Category Archives: 19th Century

19th Century, abolition, African American, Black History, education, Governors, History, Indian, Intercession, Minnesota, Native Americans, omnipresent history, State Government

Ramsey Becomes Governor

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January 2, 1860 to Juyl 10, 1863
Alexander Ramsey takes office as the state’s second governor. He was the only man to be both appointed as governor of the territory and then elected as governor of the state.

Ramsey was re-elected in 1861. In January 1863 he was elected by the state legislature to the U.S. Senate. He resigned the governorship at the end of June 1863, after the legislative session was over.

His administration was marked by sound economic management-particularly of the state’s school lands-and by two crises: the Civil War and the Dakota Uprising. Ramsey was in Washington, D.C., in 1861 at the time the Civil War began, and as governor offered the first volunteer regiment for the Union Army.

Jesus thank you for Alexander Ramsey. Thank you for the leadership through two of the most trying events our state has faced; The Dakota Uprising, and the Civil War. Holy Spirit, I invite You to move and direct my thoughts and prayers. That said, today I feel You are taking me on a tangent.
“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” Galatians 3:28

Master, What can one add that hasn’t been said about the Dakota Uprising? Scholars from many backgrounds have analyzed the information regarding this scar in Minnesotan history, and yet there is a gnawing sense of brokeness between Native and non-Native Minnesotans. How to proceed? How do you want to connect the head to the heart of this issue?
As a human being, I can see that there usually aren’t uprisings without provocation. These promptings could be active; i.e. land concessions pushed by rail backed by the power of the State or Federal government. These promptings could be passive; a neglect to uphold ones end of the bargain. What human would respond well if they were told to “eat grass” when they asked for provisions that were rightfully theirs?

Does an offense give us the right to commit atrocities of counter offense? To commit the sin of transference by literally nailing innocent parties to the doors of their homes? I posit to You, Good One, that although we are made in Your image, we have marred it by quashing our offender, our enemy. Who will save us from this cycle of offense and counter-offense, come “come close” and “stay away”?

Many of us have viewed the Native American human as lesser. It was Your pleasure to create all Indians! You made them of many tribes, languages, and nations in Your image and a reflection of Your glory! Will You forgive all non- Native Minnesotans:
1. All our unrighteous thoughts towards First Nations?
2. All our words of judgment, and verbal expressions of contempt of Native Americans?
3. Any legal expressions of contempt towards Indians?
4. Our judgment of Your handiwork; the Native American human being?

In the same light, we have wrongly grouped Non-Natives as having a singular viewpoint. We have, at times, monolithically condemned those of European descent as “racist” and “invaders”. Are You not the Creator of the Americans of European descent?
Will You forgive all Native Minnesotans:
1. All our unrighteous thoughts towards European Americans?
2. All our words of judgment, and verbal expressions of contempt of Non-Native Americans?
3. Any legal expressions of contempt towards European Immigrants?
4. Our judgment of Your handiwork; the Non-Native American human being?

In a similar vein, will You forgive this State our offenses to You by the judgments foisted on Governor Ramsey, and any political leaders since who have wrestled such weighty conflicts? They have to make difficult choices based on incomplete information, and yet we, as their constituents, often show no mercy on their human frailties! Christ have mercy on our judgments of our leaders for not fixing OUR broken hearts, and their divisive and untrusting attitudes! Can new laws make people show respect and love towards each other?

Taking another huge bite, I’m sure the enemy wreaked havoc in the state through the Civil War. I’m sure many were conflicted about trying to establish peace between the North and the South, slave and free, through warfare. Help me sort out the things to pray over this event.

First, forgive the audacity and judgments of the Church towards slavery. Granted, there was not one monolithic point of view, but there were many that named the name of Jesus, and still saw fit to hold slaves. Will You forgive us this view as a state? As a nation? As the Church of America?

Many of us have viewed the African human as lesser. It was Your pleasure to create all Africans! You made them of many tribes, languages, and nations in Your image and a reflection of Your glory! Will You forgive all non- African Minnesotans:
1. All our unrighteous thoughts towards Africans!
2. All our words of judgment, and verbal expressions of slavery of Africans.
3. Any legal expressions of slavery towards Africans.
4. Our judgment of Your handiwork; the African human being!

Second, will You forgive African Minnesotans, and any of the ancestors of American enslavement:
1. All our unrighteous thoughts towards non-Africans!
2. All our words of judgment of non-Africans.
3. Any legal expressions of revenge towards non-Africans.
4. Our judgment of Your handiwork; the non-African human being!

Being from a military family, in a sense I’m proud that our forefathers were among the first to voluntarily to die in battle opposing slavery. The righteousness of slavery had been a bone of contention and internal conflict in our psyche when were still Charters from England. Thank You that many in our State have consistently supported the rights of life and liberty for all through the ages.
Would things have been different if the Church had risen in prayer and fasting over the injustices of slavery? The Church has followed culture into physical war so often, instead of engaging the enemy inwardly. We have tried to change the heart of our nation towards the black African slave through external battle. We try to bring peace to the world around us without first doing the work of making peace with You and your children in our hearts. Christ have mercy on us!

http://www.mnhs.org/about/dipity_timeline.htm

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19th Century, Black History, Culture, History, Intercession, Minnesota, women

Rebuffing Slavery  

Eliza Winston

Eliza Winston, nanny,  circa 1860

 

1860

“Slave Eliza Winston accompanies a Mississippi family to Minneapolis. When free blacks and white abolitionists learn that Eliza wants her freedom, they complain to a judge who orders her freed. Some pro-slavery people become angry at the court’s decision; Eliza is sent to Canada for her safety.” *

Thank You for Eliza Winston, and for that You had a purpose in her trip to Minneapolis long before she knew about it. Thank You for Your awareness of every pain, and every tragedy. Thank You that spoke through Paul for the freeing of the slave Onesimus, and therefore, it can be assured that freeing any slave is dear to Your heart.

Jesus, I know so little of this case, and I appeal to You to fill the blanks. Will You forgive the hostility Eliza received from here detractors here, and perhaps from the state court? Will You forgive those who harbored hostility towards her despite our state court’s decision?

G-d, I see the exposed roots of ethnocentrism and racism. Will You dry up these bad roots in Minnesota, and bless the heritage of Eliza Winston? Will You free her heritage from counter-judgments of our legal system, or any who would diminish a person’s value based on skin color? Will You shield us from making bad decisions because we are the object of wrath and anger?

http://www.mnhs.org/about/dipity_timeline.htm

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19th Century, History, Indian, Intercession, Minnesota, Native Americans, State Government, war

Bishop Whipple

Rev. Henry Whipple

Rev. Henry Whipple

1859

“Episcopal bishop Henry Whipple comes to Minnesota to “civilize” the Indians, but he also protests their mistreatment by the government.

When more than 300 Dakota are sentenced to death after the war of 1862, Whipple convinces President Lincoln to cut the number to 38.” *

Great Holy Spirit, thank you for Bishop Whipple and his heart to know and minister to Indians. There are so many trigger points between Native Americans and our society that seem apparent to us now: ethnocentrism, casinos, property rights, and hunting rights to name a few. Perhaps these same flash points may not have been so obvious then?

For example, the Bishop wants to “civilize” the Indians. Only You know what this meant to Whipple. He could have meant to Anglicize the Indians by teaching them about his culture, and underscoring the importance of a written language and education. He could have meant that we are civilized when we meet Jesus, and cease our rebellion against Him, ourselves, and others. He could have meant to turn them into good Anglo-American citizens.

Whatever his motive Lord, I simply am aware of these judgments and counter-judgments that cloud the relationship between Your Native peoples and the rest of Minnesotas’ inhabitants. Will You forgive ALL Minnesotans’ our judgments? Will You hack any bitter roots that were planted by Henry Whipple, the Episcopal church, or other believers in 1859? Will You create a new relationship between Dakota and Your bride, the Church?

Thank You for the mercy that was extended to the Dakotas by President Lincoln due to Whipple’s intervention. He stuck his neck out to save Native necks!  May we continue to honor the lives You have given us, and even love the lives of those who oppose us! We are so far from Your tolerance and forebearance! We so easily forget that we once were rebels and enemies of Your kingdom of kindness, but You loved us while we were still sinners. May we imitate Your mercy and justice in the state of Minnesota! May You cause us and uphold us to be just! Will You “civilize” our hearts, and intervene for us in our deepest sorrows?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out!

 

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19th Century, Agriculture, farming, Food, History, Intercession, Minnesota

King Wheat  

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1859

“Minnesota’s first shipment of spring wheat is warmly received in Chicago–marking the start of an agricultural export that will become King in coming years. Production grows wildly as railroads connect farms to inland markets.” *

“Minnesota or that part of it known as Cottage Grove has gone to wheat. Men work in wheat all day when it does not rain, lounge round talking about wheat when it is wet, dream about wheat at night, and I fear go to meeting Sabbath Day to think about wheat.”
-Rev. George Biscoe, in a letter to his sister, August 21, 1862.*

Jesus, thank you for the blessing spring wheat has been to our state! Imagine how miraculous it felt to find a strain of grain that liked northern climes and short summers? Thank You for their generous yields, and the kind and rich soil that produced them! Thank you for ability of farmers, past and present, to focus on the work You have given them. Will You continue to bless the farmer of Minnesota, and everyone who works to bring our food to market?

Will You forgive the judgments the farmers of MInnesota have made against You? Will You forgive our grumblings about the weather, the length of the seasons, and any other rash words we have spoken against You? Will You forgive the judgments made between farmer and city-folk? Will You forgive us when we allow our passions to overtake us; even something as innocent as a desire for better grain?

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out!

 

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19th Century, History, Indian, Intercession, Minnesota, Native Americans, Treaties

Reservations Halved 1858

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1858
“The U.S. government seeks more land to accommodate an influx of European settlers into Minnesota. As a result, 26 Dakota leaders are pressured to negotiate yet another treaty. After four long months spent in Washington, D.C., the Dakota are forced to sell the north half of their reservation in exchange for goods and annuities and the continuing right to live on the southern strip of their reservation.” *

Jesus, I do not know the complexities of our laws’ surrounding the Dakota. I can see, with my limited vision and knowledge, that the Federal government with the state government of Minnesota as beneficiary, had a motive to acquire and to redistribute more land from them. This could be a non-issue, were it an amiable deal with a complete and clear understanding of terms.

However, I see the phrases here “are pressured” and “forced to sell”. A forced sale is not a sale, but coercion or extortion. Again, who would choose to submit to high pressure sales tactics of their own volition? Will You forgive this offense of coercion towards these 26 Dakota leaders and all their people and lands?

We have offended You by offending these exact Dakota bands? Will You forgive us this debt officially done in the name of Minnesota and our Federal government? Will You lift the spirit of coercion that still binds this specific Dakota land? Will You lift the spirit of harassment from the shoulders of these 26 Dakota representatives, their nation, and all their generations? Will You free our government and it’s Representatives from the bondages incurred through this event? Will You create remorse that leads to right relationship in those who specifically forced this “sale”, and their figurative children today?

With President Abraham Lincoln, today I pray for “a new birth of freedom”! Will you inspire us to create new means to legally restore such historic cases? Furthermore, will You teach us ways to unravel the generational damages to our bodies’, minds’, wills’, emotions’, and physical environments?

Good Father, how I love Your freedom! You do not force us to follow You, but have said, “Choose this day who you will serve.” (Joshua 24:16) May we forever cherish the Messiah’s example of laying down His life for both friend and enemy! He blessed those that cursed Him even during His execution!? May we consciously choose to love our neighbor! May we seek Your blessing, and the double blessing of our neighbors!

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out!

 

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19th Century, government, Governors, History, Intercession, Minnesota

Sibley Becomes First State Governor

H.H. Sibley First Governor of Minnesota

H.H. Sibley
First Governor of Minnesota

“Henry H. Sibley takes office as the state’s first governor. He served three times as territorial delegate to Congress, and with statehood imminent, he played a leading role in drafting the Minnesota constitution. He chose not to run for re-election as governor, but continued to serve the state as military commander during the Dakota War of 1862.” *

“Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on them selves.” Romans 13:2

Jesus, thank you for the leadership of Henry Sibley. Thank you that he had foresight to draft a constitution for the state. Lord, will You forgive the bitter judgments of his term, and those made of him? Starting with Sibley, will You retrain us to honor or leaders in our heart, bring our dissonance with them to You, and not merely show respect externally?

 

*http://www.mnhs.org/about/dipity_timeline.htm

 

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19th Century, History, Minnesota, omnipresent history

North Star Statehood

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May 11, 1858
“On May 11th, Minnesota is admitted into the Union as the 32nd state. News of statehood travels by telegraph and then by steamboat to St. Paul. Newspapers proclaim a glorious future for Minnesota.” *

Thank you for the statehood of Minnesota on May 11, 1858! Will You give us the plan that is in Your mind and heart for our state? What is our unique purpose in Your kingdom, in the redemption of the United States, and the history of the world? Give us Your imagination for the restoration of Minnesota! Jesus, we invite Your best! Enable us to receive Your gifts, and move us to serve You and all creation with them!

Lord, I want to acknowledge the pollution of our land. You say:
“’Do not pollute the land where you are. Bloodshed pollutes the land, and atonement cannot be made for the land on which blood has been shed, except by the one who shed it. Don not defile the land where you live and where I dwell, for I, the Lord, dwell among the Israelites.’” Numbers 35:33,34

Thank you Jesus that the Cross covers all the unrighteous bloodshed that curse our land! Release us this day from the curses of the Enemy and every act of bloodshed that has been committed throughout history within the boundaries of this state of Minnesota. May Your precious blood flow through our root sins, acts, and thoughts of bitterness and death, and release every prisoner of the Enemy. I announce that “Jesus is here!!!” to the bloodshed of Minnesota, and where the spirit of the Lord is, there is liberty! Amen!

* http://www.mnhs.org/about/dipity_timeline.htm

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19th Century, African American, Black History, Faith, History, law, Minnesota

Slavery in Court: Dred and Harriet Scott

Dred Scott

Dred Scott

1857
“Dred and Harriet Scott, slaves who lived at Fort Snelling in the 1830s, claim they became free in Minnesota, where slavery was illegal. The U.S. Supreme Court rules that, because they returned to Missouri where slavery is legal, they are still the property of their owners.

In 1836, the African American slave Dred Scott was brought to Fort Snelling by his owner, Dr. John Emerson. While at the fort, Scott married another slave, Harriet. Later, Emerson moved to St. Louis, taking his slaves, the Scotts, with him. In 1846, Dred Scott sued for his freedom. He claimed that, since he had been taken to live at Fort Snelling–at the time part of Wisconsin Territory, where slavery was prohibited–he was a free man.

In March 1857, after 11 years of trials and appeals, the U.S. Supreme Court declares that because Scott isn’t a citizen of Missouri (a slave isn’t allowed to be a citizen), he’s not entitled to sue in its courts; and that slaves are property and that no law can deprive a person–that is, a white slaveowner–of his rights to life, liberty, and property.” *

Christ have mercy! We often want privileges under the law for ourselves, and not for others. This is not Your example. “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning.” John 1:1,2 Jesus, You submitted to the limitations of this world. You went from the total freedom of heaven to living in Satan’s jurisdiction. You know what it’s like to have Your rights curtailed! Thank you that You are able to relate to everyone who has endured under slavery, and that You never knelt to hatred of authority.

Firstly, bless Dred and Harriet Scott, their generations, and their dwellings in Jesus’ name! Thanks for giving him the boldness to challenge the system. Forgive our system for allowing human beings to ever be classified as ‘property’! May we inherit a heart to challenge falsehoods and misbeliefs of our state.

Secondly, forgive Missouri and the U. S. Supreme Court this offense against You, and the inalienable rights You’ve freely given to all people, everywhere, at all times. You made all men in your image! You’ve made all women in Your image! Is not an affront to one an attempt at mutiny? You are our God, and we are Your people!

Third, forgive the judgment made against the Scotts’, and counter-judgments made towards Minnesota, Missouri, or the U.S. in general. Will You release us from our heritage of bitter judgments and curses, and make the way for forgiveness and blessing?
http://www.mnhs.org/about/dipity_timeline.htm

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19th Century, Business, Civil War, Economics, Intercession, Jesus, justice, law, Minnesota, omnipresent history, Real Estate

Financial Panic Changes the Economic Climate July 1, 1857  

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Fueled by wild speculation in land prices, the economy of Minnesota Territory became overheated. This speculative bubble burst in July when banking failures in the East began to spread panic in the West. The resulting crash in land values caused credit to dry up in Minnesota. Local banks closed and other business failed as well. The economy of Minnesota did not improve until the Civil War.*

Father, how often has this happened in our history as human beings? How often has money, property, or wealth been manipulated to bring an otherwise peaceful people to war? Lord, we seem immune to recognize the inner causes of these type of panics and economic downturns; we want what we do not have. Will You forgive us our desire for easy money? Will You forgive the greed of the banks involved: Eastern or Western or foreign?

Will You wipe out the painful judgments of our states’ debtors towards these banks, and their unforgiveness of debt? Will You forgive us for being seduced by the spirit of speculation to the detriment of our brothers and sisters? It seems there is a perpetual battle between those who value the land as a home that sustains life and those who view it only as a profitable commodity. Lord, will You give balance to our judgments of the land, and free our land of the curses we have committed against it?

*Note – PrayThroughHistory uses the timeline located for several years at the Minnesota Historical Society Web site, at this URL: mnhs.org/about/dipity_timeline.htm .

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19th Century, Americana, History, justice, Minnesota, State Government

Saint Paul Keeps Capital Feb 27, 1857  

Joe Rolette

Joe Rolette

February 27, 1857
“Legislator Joe Rolette disappears with a scandalous bill that would transfer the territorial capital from Saint Paul to Saint Peter. For a week he drinks and plays poker with his friends, hiding in the attic of the Fuller House while the bill rests in the hotel’s safe. He reappears only after the legislature adjourns on March 7 and it is too late to get the bill signed into law.

Rolette is a councilor in the territorial legislature from northwest Pembina County. The questionable bill he hides is the work of government officials who bought land in Saint Peter and proposed the move to raise the value of their properties.

April 23, 1857 to May 24, 1858
Samuel Medary takes office as the territory’s 3rd, and last, governor.

When President James Buchanan appointed him governor in March, 1857, Minnesota was already in transition from a territory to a state. Medary was the recognized governor, although he spent most of his time outside the territory and conducted business through Charles L. Chase, the secretary of the territory. Some historians argue that Minnesota had three governors during this period: Henry H. Sibley, governor-elect, Charles L. Chase, acting governor, and Samuel Medary, de facto governor.” *

Father, thanks that You are just. No one can twist your Laws, or win the game by using parliamentary procedures. I acknowledge the temptation to win by changing the rules, or by trickery. Will You forgive Joe Rolette and all the parties he represents for this event in 1857? Will You free us from any judgments or counter-judgments that still affect Minnesotans’ today? Will You help us, and forgive us our frustrations with the governor of this state? Will You guide and preserve that office until You come, and work through the entire being of Governors past, present, and future?

* http://www.mnhs.org/about/dipity_timeline.htm

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