Tag Archives: intercession

19th Century, abolition, African American, Black History, education, Governors, History, Indian, Intercession, Minnesota, Native Americans, omnipresent history, State Government

Ramsey Becomes Governor

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January 2, 1860 to Juyl 10, 1863
Alexander Ramsey takes office as the state’s second governor. He was the only man to be both appointed as governor of the territory and then elected as governor of the state.

Ramsey was re-elected in 1861. In January 1863 he was elected by the state legislature to the U.S. Senate. He resigned the governorship at the end of June 1863, after the legislative session was over.

His administration was marked by sound economic management-particularly of the state’s school lands-and by two crises: the Civil War and the Dakota Uprising. Ramsey was in Washington, D.C., in 1861 at the time the Civil War began, and as governor offered the first volunteer regiment for the Union Army.

Jesus thank you for Alexander Ramsey. Thank you for the leadership through two of the most trying events our state has faced; The Dakota Uprising, and the Civil War. Holy Spirit, I invite You to move and direct my thoughts and prayers. That said, today I feel You are taking me on a tangent.
“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” Galatians 3:28

Master, What can one add that hasn’t been said about the Dakota Uprising? Scholars from many backgrounds have analyzed the information regarding this scar in Minnesotan history, and yet there is a gnawing sense of brokeness between Native and non-Native Minnesotans. How to proceed? How do you want to connect the head to the heart of this issue?
As a human being, I can see that there usually aren’t uprisings without provocation. These promptings could be active; i.e. land concessions pushed by rail backed by the power of the State or Federal government. These promptings could be passive; a neglect to uphold ones end of the bargain. What human would respond well if they were told to “eat grass” when they asked for provisions that were rightfully theirs?

Does an offense give us the right to commit atrocities of counter offense? To commit the sin of transference by literally nailing innocent parties to the doors of their homes? I posit to You, Good One, that although we are made in Your image, we have marred it by quashing our offender, our enemy. Who will save us from this cycle of offense and counter-offense, come “come close” and “stay away”?

Many of us have viewed the Native American human as lesser. It was Your pleasure to create all Indians! You made them of many tribes, languages, and nations in Your image and a reflection of Your glory! Will You forgive all non- Native Minnesotans:
1. All our unrighteous thoughts towards First Nations?
2. All our words of judgment, and verbal expressions of contempt of Native Americans?
3. Any legal expressions of contempt towards Indians?
4. Our judgment of Your handiwork; the Native American human being?

In the same light, we have wrongly grouped Non-Natives as having a singular viewpoint. We have, at times, monolithically condemned those of European descent as “racist” and “invaders”. Are You not the Creator of the Americans of European descent?
Will You forgive all Native Minnesotans:
1. All our unrighteous thoughts towards European Americans?
2. All our words of judgment, and verbal expressions of contempt of Non-Native Americans?
3. Any legal expressions of contempt towards European Immigrants?
4. Our judgment of Your handiwork; the Non-Native American human being?

In a similar vein, will You forgive this State our offenses to You by the judgments foisted on Governor Ramsey, and any political leaders since who have wrestled such weighty conflicts? They have to make difficult choices based on incomplete information, and yet we, as their constituents, often show no mercy on their human frailties! Christ have mercy on our judgments of our leaders for not fixing OUR broken hearts, and their divisive and untrusting attitudes! Can new laws make people show respect and love towards each other?

Taking another huge bite, I’m sure the enemy wreaked havoc in the state through the Civil War. I’m sure many were conflicted about trying to establish peace between the North and the South, slave and free, through warfare. Help me sort out the things to pray over this event.

First, forgive the audacity and judgments of the Church towards slavery. Granted, there was not one monolithic point of view, but there were many that named the name of Jesus, and still saw fit to hold slaves. Will You forgive us this view as a state? As a nation? As the Church of America?

Many of us have viewed the African human as lesser. It was Your pleasure to create all Africans! You made them of many tribes, languages, and nations in Your image and a reflection of Your glory! Will You forgive all non- African Minnesotans:
1. All our unrighteous thoughts towards Africans!
2. All our words of judgment, and verbal expressions of slavery of Africans.
3. Any legal expressions of slavery towards Africans.
4. Our judgment of Your handiwork; the African human being!

Second, will You forgive African Minnesotans, and any of the ancestors of American enslavement:
1. All our unrighteous thoughts towards non-Africans!
2. All our words of judgment of non-Africans.
3. Any legal expressions of revenge towards non-Africans.
4. Our judgment of Your handiwork; the non-African human being!

Being from a military family, in a sense I’m proud that our forefathers were among the first to voluntarily to die in battle opposing slavery. The righteousness of slavery had been a bone of contention and internal conflict in our psyche when were still Charters from England. Thank You that many in our State have consistently supported the rights of life and liberty for all through the ages.
Would things have been different if the Church had risen in prayer and fasting over the injustices of slavery? The Church has followed culture into physical war so often, instead of engaging the enemy inwardly. We have tried to change the heart of our nation towards the black African slave through external battle. We try to bring peace to the world around us without first doing the work of making peace with You and your children in our hearts. Christ have mercy on us!

http://www.mnhs.org/about/dipity_timeline.htm

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19th Century, Americana, Business, Civics, History, Intercession, Minnesota, Real Estate

Nininger Founded

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October 1, 1856
“Minnesota is booming with grandiose plans and get-rich-quick schemes. John Nininger and Ignatius Donnelly establish the town of Nininger—on the south bank of the Mississippi River, five miles up river from Hastings—in the summer of 1856. Their town exists only on paper, but in their dreams it is a great metropolis, a center of commerce and culture, a rival of Chicago. Active sale of land and building operations begin about October 1, 1856.” *
Donnelly promotes Nininger across the nation. In February 1858 the legislature grants a charter to the town, and the town has shops, churches, a dance hall, a poor house, a school, and a population of perhaps as many as 1,000 persons. The dream town of Nininger declines steadily after the financial panic of 1857 that causes banks across the country to call in loans. People move away. Buildings disappear. The town eventually disappears from the map.

Lord, we are looking for heaven… but usually the one of our own design. You have given us imagination to organize society and solve civic problems. We often lack the humility to remain in relationship when we are hurt, or to forgive and resolve problems. Forgive any judgments of Donnelly and Nininger towards the residents of Nininger and each other. Forgive any counter judgments of the people of Nininger. Will You continue this process until full restoration?
Also, I acknowledge the financial judgments made in the panic of 1857: Eastern banks judged Western farmers, small business judged large business, etc. Lord, we have sinned against You by the judgments of the panic of 1857! Many have paid debts unfairly placed on them, and made counter judgments towards banks, businessmen, lawyers, city, county, and state officials etc.

Unfortunately, we are bound by our judgments of banks, as well as state and federal laws! Free us as a people in the North Star state! Heal our economy and our hearts that easily are swayed into discontent! We have coveted our neighbor’s property! We have coveted our neighbors’ real and imagined legal freedoms! We often submit to debt out of envy! Hear our prayer! Heal our land past, free us in the present, and blesser relationships to it in the future!

*http://www.mnhs.org/about/dipity_timeline.htm

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19th Century, Art, authors, History, Indian, Intercession, Minnesota, Native Americans

“Song of Hiawatha” Published

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November 10, 1855
“Henry Wadsworth Longfellow never visited Minnesota, but his epic poem The Song of Hiawatha immortalized the Minnesota forests, prairies, and waters he saw only in his imagination. Longfellow began Hiawatha on June 25, 1854, he completed it on March 29, 1855, and it was published November 10, 1855.” *
The famous story still attracts tourists from around the country to see, in the words of the poem,
“Where the Falls of Minnehaha
Flash and gleam among the oak-trees,
Laugh and leap into the valley.”

This poem could be revelatory of the best and worst aspects of pop culture…even if it was popular 160 years ago. A cynical synopsis? A man who never visited Minnesota or lived with the Ojibwe whose language he borrowed, wrote a pop lyric that morphed and mutated their culture with the East Coast Iroquois to the tune of the “Kalevela” of Finland?! Of course it became a smash hit, and the listeners accepted it as the truth!

I’m not a cynic, Jesus. So today I wish to focus on that which gives life in this poem by Longfellow. I want to practice seeing the potential in historical works, rather than judging their limitations according to the standards of the present.

Longfellow sought to learn real Indian languages, and wasn’t afraid to interact with real Indians. He invited Kahge-ga-gah-bowh, an Ojibwe Chief, to his home, and took the time to meet Blackhawk, Sac, and Fox Indians in Boston.

If the poet saw a connection between tribes of the East Coast of North America with those of the Midwest, can we forgive him? Artists are allowed to make connections where others do not see them. We can find fault in their “improper” labeling of a small branch of a larger concept, and stubbornly miss their heart.

As a drummer and percussionist, I seek to learn each new ethnic music from the ground up with great respect for its traditions. However, there is new life in breaking the rules once one knows them. If one hears a connection between Celtic music and samba, then merging them into a new style is natural.

Perhaps that is the explanation for Longfellow merging the sound and rhythms of Indians with the heartbeat of Finland? Maybe he borrowed an interesting “drumbeat” from Suomi poems to express what he felt about Native Americans? In any case:
“The Song of Hiawatha was written in trochaic tetrameter, the same meter as Kalevala, the Finnish epic compiled by Elias Lönnrot from fragments of folk poetry. Longfellow had learned some of the Finnish language while spending a summer in Sweden in 1835.” **

Father, will You bless Longfellow, Kahnge-ga-gah-bowh, and each Indian who shared his story? Will You continue to bless those who reach out to know a culture very different than their own? Will You honor those who see Your unyielding imagination expressed through all the families of nations?

Thank You for Longfellow’s example that we can create beauty beyond the confining aspects of our culture. Show us ways to “include, but not be limited to” the legalism of our traditions. Thank You, First Poet, for drawing the romance from hearts of stone! Thank You for the possibility of fusing peoples together when living under grace! May we never tire of creating, merging, or reaching to describe Your beauty mirrored in the faces of fellow humans! With this heart and mind, will You bless our state?

http://www.mnhs.org/about/dipity_timeline.htm

** Calhoun, Charles C. (2004). Longfellow: A Rediscovered Life. Boston: Beacon Press.

 

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19th Century, Business, History, Minnesota, omnipresent history

Saint Paul Mutual Insurance Company Incorporated

Alexander Wilkin

Alexander Wilkin

March 5, 1853
“The legislature incorporates the St. Paul Mutual Insurance Company, forerunner of the insurance giant St. Paul Companies, the state’s oldest business corporation.” *

Lord, thanks for the conception of corporations, and the good intended through their creation. Our culture has taken a bitter view of business entities such as the “corporation” because of the publicized abuses of some business leaders. This is like tossing away the idea of going to a court for justice on the basis that there are some mistrials. It’s like tossing the Bible because we read it as a punishment instead of Your love letter to humanity.

I commend the three men who founded this company today to You; dear Founder of the Universe. I thank You for the life of Alexander Wilkin, and his impetus to create an insurance company for Minnesotans’! I thank You for George and John Farrington, his partners and investors! I observe that these men, going “all-in”, could barely raise the $50,000 necessary to start their business. Yet, You have allowed it to grow to $20.68 billion in four generations?!

Jesus, I acknowledge the failures of corporations in Minnesota to honor Your standards of integrity. Even the best businesses operate on the basis of mutually beneficial self-interest, but are not expected to exhibit love. Forgive the judgments of our society towards its corporations and vice versa from March 5, 1853 forward.

Likewise, forgive the believers of Minnesota for our judgments of its corporate body, the Church. Forgive the bitter judgments and lack of love towards its parts, and failure to recognize that a rejection in part is a rejection of its corporateness. On the basis of this confession, I want to pronounce the Lord’s forgiveness to the businesses of Minnesota both past and present, and invite Your favor on our states’ corporations and all Church business. Make us one, Jesus!

http://www.mnhs.org/about/dipity_timeline.htm
** More on St. Paul Companies http://www.fundinguniverse.com/company-histories/the-st-paul-companies-inc-history/

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19th Century, 20th Century, 21st Century, Faith, History, Indian, Intercession, Minnesota, Native Americans, Treaties

Treaty of Mendota

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August 5, 1851
“In August the commissioners begin negotiations with the Lower Bands at Mendota. The Mdewakanton and Wahpekute are pressured into agreeing to terms similar to those forced on the Upper Bands, including $220,000 in upfront cash to the fur traders. Both treaties promise the Dakota new reservations along the Minnesota River “in perpetuity,” a pledge that will not be kept.” *
Lord, forgive the human desire to ‘work the system’ and pad our own nests! Will You forgive this heinous offense of the fur traders towards the Mdewakanton and Wahpekute within the Treaty of Mendota? Even greater, will You forgive this breech of justice committed against You through the deception of these two tribes?

Per contra, will You forgive the shame and anger of the Mdewakanton and Wahpekute towards: Lea, Sibley, Ramsey, Minnesota Territory, the U.S. Bureau of Indian Affairs, the U.S. Federal Government, and all unnamed parties participating in their deception? Sweet Jesus, it’s always so hard for the victims of injustice to let go of their righteous anger; will You give this gift to the Mdewakanton and Wahpekute Nations? Will You kindly and gently take this generational curse which has bound them to their historic offenders up, out, and onto the Cross of Christ? Will You restore what the enemy has taken from them, and bring Your Healing Presence to the peoples and lands involved? This land is Your property, may we view it as such both now and “in perpetuity”!

We, in the present, are angered by the deception of the Upper and Lower Dakota Bands at the hands of Luke Lea, and Alexander Ramsey through the trustful signing of the “Trader’ Papers”!!! The desire to disconnect ourselves from this event is powerful, yet Your Word gives us no escape when we offend You by accusing our neighbors. You do not yield the spirit of the law to comply with the letter of the law. You are both Grace and Truth! Help us remember this example spoken to self-righteous human accusers so many centuries ago?

“They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger. When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.” Berean Study Bible, John 8:6-7 **

Will You give us the merciful eyes of Christ today, and into the eternal future of Minnesota? Help us see the humanity within victim and victimizer, the accuser and the accused, and to stand humbly with You against evil and for the good? May we become agents of humanity against the division and deception of the Evil One; the Author of All Grudges. Amen!

http://www.mnhs.org/about/dipity_timeline.htm
** https://biblehub.com/john/8-7.htm

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19th Century, History, Intercession, Jesus, Minnesota, State Government

1st Territorial Legislature Meets Sep 3, 1849  

Central House, St. Paul, MN

The Minnesota Territorial Legislature met for the first time in the Central House in Saint Paul.*

Will You come today, Counselor, and offer Your teaching about this beginning? I find that the first territorial legislature was dominated by men from New England or of New England ancestry. http://en.wikipedia.org/wiki/Minnesota It was a legal business meeting first, but what other impacts may have occurred?

My first thought, Teacher, is that we carry our personal histories with us into each new venture no matter how tightly we hold our cards. That said, I’m wondering now the impact of these sons of New England on our state. What were their strengths, fears, dreams, or biases?

In any case, I commend to you this representative meeting. Christ, our Advocate, how You must smile when we seek to keep faith by simply meeting with each other! May we follow Your example of humble authority in the governance of this state. May these meetings be an eternal ray of blessing from September 3, 1849 forward!

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19th Century, education, Faith, History, Intercession, Minnesota, omnipresent history

Minnesota Historical Society Created

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The territorial legislature convenes and, as one of its first acts, establishes the Minnesota Historical Society.
“Write your history as you go along, and you will confer a favor upon the future inhabitants of Minnesota, for which they will be ever grateful.” ~The Rev. Edward D. Neill at one of the Society’s first meetings.*

Jesus, I wonder if the Reverend had any inkling of the gravity his speech? I agree so strongly with him that we have been shown favor! Why do You allow us to access Your nature, (present at all times), to participate in Your work of healing Minnesota? You are so different from every object of worship and our human style of leadership! Even our best leaders can act out of pride; and the greatest out of a need for recognition.

Lord, will You acknowledge the present leaders of Minnesota so that they do not need the accolades of men? Lord, will You forgive all leaders past of seeking the approval of people rather than Your pleasure? And by this I don’t mean merely political leaders, chiefs of tribes, captains of industry, or spiritual leaders! I mean ALL who have had influence.

To the future generations of Minnesotans, “Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown anyone who has not been merciful. Mercy triumphs over judgment!” James 2:12,13

*http://www.mnhs.org/about/dipity_timeline.htm

 

 

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19th Century, History, Indian, Minnesota, Native Americans, omnipresent history, Politics, State Government

Ramsey Appointed Territorial Governor

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June 1, 1849
“As the first territorial governor and second governor of the state, Alexander Ramsey presides over the early days of Minnesota politics. A shrewd, practical politician, he acquires Indian lands and promotes growth. Later, he becomes a U.S. senator and secretary of war, and will live into the 20th century, a symbol of Minnesota’s pioneer past.” *

Lord, I want to bless the memory of Alexander Ramsey, and acknowledge to You his humanity. The ability of politicians’ to use their power for their own good rather than the benefit of the State is well recorded throughout human history. Unfortunately, our state is no exception to this rule.

For example, Ramsey is also noted for his stern statements calling for the killing or removal of specific Native Americans, chiefly the Sioux (Dakota) people that lived in the state of Minnesota. Ramsey declared on September 9, 1862: “The Sioux Indians of Minnesota must be exterminated or driven forever beyond the borders of the state.” **

Lord, I acknowledge the tangle of treaties in Minnesota, the likelihood of confusion, and unjust acquisitions of Indian land. Where Indians failed to maintain right relationship with the State and the Federal government; have mercy! Where Ramsey wronged Indians in the name of Minnesota in both word and deed, we acknowledge this sin. Will You give us a heart of repentance and restoration? Will You untangle our web of treaties?

* http://www.mnhs.org/about/dipity_timeline.htm
** http://en.wikipedia.org/wiki/Alexander_Ramsey

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19th Century, Culture, History, Journalism, Media, Minnesota, News, Politics

First Newspaper Printed in Minnesota

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April 28, 1849
“Editor James Goodhue published the first issue of “The Minnesota Pioneer” on April 28, 1849.” *

Mr. Goodhue came to Minnesota Territory ca. April 18, 1849, and ten days later had: founded a newspaper, wrote, and published its first edition! Known as man with sharp wits and elbows, he had much to say and did not mince words. An avid Democrat, he unabashedly aired his views with vigor.

Inter alia, he debated a territorial judge so fiercely that the man stabbed him, but not before he left his challenger with a non-fatal gunshot wound!? His mixture of talk and tenacity ensure that “The Minnesota Pioneer” had enough forward momentum to survive. Currently the “(Saint Paul) Pioneer Press”, now the state’s eldest newspaper, traces its origins back to the efforts of Goodhue and the St. Paul Dispatch. ***

Lord we thank You for the gift of language and writing. We thank You for our human ability to speak. Will You help us divide this snapshot in the life of Minnesota and James Goodhue?

We thank You for the efforts and zeal of Goodhue to found a forum for public discourse in Minnesota Territory. We acknowledge the risks and personal costs paid by him for our benefit. We remember the tag line of his beloved paper to You; “Sound principles, safe men and moderate measures”.

We solemnly remember his zeal and the inherent weakness of this strength. We applaud Goodhue’s ability to articulate his heart-felt Democratic principles, but recognize that passion without self-control may yield division…or a stab wound.
Will You forgive the condemnation that came from his pen and mouth, and wounded his targets? Will You forgive the counter-judgment’s and condemnations of those who opposed him?

Presently, we find ourselves in the same position. We, at times, vigorously debate our neighbors until they become our foes. Will You give wisdom to all who pick up the pen, or tittle the keyboard in our newsrooms because they share the same heart to give voice to the times? Will You give our beloved reporters and newspapers a balance of forbearance and forthrightness, accuracy and mental acuity to enhance Minnesotan’s sense of current events? We love Your words, will You speak life to us so we can share it with others?

“With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come blessing and cursing. My brothers, this should not be! Can both fresh water and salt water flow from the same spring?” Berean Study Bible James 3:9-11

http://www.mnhs.org/about/dipity_timeline.htm
** http://www.mnhs.org/newspapers/hub/minnesota-pioneer
*** https://en.wikipedia.org/wiki/St._Paul_Pioneer_Press
**** https://biblehub.com/james/3-10.htm

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19th Century, Civics, education, government, History, law, Minnesota, Politics, Prayer, railroad, State Government

Bill for Minnesota Territory January 18, 1849  

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“Stephen Douglas proposes a bill for the creation of the Minnesota Territory.” *

Douglas was born in Vermont, and spent his early years there. When he was able, he migrated west and settled in Illinois. Within a year of moving west wrote is relatives back in Vermont saying,”I have become a Western man, have imbibed Western feelings principles and interests…” His political principles meshed nicely with the free-spirited populism of the west.**

Delegate to Congress from the soon-to-be “Western” Minnesota Territory, Henry H. Sibley worked with Senator Douglas to develop the nuts and bolts of this original proposal. Called the Organic Act, it provided organization of legal and legislative representation for the new territory. As an interesting sidebar, “an important provision of the Organic Act was the reservation of sections 16 and 36 of each township for school purposes.” ***

So we come to You to remember this event, Lord. We see, again, the spectacle of the mixed motives of Minnesota’s founders. On the one hand, they believe in organization, law, and education. On the other hand, the Territory soon enabled massive railroad land grants and corruption. In 1854, the Minnesota & Northwest Railroad, (eventually known as the Great Northern) committed so much fraud and bribery that their charter and land grants were revoked. Within three years, the same was granted five million acres and millions of dollars in bonds, yet they only built ten miles of railroad!? ****

We remember this dichotomy of purpose with You. Will You bless those, like Douglas and Sibley, who created the potential behind our state? We thank You for the aspirations of great men and women like them, who see the end from the beginning.

Conversely, we confess the dangers of living in a free society. Those who misuse their freedom can seek their own ends, and cause such devastation to their neighbors and the land. Will You have mercy on their selfishness, as well as the counter-judgment’s made by those most affected?

Minnesota is Your land. We are Your incomplete people. Come and help us live in right relationship with You and each other. Amen.

* http://www.mnhs.org/about/dipity_timeline.htm
** http://en.wikipedia.org/wiki/Stephen_A._Douglas
*** https://www.sos.state.mn.us/about-minnesota/minnesota-government/organic-act-of-1849/
**** http://www.landgrant.org/history.html

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