20th Century, Democrat, Faith, Governors, History, Intercession, Judgment & Counter-Judgment Cycle, Leadership, Minnesota, omnipresent history, Politics, Prayer, Social Studies, State Government

Governor Hammond Dies in Office 1915

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December 30, 1915

“Governor Winfield S. Hammond dies only eight months after taking office, when he suffered ptomaine poisoning on a trip south and died of a stroke in a little bayou town in Louisiana.” *

Governor Hammond was “a staunch Democrat in Republican community”, namely, the city of Mankato and Watonwan County. His ambitions politically were to minimize the bureaucracy of our state government, and eliminate waste. He achieved his political office with bipartisan support. **

What draws me to his story today is that he lived as a political minority in his hometown, yet achieved the highest post of leadership in the state. Politics, both in his era and the present, is more often a game of division than multiplication. The effects of partisanship, past and present, often turns friend against friend, spouse against spouse, and family against family.

What is Your wisdom for us in this, King of Kings? Each day, each moment, we are offered choice by You; will we make relationship, or break relationship? Daily You offer us this insight:

“Hear, O Israel, the Lord our G-d, the Lord is One.” Deuteronomy 6:4***

On the personal level, we can have a thriving connection with someone who disagrees with us. We often are married to such a person, work daily with them, or live nearby. We know that person so well, and love them, so we choose to agree to disagree in select areas for the sake of relationship.

Yet when it comes to politics, and its seasons of heated rhetoric, we allow our disagreements over knowledge to supersede our relational “knowing”. Why is this? Why does information trump partnership?

Eternal Father, have mercy on this condition, both in Hammond’s era and the present. We have asserted our superior knowledge against our resolve to continue relating in the context of relationships. We have broken faith with each other over the letters “D” or “R”.

Will You have mercy on on us? Will You help us to “love our enemies”? Will You especially give us grace for our beloved enemies; members of our own household whom we cannot reach agreement?

We offer thanks for Governor Hammond, and his propensity to listen and unite with his opponents. Will You bless him, his progeny, and those who work and especially listen to those across the aisle? Will You fulfill his incomplete visions to create a responsive system of leadership in Minnesota? Will You overcome the acceptance of faction and partisanship as a necessity for the civic leadership of our society? Will You replace knowledge with knowing, and make us one people? Amen!

* http://www.mnhs.org/about/dipity_timeline.htm

**https://en.wikipedia.org/wiki/Winfield_Scott_Hammond

***http://biblehub.com/deuteronomy/6-4.htm

 

 

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20th Century, government, Governors, History, Intercession, Judgment & Counter-Judgment Cycle, law, Minnesota, monopoly, omnipresent history, Politics, railroad, State Government

Van Sant Becomes Governor 1901

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January 7, 1901 to January 4, 1905

“Samuel R. Van Sant takes office as the state’s 15th governor on January 7, 1901. He began his career as a riverboat builder on the Upper Mississippi. As Minnesota’s fifteenth governor, he led the fight to brake the runaway powers of the railroads.” * 

Read an excerpt of what it meant to be a “trustbuster” in his era?

“The second was the establishment of the State Board of Control to take on the railroad monopolies. The old riverboat captain didn’t have much love for his main competition on the iron rails. He particularly detested the Northern Securities Company run by James J. Hill and J.P. Morgan. The jovial riverboat captain turned out to be a very determined trustbuster. Van Sant’s battle soon turned into one of the biggest court dramas to ever come out of Minnesota in this suit to dissolve the Hill-Morgan railroad monopoly. He soon won the backing of President Teddy Roosevelt under the newly passed Sherman Antitrust Act. In 1904 the Supreme Court, by a vote of 5 to 4, upheld the determination that the Northern Securities Company was an illegal restraint of trade and the trust was broken up.” **

Father, thank you that Van Sant fought the monopolist powers of Minnesota in his term. His experience with the Northern Securities Company underscores an achilles heel of free markets; highly successful companies may eventually eliminate the competition in their fields and form monopolies or oligarchies. The most sought after form of land transportation of the North Star state was controlled by just two men; James J. Hill and J. P. Morgan. 

You have given us clues in the Bible regarding property rights and ownership. Tribal allotment of specific geographic territories are described in the book of Joshua. All  descendants of the sons of Jacob had land based on birthright. Land could be bought and sold, more like leased, but only for a fixed number of years until the Jubilee.

The Year of Jubilee described in Leviticus 25:8-13 is a year of pardon, for personal sins, debts, release of slaves, and a return of tribal property. So, we currently practice ownership of property, but do not have a system for forgiveness whether personal, labor, or property-based. Some may argue that bankruptcy fulfills this role, but is incomplete when compared to the model of the Pentateuch.

Although the Supreme Court upheld the position of the people regarding the railroad monopolies, we have no universal reset button for society like You describe! How do we enact Your standards in modern society? We hold property, but are not tied to specific geography on the basis of our tribes unless we are Native Minnesotans. We are disconnected from the land, and from each other! Is it because there is so little forgiveness in our modern system based not on wealth, but debt? 

That said, Merciful One, do not let us be vain towards the successful, or return shrewdness with the counter-judgment of punishment! Will You forgive Minnesota its bitterness towards Morgan and Hill, and their company? Will You forgive them their “drive to power”? Most cannot relate to the unchecked influence of men like Morgan and Hill, but perhaps they can relate in a smaller way. If we have the power to change everyday situations in our favor, will we use it? Or misuse it? 

Father, will You forgive us when we look expectantly and only to our system for justice? We are vapors that dissipate in a day! You are the only unchangeable personality in the universe. You are self-content and not subject to bribery. Your integrity allows us to enter into justice if we are open to self-examination as well as other-examination! 

* http://www.mnhs.org/about/dipity_timeline.htm

**Tuma, John. “Let’s Not Go Backward.” Conservation Minnesota March 2012 Web. 22 Jun. 2013. http://www.conservationminnesota.org/news/headlines/lets-not-go-backward/

*** More flavor on Governor Van Sant? https://www.nga.org/cms/home/governors/past-governors-bios/page_minnesota/col2-content/main-content-list/title_van-sant_samuel.default.html

 

 

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19th Century, Governors, History, Intercession, Judgment & Counter-Judgment Cycle, law, Minnesota, omnipresent history, Politics, Prayer, Social Studies, State Government

Clough Becomes Governor 1895

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January 31, 1895 to January 2, 1899

“Lieutenant Governor D. M. (David Marston) Clough becomes the state’s 13th governor on Jan 31, 1895, when Governor Knute Nelson resigns to take a seat in the U.S. Senate. Clough’s first administration was notable for the ratification of significant amendments to the state constitution, including those establishing a Board of Pardons, withdrawing the right of aliens to vote, and authorizing municipalities to frame “home rule” charters. During his second term, narrowly won in 1896, the legislature raises taxes on several private industries and enacts child-labor laws.”* 

Governor Clough seems to be a reformer,** and it is no wonder given the times he lived in. The Panic of 1893, started in European markets, and spread to the United States until 1897. It rocked everything, but Minnesotans probably felt it most in commodities: lumber, ore mining, farming, and the rails that delivered it all.

Changing the rules during the game is a delicate business, let alone the constitution of a State. The volume of changes Clough enacted suggests his reforms were supported by the people. But what is the spiritual weight of even one of these reforms?

Establishing a Board of Pardons may suggest a few motives. Minnesotans experienced the ‘power plays’ of economic interests; the farmers vs. the railroads, the individual landowner vs. the lumber barons, etc. Perhaps the Board of Pardons appealed to their sense of mercy to neighbors who experienced this type of injustice. Where there is favoritism under the law, hopelessness and bitterness are not far behind.

Here is where we appeal to You! As a Minnesotan, will You forgive us the anger and bitterness stemming from this era in the fields of lumber, mining, farming, and transportation? Will You release the justly offended parties from the weight of being right? Will You free the powerful from their offense of misusing their power to strip the rights, property, and humanity from those they opposed? 

Eternal Father, one can still perceive the sadness of the Range, of Duluth Harbor, of small towns, farms, and Indian reservations where these conflicts arose. Will You change this atmosphere of the heart? Will You restore lost hope, property, and inheritances? Will You give favor to these specific peoples and geographic locations?

Will You bless the inheritance of Governor Clough, whether directly to his family of origin, or those who share his vision? Will You keep us from swinging to extremes? Will You help us stop the cycle of offense/counter offense, judgment/counter judgment?

***An Inventory of His Gubernatorial Records at the Minnesota Historical Society 

 

 

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19th Century, African American, History, Intercession, Judgment & Counter-Judgment Cycle, Minnesota, Politics, Republican, women

1892 Republican National Convention in Minneapolis

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June 7, 1892 to June 10, 1892

“The 1892 Republican National Convention was held in Minneapolis and was also the first convention where women were allowed to be delegates. Mrs. Therese Alberta (Parkinson) Jenkins, delegate from Wyoming, cast the first vote by a woman for President. Wyoming had granted full suffrage for women at statehood in 1890.” *

Politics, in practice, is often a game of solidifying one’s base and fracturing the support of political opponents. One seeks to heal and forgive, while the other actively fragments relationships and maintains a grudge?! Although there will always be those who are honestly committed to their principles, most often, the duplicitous ‘win-at-all-cost’ partisans seem to be the norm. 

Rules and procedures are put in place to ensure that conventions are fair. However, those who know the rules often use them to beat up those who don’t, or those who simply trust in the integrity of their party. It’s like watching a board game played by children; the worst child will change the rules until he wins! 

Jesus, show me what You see. I have limited vision of this convention, but am not unfamiliar with the Republican Party. Help me dredge what is crucial, and leave the rest of the silt at the bottom of the river.

To begin, I thank You that one day, You will bring Your government to earth, and we will see real peace! Thank You that You cannot be double-minded, or attempt to create something good with false motives! You are the summit of integrity because You are perfect in contentment! You resist all bribes because there are no possessions that finite beings can give to the Eternal “I Am”!

Your names in the Bible describe your character, and they include both male and female attributes. Men and women are both made in Your image. Thank You that we finally began to recognize this fact politically on June 7, 1892! Will You bless this day, those who participated, their opponents, and their heritage? 

Will You forgive the dominant male pride and ego in the politics of Minnesota, its parties, and conventions? Conversely, will You forgive the bitter counter-judgments of women whether past, present, or future? Men want to lead like men, women want to lead like women, and we both fail to recognize Your wisdom and glory in the other at times! We fail to see Your hand of leadership in the other because we do not recognize  its style or legitimacy. Have mercy on our judgments of our fathers’ strength of love, and our mothers’ tenderness of love!

Bless the heritage of pioneers like Mrs. Therese Alberta (Parkinson) Jenkins. Bless her commitment and bravery. Forgive the scoffing her ears heard, the contemptuous faces she saw, and the judgments of her motives. Will You reverse the curses of this convention of 1892, and may we receive Your future insights whether housed in a male or female messenger?

**To read more, see: http://www.mnopedia.org/event/republican-national-convention-june-1892

***Another wonderful article about the convention? Read “African Americans and the 1892 Republican National Convention, Minneapolis” by Iric Nathanson

http://collections.mnhs.org/mnhistorymagazine/articles/61/v61i02p076-082.pdf

 

 

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19th Century, government, History, Indian, Intercession, Minnesota, Native Americans, Ojibwe, omnipresent history, State Government, Treaties, U.S. Government

Nelson Act Allots Indian Lands

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January 14, 1889

“Passed into law on January 14, 1889, the Nelson Act breaks up Ojibwe reservations into individual plots of land, leaving only Red Lake in tribal hands. Named for Knute Nelson, who from 1883 to 1889 served as representative to the U.S. Congress from Minnesota’s newly formed fifth district. It was during this time as a congressman that Nelson made one of the most significant moves of his political career when, as a member of the Committee on Indian Affairs, he drafts an act entitled “Relief and Civilization of the Chippewa Indians in Minnesota,” commonly known as the Nelson Act. The Act stipulates that Ojibwe families receive “allotments” of land on the White Earth Reservation. 

This attempt to consolidate all of Minnesota’s Ojibwe people on a small land base results in the loss of Indian lands beyond what had already been ceded to the United States through treaties as the government sells leftover land to lumber companies.” * 

Father, You have established order in this universe. You have said over and over to any who would listen, “ Pray for Your leaders, for those in authority. Your will be done!

As a human being, I acknowledge the fantasy we create when we have a self interest. Nelson may have genuinely believed that the sale of these lands were the path to reducing the conflict between Native Minnesotans’ and their new neighbors. Christ have mercy! However, it appears to be more probable that he thought he knew how to use their land better than the Ojibwe did. 

Will You forgive the heart of force in the Nelson Act? Will You forgive the pride of our government in these dealings with the Ojibwe? Will You forgive the heart judgments’ against the Ojibwe, Cherokee, or any other native Minnesotans? **

You do not abhor property in your word. You gave allotments of lands to specific tribes of Israel. (See Genesis 12:7, 13:15, 15:18, 26:4, Exodus 32:13, Deuteronomy 1:35-36) You teach us to be good stewards of the property You have given us to manage, yet You ultimately are its Sovereign and owner.

` Father, we have broken Your laws and have broken faith with Your Native Minnesotans! We have used the force of government to wrongly divide their land for OUR use. Lord, will You release us of this sin? Will You release Native Minnesotans of their counter-judgements’ stemming from the Nelson Act, and the accrued judgments since? 

Will You reveal to the Ojibwe that You alone are indeed the Sovereign of all land in Minnesota? Will You show Minnesotans how to disagree and maintain relationship on the issue of private property? Will You release the lands affected by this Act from their respective curses? Will You turn the Nelson Act into a blessing for ALL Minnesotans in perpetuity?

In faith, I send these offenses and counter-offenses to the Cross of Christ. I send these land-based curses to the Cross of Christ. I wish to bring the Nelson Act into Your eternal present, that You may give us life and blessing! Lord, forgive our unbelief and failure to evenly steward Your property in our charge! You alone are Sovereign of all property of all States and Nations, all Worlds, and the only  and honorable King of the Universe!

* http://www.mnhs.org/about/dipity_timeline.htm

** For more depth on the Bible and private property, see “Ownership and Property in the Old Testament Economy” by Dr. Walter Kaiser:  tifwe.org

 

 

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19th Century, African American, Black History, Democrat, education, History, Intercession, Minnesota, Republican, State Government

Minnesota State Constitution 1857

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1857
“Before it can become a state, Minnesota Territory must draw up a constitution. Republicans and Democrats disagree on fundamental issues and hold separate conventions. Much of the debate focuses on suffrage–Republicans believe black males should be able to vote; most Democrats oppose the measure.

When the two conventions come together in a “compromise committee,” Republicans agree to limit the right to vote to white males as long as the constitution is relatively easy to change at a future date. In 1868, the legislature passes an amendment giving black males the right to vote.” *

Jesus, thank for the good that comes from making a compact, covenant, or contract. It’s good to positively define what to do , as well as what not to do. Thank You for the battles of this Constitutional Convention in 1857.

Will You forgive the Democrats of Minnesota their judgments’ of Republicans. More accurately, will You forgive this Democratic judgment of black Minnesotans, and the desire to withhold the vote from them. Forgive the Republican party its counter-judgments of Democrats, and Minnesotans of African descent. Forgive both parties offenses of using “moral superiority” as a political weapon, and all assumptions, judgments, and counter-judgments based on it. Will You forgive the judgments, grudges, and bitterness of black Minnesotans’ towards each party?

Jesus, as a member of Your inheritance, and an heir to the state of Minnesota, I want to pronounce forgiveness for the acknowledgement of sins between the Democrat and Republican parties and black Minnesotans. Lord, will You bring this act to fruition? Lord, will use our state as an example of restoration? Will You reverse the generational curses we have received by our participation in these political parties? Will You reverse the curses pronounced over any American of African descent, and especially all Minnesotans of African heritage? Will You leave a heritage of blessing?

“Therefore, as God’s chosen people, holy and dearly loved, clothe Yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.” Colossians 3:12-13

http://www.mnhs.org/about/dipity_timeline.htm

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19th Century, Agriculture, Governors, History, Industry, Intercession, law, Minnesota, omnipresent history, Politics, Republican, State Government

McGill Becomes Governor

mcgill_andrew_ryan

January 5, 1887 to January 9, 1889

“A. R. McGill becomes the state’s 10th governor on January 5, 1887. During his term he recommends a revision of the railroad laws pertaining to transportation, storage, and grading of wheat; the watering of railroad stocks; a simplification of the tax laws; regulation of liquor; abolition of contract prison labor; establishment of a soldiers’ home; and creation of a Bureau of Labor Statistics.” *

“Transcript

Office of COUNTY AUDITOR, Marshall County Warren, Minn. March 16th 1887 Gov. A. R. McGill St. Paul, Minn. Honorable Sir: I enclose herewith Application from our County for Seed Grain, showing Number of Applicants and Amt of grain desired. We have allowed no one applicant to exceed the Maximum limit of $75.00 worth of grain, although many applied for much larger amounts. You will notice that the average am[oun]t we have allowed each applicant is only about $55.00 worth. We trust that you will allow our County a sufficient apportionment to cover the amount which we have asked for, as these applicants are certainly in needy circumstances. Trusting that our application is all correct and that there will be no delay in getting our apportionment, I am Sir Respectfully Yours, W. F. Powell Ch Bd. of Co. Commissioners Marshall County W. F. Powell. Co. Aud. 

(March. 16th 1887 Matters relating to applications for seed grain relief)” **

Lord, this doesn’t seem like a man whose governorship aroused much controversy at first glance. However, each change in law impacted a powerful coalition or group of Minnesotans. Changing law often seems to use an element of force to exert authority. But how do You view the elimination of law from an eternal perspective?

From what I gather about local perceptions of Governor McGill, he had a mixed reviews. On one hand, he had to mediate between the powerful lobby of the rails, yet gain concessions much needed by Minnesota interests’: farming, lumber, and mining. 

So what did he accomplish, and did he find a middle path?

“During his tenure, a state normal school was established in Moorhead; the improvement of state railroad laws was promoted; iron ore was discovered in the Mesabi Range; liquor regulations were supported; and a state school tax was sanctioned.” ***

Will You forgive our bitterness that comes with new laws whether local, state, or federal? Will You forgive us for the anger we have felt over the perceived loss of freedoms, liberties, and or benefits to us or our business? The state may attempt to take away rights that are not theirs, and give rights that they do not possess in the first place. 

Lord, help us find the middle ground! Will You forgive our usurpation of the other man’s inalienable rights, and teach us how to better protect them in the future? May our civic laws never surpass our privilege to love You, the Lord our G-d, our neighbor, and ourselves!

“And above all these put on love, which binds everything together in perfect harmony.” Colossians 3:14 ESV ****

* http://www.mnhs.org/about/dipity_timeline.htm

** http://reflections.mndigital.org/cdm/compoundobject/collection/mhs/id/624/rec/

*** https://www.nga.org/cms/home/governors/past-governors-bios/page_minnesota/col2-content/main-content-list/title_mcgill_andrew.default.html

****http://biblehub.com/colossians/3-14.htm

 

 

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19th Century, African American, authors, Black History, Business, education, History, Intercession, Journalism, Minnesota, omnipresent history

Black Newspaper Begins Publishing 1885

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June 6, 1885

“Saint Paul’s ‘Western Appeal’ newspaper becomes a voice against discrimination and proscriptive legislation and an important advertising medium for black businessmen. 

Editor and owner John Q. Adams leads Saint Paul’s growing black community in its struggle for equality through the 1880s and ’90s. “No wrongs are ever righted,” he writes, “except by protest.” “ *

I thank You for the life and discipline of John Q. Adams. I thank You for giving him the desire to write and convey the ideas in his heart that brought a new awareness and significance to black Minnesotans. I thank you that he viewed himself as a man made in Your image and worthy of respect! 

O Father, will you forgive the city of St. Paul, and the State of Minnesota, its judgments of John Q. Adams, “The Western Appeal”, and black Minnesotans? Will you forgive any counter judgments by him, his paper, or the black community of St. Paul, and the State of Minnesota? We often fear other cultures and sub-cultures because we are afraid to know them and experience the vulnerability of allowing ourselves to be known! Christ have mercy on this fear! Past, present, and future! What blessings we have not received here, specifically for this geographic region known as Minnesota, because we have not honored the Christ within our brothers and sisters!

Today, because of Your grace and truth, I ask: “Will You bless the generations of John Q. Adams? Will You bless the black community of St. Paul? Will You bless all African-Americans in this state? Will You reverse the curses of the Enemy on this State of Minnesota? Bring out those who will write the stories of this generation of black Minnesotans! Bring out those who will write in Your image of grace and truth! May we learn to record OUR  history as those who have been betrayed, have betrayed others and ourselves, and most importantly, have betrayed You! May we remember how we have received mercy, have extended mercy to others and to ourselves, and received a perpetual inheritance of mercy from You! 

Lord, because John Q. Adams was an author, I also want to pray a blessing specifically on the impact of his words, and the awareness of his writings and newspaper to all Minnesotans. May they be rediscovered and be a source of continual edification to this state! Amen.

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm 

The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

**See an actual copy of the Western Appeal? http://chroniclingamerica.loc.gov/lccn/sn83016811/

 

 

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19th Century, History, Indian, Minnesota, Native Americans, omnipresent history, Politics, State Government

Ramsey Appointed Territorial Governor

Unknown-14

June 1, 1849
“As the first territorial governor and second governor of the state, Alexander Ramsey presides over the early days of Minnesota politics. A shrewd, practical politician, he acquires Indian lands and promotes growth. Later, he becomes a U.S. senator and secretary of war, and will live into the 20th century, a symbol of Minnesota’s pioneer past.” *

Lord, I want to bless the memory of Alexander Ramsey, and acknowledge to You his humanity. The ability of politicians’ to use their power for their own good rather than the benefit of the State is well recorded throughout human history. Unfortunately, our state is no exception to this rule.

For example, Ramsey is also noted for his stern statements calling for the killing or removal of specific Native Americans, chiefly the Sioux (Dakota) people that lived in the state of Minnesota. Ramsey declared on September 9, 1862: “The Sioux Indians of Minnesota must be exterminated or driven forever beyond the borders of the state.” **

Lord, I acknowledge the tangle of treaties in Minnesota, the likelihood of confusion, and unjust acquisitions of Indian land. Where Indians failed to maintain right relationship with the State and the Federal government; have mercy! Where Ramsey wronged Indians in the name of Minnesota in both word and deed, we acknowledge this sin. Will You give us a heart of repentance and restoration? Will You untangle our web of treaties?

* http://www.mnhs.org/about/dipity_timeline.htm
** http://en.wikipedia.org/wiki/Alexander_Ramsey

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