Category Archives: Faith

20th Century, Culture, Environment, Faith, Great Lakes, History, Humor, Labor, Logging, Minnesota, outdoors

Paul Bunyan is “born” 1914

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1914
Paul Bunyan, the mythical lumberjacking giant who logged off most of North America, is created as an advertising gimmick by the Red River Lumber Company in Minneapolis.*

There’s something that makes me smile just reading the name, “Paul Bunyan”. His name is synonymous with the North Woods of Minnesota. For the past 100 years, most midwestern kids have heard about him at camp, at a summer cabin, or sitting around the campfire.

I won’t bore you with the breadth and depth of research as to the origins of his legend, but report a few quick facts. His stories came from the oral tradition of logging camps. They were most commonly credited to William B. Laughead writing promotional material for the Red River Lumber Company. Some researchers think his legend started with the French Canadian folk tales of Paul Bon Jean or Tit Jean. Bunyan phonetically is similar to the Quebec expression for surprise; “bon yenne”.**

So here begins my prayer, Lord, thanks for the legend of Paul Bunyan! Help me reflect on his folktales, and find their blessing.

Christ, I thank You for Your masterful parables. You chose to allow those who were looking for meaning to catch it, and for those listeners who were not, to breeze over its intent for their heart and remain relationally open to You. Stories seem to have a magic to get past our trip wires, and speak deeply and gently to us.

I thank You for the good these tales did for the loggers. They entertained, distracted from boredom, aches and pains, and maybe even planted seeds of inspiration. Who wouldn’t want to be the ultimate mans’ man in those rough work conditions? Paul laughed at fear and the elements, did an impossible workload each day, ate mountains of food, and maybe even created some mountain ranges playfully wrestling his giant blue ox. (Wink wink!)

So today, Creator of the Forests, I thank You for the gifts of hyperbole, folklore and camp stories. I thank You for the relationships born of telling and listening to “tall tales” like Paul Bunyan in Minnesota. I thank You for an example, though fictional, of a huge, happy man loving his hard work in Your outdoors!

May You enable this State to take to heart and to practice the rule of Saint Benedict to pray and work; “Ora et Labora”.**** May You bless us to practice contentment in our work until You come. May we forever return to You the free, yet costly gift of doing our best!

 

“Whatever you do, work heartily, as for the Lord and not for men.” Colossians 3:23 ESV

 

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org, is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!
**https://en.wikipedia.org/wiki/Paul_Bunyan
***https://en.wikipedia.org/wiki/Pray_and_work
****http://biblehub.com/colossians/3-23.htm

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20th Century, Boys, Environment, Exploration, Faith, History, Intercession, Judgment & Counter-Judgment Cycle, Leadership, Men, Minnesota, omnipresent history, outdoors

Minnesota Boy Scouts Organization Forms 1910

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1910

“A growing fear of “boys in trouble” leads to the founding of Minnesota’s first Boy Scout troop, only eight months after the organization arrives in the United States from England.” * 

What can I say and pray about the Scouts, Lord? For openers, thanks that it’s founders sought a way to connect boys with each other. Each Scout is an important part of his troop. For many, this is a first affirmation of their value as a human being and in his maleness. He learns that he can do his part and become worthy of trust. 

Even in failure, like forgetting key food items for a camping trip, the troop may rib him, but ultimately close ranks and support him. That Scout learns, “ I can make do if I’m in need, and overcome temporary discomfort.” What an important lifelong lesson!

Next, the Boy Scouts will get a child or teen out of his home environment. A city kid will see places that are truly wild and untamed. He will get to know nature, stop fearing the outdoors, and learn a proper respect for living things. He may explore the deserts, make camp in the snow, or learn wilderness survival. The Scouts exist to both invite and instill a sense of adventure in young men. 

Finally, a Scout becomes aware that he can learn expertise. A simple item, like a rope, becomes the means to teach him knots and lashings, but also symbolically recognizes his work by earning a merit badge. Why do the Scouts collect merit badges? Maybe, because its a tangible symbol of honor given by significant males, and then reinforcing the message in a ceremony that says“Well done!”

Lord, thanks for this important event in 1910. Thanks for, thereby, giving thousands of boys a place to belong, share adventures, learn life skills, and to give and receive honor. Will You help them thrive in helping Minnesota boys become men? Will You give us inspiration as a society to create more pathways, like the Scouts, that call our boys out of complacency and into a life of purpose, expertise, relationship, and adventure? 

* http://www.mnhs.org/about/dipity_timeline.htm

**More on the character traits taught by the Scouts. http://www.boyscouttrail.com/content/content/scout_law-1760.asp

 

 

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20th Century, Faith, Governors, History, Minnesota, omnipresent history, Politics, Republican, State Government

Eberhart Becomes Governor 1909

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September 21, 1909

“Adolph Olson Eberhart takes office as the state’s 17th governor upon the death of Governor John A. Johnson. Eberhart was subsequently elected twice on his own merits.” *

It’s a timeless challenge to any society, during any period in human history, to change their leaders and maintain a continuity of authority. When a sibling stands in for mom or dad, they usually aren’t received with the same respect. The same goes for an anonymous lieutenant governor, Eberhart, suddenly thrust into prominence.

Events like these seem to underscore the importance of relationship and authority. We give our allegiance more easily to those whom we know. It seems a logical and reasonable unwritten precept of our survival instincts. We gain trust through consistent and positive relational knowledge of our neighbor.

I thank You that Governor Eberhart was up to the task. I don’t know the details of how he won the populace of Minnesota over, but it is recorded that he did. And he repeated his success twice.** Perhaps it was his consistent work ethic and and stalwart service to his constituents.

Author of authority, thank You for Eberhart’s continuity. Will You bless those who stand in a gap such as him? Will You bless those leaders who are challenged at every step, but simply follow the plan? Thank You for leaders who are not subject to reward, recognition, or favor-seeking. Bless those who lead because it is their nature!

* http://www.mnhs.org/about/dipity_timeline.htm

**https://www.nga.org/cms/home/governors/past-governors-bios/page_minnesota/col2-content/main-content-list/title_eberhart_adolph.html

 

 

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19th Century, Catholic, Christian, education, Faith, History, Immigration, Intercession, Jesus, justice, Minnesota, Prayer

Catholic Colonization Bureau 1876

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1876

“Bishop John Ireland forms the Catholic Colonization Bureau to attract Catholics, particularly from Ireland, to Minnesota. A railroad provides land, and by 1885, four thousand German, Irish, and Belgian Catholic families are living in southwestern and west-central Minnesota. 

The towns of De Graff and Clontarf in Swift County; Adrian in Nobles County; Avoca, Iona, and Fulda in Murray County; Graceville in Big Stone County; and Minneota and Ghent in Lyon County become the business centers for the bishop’s colonies.” * 

Holy Spirit, thanks for Bishop John! Thanks for his help assisting so many to find a new way here in Minnesota! Thank You for friends like Bishop Ireland that keep offering us relief and making a way of exodus where it appears that there is no way. Will You again bless these counties: Swift, Nobles, Murray, Big Stone, Lyon, and Ramsey? 

Lord, will You forgive us our bitter ways towards You and each other based on State  and Federal law; legal and illegal immigration? Will You cause Your Church to bless Your image within each other in this effort; Catholic, Protestant, and Orthodox? Our experience helps us see differing needs of those who migrate. Forgive us our favoritism, lawlessness, and placing unnecessary barriers in front of those who seek a safe haven and a bit of Your freedom here. Please forgive us this offense against You and Your Image within our neighbor!

Will You give favor to these Catholic generations of Bishop Ireland, in their homes, the property You allow them to reside, and in the practice of their love for You? We need You! May we see You in all who emigrate their beloved homelands to immigrate to our Land of 10,000 Lakes in good faith! Come Lord Jesus and be our guest in the state of Minnesota!

 

 

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Faith, Ministry, Uncategorized

The Lutheran Hymnal

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I start my job quite early, often about 4am, and want to read something as I eat breakfast alone. My lovely bride is purging the house of clutter, and during the process she found my grandparents’ copy of “The Lutheran Hymnal”.  For the past few weeks, I’ve been reading these ancient hymns each morning with my egg and hard bread.

Today’s hymn is #605, written by Bernard of Morlas ca.1140; “The World is Very Evil”. Listen to these lyrics?

“The world is very evil, the times are waxing late;

Be sober and keep vigil, The Judge is at the gate;

The Judge that comes in mercy, The Judge that comes with might,

To terminate the evil, to diadem the right.”

The part that makes me weep is about the judge who comes in mercy. Is it possible that G-d is our beloved elder who kindly picks us up, dusts us off, and sets us on a new path? So good to see such grace in the midst of the Dark Ages! May you be blessed by the kindness of G-d today! Amen.

 

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19th Century, African American, Black History, Faith, History, law, Minnesota

Slavery in Court: Dred and Harriet Scott

Dred Scott

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1857
“Dred and Harriet Scott, slaves who lived at Fort Snelling in the 1830s, claim they became free in Minnesota, where slavery was illegal. The U.S. Supreme Court rules that, because they returned to Missouri where slavery is legal, they are still the property of their owners.

In 1836, the African American slave Dred Scott was brought to Fort Snelling by his owner, Dr. John Emerson. While at the fort, Scott married another slave, Harriet. Later, Emerson moved to St. Louis, taking his slaves, the Scotts, with him. In 1846, Dred Scott sued for his freedom. He claimed that, since he had been taken to live at Fort Snelling–at the time part of Wisconsin Territory, where slavery was prohibited–he was a free man.

In March 1857, after 11 years of trials and appeals, the U.S. Supreme Court declares that because Scott isn’t a citizen of Missouri (a slave isn’t allowed to be a citizen), he’s not entitled to sue in its courts; and that slaves are property and that no law can deprive a person–that is, a white slaveowner–of his rights to life, liberty, and property.” *

Christ have mercy! We often want privileges under the law for ourselves, and not for others. This is not Your example. “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning.” John 1:1,2 Jesus, You submitted to the limitations of this world. You went from the total freedom of heaven to living in Satan’s jurisdiction. You know what it’s like to have Your rights curtailed! Thank you that You are able to relate to everyone who has endured under slavery, and that You never knelt to hatred of authority.

Firstly, bless Dred and Harriet Scott, their generations, and their dwellings in Jesus’ name! Thanks for giving him the boldness to challenge the system. Forgive our system for allowing human beings to ever be classified as ‘property’! May we inherit a heart to challenge falsehoods and misbeliefs of our state.

Secondly, forgive Missouri and the U. S. Supreme Court this offense against You, and the inalienable rights You’ve freely given to all people, everywhere, at all times. You made all men in your image! You’ve made all women in Your image! Is not an affront to one an attempt at mutiny? You are our God, and we are Your people!

Third, forgive the judgment made against the Scotts’, and counter-judgments made towards Minnesota, Missouri, or the U.S. in general. Will You release us from our heritage of bitter judgments and curses, and make the way for forgiveness and blessing?
http://www.mnhs.org/about/dipity_timeline.htm

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19th Century, Faith, G-D, Intercession, Israel, Jews, Minnesota

Mount Zion Congregation 1857  

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“Mount Zion Hebrew Congregation, the first Jewish organization in Minnesota, is formed in St. Paul.” *

Lord, thank you for the congregation of Mount Zion, and the Jewish heritage of Minnesota. Will You forgive any judgments made towards Mount Zion, and any Jewish people by citizens or entities representing our state? Will You forgive any counter-judgments of this congregation towards its neighbors? I want to announce the forgiveness of the Lord Jesus Christ to all inheritors of these bitter root judgments both past and present. May we receive Your blessings of chesed in all present and future generations!

“If I forget you, O Jerusalem, may my right hand forget its skill. May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy.” Psalms 137:5,6 NIV

* http://www.mnhs.org/about/dipity_timeline.htm

 

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19th Century, Catholic, Faith, History, Intercession, Minnesota, Theology

John Ireland Arrives in Minnesota

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1852
“Fourteen-year-old John Ireland comes to St. Paul. He later serves as bishop and archbishop of Minnesota for more than 40 years and promotes Catholic immigration to the state.” *

Lord, thanks for the blessings we inherit through John Ireland! It’s hard to sum up the impact this one man has made on the city of St. Paul. Known as reformer, he sought a cultural change of heart and a change of mind. Ireland’s means to this end was either the reformation of existing institutions, and creating them from the ground up. He received both ardent praise and criticism for extolling the virtues of being a good citizen, and was labelled and an ”Americanist”. **

Another focal point of the life of Ireland was building new bridges between distant Catholics, and Rome. He felt the conflict common of generations of Christians; the loyalty to one’s home, and the loyalty as a citizen of heaven. He went on to represent the frontiers, (i.e. Minnesota Territory) to the Church at Vatican Council I in 1869-70. ***

Bless him and his progeny for welcoming so many of our state! Thank you for his zealous example to Catholics, Protestants, and those searching for faith! Will You bless us as we continue to wrestle with the tensions of living with “dual citizenship”? May we serve our tribes, states, and nations, but never cease to represent our places and peoples to Your dominion? Amen!
http://www.mnhs.org/about/dipity_timeline.htm
** https://www.archives.gov/nhprc/projects/catalog/john-ireland
*** https://www.stthomas.edu/libraries/ireland/about/johnireland/

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19th Century, 20th Century, 21st Century, Faith, History, Indian, Intercession, Minnesota, Native Americans, Treaties

Treaty of Mendota

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August 5, 1851
“In August the commissioners begin negotiations with the Lower Bands at Mendota. The Mdewakanton and Wahpekute are pressured into agreeing to terms similar to those forced on the Upper Bands, including $220,000 in upfront cash to the fur traders. Both treaties promise the Dakota new reservations along the Minnesota River “in perpetuity,” a pledge that will not be kept.” *
Lord, forgive the human desire to ‘work the system’ and pad our own nests! Will You forgive this heinous offense of the fur traders towards the Mdewakanton and Wahpekute within the Treaty of Mendota? Even greater, will You forgive this breech of justice committed against You through the deception of these two tribes?

Per contra, will You forgive the shame and anger of the Mdewakanton and Wahpekute towards: Lea, Sibley, Ramsey, Minnesota Territory, the U.S. Bureau of Indian Affairs, the U.S. Federal Government, and all unnamed parties participating in their deception? Sweet Jesus, it’s always so hard for the victims of injustice to let go of their righteous anger; will You give this gift to the Mdewakanton and Wahpekute Nations? Will You kindly and gently take this generational curse which has bound them to their historic offenders up, out, and onto the Cross of Christ? Will You restore what the enemy has taken from them, and bring Your Healing Presence to the peoples and lands involved? This land is Your property, may we view it as such both now and “in perpetuity”!

We, in the present, are angered by the deception of the Upper and Lower Dakota Bands at the hands of Luke Lea, and Alexander Ramsey through the trustful signing of the “Trader’ Papers”!!! The desire to disconnect ourselves from this event is powerful, yet Your Word gives us no escape when we offend You by accusing our neighbors. You do not yield the spirit of the law to comply with the letter of the law. You are both Grace and Truth! Help us remember this example spoken to self-righteous human accusers so many centuries ago?

“They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger. When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.” Berean Study Bible, John 8:6-7 **

Will You give us the merciful eyes of Christ today, and into the eternal future of Minnesota? Help us see the humanity within victim and victimizer, the accuser and the accused, and to stand humbly with You against evil and for the good? May we become agents of humanity against the division and deception of the Evil One; the Author of All Grudges. Amen!

http://www.mnhs.org/about/dipity_timeline.htm
** https://biblehub.com/john/8-7.htm

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19th Century, cultural transference, Faith, History, Indian, Minnesota, Native Americans, Treaties

Treaty of Traverse des Sioux

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July 23, 1851
“Suppose your Great Father wanted your lands and did not want a treaty for your good, he could come with 100,000 men and drive you off to the Rocky Mountains.” *

Luke Lea, U.S. Commissioner of Indian Affairs, at treaty signing

Facing mounting debts to fur traders and the pressure of settlers pouring into the newly established Minnesota Territory, the Dakota leaders reluctantly sign treaties, hoping that government promises of reservations and annuities will provide a secure future for their people. Powerful and influential fur traders coerce the Dakota into giving up their land in exchange for promises of cash, goods, annuities, and education. “The Indians are prepared to make a treaty when we tell them to do so,” said Henry Sibley. “No treaty can be made without our claims being first secured.”

Luke Lea, U.S. Commissioner of Indian Affairs, and Minnesota territorial governor Alexander Ramsey negotiate separate treaties with the Upper and Lower Dakota Bands. In July they meet with the Upper Bands (Sisseton and Wahpeton) at Traverse des Sioux. After several weeks of discussions and threats, the Upper Bands relinquish their claims to all Minnesota lands west of the Mississippi in exchange for an immediate cash payment of $305,000 and annuity payments in goods, food, education, and gold. The treaty also provides for a reservation along the upper Minnesota River. Thinking they are endorsing a third copy of the treaty, the Dakota leaders sign “Traders’ Papers,” illegal documents drafted by the traders themselves. The documents promise much of the $305,000 cash payment to the traders to fulfill “just obligations.”

In August the commissioners begin negotiations with the Lower Bands at Mendota. The Mdewakanton and Wahpekute are pressured into agreeing to terms similar to those forced on the Upper Bands, including $220,000 in upfront cash to the fur traders. Both treaties promise the Dakota new reservations along the Minnesota River “in perpetuity,” a pledge that will not be kept.

“But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the Lord doth put a difference between the Egyptians and Israel.” Exodus 11:7

Sweet Holy Ghost, I really do not relish writing today, especially for such a time as this in our state’s memory. Will You lead me, perhaps give me insights, and the courage to pray for this moment of contention? Through Your amazing kindness for the brokeness of humankind, I invite You to come watch this treaty!

I do offer real thanks for the promise that the Treaty of Traverse des Sioux offered. There was a chance to make things clear, put things in writing, and have an agreement that honored both sides. Thanks for this chance to become better neighbors, even if it was squandered.

This what I see today, the Upper and Lower Dakota Bands were willing to concede land if the end result was a stable and secure future. I see them extending these concessions in good faith and a real sense of relationship. What is also clear is that Luke Lea, Sibley, Ramsey, and the fur traders’ lobby were used to getting their way. Their quotes suggest an attitude of dominance and willingness to exert power.

This is my confession to You today Wise Counselor: will You forgive these grievous sins made through Luke Lea, Henry Sibley, Alexander Ramsey, the Bureau of Indian Affairs towards these specific peoples, tribes, first nations; the Sisseton, the Wahpeton, Mdewakanton, and the Wahpekute? Will You lift the weight of this robbery from their shoulders, and restore their inheritance?

More specifically, will You forgive the spirit of deception behind the “Traders Papers”, and the damage it did both relationally and economically to these tribes?
Will You forgive the horror of our offense to You, done in the name of our state, it’s officers, and any other duplicitous parties? Have mercy on these “Traitors Papers”!

We also offend You, Great Spirit, when we answer offense with counter offense. Will You forgive the Sisseton, Wahpeton, Mdwakanton, and Wahpekute any counter-judgments against the same offending parties, whether named; Lea, Sibley, Ramsey, or the B.I.A., or unnamed, the authors of the “Traders Papers”? May these peoples receive mercy so they do not carry this offense generationally in their hearts, and become doubly wronged?

That said, will You make a difference between the righteous and the unrighteous? As Abraham asked of You, “Will you sweep away the righteous with the wicked?…Shall not the Judge of all the earth do right?” Of Course You Will!
I praise You that You allow each generation the fruits of their choices! You allow humans to be temporarily wronged by the short-sighted, but these ill-gotten gains will bring separation and destruction. May all such devious treaties ring hollow throughout the history of Minnesota!

http://www.mnhs.org/about/dipity_timeline.htm

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