in 1853?

You are the One who blessed and planted these indigenous nations here so long ago. We remember these offenses to the Dakota Oyate as offenses to You! Will You lift them up from the land, out of our hearts, and onto the cross of Christ? We cannot heal the sky above, or all that is below the original boundaries of the Dakota, but You can!
Will You bless our common future?
http://www.mnhs.org/about/dipity_timeline.htm
** More information on the Upper Sioux http://mn.gov/indianaffairs/tribes_uppersioux.html
*** More information on the Lower Sioux Agency http://mn.gov/indianaffairs/tribes_lowersioux.html

 

 

 

 

 

 

 

 

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19th Century, Culture, government, History, Indian, Intercession, law, Minnesota, Native Americans, Politics, State Government, Treaties

Treaties Ratified by Senate without Land Guarantee  

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June 23, 1852
“The treaties of Traverse des Sioux and Mendota go to the U.S. Senate to be ratified, but become entangled in the battle over the balance of power between the slave and free states. Southern senators hope the Dakota will refuse because of a key change in wording: in reference to reservation lands, the Senate replaces “in perpetuity” with “at the discretion of the President.” Before final ratification, the Dakota must agree to changes in the treaty. Minnesota territorial governor Alexander Ramsey is charged with attaining the necessary signatures to finalize the treaties, which he accomplishes through a combination of negotiation, withholding of goods and food, and the threat of military force. The Dakota are left with little choice and begin moving to the new lands along the Minnesota River in 1853.” *

Lord, today may we acknowledge the sins and major points of separation of this treaty before You; the Merciful, yet Just Judge of the Universe?

-Ramsey’s willingness to withhold goods and food.
-Ramsey’s threat of military force.
-The US Senate’s willingness to betray the trust of the Dakota through rewording of the treaty.
-Any counter-judgments made by the Dakota.

Jesus, we all betray. We make betrayal worse by responding to offense with unforgiveness. We often make our own prisons when we harden our hearts. I acknowledge these things to You, and pronounce forgiveness based on the promise of Matthew 6:14 “For if you forgive men when they sin against you, your heavenly Father will also forgive you.”
May all parties be moved to show remorse, ask forgiveness, and be restored into right relationship! Amen!
http://www.mnhs.org/about/dipity_timeline.htm

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Bill for Minnesota Territory January 18, 1849  

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“Stephen Douglas proposes a bill for the creation of the Minnesota Territory.” *

Douglas was born in Vermont, and spent his early years there. When he was able, he migrated west and settled in Illinois. Within a year of moving west wrote is relatives back in Vermont saying,”I have become a Western man, have imbibed Western feelings principles and interests…” His political principles meshed nicely with the free-spirited populism of the west.**

Delegate to Congress from the soon-to-be “Western” Minnesota Territory, Henry H. Sibley worked with Senator Douglas to develop the nuts and bolts of this original proposal. Called the Organic Act, it provided organization of legal and legislative representation for the new territory. As an interesting sidebar, “an important provision of the Organic Act was the reservation of sections 16 and 36 of each township for school purposes.” ***

So we come to You to remember this event, Lord. We see, again, the spectacle of the mixed motives of Minnesota’s founders. On the one hand, they believe in organization, law, and education. On the other hand, the Territory soon enabled massive railroad land grants and corruption. In 1854, the Minnesota & Northwest Railroad, (eventually known as the Great Northern) committed so much fraud and bribery that their charter and land grants were revoked. Within three years, the same was granted five million acres and millions of dollars in bonds, yet they only built ten miles of railroad!? ****

We remember this dichotomy of purpose with You. Will You bless those, like Douglas and Sibley, who created the potential behind our state? We thank You for the aspirations of great men and women like them, who see the end from the beginning.

Conversely, we confess the dangers of living in a free society. Those who misuse their freedom can seek their own ends, and cause such devastation to their neighbors and the land. Will You have mercy on their selfishness, as well as the counter-judgment’s made by those most affected?

Minnesota is Your land. We are Your incomplete people. Come and help us live in right relationship with You and each other. Amen.

* http://www.mnhs.org/about/dipity_timeline.htm
** http://en.wikipedia.org/wiki/Stephen_A._Douglas
*** https://www.sos.state.mn.us/about-minnesota/minnesota-government/organic-act-of-1849/
**** http://www.landgrant.org/history.html

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Nicollet Maps of Upper Mississippi River 1843

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French astronomer Joseph Nicollet’s accurate maps of the upper Mississippi region, made over the course of several visits to Fort Snelling, are published by the U.S. Senate in 1843.*

Thanks for the blessing of accurate maps. Thanks that You give us a real assessment of the situations of our lives. Thank you that good maps help define land uses and indirectly, land disputes!

As I ponder Messr. Nicollet’s involvement in the life of this state, I quickly come to the question, “Why is an astronomer mapping terra firma so far from home?” Although I know so little about astronomy, I can easily imagine that he was trained to map the vastness of space. Perhaps working on such a small scale was a new challenge to him, or no challenge at all. His motives in this work are unknown to me, but would be an interesting campfire story.

However, I am practicing thinking about history as the Eternal Now. This is where Your Spirit leads me. I thank You that You led this man outside his discipline. I thank You that he was taken far beyond his home into the wilderness of North America. I thank You that he shared his gift, even if it was second place to astronomy! Will You bless us as his progeny to embrace the moments in life we are taken out of our expertise, and into the woods?

*www.dipity.com/Minnesota/History/Minnesota-History/

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Webster-Ashburton Treaty Signed Aug 9, 1842

 

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The Webster-Ashburton Treaty, which established the boundary between the United States and Canada, was signed by the United States and Great Britain. Minnesota’s “Northwest Angle” was a result of this treaty.*

It is hard to imagine a time where our most pressing and trying foreign policy questions concerned Great Britain or Canada. The hot button issues of the slave trade, impressment of United States sailors, or resolving the unrest due to the Canadian Rebellion of 1837 needed resolution.

Webster-Ashburton, though months in the making, resolved disputes that went back to the Revolutionary War. Lack of clarity in the Treaty of Paris of 1783 seeded conflict on our Northern Border. Lord Ashburton and Secretary of State Daniel Webster made clear land boundaries with open navigation on key portions of the Great Lakes. **

Jesus, thanks that You respect our boundaries. Thanks for the generations of peaceful relationships we have enjoyed with Canada and Great Britain since this agreement. Will You watch over this national border, all Minnesota state borders, and our personal borders? Will You be the Keeper of our Peace?

*mnhs.org/about/dipity_timeline.htm

** https://history.state.gov/milestones/1830-1860/webster-treaty

 

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Doty Treaty July 31, 1841

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James Doty, the governor of Wisconsin Territory, fashions a treaty intended to provide a permanent home west of the Mississippi River for the Dakota, the Ho Chunk, and other tribes. Tracts of land are to be set aside for each band on the left bank of the Mississippi; each tribe is to have a school, agent, blacksmith, gristmill, and sawmill. The initial treaty is negotiated with the Sisseton, Wahpeton, and Wahpekute bands; negotiations with the Mdewakanton collapse. The United States does not ratify the treaty.*

Another treaty I know too little about. Help me, Jesus! Help me, wikipedia! Help me, Library of Congress! Help me tribal websites!

Lord, may I sit and watch this treaty in the making with You? Where do you wish to go? What can You teach about Governor Doty, and the Sisseton, Wahpeton, Wahpekute, and Mdewakaton nations? You are unlimited by time; what does this day of July 31, 1841 look like from the Eternal Now?

It was difficult to find a succinct summary of the Doty Treaty, but these are the pieces I see so far. Governor Doty was a Democrat who befriended Whigs. He seems less interested in party than principle. His intention for these permanent homelands may have come from within or from external motives to assuage land speculators. This is not clear to me yet.

In any case, Good Father, I bring these petitions to You who know each heart. Will You remember the benevolent intentions of Doty’s treaty to supply each nation with permanent claims to land, schools, agents, and the practical industries of his day? Will You bless his efforts to ratify this treaty at the Federal level, in spite of its failure?

I know even less about the responses of the Sisseton, Wahpeton, Wahpekute, and Mdwakaton towards Governor Doty, or how much information they were privy to. As a fellow human, empathetic to these people at this time, may I bring my heart for them to You?

I begin with a general idea; trust. Will You remember the effect on these specific tribes, who have known great fluctuations in spirit from the United States? Will you remember those who negotiated with them in good faith? Will You recall those who broke their trust in the name of our states and nation?

I especially pray for their reactions to times of broken trust much like I would pray for an individual who has undergone a great trauma, neglect, or abuse. We cannot escape some horrors of life, but we can choose our response. Will You break any response of fear, bad faith, or hatred for those that may have chosen such?

Honest One, our innermost lives are in Your plain view. We have offended Your diplomacy when we betray our brother in false negotiations. We have offended You when we break another’s faith. We, too often, think of ourselves as able to make good judgments although we have such an incomplete handle on the truth, or the pain another has lived through. Will you forgive, then and today, these offenses?

Slow us down! May we embrace the pain of choosing to love; to show mercy on our enemies! Will You write “Mercy Over Judgment” over the left bank of the Mississippi, and “Love Your Enemy” over the right bank?

Was this part of Your response, Lord?

“Treaty of October 13, 1846 — A treaty of cessions, and intended acquisition of lands west of the Mississippi River for a new homeland, concluded in the City of Washington. [Proclamation, February 4, 1847; 9 Stat., 878]. James K. Polk, President.”http://www.ho-chunknation.com/available-services/heritage-preservation/cultural-resources/history-of-ho-chunk-nation/treaties-of-the-ho-chunk-nation.aspx

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1837 Treaties

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The United States negotiates treaties with the Ojibwe and the Dakota for the wedge of land between the St. Croix and Mississippi Rivers—land that will later become part of Minnesota. Ratification of the treaties opens the land for settlement by non-Indians. The Ojibwe will receive payments in money, goods, and provisions for 20 years; they also reserve the right to hunt, fish, and gather wild rice within the ceded area. The Dakota do not reserve their hunting or fishing rights, but their annuities are to be perpetual. Indian Agent Lawrence Taliaferro boasts that he made the better bargain for the Dakota.*

Lord, this wedge of land is quite valuable real estate in the present. It contains parts  of St. Paul, Oakdale, Stillwater, Lake Elmo, Woodbury, Cottage Grove, and Hastings which are all fast growing parts of the metro area. This is surely a challenge for our present-day lawmakers; how do you give hunting rights in a suburban develop ment?

We need Your wisdom for all such cases. First, we need to accurately understand the meanings of past treaties which is no simple matter. Next, how does one interpret the spirit of this meaning into a present-day context that preserves the spirit and the heart of the treaty? Will You enable our government to honor these treaties in the present and future, as well as make restitution as specific and meaningful as possible?

By Your mercy, will You free all parties in the past of dissension and bitter assessments: the U.S. government and its agents , the Dakota, and the Ojibwa? Will You make us free from the fruit of this event in the present, and create the proper honor and respect between all parties?

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  The current URL is www.dipity.com/Minnesota/History/Minnesota-History/ and only works if typed, not pasted, in browser. It is worth the effort!

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19th Century, Exploration, government, History, Minnesota

Fort Snelling Completed

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In 1819, the 5th Regiment of Infantry arrived at the junction of the Mississippi and Minnesota Rivers to build the northwest link in this chain of forts and agencies. Here, where traffic could be controlled on two major rivers, Fort Snelling was completed in 1825.*

Lord, thank You for the establishment of order. Ft. Snelling was established to maintain order of our government. Thank You for the Fort’s benefits of regulating trade on the rivers, but forgive any offenses of overstepping its Constitutional bounds. May any injustices starting with the Fort be ended now by Jesus authority. Amen.

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  The current URL is www.dipity.com/Minnesota/History/Minnesota-History/ and only works if typed, not pasted, in browser. It is worth the effort!

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19th Century, government, History, Intercession, Jesus, justice, Minnesota, Native Americans, Politics

Taliaferro Becomes Indian Agent 1820  

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Lawrence Taliaferro

Virginian Lawrence Taliaferro (pronounced “Tolliver”) becomes the Indian agent at Fort Snelling. Respected by the Indians for never making promises he could not keep, he works hard for 20 years to rid the fur trade of whisky and cheating. At last, in poor health and tired of the government’s broken promises, he resigns.*

Lord, thank you for honest people! What pleasure it is to have someone return our phone, admit a mistake in our favor at the cash register, or actually put a lost item into the “lost and found” so we can reclaim it. As King Solomon wrote so many years ago, “An honest answer is like a kiss on the lips.” I simply wish to honor and remember the “honest people” of the world to You today, and commend to You their example.

Father of Honesty, Mother of Truth, today I wish to honor  and remember Lawrence Taliaferro, who crystallizes this type of character. Thank you that he wanted a square deal for Indians of Minnesota who came to him at Fort Snelling. There is such power in a person who is willing to let their yes mean “Yes”, and their no mean “No”.

We are no different than Lawrence. There are many times that we tire of doing good and quit. Often, there is more punishment and criticism for doing the right thing than sweeping the wrong thing under the rug!? Will You forgive our hearts to quit doing right and forgive Mr. Taliaferro!? Will you forgive any assessments he made, probably quite logically, of the Federal government’s failure to honor its promises? Will You bless these specific tribes of Indians in the specific areas that they have been wronged? Will You forgive any tribal counter-judgments or resentments of State or Federal government? Will You begin to heal these centuries-old heartaches today?

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  The current URL is www.dipity.com/Minnesota/History/Minnesota-History/ and only works if typed, not pasted, in browser. It is worth the effort!

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