Category Archives: Intercession

19th Century, 20th Century, 21st Century, Faith, History, Indian, Intercession, Minnesota, Native Americans, Treaties

Treaty of Mendota

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August 5, 1851
“In August the commissioners begin negotiations with the Lower Bands at Mendota. The Mdewakanton and Wahpekute are pressured into agreeing to terms similar to those forced on the Upper Bands, including $220,000 in upfront cash to the fur traders. Both treaties promise the Dakota new reservations along the Minnesota River “in perpetuity,” a pledge that will not be kept.” *
Lord, forgive the human desire to ‘work the system’ and pad our own nests! Will You forgive this heinous offense of the fur traders towards the Mdewakanton and Wahpekute within the Treaty of Mendota? Even greater, will You forgive this breech of justice committed against You through the deception of these two tribes?

Per contra, will You forgive the shame and anger of the Mdewakanton and Wahpekute towards: Lea, Sibley, Ramsey, Minnesota Territory, the U.S. Bureau of Indian Affairs, the U.S. Federal Government, and all unnamed parties participating in their deception? Sweet Jesus, it’s always so hard for the victims of injustice to let go of their righteous anger; will You give this gift to the Mdewakanton and Wahpekute Nations? Will You kindly and gently take this generational curse which has bound them to their historic offenders up, out, and onto the Cross of Christ? Will You restore what the enemy has taken from them, and bring Your Healing Presence to the peoples and lands involved? This land is Your property, may we view it as such both now and “in perpetuity”!

We, in the present, are angered by the deception of the Upper and Lower Dakota Bands at the hands of Luke Lea, and Alexander Ramsey through the trustful signing of the “Trader’ Papers”!!! The desire to disconnect ourselves from this event is powerful, yet Your Word gives us no escape when we offend You by accusing our neighbors. You do not yield the spirit of the law to comply with the letter of the law. You are both Grace and Truth! Help us remember this example spoken to self-righteous human accusers so many centuries ago?

“They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger. When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.” Berean Study Bible, John 8:6-7 **

Will You give us the merciful eyes of Christ today, and into the eternal future of Minnesota? Help us see the humanity within victim and victimizer, the accuser and the accused, and to stand humbly with You against evil and for the good? May we become agents of humanity against the division and deception of the Evil One; the Author of All Grudges. Amen!

http://www.mnhs.org/about/dipity_timeline.htm
** https://biblehub.com/john/8-7.htm

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19th Century, History, Intercession, Jesus, Minnesota, State Government

1st Territorial Legislature Meets Sep 3, 1849  

Central House, St. Paul, MN

The Minnesota Territorial Legislature met for the first time in the Central House in Saint Paul.*

Will You come today, Counselor, and offer Your teaching about this beginning? I find that the first territorial legislature was dominated by men from New England or of New England ancestry. http://en.wikipedia.org/wiki/Minnesota It was a legal business meeting first, but what other impacts may have occurred?

My first thought, Teacher, is that we carry our personal histories with us into each new venture no matter how tightly we hold our cards. That said, I’m wondering now the impact of these sons of New England on our state. What were their strengths, fears, dreams, or biases?

In any case, I commend to you this representative meeting. Christ, our Advocate, how You must smile when we seek to keep faith by simply meeting with each other! May we follow Your example of humble authority in the governance of this state. May these meetings be an eternal ray of blessing from September 3, 1849 forward!

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19th Century, education, Faith, History, Intercession, Minnesota, omnipresent history

Minnesota Historical Society Created

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The territorial legislature convenes and, as one of its first acts, establishes the Minnesota Historical Society.
“Write your history as you go along, and you will confer a favor upon the future inhabitants of Minnesota, for which they will be ever grateful.” ~The Rev. Edward D. Neill at one of the Society’s first meetings.*

Jesus, I wonder if the Reverend had any inkling of the gravity his speech? I agree so strongly with him that we have been shown favor! Why do You allow us to access Your nature, (present at all times), to participate in Your work of healing Minnesota? You are so different from every object of worship and our human style of leadership! Even our best leaders can act out of pride; and the greatest out of a need for recognition.

Lord, will You acknowledge the present leaders of Minnesota so that they do not need the accolades of men? Lord, will You forgive all leaders past of seeking the approval of people rather than Your pleasure? And by this I don’t mean merely political leaders, chiefs of tribes, captains of industry, or spiritual leaders! I mean ALL who have had influence.

To the future generations of Minnesotans, “Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown anyone who has not been merciful. Mercy triumphs over judgment!” James 2:12,13

*http://www.mnhs.org/about/dipity_timeline.htm

 

 

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19th Century, Culture, government, History, Intercession, Jesus, law, Minnesota, Native Americans, State Government, Treaties

Doty Treaty July 31, 1841

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James Doty, the governor of Wisconsin Territory, fashions a treaty intended to provide a permanent home west of the Mississippi River for the Dakota, the Ho Chunk, and other tribes. Tracts of land are to be set aside for each band on the left bank of the Mississippi; each tribe is to have a school, agent, blacksmith, gristmill, and sawmill. The initial treaty is negotiated with the Sisseton, Wahpeton, and Wahpekute bands; negotiations with the Mdewakanton collapse. The United States does not ratify the treaty.*

Another treaty I know too little about. Help me, Jesus! Help me, wikipedia! Help me, Library of Congress! Help me tribal websites!

Lord, may I sit and watch this treaty in the making with You? Where do you wish to go? What can You teach about Governor Doty, and the Sisseton, Wahpeton, Wahpekute, and Mdewakaton nations? You are unlimited by time; what does this day of July 31, 1841 look like from the Eternal Now?

It was difficult to find a succinct summary of the Doty Treaty, but these are the pieces I see so far. Governor Doty was a Democrat who befriended Whigs. He seems less interested in party than principle. His intention for these permanent homelands may have come from within or from external motives to assuage land speculators. This is not clear to me yet.

In any case, Good Father, I bring these petitions to You who know each heart. Will You remember the benevolent intentions of Doty’s treaty to supply each nation with permanent claims to land, schools, agents, and the practical industries of his day? Will You bless his efforts to ratify this treaty at the Federal level, in spite of its failure?

I know even less about the responses of the Sisseton, Wahpeton, Wahpekute, and Mdwakaton towards Governor Doty, or how much information they were privy to. As a fellow human, empathetic to these people at this time, may I bring my heart for them to You?

I begin with a general idea; trust. Will You remember the effect on these specific tribes, who have known great fluctuations in spirit from the United States? Will you remember those who negotiated with them in good faith? Will You recall those who broke their trust in the name of our states and nation?

I especially pray for their reactions to times of broken trust much like I would pray for an individual who has undergone a great trauma, neglect, or abuse. We cannot escape some horrors of life, but we can choose our response. Will You break any response of fear, bad faith, or hatred for those that may have chosen such?

Honest One, our innermost lives are in Your plain view. We have offended Your diplomacy when we betray our brother in false negotiations. We have offended You when we break another’s faith. We, too often, think of ourselves as able to make good judgments although we have such an incomplete handle on the truth, or the pain another has lived through. Will you forgive, then and today, these offenses?

Slow us down! May we embrace the pain of choosing to love; to show mercy on our enemies! Will You write “Mercy Over Judgment” over the left bank of the Mississippi, and “Love Your Enemy” over the right bank?

Was this part of Your response, Lord?

“Treaty of October 13, 1846 — A treaty of cessions, and intended acquisition of lands west of the Mississippi River for a new homeland, concluded in the City of Washington. [Proclamation, February 4, 1847; 9 Stat., 878]. James K. Polk, President.”http://www.ho-chunknation.com/available-services/heritage-preservation/cultural-resources/history-of-ho-chunk-nation/treaties-of-the-ho-chunk-nation.aspx

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19th Century, Culture, Faith, History, Intercession, Jesus, Minnesota, Native Americans

Ezekiel Gear Arrives at Fort Snelling Apr 28, 1839

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Episcopal priest arrives at Fort Snelling. He is chaplain at Fort Snelling from 1839-1858. He remains in Minnesota until his death in 1875.*

Thank you for Gear, and his commitment to Minnesota. Thank you for the blessing his presence had on early Minnesota and especially Fort Snelling. Thank you for his example to future generations here: we are free to reach across cultural boundaries when motivated by Your love!

It is my belief that we have a limited view of our history. We know in part, and we often project our vantage point onto the characters of the past. Perhaps we need a new lens to view the history of Native Minnesotans and its European settlers? May we equally remembers those that built relational bridges in this meeting of peoples as those who tore them down.

The following excerpt demonstrates where the heart of Priest Gear:

“Ezekiel Gilbert Gear was horn in Middletown, Connecticut, September 13th, 1793. He was ordained deacon by Bishop Griswold in the same church in which he was baptized, and his diaconate was passed in that diocese. He was ordained priest by Bishop Hobart, and was appointed missionary in the western part of New York state. There he labored at Onondaga Hill, Avon, Manlius, Ithaca, Syracuse, Binghamton and Brownsville. He also worked among the Oneida and Onondaga Indians, baptizing, marrying, and admitting many to the communion of the Church. He was present at the confirmation by Bishop Hobart of ninety-seven Indians, presented by Eleazar Williams. We can well imagine that this previous connection with Indian work led him to take an especial interest in advocating, as he did, the beginning of work among the Sioux and Ojibways of Minnesota.”

http://anglicanhistory.org/usa/mn/edsall_gear.html

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  The current URL is www.dipity.com/Minnesota/History/Minnesota-History/ and only works if typed, not pasted, in browser. It is worth the effort!

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19th Century, Business, Economics, History, Industry, Intercession, Jesus, Minnesota

Timber industry begins in Minnesota 1839

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More than two-thirds of Minnesota is covered with trees when Minnesota’s first commercial sawmill is constructed at Marine on St. Croix–the beginning of Minnesota’s first industry.

On the east side of the Mississippi, a vast forest of pine and other evergreens stretches to the Canadian border. Many white pine along the St. Croix River are 200 feet tall and five feet in diameter.*

Jesus, thanks for our timber resources in Minnesota. Thank you for all who have, who are at present, or who will work in our forests in the future! Will You send your blessing into every place where Your Minnesota forests have gone: furniture, homes, barns, fences, etc.? Will You bless every recipient of Minnesota wood as You chop the roots of blame, and judgment, grudge and jealousy, envy and anger?

As you said in Romans 11:16b “…if the root is holy; so are the branches.” At present, will You forgive any worship of nature itself, and the lack of acknowledgement of to the Creator of the Woods? I’m guilty Lord too: we love stuff and use people instead of loving people and using stuff! Have mercy!

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  The current URL is www.dipity.com/Minnesota/History/Minnesota-History/ and only works if typed, not pasted, in browser. It is worth the effort!

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19th Century, education, Exploration, Geology, History, Intercession, Jesus, Minnesota, Native Americans, Natural Science

Nicollet and Fremont visit Pipestone quarries 1838

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Fremont

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While on expedition, Nicollet and John Fremont camp at the Pipestone quarries (in what is now Pipestone National Monument in Pipestone County) and engrave their initials near the Winnewissa Falls, leaving a lasting record of their presence there.*

God, since when did graffiti become history? It seems we are unaware of our actions today on future generations. Yet historians and achaeologists surely appreciate these moments of civil disobedience. What is literally scrawled on the walls of the present gives us a much more colorful picture of what happened in the past. Thanks for graffiti artists!

More specifically, thank You for moving Nicollet and Fremont to explore and physically record their attendance to Your pipestone quarry. All on earth belongs to You, but You move some of us to wonder, to travel, to seek out the wonders You have made. It is only my opinion, but I sense a smile on Your eternal face when our curiosity moves us outward, beyond, and into the the unknown!

Thanks for the blessings of pipestone and its amazing uses. Its physical properties made it a natural treasure for past and present minnesotans. Will You bless the quarries at Pipestone! May we continually discover incredible uses for this resource, and use it wisely. Will You free the quarries from the bitter judgments between all relevant parties over its use/misuse?

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  The current URL is www.dipity.com/Minnesota/History/Minnesota-History/ and only works if typed, not pasted, in browser. It is worth the effort!

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19th Century, Culture, government, History, Intercession, Jesus, Minnesota, Native Americans, Treaties

1837 Treaties

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The United States negotiates treaties with the Ojibwe and the Dakota for the wedge of land between the St. Croix and Mississippi Rivers—land that will later become part of Minnesota. Ratification of the treaties opens the land for settlement by non-Indians. The Ojibwe will receive payments in money, goods, and provisions for 20 years; they also reserve the right to hunt, fish, and gather wild rice within the ceded area. The Dakota do not reserve their hunting or fishing rights, but their annuities are to be perpetual. Indian Agent Lawrence Taliaferro boasts that he made the better bargain for the Dakota.*

Lord, this wedge of land is quite valuable real estate in the present. It contains parts  of St. Paul, Oakdale, Stillwater, Lake Elmo, Woodbury, Cottage Grove, and Hastings which are all fast growing parts of the metro area. This is surely a challenge for our present-day lawmakers; how do you give hunting rights in a suburban develop ment?

We need Your wisdom for all such cases. First, we need to accurately understand the meanings of past treaties which is no simple matter. Next, how does one interpret the spirit of this meaning into a present-day context that preserves the spirit and the heart of the treaty? Will You enable our government to honor these treaties in the present and future, as well as make restitution as specific and meaningful as possible?

By Your mercy, will You free all parties in the past of dissension and bitter assessments: the U.S. government and its agents , the Dakota, and the Ojibwa? Will You make us free from the fruit of this event in the present, and create the proper honor and respect between all parties?

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  The current URL is www.dipity.com/Minnesota/History/Minnesota-History/ and only works if typed, not pasted, in browser. It is worth the effort!

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19th Century, Culture, education, Faith, History, Intercession, Jesus, Minnesota, Native Americans

Lake Harriet Mission School July 19, 1836  

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Six students attend the opening of the Lake Harriet Mission School for the Dakota, founded by the Reverend Jedediah D. Stevens. An early example of education within the boundaries of present-day Minnesota, the school was sponsored by the Presbyterian Missions Board and taught by the founder’s niece, Lucy C. Stevens, in a cabin built by Gideon H. and Samuel W. Pond.*

Good Teacher, thank you for the benefits of the Lake Harriet Mission School for the Dakota. Thank you for the heart of providing education to all! It’s so good to share what we know and have it received.

It is not easy to be the first. It takes boldness to reach out across cultural lines. On one side of this picture we have Dakota students who are reaching out to Stevens. Conversely, he is stepping out of his comfort zone to meet and teach members of an unfamiliar culture. Will You bless both sides of this exchange? Will You remember their boldness and trust to know each other? Each group is an exploratory party of sorts. May we never forget what its like to be an alien!

Lord, I also want to acknowledge our separations that may begin as academic pride. We assume our knowledge will change our ‘underprivileged’. We often fail to pass on wisdom (good judgment), and even foster an academic culture that hesitates to recognize the merits of wisdom. As moderns, we cringe at even the word ‘judgement’, although one could argue that good judgment is the root of justice?!

I feel prompted to acknowledge the potential judgments of Stevens and Williamson against the Pond brothers, and perhaps a spirit of competitiveness. Lord, will you forgive any heritage of academic  or religious pride stemming from  them forward to us if this is the case? Will you forgive the stinging pain of criticism towards or counter-judgments from the Ponds, the Dakotas, these first six students, or any other pertinent unaddressed party? Will You free the land  of Minnesota from these judgments, and bring the blessing of humility that we all have betrayed You, Your peoples, and our selves? Will You make us humble teachers and students of the “knowledge” You have revealed to us? Amen.

*The current URL is www.dipity.com/Minnesota/History/Minnesota-History/ and only works if typed, not pasted, in browser. It is worth the effort!

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19th Century, Culture, education, History, Intercession, Jesus, Ministry, Minnesota, Native Americans

Pond Brothers arrive in Minnesota 1834

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Samuel and Gideon Pond, missionaries at Lake Calhoun, begin a lifelong study of the Dakota language. They compile dictionaries and grammars and put Dakota speech into written form.*

Lord, thanks that you speak to us in ways that we understand. You impress your ideas on us in a plethora of ways, including, but not limited to, our language. Thanks that your light shines through to us where ever and whenever we are in this world! You know the subtleties of our “mother tongue!”

These men, Samuel and Gideon, seem to have captured Your heart in this. They were not out to just meet the Dakota; they meant to live their lifetime with them! Will You bless this commitment to the Dakota peoples and their spoken language?

Furthermore, they rightly represent you as the living “Word” of God. How fitting that they were content to learn the words of the Dakota, and write them down. This was not enough, they wanted these words to flow the way they were thought and spoken, and so undertook to worship You by understanding Dakota grammar! Will You bless them, and their generations who want all Minnesotan languages to be cherished and recorded? May we as a State know you better by knowing the language of our fellow man!

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .  The current URL is http://www.dipity.com/Minnesota/History/Minnesota-History/ and only works if typed, not pasted, in browser. It is worth the effort!

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