20th Century, Chicano, History, Intercession, Judgment & Counter-Judgment Cycle, Latino, Mexican-American, Minnesota, Uncategorized

Mexican Community Organization 1922

Unknown

1922

“Mexican-Americans in St. Paul form the Anahuac Society. The organization sponsors social events and encourages participation in community affairs and the celebration of traditional Mexican holidays.” *

Anahuac means “near the water” in Nahuatl, the ancient Aztec language spoken in Tenochtitlan, Mexico, so it is no surprise that it be transferred onto a home with many waters like Minnesota.** The Anáhuac Society established  in Saint Paul was meant to provide a solid foundation for Latinos to survive in a new environment, as well as an institutional basis for organizing.*** Anahuac is also a small town in Texas which claims “the first armed confrontation between Anglo-Texans and Mexican troops, on June 10-12, 1832.”***

Some of Saint Paul’s first Latinos likely were driven north during this era due to the unrest of the Mexican Revolution or Revolución Mexicana. The corruption of the Diaz administration was challenged by Madero and Pancho Villa. Mexicans who fled this conflict found work first in the sugar beet industry of Minnesota.

Let’s observe with You, Lord, and see where this prayer leads. We see a people displaced by war or revolt seeking a new way of life. We see a bold quest for freedom in spite of the rigors of farm labor.

Will You forgive the judgments made between groups during the Mexican Revolution, and their transference through these pioneers to Minnesota? All immigrants to Minnesota have carried our historical baggage here. We have viewed our neighbors and government through the lens of both our beliefs and misbeliefs shaped by the pains and experiences of our countries of origin. We give You our dirty glasses this day Lord, will You give us new eyes for those around us who have also overcome to reside in this place?

Will You remember the hearts of these new arrivals, and their commitment to stay and build community? Will You bless their progeny to see their wisdom? Will You bless those who have chosen to live here humbly in peace, even rather than be warriors in their homeland?

Will You bless the contributions of Latinos to our state, especially through generations of untiring work in agriculture? Will You remove the present day judgments of those who work with their hands in the field? Will You show us new solutions to the problems of guest workers and illegal immigrants?

We are drowning in judgment over the plight of guest workers and illegal immigrants in the present tense. We have refused, to often, to even hear the thoughts of our neighbor on the subject. Our Democratic friends have judged their Republican next door to be: racist, haters of brown people, and living in a bubble of white privilege. Our Republican friends may believe in the human rights of illegals, but that civil rights are belong only to citizens. They have judged their Democratic friends of being incapable of rationality, over emotional, and false accusers of those who love our laws and hate lawlessness. 

In any case, will You forgive us whether we are those who judge, or those who counter-judge our neighbor in Minnesota? We invite You to be our Judge and Justice for all Minnesotans. Will You make a place that is lawful and just for all nations who love Your laws of grace and truth?

“He who is slow to anger is better than the mighty, And he who rules his spirit, than he who captures a city.” ****  Proverbs 16:32

* http://www.mnhs.org/about/dipity_timeline.htm

**https://en.wikipedia.org/wiki/Universidad_Anáhuac_México_Norte

**http://www.mnopedia.org/minnesotanos-latino-journeys-minnesota

***http://www.houstonchronicle.com/life/travel/weekend-getaways/article/Twenty-four-hours-in-Anahuac-in-August-11943198.php

 

 

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Catholic, Christian, Faith, Intercession, Judaism, Prayer, Uncategorized

Prayers for Travelers

holywaterfont1

Tonight, through my lack of sleep, I’m reminded of the power of the Holy Spirit through the use of Holy Water to bless and keep us from the works of the Enemy.* We have authority over the Enemy in, under, and through Christ’s perfect authority. We don’t have to submit ourselves to our Accuser’s plan of attachments and entanglements through physical objects or places such as a hotel room, hotel, airport, or the city it resides in.

Please consider reading the excellent article by Fr. Edward Looney “Priest: Why holy water comes with me whenever I travel” before using these excerpts?

Prayer to cleanse hotel room using holy water:
“Almighty God, I ask you to send your angels to be with me in this place, and protect me from all assaults of the Evil One. Please forgive any wrong that has been perpetuated in this room, and grant those who offend you the grace of conversion. Dispel the powers of darkness which may be in this room and protect me this night, and those who will sleep here in the forthcoming nights. Jesus I trust in You!.”

From the Night Prayer of the Liturgy of the Hours:
“Lord, we [or I] beg you to visit this house [room] and banish from it all the deadly power of the enemy. May your holy angels dwell here to keep us in peace, and may your blessings be upon us always.  We ask this through Christ our Lord. Amen.”**

Christ has died! Christ has risen! Christ will come again! May you and yours be blessed and kept from the Devil and his works. May all hindrances in our places and spaces go up, out, and onto the Cross of Christ!

“Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water.” Numbers 5:17 NIV***
*https://bible.knowing-jesus.com/topics/The-Holy-Spirit-Described-As-Water
**https://aleteia.org/2017/11/17/priest-why-holy-water-comes-with-me-whenever-i-travel/
***http://biblehub.com/numbers/5-17.htm

 

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20th Century, Catholic, Culture, History, Intercession, Minnesota, omnipresent history, school, Uncategorized

School Safety Patrol 1921

School Patrol 5

1921

“The School Safety Patrol is founded in Minnesota. Starting at Cathedral School in St. Paul, the program is a school-police program for boys to help fellow elementary-school students cross busy streets.” *

Going back about a hundred years, there were few safety requirements for Minnesota drivers, and even fewer for pedestrians. To improve their safety, City Council member and Safety Commissioner Aloysius Smith tapped Sergeant Frank Hetznecker to carry out his vision for “school police” now known as school patrols.

The Sergeant went to the principal of Saint Paul’s Cathedral School, Sister Carmela Hanggi, who was an early proponent of the school patrol and a key developer of it. On February 21, 1921, at the intersection of Third Street (later renamed Kellogg Boulevard) and Summit Avenue began their work. Eventually, they added Sam Browne belts, the now ubiquitous shoulder to waist belts with badge that identified safety patrols’ official status. Similar student school patrols operate around the world, and greatly enhance the visibility and safety of kids crossing the street on the way to school.**

Lord, we thank You today for the freedom of travel we have enjoyed due to the automobile in Minnesota. We confess to You our propensity to want to exceed the boundaries of common sense with each new development of technology. Where we have failed Your laws and each other in this, we ask for Your forgiveness. We have rebelled against Your laws at times by how we drive, and the lack of peace in our driven natures.

Nevertheless, we thank You for those who created “school police” aka. school patrol of providing safety for children, and encouraging the responsibility of older kids to look out for the young ones. Will You bless the literal and figurative offspring of: City Council member Aloysius Smith, Sargeant Frank Hetznecker, and Principal Carmela Hanggi? Will You bless those who work in safety with ideas and methods that enhance the lives of future generations? Will You encourage the voluntary actions of kids helping other kids, and convince adults to release them into greater responsibility? We love You!

Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 

Consequently, he who rebels against authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. Romans 13:1,2 NIV

* http://www.mnhs.org/about/dipity_timeline.htm

** http://www.mnopedia.org/thing/origins-school-safety-patrol-1921

 

 

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20th Century, Governors, History, Intercession, Judgment & Counter-Judgment Cycle, Lutheran, Minnesota, omnipresent history, Uncategorized

Preus Becomes Governor 1921

JacobPreus

January 5, 1921

“J. A. O. Preus takes office as the state’s 20th governor.” *

When a man’s ways are pleasing to the Lord, he makes even his enemies live at peace with him. Proverbs 16:7 NIV

“When Preus first ran for governor in 1920, he adamantly opposed the Farmer-Labor Party, a coalition of discontented farmers and laborers who had formed a new political organization. The party, he declaimed, represented “socialism – a political cult that would destroy the principles of private property, our religion, and our homes.”

Despite his reservations about the Farmer-Labor philosophy, Governor Preus nonetheless encouraged the legislature to meet some of the farmers’ demands by broadening the legal powers of cooperatives, making low-interest loans available through the Rural Credit Bureau, and creating the Department of Agriculture. Preus also demanded higher taxes from the owners of ore-rich mines on the Iron Range, expanded highway construction, and improved equal rights and election procedures. His political savvy, combined with an apparent desire to correct inequities, made Minnesota’s twentieth governor a surprisingly prolific reformer.

After completing his second term, Preus became an insurance executive in Chicago. He returned to Minneapolis in 1958 and served until his death as board chairman of Lutheran Brotherhood, a fraternal insurance society he had co-founded in 1917. He also founded the Aid Association for Lutherans, which consolidated in the 1990s to become Thrivent Financial for Lutherans.”**

The actions of Governor Preus are a testimony of his character. He saw the people behind the labels of politics, and helped them. He listened to those whose ideas were diametrically opposed to his concepts of civic order, economic laws, and even his faith. He loved his political enemies, and did good to those who opposed him.

Lord of Governors, G-d of all Farmers and Laborers, will You bless the personal and figurative heritage of Governor Preus? Will You raise up wise elected officials, like Preus, who see their critics as You do; human beings with thoughts and needs worthy of respect and careful consideration? 

Will You have mercy on our heritage of bitter partisanship? We have loved our parties more than our neighbors! We have perpetuated a circle of judgment from this era to the present: the Progressives to the DFL and Republicans, the DFL to the Republicans and Progressives, and the Republicans to the Progressives and the DFL? We have defied aspects and reflections of Your image as expressed through our parties. Though imperfect and inconsistent, they often encapsulate our good will towards our neighbor. Will You bless the real, the good, the faithful and true within our system?

Will You bless us in our co-ops? Will You bless our Rural Credit Bureau and Department of Agriculture and family farms? Will You give us Your balanced view of taxation; may we adequately fund government while not punishing the rich, poor, or in between? Will You bless our infrastructure and those who build it? Will You bless the integrity of our elections and counting votes?

Will You forgive our judgments of the Lutheran Church of Minnesota? Will You bless its’ heritage of doing good for Minnesota’s citizens? Will You bless the heart of Martin Luther expressed through Governor Preus and the Lutheran Brotherhood?

* http://www.mnhs.org/about/dipity_timeline.htm

**https://en.wikipedia.org/wiki/J._A._O._Preus

 

 

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20th Century, Culture, Dakota, First Nations, History, Indian, Intercession, Judgment & Counter-Judgment Cycle, Minnesota, Native Americans, omnipresent history, suffrage, Uncategorized

Society of American Indians Conference 1919

Unknown

October 2, 1919 to October 4, 1919

“The eighth convention of the Society of American Indians is held in Minneapolis.” 

“It is not right that the Indian, who fought for his country in France, go back to his tribe without the right to vote.” —Dr. Charles A. Eastman, a Dakota Indian born near Redwood Falls who becomes president of the Society of American Indians and a professor at Amherst College. * 

At first glance, this issue seems like a slam dunk; American citizens have the right to vote, Indians of this era were American citizens, therefore this is a breech of their Constitutionally secured rights. It breaks faith with both the spirit and the letter of our law. Perhaps Eastman’s statement errs, however, in the assumption that most Indians were citizens? 

Through the efforts of individuals and organizations like his, the Dakota would eventually be recognized as citizens by the Indian Freedom Citizenship Suffrage Act of 1924, also known as the Snyder Act. Unfortunately, before 1924, only about 8% of Indians were U.S. citizens, therefore, it is somewhat logical that they did not vote in a nation they did not wish to be part of. ** Many considered the tribe of origin to be their sovereign nation within U.S. borders before the Snyder Act, and many tribes are defined as “First Nations” for the same reason today. 

To add a spiritual dimension, we can explore a relationship between civil rights and worship dysfunctions. Both concepts speak to the inherent, unalienable value of a subject. Civil rights are directed to protect the intrinsic, non-negotiable worth conferred by G-d upon each human being. Worship, perhaps, could be defined as human recognition and practice of the intrinsic, non-negotiable worth of G-d. When and where we are dysfunctional in our worship of G-d, we open ourselves to be dysfunctional in respecting the worthiness and honor of our human neighbors.

Prior to his time organizing for SAI, he organized for the YMCA in western states and Canada among Indians. Below is quote of some observations that informed his faith.

“During that time, as an avowed Christian, Eastman nevertheless seemed to maintain a reflective stance toward that religion because of his early traditional Dakota upbringing. He studied what he called “the Protestant missionary effort among Indians” and “almost unconsciously reopened the book of my early religious training.” He wondered how it was “that our simple lives [before Christianity] were so imbued with the spirit of worship, while much churchgoing among white and Christian Indians led often to such very small results.” ***

Lord hear our prayer for Minnesotan’s of 1919. We are guilty of a worship dysfunction in this era.  We have attempted to assume the rights of citizenship in Your kingdom without humility. Our legal status is based on the unmerited favor and rights bestowed on us by the blood of the risen Messiah! How can we receive unmerited legal access to the King of the Universe, and then deny legal rights to those we see everyday?

Likewise, our worship dysfunctions manifested in our failure to recognize Your image and worthiness and inherent legal rights of our Dakota, Lakota, and Nakota neighbors. Will You have mercy on our lack of mercy for these neighbors? Will You have mercy on our worship dysfunctions that usurp Your position as Author of All Human rights!?

Will You raise our awareness of the perfection of Your authority? May we be humble and learn from our elders about our relationships and laws; human to human. May we receive our justice as a gift from the One so that we can pass it to the many until You reign forever! Amen.

* http://www.mnhs.org/about/dipity_timeline.htm

** https://en.wikipedia.org/wiki/Indian_Citizenship_Act

***https://indiancountrymedianetwork.com/news/opinions/dr-charles-eastman-a-dakotas-conflicted-take-on-christianity/

A nice summary of the life of Dr. Charles Eastman. (aka Hakadah and Ohiyesa)       http://aktalakota.stjo.org/site/News2?page=NewsArticle&id=8884

 

 

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19th Century, Archaeology, Exploration, History, Humor, Intercession, Judgment & Counter-Judgment Cycle, Minnesota, omnipresent history, Science, Uncategorized

Ohman Discovers Runestone 1898

Unknown-1

1898

“Olaf Ohman turns up a stone on his farm near Alexandria and sparks a controversy. What appears to be ancient Norse writing on the stone indicates that Viking explorers reached Minnesota in 1362–130 years before Columbus’ voyage. Many scholars dismiss the Kensington Rune Stone as a hoax, but the debate continues into the present.” *

Father, what to make of this Rune Stone controversy? Some analysts have stated that it is an expertly contrived joke or hoax, but others still maintain authenticity. I believe that You are sovereign. It is not beyond You to save a tablet from view in a glacier, and deliver it to Ohman’s field at the right time. It is not beyond You to introduce us to new discoveries that remake the rules of science and history. 

Forgive us! We do not know too much, but far too little! Yet our pride blocks our receptivity to a view that challenges our formed perceptions! Lord, You know Ohman’s heart! If he erred on the side of regional or ethnic pride, will You forgive and expose that motivation? If he was an honest man who made an amazing discovery that was distasteful to scholarship and rejected, will You also bring this to light? If he was a master practical joker who went to his grave snickering, will You forgive anyone who was hurt by his hoax? However, will You bless and honor the man’s sense of humor? We need more funny people in this state!

* http://www.mnhs.org/about/dipity_timeline.htm

**Visit the museum in Alexandria, MN? https://www.runestonemuseum.org/runestone/

***Evidence that the Rune Stone is a forgery? 

http://scienceblogs.com/aardvarchaeology/2011/11/16/kensington-runestone-fakers-si/

****Evidence pointing to the stone’s authenticity?

 http://www.econ.ohio-state.edu/jhm/arch/kens/kens.htm

 

 

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19th Century, Environment, Fires, History, Intercession, Judgment & Counter-Judgment Cycle, Logging, Minnesota, Natural Disaster, omnipresent history, Uncategorized

Fire Destroys Hinckley and Sandstone 1894

Unknown-2

September 1, 1894

“Extremely dry conditions, high winds, and acres of tender-dry “slash” left over from timber cutting, combine to create a horrific fire with walls of flame 200 feet high reaching temperatures of 1,600 degrees Fahrenheit. Four hundred thirty six persons were known to have died and both towns were completely destroyed. Only the heroic actions of a number of railway employees, who evacuated several hundred residents, kept the death toll from being much higher. This was among the worst disasters in Minnesota history.” *

Why is it that You allow adversity, tragedy, and disasters such as this fire, Lord? If this people were dependent on logging and wood products for their livelihood, why would You let it be taken away? Why would You allow this inferno to compound their grief by such a dramatic loss of life? 

We often respond to catastrophe with a short-term perspective. Our senses are overloaded, and it is all we can do is observe the wreckage. It is not natural to stop and think, “What good can possibly come from this horror?”

Another typical response is to a painful event of this magnitude is to dissociate ourselves from it. We seek relief usually by one of two routes: responsibility or blame. The first is to rationalize what happened, and escape emotionally by seeking causes and responsibility, all the while remaining a ‘brave’ composure. The second response is to attach to our hearts, but close our minds by assessing ‘guilty’ parties of the blame due them.

I don’t know the hearts of my fellow Minnesotans this day, nor will I attempt to be their psychologist gazing back in judgment from the future. I do trust in Your omnipresent nature, and that this fire, the loss of these lands, people, and property 100-odd years ago remains in Your eternal ‘now’. Will You guide me to intercede Jesus?

Will You forgive those of us who offended You by choosing the pathway of blame? Will you forgive those of us who kept cool heads, were responsible, but never allowed the grief of this day to exit our hearts and consciousness? Will You break the pain that was passed forward into future generations by our lack of forgiveness and resolution?

Will You help us release the idol of control? We often hate what we cannot control. We cannot accept that we cannot control or manipulate our environment to our liking or desired outcome. 

According to the city of Hinckley, and its’ Fire Museum, we have a primary source to read about this disaster.

“Because of the dryness of the summer, fires were common in the woods, along railroad tracks and in logging camps where loggers would set fire to their slash to clean up the area before moving on. Some loggers, of course left their debris behind, giving any fire more fuel on which to grow. Saturday, September 1st, 1894 began as another oppressively hot day with fires surrounding the towns and two major fires that were burning about five miles (8 km) to the south. To add to the problem, the temperature inversion that day added to the heat, smoke and gases being held down by the huge layer of cool air above. The two fires managed to join together to make one large fire with flames that licked through the inversion finding the cool air above. That air came rushing down into the fires to create a vortex or tornado of flames which then began to move quickly and grew larger and larger turning into a fierce firestorm. The fire first destroyed the towns of Mission Creek and Brook Park before coming into the town of Hinckley. When it was over the Firestorm had completely destroyed six towns, and over 400 square miles (1,000 km2) lay black and smoldering. The firestorm was so devastating that it lasted only four hours but destroyed everything in its path.” **

Will You forgive us as Minnesotans’ for vainly attempting to control our forests? Will You turn this tragic day into a blessing for present and future generations? Will you show us the good fruits of September 1, 1894? Will You kindly help us to manage our inner environments as we manage our external ones?

* http://www.mnhs.org/about/dipity_timeline.htm

** http://en.wikipedia.org/wiki/Great_Hinckley_Fire

 

Sep 1, 1894
Extremely dry conditions, high winds, and acres of tender-dry “slash” left over from timber cutting, combine to create a horrific fire with walls of flame 200 feet high reaching temperatures of 1,600 degrees Fahrenheit. Four hundred thirty six persons were known to have died and both towns were completely destroyed. Only the heroic actions of a number of railway employees, who evacuated several hundred residents, kept the death toll from being much higher. This was among the worst disasters in Minnesota history.*

Why is it that You allow adversity, tragedy, and disasters such as this fire, Lord? If this people were dependent on logging and wood products for their livelihood, why would You let it be taken away? Why would You allow this inferno to compound their grief by such a dramatic loss of life?

We often respond to catastrophe with a short-term perspective. Our senses are overloaded, and it is all we can do is observe the wreckage. It is not natural to stop and think, “What good can possibly come from this horror?”

Another typical response is to a painful event of this magnitude is to dissociate ourselves from it. We seek relief usually by one of two routes: responsibility or blame. The first is to rationalize what happened, and escape emotionally by seeking causes and responsibility, all the while remaining a ‘brave’ composure. The second response is to attach to our hearts, but close our minds by assessing ‘guilty’ parties of the blame due them.

I don’t know the hearts of my fellow Minnesotans this day, nor will I attempt to be their psychologist gazing back in judgment from the future. I do trust in Your omnipresent nature, and that this fire, the loss of these lands, people, and property 100-odd years ago remains in Your eternal ‘now’. Will You guide me to intercede Jesus?

Will You forgive those of us who offended You by choosing the pathway of blame? Will you forgive those of us who kept cool heads, were responsible, but never allowed the grief of this day to exit our hearts and consciousness? Will You break the pain that was passed forward into future generations by our lack of forgiveness and resolution?

Will You help us release the idol of control? We often hate what we cannot control. We cannot accept that we cannot control or manipulate our environment to our liking or desired outcome.

According to the Hinckley Fire Museum:
“Because of the dryness of the summer, fires were common in the woods, along railroad tracks and in logging camps where loggers would set fire to their slash to clean up the area before moving on. Some loggers, of course left their debris behind, giving any fire more fuel on which to grow. Saturday, September 1st, 1894 began as another oppressively hot day with fires surrounding the towns and two major fires that were burning about five miles (8 km) to the south. To add to the problem, the temperature inversion that day added to the heat, smoke and gases being held down by the huge layer of cool air above. The two fires managed to join together to make one large fire with flames that licked through the inversion finding the cool air above. That air came rushing down into the fires to create a vortex or tornado of flames which then began to move quickly and grew larger and larger turning into a fierce firestorm. The fire first destroyed the towns of Mission Creek and Brook Park before coming into the town of Hinckley. When it was over the Firestorm had completely destroyed six towns, and over 400 square miles (1,000 km2) lay black and smoldering. The firestorm was so devastating that it lasted only four hours but destroyed everything in its path.”
http://en.wikipedia.org/wiki/Great_Hinckley_Fire

Will You forgive us as Minnesotans’ for vainly attempting to control our forests? Will You turn this tragic day into a blessing for present and future generations? Will you show us the good fruits of September 1, 1894? Will You kindly help us to manage our inner environments as we manage our external ones?

Unknown-1

PS Lord, Will You honor the everyday heroes like Tommy Dunn?

“One of the many heros of this tragedy was the telegrapher stationed at the St. Paul and Duluth Depot in Hinckley. Tommy Dunn remained loyal to his post and waited for orders. Eventually the very tracks the trains traveled on burned and no orders came. The young telegrapher perished in the fire. He had been determined to save the people of this area. His last know message that he tapped out on his key to the agent in Barnum was “I think I’ve stayed too long” Tommy Dunn had waited until it was too later for his own escape.”

http://www.hinckley.govoffice2.com/index.asp?Type=B_BASIC&SEC=%7BFD8DC19D-5036-4403-8C87-061FFE2E781A%7D

 

*P.T.H. cites timeline formerly at this URL: mnhs.org/about/dipity_timeline.htm
The Minnesota Historical Society Web site, http://www.mnhs.org , is fantastic! Check it out! Images are from https://images.google.com/?gws_rd=ssl; again, an amazing resource!

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Uncategorized

Poland Chooses Christ as King – Now for the Rest of the Nations — The Next Right Step

(This powerfully heartening report appeared on Dan Lynch’s website, Jesus King of All Nations. I reprint it here in its entirety in joyful hope that this will be the first trickle in a mighty flood of renewed faith and devotion – CJ) By Dan Lynch Jesus King of All Nations closed out the year 2016 […]

via Poland Chooses Christ as King – Now for the Rest of the Nations — The Next Right Step

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